Results for 'Lagier Daniel Gonz��lez'

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  1. Is It Possible to Formulate a Precise and Objective Standard of Proof? Some Questions Based on an Argumentative Approach to Evidence.Daniel González Lagier - 2020 - In Jordi Ferrer Beltrán & Carmen Vázquez Rojas (eds.), Evidential legal reasoning: crossing civil law and common law traditions. Cambridge University Press.
     
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  2. Is It Possible to Formulate a Precise and Objective Standard of Proof? Some Questions Based on an Argumentative Approach to Evidence.Daniel González Lagier - 2020 - In Jordi Ferrer Beltrán & Carmen Vázquez (eds.), Evidential Legal Reasoning: Crossing Civil Law and Common Law Traditions. Cambridge University Press.
     
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  3.  7
    Complexity in Environmental Education. Gonzá & Edgar Lez-Gaudiano - 2001 - Educational Philosophy and Theory 33 (2):153-166.
  4.  46
    The Divinity of Rāma in the Rāmāyaṇaof Vālmīki.Luis González-Reimann - 2005 - Journal of Indian Philosophy 34 (3):203-220.
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  5.  12
    La prueba de la intención y la explicación de la acción.Daniel González Lagier - 2006 - Isegoría 35:173-192.
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  6.  1
    Emociones, Responsabilidad y Derecho.Daniel González Lagier - 2009 - Marcial Pons.
  7. Argumentación y prueba judicial.Daniel González Lagier - 2006 - In Jordi Ferrer Beltrán (ed.), Estudios Sobre la Prueba. Universidad Nacional Autónoma de México.
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  8. Diez tesis sobre la acción humana.Daniel González Lagier - 1999 - Isonomía. Revista de Teoría y Filosofía Del Derecho 10:145-172.
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  9.  44
    Apuntes sobre la vida y la obra de Georg Henrik von Wright (Georg Henrik von Wright. In Memoriam).Lagier Daniel González - 2004 - Theoria 19 (1):107-114.
  10. Apuntes Sobre la Viday la Obra de Georg Henrik Von Wright (Georg Henrik Von Wright. In Memoriam).Daniel González Lagier - 2004 - Theoria 19 (1):107-114.
  11. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  12.  43
    Apuntes sobre la Filosofía del Derecho de los siglos XIX y XX: de la Escuela de la Exégesis a Ronald Dworkin.Juan Antonio Pérez Lledó & Daniel González Lagier - 2012 - In Andrés Botero Bernal (ed.), Filosofía Del Derecho. Universidad de Medellín.
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  13. Daniel Callahan Replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  14. Norman Daniels, Justice and Justification Reviewed By.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  15. Norman Daniels on Having Concepts" by Our Constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  16.  1
    Understanding Society: An Interview with Daniel Little.Daniel Little & Jamie Morgan - forthcoming - Journal of Critical Realism:1-53.
    In this interview, Daniel Little provides an overview of his life and work in academia. Among other things, he discusses an actor-centred approach to theory of social ontology. For Little, this app...
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  17. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  18.  1
    Daniel Steel (2009): Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria 25 (3):387-388.
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  19.  29
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  20. Jacobus J. Boomsma Daniel Jc Kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  21.  31
    Comments on Daniel Russell’s “Stoic Value Theory: Indifferent Things and Conditional Goods”.Daniel Farnham - 2004 - Southwest Philosophy Review 20 (2):183-184.
  22.  46
    Daniel Dennett Autobiography, Part 2.Daniel C. Dennett - 2008 - Philosophy Now 69:21-25.
  23.  30
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  24.  68
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  25. Daniel C. Dennett Responds.Daniel Dennett - 2007 - Free Inquiry 27:60-61.
     
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  26.  34
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  27. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  28. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  29.  31
    Daniel Brudney Replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  30. Daniel Brudney Replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
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  31.  3
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  32.  12
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. Ix + 229 Pp., Bibl., Index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  33.  15
    I_— _Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  34.  7
    James Mahoney Daniel Schensul.Daniel Schensul - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 454.
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  35.  17
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , Pp. Xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  36.  42
    Reseña "Políticas de identidades y diferencias sociales en tiempos de globalización" de Daniel Mato.Daniel Mato - 2010 - Utopía y Praxis Latinoamericana 15 (50):139-142.
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  37.  17
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  38.  28
    Le Problème de la Clôture Politique Selon Daniel Jacques.Daniel Tanguay - 2001 - Dialogue 40 (1):147-166.
    L'attachement aux coutumes locales tient à tous les sentiments désintéressés, nobles et pieux. Quelle politique deplorable que celle qui en fait de la rébellion! Qu'arrive-t-il? Que dans tous les États où l'on détruit ainsi toute vie partielle, un petit État se forme au centre: dans la capitale s'agglomèrent tous les intérêts: là vont s'agiter toutes les ambitions: le reste est immobile. Les individus, perdus dans un isolement contre nature, étrangers au lieu de leur naissance, sans contact avec le passé, ne (...)
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  39.  28
    Regulation of Foods and Drugs and Libertarian Ideals: Perspectives of a Fellow-Traveler*: DANIEL D. POLSBY.Daniel D. Polsby - 1998 - Social Philosophy and Policy 15 (2):209-242.
    For one with libertarian sympathies, the official regulation of foods and drugs is presumptively a bad thing. One is most accustomed to seeing the argument in debates about legalizing marijuana and other hedonic drugs. And it remains a very good if by now well-trafficked question, which will be more well-trafficked still by the time this essay ends, why government should be in the business of telling people what sorts of chemical moodenhancers they may take. But as the criminologist James Jacobs (...)
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  40.  24
    The Christian Theodicist's Appeal to Love: Daniel and Frances Howard-Snyder.Frances Daniel - 1993 - Religious Studies 29 (2):185-192.
    Many Christian theodicists believe that God's creating us with the capacity to love Him and each other justifies, in large part, God's permitting evil. For example, after reminding us that, according to Christian doctrine, the supreme good for human beings is to enter into a reciprocal love relationship with God, Vincent Brümmer recently wrote: In creating human persons in order to love them, God necessarily assumes vulnerability in relation to them. In fact, in this relation, he becomes even more vulnerable (...)
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  41.  1
    Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
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  42.  12
    Thinking Dialogically About Dialogue with Martin Buber and Daya Krishna Daniel Raveh.Daniel Raveh - 2015 - In . pp. 8-32.
    The first half of the paper consists of a philosophical reflection upon a historical exchange. I discuss Buber’s famous letter, and another letter by J. L. Magnes, to Mahatma Gandhi, both challenging the universality of the principle of ahiṃsā. I also touch on Buber’s interest and acquaintance with Indian philosophy, as an instance of dialogue de-facto across cultures. Gandhi never answered these letters, but his grandson and philosopher extraordinaire Ramchandra Gandhi ›answers‹ Buber, not on the letter but about the ideal (...)
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  43.  14
    On the Adequacy of Prototype Theory as a Theory of Concepts Daniel N. Osherson and Edward E. Smith.Daniel N. Osherson - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 261.
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  44.  28
    No God, No Caesar, No Tribune!...: Cornelius Castoriadis Interviewed by Daniel Mermet.Daniel Mermet & Gabriel Rockhill - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):1-12.
    In this interview, Cornelius Castoriadis explains and develops many of the central themes in his later writings on politics and social criticism. In particular, he poignantly articulates his critique of contemporary pseudo-democracy, while advocating a form of democracy founded on collective education and self-government. He also explores how the “insignificance” in the current political arena relates to insignificance in other areas, such as the arts and philosophy, to form the core feature of our Zeitgeist. Finally, he seeks to break through (...)
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  45. Reflexion, Gefühl, Identität im Anschluss an Kant: = Reflection, emotion, identity from Kant onwards.Ana Marta González & Alejandro G. Vigo (eds.) - 2019 - Berlin: Duncker Und Humblot.
     
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  46. What Remains? On Material Nostalgia.Alfredo González-Ruibal - 2021 - In Bjørnar Olsen, Mats Burström, Caitlin DeSilvey & Þóra Pétursdóttir (eds.), After discourse: things, affects, ethics. Routledge.
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  47.  12
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. Vii + 401 Pp., Figs., Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (Cloth); ISBN 9780822944546. E-Book Available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. Xi + 314 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (Cloth); ISBN 9780822945277. E-Book Available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. Xv + 437 Pp., Notes, Bibl., Index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (Cloth); ISBN 9780822945376. E-Book Available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  48.  11
    Raphaël Lagier. Les Races Humaines Selon Kant. 199 Pp., Bibl. Paris: Presses Universitaires de France, 2004. €18.John H. Zammito - 2006 - Isis 97 (1):154-155.
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  49. Philosophy of the Behavioral and Social Sciences: Philosophy of the Cognitive Sciences / William Bechtel and Mitchell Herschbach. Philosophy of Psychology / Edouard Machery. Philosophy of Sociology / Daniel Little. Philosophy of Economics. [REVIEW]Daniel M. Hausman - 2010 - In Fritz Allhoff (ed.), Philosophies of the Sciences. Wiley-Blackwell.
  50. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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