Results for 'L. S. Gracioso'

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  1.  32
    Proceedings From the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics : Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  2. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  3.  19
    George Santayana: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
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  4. Business, Time, and Thought: Selected Papers of G.L.S. Shackle.G. L. S. Shackle - 1988 - New York University Press.
  5. A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  6.  23
    Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Philosophy 60:447.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  7.  26
    Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
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  8. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  9.  33
    Refined and Crass Supernaturalism: T. L. S. Sprigge.T. L. S. Sprigge - 1992 - Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
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  10. HASAN, S. L. -Realism. [REVIEW]L. S. Stebbing - 1928 - Mind 37:506.
  11.  22
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes. [REVIEW]S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  12.  49
    L'Idée de Preuve En Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  13. The Emergence of Whitehead's Metaphysics.L. S. FORD - 1984
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  14.  29
    Plato’s View of Art. [REVIEW]S. L. - 1973 - Review of Metaphysics 27 (2):406-406.
    This book is short on pages but long on valuable content. Oates intends to refute the rather widespread contention that Plato "denied the worth of all the so-called fine arts" by an objective and historical study of the Ion, Republic, Greater Hippias, Phaedrus and Symposium. Since the author himself clearly summarizes his own thought frequently, we here need only present his final conclusion. Every human activity is valuable in direct proportion to its closeness to the domain of the ideas and, (...)
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  15.  26
    Hume's Dialogues Concerning Natural Religion. [REVIEW]S. P. L. - 1935 - Journal of Philosophy 32 (24):665-666.
  16.  67
    Thought and Language.A. L. Wilkes, L. S. Vygotsky, E. Hanfmann & G. Vakar - 1964 - Philosophical Quarterly 14 (55):178.
  17.  19
    Plato's Euthyphro and the Earlier Theory of Forms. [REVIEW]S. L. - 1972 - Review of Metaphysics 25 (3):547-549.
    This excellent book consists of a translation of Plato's Euthyphro, plus "interspersed comment" intended "partly as a help to the Greekless reader in finding his way, and partly as a means of embedding the discussion of the earlier theory of Forms which follows it." That subsequent discussion is a series of sections aimed at establishing "that there is an earlier theory of Forms, found in the Euthyphro and other early dialogues as an essential adjunct of Socratic dialect" and that it (...)
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  18.  59
    Corporate Social Responsibility and Long-Term Compensation: Evidence From Canada.L. S. Mahoney & Linda Thorne - 2005 - Journal of Business Ethics 57 (3):241-253.
    . This paper examines the association between long-term compensation and corporate social responsibility for 90 publicly traded Canadian firms. Social responsibility is considered to include concerns for social factors and the environment, 564-578; Kane, E. J., 341-359). Long-term compensation attempts to focus executives efforts on optimizing the longer term, which should direct their attention to factors traditionally associated with socially responsible executives. As hypothesized, we found a significant relationship between the long-term compensation and total CSR weakness as well as the (...)
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  19.  17
    Spinoza's Theory of the Emotions in Light of Contemporary Psychoneurology.L. S. Vygotskii - 1972 - Russian Studies in Philosophy 10 (4):362-382.
    The period of the mid-1920s to the mid-1980s was a portentous period for Soviet psychology. As this period recedes into the past, the figure of L. S. Vygotskii rises more and more before us. Vygotskii died of tuberculosis when not quite 37 years old. He was a psychologist for only 10 years, and it was only in the last 6 of these that he did the work we now associate with his name. During those brief years Vygotskii wrote over 120 (...)
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  20.  11
    Plato's Euthyphro, Apology of Socrates, and Crito. Edited with Notes by John Burnet. Pp. Vii + Greek Text + 220. Oxford: Clarendon Press, 1924. 8s. 6d. Net. [REVIEW]L. S. J. - 1925 - Journal of Hellenic Studies 45 (1):150-151.
  21.  12
    The Notion of Truth in Bergson's Theory of Knowledge.L. S. Stebbing - 1913 - Proceedings of the Aristotelian Society 13:224 - 256.
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  22.  25
    An Interpretation of Whitehead's Metaphysics. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (4):662-663.
    Christian offers us a clear and detailed analysis of Whitehead's three primary types of entities: actual occasions, eternal objects, and God. He endeavours to show how Whitehead's account satisfies his own requirements of categoreal explanation and that these three types, together with creativity, require one another. The analysis is focused by a concern for the twin concepts of transcendence and immanence which, while shown to apply to all three types, are seen to be particularly relevant to Whitehead's revision of traditional (...)
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  23. STEBBING, L. S. -A Modern Elementary Logic. [REVIEW]L. J. Russell - 1944 - Mind 53:86.
  24.  25
    Missionary Methods: St. Paul's or Ours?L. S. F. - 1963 - Review of Metaphysics 16 (3):578-579.
    Paperback reprint of a classic study first published forty years ago. Allen examines the practical dimensions of Paul's missionary activity and urges the contemporary relevance of these same methods.--L. S. F.
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  25. Diderot’s Chaotic Order: Approach to Synthesis. [REVIEW]L. S. D. - 1974 - Review of Metaphysics 28 (2):342-343.
    The author of this study aims to provide a synthetic survey of Diderot’s philosophy, as distinguished from the numerous analytic studies that have been made of particular aspects of the Frenchman’s thought. The central thread uniting Diderot’s various works, Crocker contends, is a view of the universe as comprising simultaneously both order and disorder in an ineluctable tension. In the initial chapter, Crocker outlines this rather loose theme by examining Diderot’s "dynamic" conception of the physical universe and man’s ambiguous relation (...)
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  26.  22
    Schelling’s Treatise on ‘The Deities of Samothrace’: A Translation and an Interpretation. [REVIEW]S. S. L. - 1978 - Review of Metaphysics 32 (1):128-129.
    Despite Schelling’s recognized influence upon a wide spectrum of sciences and arts, only a small amount of his work has been translated into English. Earlier, Robert Brown’s The Later Schelling opened up a significant dimension to our understanding of Schelling. Now, with this first translation of The Deities of Somothrace, Brown has added substantially to the thin shelf of Schelling’s works now available to the English-language reader.
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  27.  30
    S. T. Coleridge's Treatise on Method as Published in the Encyclopaedia Metropolitana. [REVIEW]S. P. L. - 1934 - Journal of Philosophy 31 (19):528-529.
  28.  25
    Hume's Theory of Knowledge: A Critical Examination. [REVIEW]S. P. L. - 1938 - Journal of Philosophy 35 (17):475-475.
  29.  4
    An Autobiography. [REVIEW]S. P. L. - 1939 - Journal of Philosophy 36 (26):717.
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  30.  18
    Diderot’s Chaotic Order: Approach to Synthesis.L. S. D. - 1974 - Review of Metaphysics 28 (2):342-343.
    The author of this study aims to provide a synthetic survey of Diderot’s philosophy, as distinguished from the numerous analytic studies that have been made of particular aspects of the Frenchman’s thought. The central thread uniting Diderot’s various works, Crocker contends, is a view of the universe as comprising simultaneously both order and disorder in an ineluctable tension. In the initial chapter, Crocker outlines this rather loose theme by examining Diderot’s "dynamic" conception of the physical universe and man’s ambiguous relation (...)
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  31.  43
    T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW]Stephen R. L. Clark - 2012 - Philosophy 87 (2):310-315.
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  32.  12
    Experience and Its Modes. [REVIEW]S. P. L. & Michael Oakeshott - 1934 - Journal of Philosophy 31 (6):163.
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  33.  17
    L. S. Rouner , "Philosophy, Religion, and the Coming Civilization". [REVIEW]Oliver L. Reiser - 1967 - Philosophy and Phenomenological Research 28 (1):139.
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  34.  16
    Locke's Conception of the Mind. [REVIEW]S. P. L. & James Gordon Clapp - 1937 - Journal of Philosophy 34 (23):638.
  35.  5
    The Text-Tradition of Pseudo-Aristotle De Mundo. By W. L. Lorimer. Pp. Xii + 95. London: Milford, 1924 . 3s. 6d.L. S. J. - 1925 - Journal of Hellenic Studies 45 (1):152-153.
  36. EMMET, D. M. -Whitehead's Philosophy of Organism. [REVIEW]L. S. Stebbing - 1932 - Mind 41:526.
     
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  37. Henry Silton Harris, Hegel's Ladder. Volume I: The Pilgrimage of Reason.L. S. Stepelevich - 1998 - Journal of the History of Philosophy 36:473-474.
  38. A Reply to Collingwood's Attack on Psychology.L. S. Hearnshaw - 1942 - Mind 51:160-169.
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  39.  17
    Critical and Historical Reflections on Spinoza's Ethics. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 12 (4):667-667.
    Through a series of brief but specific internal critiques of Spinoza's system, Sullivan seeks to show that Spinoza tried to be both a supernaturalist and a naturalist, an idealist and a realist.--L. S. F.
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  40.  78
    Bradley’s Moral Psychology. [REVIEW]T. L. S. Sprigge - 1992 - Idealistic Studies 22 (3):287-288.
    Professor MacNiven is “convinced that only an idealist approach to ethics, epistemology and metaphysics” can “ensure philosophical progress” today. It is to support this claim that he has writen what is mostly a sympathetic examination of Bradley’s Ethical Studies, though one which draws extensively on Bradley’s later works for its interpretation. It aims to demonstrate the continuing relevance of Bradley’s ethics and to meet various objections to its approach. In particular, it argues for the importance of moral philosophy of psychological (...)
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  41. L.S. Rouner , "Knowing Religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  42.  8
    Kellia II: L'ermitage copte QR 195: Ceramique, inscriptions, decors.L. S. B. MacCoull, Pascale Ballet, Nathalie Bosson & Marguerite Rassart-Debergh - 2004 - Journal of the American Oriental Society 124 (2):371.
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  43. "Magna Latrocinia."-The State as It Ought to Be, as It Is.L. S. Woolf - 1916 - International Journal of Ethics 27 (1):36-49.
  44. T.L.S. Sprigge, "James & Bradley: American Truth and British Reality". [REVIEW]H. S. Thayer - 1995 - Transactions of the Charles S. Peirce Society 31 (1):205.
     
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  45. BRIFFAULT, R. -Psyche's Lamp. [REVIEW]L. S. S. L. S. S. - 1921 - Mind 30:479.
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  46.  35
    Rethinking the Good: A Reply to My Critics.L. S. Temkin - 2014 - Analysis 74 (3):439-488.
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  47.  40
    The Reluctant Vision: An Essay in the Philosophy of Religion.L. S. W. - 1975 - Review of Metaphysics 28 (4):748-748.
    This engaging little book strays far from the mainstream of recent philosophy of religion—but for good reason and to good effect. Burke repudiates the parochialism implicit in the recent preoccupation with linguistic meaning, arguments for God’s existence, and problems of immortality. Most recent texts in the field display a "relentlessly Western, even Anglo-Saxon tunnel vision", viewing only a limited form of human religiosity in terms of some narrowing perspective. Hoping to break new ground, Burke treats religion as a universal human (...)
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  48.  16
    Skepticism and Naturalism: Some Varieties.L. S. Carrier - 1986 - Philosophical Review 95 (3):437.
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  49. A Short History of British Psychology, 1840-1940.L. S. Hearnshaw - 1965 - Les Etudes Philosophiques 20 (3):352-353.
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  50. Professor Shaffer's Refutation of Behaviourism.L. S. Carrier - 1973 - Mind 82 (326):249-252.
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