Results for 'L. M. Vorontsova'

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  1.  96
    "The Russian Way" and Civil Society.L. M. Vorontsova & S. B. Filatov - 1996 - Russian Studies in Philosophy 35 (2):6-20.
    There are practically no sincere and consistent "Westernizers" left in our country after the almost universal "Westernist" euphoria at the end of the eighties. This applies equally to active politicians of all camps and to the predominant moods in society.
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  2. Religioznost'–demokratichnost'–avtoritarnost'.L. M. Vorontsova & S. B. Filatov - 1993 - Polis 3 (3):141-148.
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  3.  1
    Mediaeval Semantics and Metaphysics: Studies Dedicated to L. M. De Rijk, Ph.D., Professor of Ancient and Mediaeval Philosophy at the University of Leiden on the Occasion of His 60th Birthday. [REVIEW]L. M. De Rijk & E. P. Bos (eds.) - 1985 - Nijmegen, Netherlands: Ingenium.
  4. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  5.  2
    Piety Versus Moralism: The Passing of the New England Theology. By L. M. Pape. [REVIEW]L. M. Pape - 1932 - Ethics 43:78.
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  6.  76
    Hume's Difficulty: Time and Identity in the Treatise.Donald L. M. Baxter - 2008 - New York: Routledge.
    In this volume--the first, focused study of Hume on time and identity--Baxter focuses on Hume’s treatment of the concept of numerical identity, which is central to Hume's famous discussions of the external world and personal identity. Hume raises a long unappreciated, and still unresolved, difficulty with the concept of identity: how to represent something as "a medium betwixt unity and number." Superficial resemblance to Frege’s famous puzzle has kept the difficulty in the shadows. Hume’s way of addressing it makes sense (...)
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  7.  1
    Syncategoreumata.L. M. De Rijk (ed.) - 1950 - Brill.
    The first critical edition of the _Syncategoreumata_ by the thirteenth-century philosopher Peter of Spain, accompanied by a facing-page English translation to make its contents accessible to modern readers. The introduction gives an account of all the manuscripts used for the edition. Extensive indexes have been added to facilitate the reader's orientation in the book.
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  8. Marriage Laws in the Bible and the Talmud.L. M. Epstein - 1942 - Brill.
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  9.  37
    Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L. M. De Rijk.L. M. De Rijk, William Duba & Christopher David Schabel (eds.) - 2009 - Brill.
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural ...
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  10.  12
    Irenaeus. Démonstration de la Prédication Apostolique. Trad, de l'Arménien Par L. M. Froidevaux. Paris: Les Éditions du Cerf. 1959. Pp. 182. Fr. 960. [REVIEW]R. W. Thomson & L. M. Froidevaux - 1961 - Journal of Hellenic Studies 81:236-236.
  11. New Books. [REVIEW]M. L., David Morrison, W. McD, G. R. T. Ross, A. E. Taylor, P. E. Winter, B. L., B. Russell, Louis Brehaut, G. Galloway, Henry Wodehouse, M. J. & C. A. F. Rhys Davids - 1909 - Mind 18 (70):285-309.
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  12. Paradigms of Philosophizing: Second Intenational [Sic] Conference on Philosophy and Culture: August 10-15, 1995, St. Petersburg, Russia. [REVIEW]L. M. Moreva (ed.) - 1900 - Filosofkso-Kulʹturologicheskiĭ Issledovatelʹskiĭ T͡sentr "Ėĭdos".
     
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  13.  15
    Nicholas of Autrecourt: His Correspondence with Master Giles and Bernard of Arezzo : A Critical Edition From the Two Parisian Manuscripts with an Introduction, English Translation, Explanatory Notes, and Indexes.L. M. De Rijk (ed.) - 1994 - BRILL.
    This volume not only provides the first critical edition with an English translation of the famous correspondence of Nicholas of Autrecourt (c. 1300-1369), but also an assessment of his views and the views of those to whom the letters were ...
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  14.  4
    Replies to Perry, Falkenstein, and Garrett.Donald L. M. Baxter - 2009 - Philosophical Studies 146 (3):445-455.
  15.  44
    An Outline of Greek Literature - K. J. Dover , with M. L. West, Jasper Griffin, and E. L. Bowie: Ancient Greek Literature. Pp. 186; 3 Maps. Oxford University Press, 1980. £5.50. [REVIEW]L. M. Styler - 1981 - The Classical Review 31 (2):214-216.
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  16.  5
    Plato's Sophist: A Philosophical Commentary.L. M. De Rijk - 1858 - Amsterdam: North Holland Pub. Co..
    Paperback. This volume is a new interpretation of Plato's earlier and later Theory of Ideas, starting from a detailed analysis of the dialogue, The Sophist.The way in which Plato announces his novel Metaphysics has been puzzling scholars for a long time. Did Plato really introduce Change into the Transcendent World and thus abandon his Theory of Unchangeable Forms?Many of Plato's commentators have claimed that the use of modern techniques of logico-semantical analysis can be a valuable aid in unravelling this problem, (...)
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  17. The Best-Interests Standard as Threshold, Ideal, and Standard of Reasonableness.L. M. Kopelman - 1997 - Journal of Medicine and Philosophy 22 (3):271-289.
    The best-interests standard is a widely used ethical, legal, and social basis for policy and decision-making involving children and other incompetent persons. It is under attack, however, as self-defeating, individualistic, unknowable, vague, dangerous, and open to abuse. The author defends this standard by identifying its employment, first, as a threshold for intervention and judgment (as in child abuse and neglect rulings), second, as an ideal to establish policies or prima facie duties, and, third, as a standard of reasonableness. Criticisms of (...)
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  18.  30
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  19. Herman, David, Editor. The Emergence of Mind: Representations of Consciousness in Narrative Discourse in English. Lincoln: University of Nebraska Press, 2011. Pp. 315. [REVIEW]R. Ghosh & L. M. Porter - 2013 - Substance 42 (2):164-172.
  20.  1
    Comments on Rocknak's Imagined Causes.Donald L. M. Baxter - 2019 - Hume Studies 45 (1):51-58.
    Stefanie Rocknak has written an ambitious and challenging book1 in which she argues for a new interpretation of Hume's account of how we come to believe in external objects, and what it is we believe in. I am hampered by the fact that she and I seem to agree on so little. Thus, my criticisms run the danger of simply not seeing what she is up to.A preliminary terminological point: where Rocknak uses the word "object," I will often use the (...)
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  21.  21
    Lettre Sur l'Homme Et Ses Rapports. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting introduction, a facsimile of the original text, and a transcription of all of Diderot's comments. The comments bear on infelicities of style as well as of thought, though the latter preponderate: the Lettre is not, alas, the product of a first-rate philosophical intellect. Diderot's strong objections to Hemsterhuis' crude theory of a moral organ can be (...)
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  22.  18
    Les Activités de l'Homme Et la Sagesse. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the Marxist notion of labor, defends play as the essentially superfluous, and argues for including art in his third category. A proper conception of human wisdom involves all three activities, although the speculative remains the highest, and the love of God is wisdom's fullest perfection. Based on a lecture series, the book is a clear, (...)
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  23.  16
    Les Conquêtes de l'Homme Et la Séparation Ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
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  24.  13
    La Nature Et l'Esprit Dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  25.  43
    M. T. Liminta, "Il Problema Della Bellezza". [REVIEW]L. M. Palmer - 1980 - Journal of the History of Philosophy 18 (1):79.
  26. DREYFUS, G. L. -Die Melancholie, Ein Zustandbild des Manischdepressiven Irreseins; Eine Klinische Studie. [REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:273.
  27. LALO, CH.-Introduction À l'Esthétique. [REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:577.
     
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  28. SCHLICK, M. -Space and Time in Contemporary Physics. [REVIEW]J. L. M. J. L. M. - 1921 - Mind 30:245.
     
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  29. Sister M. M. Beyenka, Consolation in Saint Augustine.L. M. Kaiser - 1951 - Classical World: A Quarterly Journal on Antiquity 45:190.
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  30.  70
    Composition as Identity.Aaron J. Cotnoir & Donald L. M. Baxter (eds.) - 2014 - Oxford, England: Oxford: Oxford University Press.
    Composition is the relation between a whole and its parts--the parts are said to compose the whole; the whole is composed of the parts. But is a whole anything distinct from its parts taken collectively? It is often said that 'a whole is nothing over and above its parts'; but what might we mean by that? Could it be that a whole just is its parts?This collection of essays is the first of its kind to focus on the relationship between (...)
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  31. L'apparition de Jésus À Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
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  32. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  33. L'association de Saint-Luc, Saint-Côme et Saint-Damien, à Marseille.M. L. M. L. - 1901 - Revue Thomiste 9 (1):191.
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  34. Metacognition Does Not Imply Awareness: Strategy Choice is Governed by Implicit Learning and Memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
  35.  4
    L'Humanité Préhistorique; Esquisse de Préhistoire Générale. Par Jacques de Morgan. [L'Évolution de l'Humanité, II.] 8vo. Pp. Xxii + 330, with Numerous Illustrations in the Text. Paris: La Renaissance du Livre, 1921. Fr. 15. [REVIEW]L. M. J. - 1926 - Journal of Hellenic Studies 46 (1):143-143.
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  36. L'objet de la Psychologie.L. M. Billia - 1909 - Philosophical Review 18:104.
     
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  37. L'unité De La Philosophie Et La Théorie De La Connaissance.L. M. Billia - 1905 - Revue de Philosophie 6:259.
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  38. L'objet De La Psychologie.L. M. Billia - 1908 - Revue de Philosophie 12:353.
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  39. L'Esigilo di Sant'Agostino. Note sulle contraddizioni di un sistema di filosofia per decreto, 2e éd.L. M. Billia - 1913 - Revue de Métaphysique et de Morale 21 (2):21-22.
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  40. L'idéalisme N'est-il Pas Chrétien?L. M. Billia - 1907 - Revue de Philosophie 11:155.
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  41.  25
    L.M. McLaren, Constructing Democracy in Southern Europe: A Comparative Analysis of Italy, Spain, and Turkey.M. Caciagli - 2011 - Polis: Research and studies on Italian society and politics 25 (2):308-310.
  42.  16
    M. Maas, John Lydus and the Roman Post. Antiquarianism and Politics in the Age of Justinianim.L. -M. Günther - 1992 - Byzantinische Zeitschrift 84 (1-2).
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  43. L'avenir du sacramentel in Les sacrements de Dieu.L. -M. Chauvet - 1987 - Recherches de Science Religieuse 75 (2):241-266.
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  44.  8
    A. M. Jacobelli Isoldi. "G. B. Vico: Per Una 'Scienza Della Storia'". [REVIEW]L. M. Palmer - 1985 - New Vico Studies 3:179.
  45.  26
    The Self-Stress of Dislocations and the Shape of Extended Nodes.L. M. Brown - 1964 - Philosophical Magazine 10 (105):441-466.
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  46. BILLIA, L. M. -L'Esiglio di Sant' Agostino. [REVIEW]J. L. Mcintyre - 1913 - Mind 22:427.
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  47. Parmenides.L. M. Palmer & Leonardo Taran - 1968 - American Journal of Philology 89 (3):364.
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  48.  1
    Logos and Pragma: Essays on the Philosophy of Language in Honour of Professor Gabriel Nuchelmans.L. M. De Rijk, H. A. G. Braakhuis & Gabriël Nuchelmans (eds.) - 1987 - Turnhout, Belgium: Ingenium Publishers.
  49.  1
    Hugo Grotius, 1583-1983: Maastricht Hugo Grotius Colloquium, March 31, 1983.J. L. M. Elders (ed.) - 1984 - Van Gorcum.
  50.  71
    The Emergence and Development of Svo Patterning in Latin and French: Diachronic and Psycholinguistic Perspectives.Brigitte L. M. Bauer - 1995 - Oxford University Press.
    This book analyzes--in terms of branching--the pervasive reorganization of Latin syntactic and morphological structures: in the development from Latin to French, a shift can be observed from the archaic, left-branching structures (which Latin inherited from Proto-Indo-European) to modern right-branching equivalents. Brigitte Bauer presents a detailed analysis of this development based on the theoretical discussion and definition of "branching" and "head." Subsequently she relates the diachronic shift to psycholinguistic evidence, arguing that the difficuly of LB complex structures as reflected in their (...)
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