Results for 'L. M. Reder'

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  1. Metacognition does not imply awareness: Strategy choice is governed by implicit learning and memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
  2.  34
    Memory systems do not divide on consciousness: Reinterpreting memory in terms of activation and binding.L. M. Reder, H. Park & P. D. Kieffaber - 2009 - Psychological Bulletin 135 (1).
    There is a popular hypothesis that performance on implicit and explicit memory tasks reflects 2 distinct memory systems. Explicit memory is said to store those experiences that can be consciously recollected, and implicit memory is said to store experiences and affect subsequent behavior but to be unavailable to conscious awareness. Although this division based on awareness is a useful taxonomy for memory tasks, the authors review the evidence that the unconscious character of implicit memory does not necessitate that it be (...)
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  3. Early Greek philosophy and the Orient.M. L. West - 1971 - New York: Oxford University Press.
    Oxford Scholarly Classics is a new series that makes available again great academic works from the archives of Oxford University Press. Reissued in uniform series design, the reissues will enable libraries, scholars, and students to gain fresh access to some of the finest scholarship of the last century.
     
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  4. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  5.  28
    Three Presocratic Cosmologies.M. L. West - 1963 - Classical Quarterly 13 (02):154-.
    A Papyrus commentary on Alcman published in 19571 brings us news of a poem in which Alcman “physiologized”. The lemmata and commentary together witness to a semi-philosophical cosmogony unlike any other hitherto known from Greece. The evidence is meagre, but it seems worth while to see what can be made of it; for it is perhaps possible to go a little farther than has so far been done.
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  6. The Best-Interests Standard as Threshold, Ideal, and Standard of Reasonableness.L. M. Kopelman - 1997 - Journal of Medicine and Philosophy 22 (3):271-289.
    The best-interests standard is a widely used ethical, legal, and social basis for policy and decision-making involving children and other incompetent persons. It is under attack, however, as self-defeating, individualistic, unknowable, vague, dangerous, and open to abuse. The author defends this standard by identifying its employment, first, as a threshold for intervention and judgment (as in child abuse and neglect rulings), second, as an ideal to establish policies or prima facie duties, and, third, as a standard of reasonableness. Criticisms of (...)
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  7.  15
    Three Presocratic Cosmologies.M. L. West - 1963 - Classical Quarterly 13 (2):154-176.
    A Papyrus commentary on Alcman published in 19571 brings us news of a poem in which Alcman “physiologized”. The lemmata and commentary together witness to a semi-philosophical cosmogony unlike any other hitherto known from Greece. The evidence is meagre, but it seems worth while to see what can be made of it; for it is perhaps possible to go a little farther than has so far been done.
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  8.  42
    Scanning the body, sequencing the genome: Dealing with unsolicited findings.Roel H. P. Wouters, Candice Cornelis, Ainsley J. Newson, Eline M. Bunnik & Annelien L. Bredenoord - 2017 - Bioethics 31 (9):648-656.
    The introduction of novel diagnostic techniques in clinical domains such as genomics and radiology has led to a rich ethical debate on how to handle unsolicited findings that result from these innovations. Yet while unsolicited findings arise in both genomics and radiology, most of the relevant literature to date has tended to focus on only one of these domains. In this article, we synthesize and critically assess similarities and differences between “scanning the body” and “sequencing the genome” from an ethical (...)
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  9.  38
    A Philosophy of Man. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 18 (2):385-385.
    This book's fourteen short essays are neither very technical nor definitive, as Schaff warns in his forward. They do, however, reveal the struggle of a sincere philosopher, who happens also to be a high official of the Polish Communist Party, against the absolutes that plague him—absolute determinism, total party discipline, the definitive revolution. Schaff here continues his debate with the existentialists, notably Sartre, and contributes some clarification to the problem of "Marxist ethics."—W. L. M.
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  10.  10
    Approaches to History. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):153-153.
    Selections of roughly equal length have been included from the Greeks, the Bible, Augustine, Bodin, Vico, Herder, and Hegel. Polybius is the best represented of the Greeks; excerpts from Thucydides total only a page and a half. Tillinghast admits to being an historian rather than a philosopher, and his introductions to each set of readings are seldom profound. While one may lament the necessary brevity of all the selections and dispute some of the choices, the editor has succeeded in producing (...)
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  11.  25
    The Parodos of the Agamemnon.M. L. West - 1979 - Classical Quarterly 29 (01):1-.
    In the long section of anapaests with which they make their entry, the old men of Argos methodically deliver three essential messages to the audience: 40–71. It is the tenth year of the Trojan War. 72–82. We are men who were too old to go and fight in it. 83–103. Some new situation seems to be indicated by the fact that Clytemnestra is organizing sacrifices throughout the town.
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  12.  15
    The experience of studying the spiritual development of nations with the help of linguistic means.L. M. Abrosimova & E. V. Mykhaylova - 1998 - Ukrainian Religious Studies 7:109-111.
    The appearance of Jesus Christ in his time was inevitable. Plato's ideas were to find a material embodiment on earth. The image of Christ as a balance, the harmony of light-spirit and darkness-matter, is the materialization of the ideal image.
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  13. Nicole Vitellone Sex at the Margins: Migration, Labour Markets and the Rescue Industry.L. M. Agustin - 2008 - Body and Society 14 (2):123.
     
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  14.  17
    White: The aims of education restated.L. M. Brown - 1983 - Educational Philosophy and Theory 15 (2):53–63.
  15.  13
    White: The Aims of Education Restated.L. M. Brown - 1983 - Educational Philosophy and Theory 15 (2):53-63.
  16.  27
    A selective bibliography of Vico scholarship (1948-1968).L. M. Palmer - 1970 - Journal of the History of Philosophy 8 (2):220-222.
  17.  23
    Socratic humanism.L. M. Palmer - 1969 - Journal of the History of Philosophy 7 (1):97-81.
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    Cynaethus' Hymn To Apollo.M. L. West - 1975 - Classical Quarterly 25 (02):161-.
    It is generally accepted that the Homeric Hymn to Apollo was not conceived as a single poem but is a combination of two: a Delian hymn, D, performed at Delos and concerned with the god's birth there, and a Pythian hymn, P, concerned with his arrival and establishment at Delphi. What above all compels us to make a dichotomy is not the change of scene in itself, but the way D ends. The poet returns from the past to the present, (...)
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  19. L'apparition de Jésus à Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
     
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  20. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  21. Filosofii︠a︡ istoriï: vid Polibii︠a︡ do L. Humylʹova.L. M. Dymytrova - 1997 - Kyïv: IZMN.
     
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  22.  10
    Parmenides.L. M. Palmer & Leonardo Taran - 1968 - American Journal of Philology 89 (3):364.
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  23.  7
    Aristotle: Semantics and Ontology: Volume I: General Introduction. The Works on Logic.L. M. De Rijk - 2002 - Boston, MA: Brill.
    This study offers a re-interpretation of basic elements of Aristotle's semantics and metaphysics on the basis of a meticulous reconstruction of his semantics. By eliminating anachronistic conceptions commonly ascribed to him, many shortcomings or obscurities he is accused of will disappear.
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  24.  24
    M. Maas, John Lydus and the Roman Post. Antiquarianism and Politics in the Age of Justinianim.L. -M. Günther - 1992 - Byzantinische Zeitschrift 84-85 (1-2):129-130.
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  25.  85
    Cerebral dominance for consciousness.M. L. Albert, R. Silverberg, A. Reches & M. Berman - 1976 - Archives of Neurology 33:453-4.
  26.  21
    Greek Poetry 2000–700 B.C.M. L. West - 1973 - Classical Quarterly 23 (02):179-.
    They used to believe that mankind began in 4004 B.C. and the Greeks in 776. We now know that these last five thousand years during which man has left written record of himself are but a minute fraction of the time he has spent developing his culture. We now understand that the evolution of human society, its laws and customs, its economics, its religious practices, its games, its languages, is a very slow process, to be measured in millennia. In the (...)
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  27.  52
    Homeri Ilias. H Van Thiel.M. L. West - 1998 - The Classical Review 48 (1):1-2.
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  28. The Soliloquies of Saint Augustine a Manual of Contemplative Prayer. Augustine & M. F. G. L. - 1912 - Sands.
     
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  29.  10
    Marriage Laws in the Bible and the Talmud.L. M. Epstein - 1942 - BRILL.
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  30.  17
    The annealing of vacancies and vacancy aggregates in quenched gold, silver and copper.L. M. Clarebrough, R. L. Segall, M. H. Loretto & M. E. Hargreaves - 1964 - Philosophical Magazine 9 (99):377-400.
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  31.  18
    Hesiodea.M. L. West - 1961 - Classical Quarterly 11 (3-4):130-.
    This important and extensive fragment of the Catalogues is preserved on a papyrus of the third century A.D., no. 10560 in the Berlin collection. First published in 1907 by Schubart and Wilamowitz, Berliner Klassikertexte, v. 1. 31 ff. , it was also collated by Crönert, who published his readings in Hermes xlii , 610 ff. The most recent edition is that of Merkelbach, Die Hesiod-fragmente auf Papyrus , pp. 24 ff. The photograph mentioned above is the only one published. It (...)
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  32. Incrementality.L. R. Wheeldon, A. S. Meyer, M. Smith & R. Goldstone - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
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  33. L'avenir du sacramentel in Les sacrements de Dieu.L. -M. Chauvet - 1987 - Recherches de Science Religieuse 75 (2):241-266.
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  34.  46
    The self-stress of dislocations and the shape of extended nodes.L. M. Brown - 1964 - Philosophical Magazine 10 (105):441-466.
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  35.  17
    Dating Corinna.M. L. West - 1990 - Classical Quarterly 40 (02):553-.
    In CQ 20 , 277–87, 1 argued for dating Corinna to the third century B.C. In my Greek Metre , p. 141, I continued to assume this date, observing that not everyone accepted it but that I knew of no attempt to answer my arguments. I must confess to having overlooked at least one such attempt, by A. Allen in CJ 68 , 26–8; and now M. Davies has mounted another in SIFC 81 , 186–94, largely repeating Allen's points but (...)
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  36.  14
    Three Topics In Greek Metre.M. L. West - 1982 - Classical Quarterly 32 (02):281-.
    Catalexis was the subject of an important recent article by L. P. E. Parker. There is one particular aspect of it that she does not touch, and that ought not to be left out of account: its presumable Indo-European origins. Consideration of this aspect leads to the drawing of distinctions which otherwise tend to escape notice.
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  37.  25
    Stored energy and electrical resistivity in deformed metals.L. M. Clarebrough, M. E. Hargreaves & M. H. Loretto - 1961 - Philosophical Magazine 6 (66):807-810.
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  38. L'association de Saint-Luc, Saint-Côme et Saint-Damien, à Marseille.M. L. M. L. - 1901 - Revue Thomiste 9 (1):191.
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  39.  17
    Política de Guerra e Resistência: A Emergência da Multidão no Estado de Guerra Global.L. M. B. Marques & F. M. Gomes - 2013 - Páginas de Filosofía 5 (2):69-89.
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  40. L'objet de la psychologie.L. M. Billia - 1909 - Philosophical Review 18:104.
     
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  41. L'unité De La Philosophie Et La Théorie De La Connaissance.L. M. Billia - 1905 - Revue de Philosophie 6:259.
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  42. L'objet De La Psychologie.L. M. Billia - 1908 - Revue de Philosophie 12:353.
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  43. L'Esigilo di Sant'Agostino. Note sulle contraddizioni di un sistema di filosofia per decreto, 2e éd.L. M. Billia - 1913 - Revue de Métaphysique et de Morale 21 (2):21-22.
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  44. L'idéalisme N'est-il Pas Chrétien?L. M. Billia - 1907 - Revue de Philosophie 11:155.
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  45.  20
    Radiation-induced coherency loss in a Cu–Co alloy.L. M. Brown, G. R. Woolhouse & U. Valdrè - 1968 - Philosophical Magazine 17 (148):781-789.
  46.  21
    A general framework for product representations: bilattices and beyond.L. M. Cabrer & H. A. Priestley - 2015 - Logic Journal of the IGPL 23 (5):816-841.
  47.  12
    Iliad_ and _Aethiopis.M. L. West - 2003 - Classical Quarterly 53 (1):1-14.
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  48.  56
    The redemption of art.M. E. L. Whibley - 1998 - British Journal of Aesthetics 38 (4):375-383.
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  49.  36
    Managing Coastal Resource in the 21st Century.M. P. Weinstein, R. C. Baird, D. O. Conover, M. Gross, F. W. J. Keulartz, D. K. Loomis, Z. Naveh, S. B. Peterson, D. J. Reed, E. Roe, R. L. Swanson, J. A. A. Swart, J. M. Teal, H. J. Turner & H. J. Windt - unknown
    Coastal ecosystems are increasingly dominated by humans. Consequently, the human dimensions of sustainability science have become an integral part of emerging coastal governance and management practices. But if we are to avoid the harsh lessons of land management, coastal decision makers must recognize that humans are one of the more coastally dependent species in the biosphere. Management responses must therefore confront both the temporal urgency and the very real compromises and sacrifices that will be necessary to achieve a sustainable coastal (...)
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  50.  19
    A vagina in search of an author.M. L. West - 2008 - Classical Quarterly 58 (1):370-375.
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