Results for 'L. M. Reder'

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  1. Metacognition does not imply awareness: Strategy choice is governed by implicit learning and memory.L. M. Reder & C. D. Schunn - 1996 - In Implicit Memory and Metacognition. Lawrence Erlbaum.
  2.  18
    Memory systems do not divide on consciousness: Reinterpreting memory in terms of activation and binding.L. M. Reder, H. Park & P. D. Kieffaber - 2009 - Psychological Bulletin 135 (1).
    There is a popular hypothesis that performance on implicit and explicit memory tasks reflects 2 distinct memory systems. Explicit memory is said to store those experiences that can be consciously recollected, and implicit memory is said to store experiences and affect subsequent behavior but to be unavailable to conscious awareness. Although this division based on awareness is a useful taxonomy for memory tasks, the authors review the evidence that the unconscious character of implicit memory does not necessitate that it be (...)
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  3. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  4.  3
    Piety versus Moralism: The Passing of the New England Theology. By L. M. Pape. [REVIEW]L. M. Pape - 1932 - International Journal of Ethics 43:78.
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  5.  41
    Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L. M. de Rijk.L. M. De Rijk, William Duba & Christopher David Schabel (eds.) - 2009 - Brill.
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural ...
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  6.  4
    Mediaeval Semantics and Metaphysics: Studies Dedicated to L. M. De Rijk, Ph.D., Professor of Ancient and Mediaeval Philosophy at the University of Leiden on the Occasion of His 60th Birthday. [REVIEW]L. M. De Rijk & E. P. Bos (eds.) - 1985 - Nijmegen, Netherlands: Ingenium.
  7.  26
    Lettre sur l'homme et ses rapports. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting introduction, a facsimile of the original text, and a transcription of all of Diderot's comments. The comments bear on infelicities of style as well as of thought, though the latter preponderate: the Lettre is not, alas, the product of a first-rate philosophical intellect. Diderot's strong objections to Hemsterhuis' crude theory of a moral organ can be (...)
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  8.  24
    Les Activités de l'Homme et la Sagesse. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the Marxist notion of labor, defends play as the essentially superfluous, and argues for including art in his third category. A proper conception of human wisdom involves all three activities, although the speculative remains the highest, and the love of God is wisdom's fullest perfection. Based on a lecture series, the book is a clear, (...)
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  9.  20
    Les Conquêtes de l'Homme et la Séparation ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
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  10.  16
    La Nature et l'esprit dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  11.  33
    L'Ultimo Heidegger. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):537-538.
    The structure of Chiodi's book is based on Vuillemin's important hermeneutical thesis that existentialism is one more step in the program of the romantics to give an absolute foundation to finite reality through the establishment of necessary relations between subjectivity and being. These relations, once revealed, would dispel the facticity and contingency in which the natural world is enshrouded. The role of Heidegger in this tradition involves one further dialectical twist, since Heidegger centers all Western Philosophy, including his own, around (...)
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  12. SCHLICK, M. -Space and Time in Contemporary Physics. [REVIEW]J. L. M. J. L. M. - 1921 - Mind 30:245.
     
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  13.  24
    L'Idée d'expérience dans la philosophie de John Dewey. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):539-540.
    G. Deledalle is the author of a Histoire de la philosophie américaine, and of some excellent studies on Dewey, such as La pédagogie de Dewey, philosophie de la continuité, and "Durkheim et Dewey". These are all works that deserve full attention by students of the Golden Age of American philosophy. For a European, Deledalle has an unusual capacity to detect the vitality and freshness, but also the depth, of the growth of higher education in the U.S. in the first half (...)
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  14. DREYFUS, G. L. -Die Melancholie, ein Zustandbild des manischdepressiven Irreseins; Eine Klinische Studie. [REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:273.
  15. LALO, CH.-Introduction à l'Esthétique. [REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:577.
     
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  16.  44
    An Outline of Greek Literature - K. J. Dover , with M. L. West, Jasper Griffin, and E. L. Bowie: Ancient Greek Literature. Pp. 186; 3 maps. Oxford University Press, 1980. £5.50. [REVIEW]L. M. Styler - 1981 - The Classical Review 31 (2):214-216.
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  17. L'apparition de Jésus à Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
     
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  18. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  19. L'association de Saint-Luc, Saint-Côme et Saint-Damien, à Marseille.M. L. M. L. - 1901 - Revue Thomiste 9 (1):191.
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  20.  1
    Il morso della serpe: limiti, errori e deviazioni nell'opera di Julius Evola.L. M. A. Viola - 2019 - Forlì: Victrix.
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  21. L'avenir du sacramentel in Les sacrements de Dieu.L. -M. Chauvet - 1987 - Recherches de Science Religieuse 75 (2):241-266.
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  22.  5
    Giraldus Odonis O.F.M.: Opera Philosophica.: Vol. I. Logica . Critical Edition From the Manuscripts.L. M. De Rijk (ed.) - 1997 - Brill.
    This edition of Giraldus Odonis' Logica for the first time gives access to an important and original treatise, which has unduly been neglected since the author's death. It is also important in that it gives evidence of interesting achievements in the field of logic outside the anti-metaphysical circle surrounding Ockham.
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  23. BILLIA, L. M. -L'Esiglio di Sant' Agostino. [REVIEW]J. L. Mcintyre - 1913 - Mind 22:427.
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  24. L'objet de la psychologie.L. M. Billia - 1909 - Philosophical Review 18:104.
     
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  25. L'unité De La Philosophie Et La Théorie De La Connaissance.L. M. Billia - 1905 - Revue de Philosophie 6:259.
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  26. L'objet De La Psychologie.L. M. Billia - 1908 - Revue de Philosophie 12:353.
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  27. L'Esigilo di Sant'Agostino. Note sulle contraddizioni di un sistema di filosofia per decreto, 2e éd.L. M. Billia - 1913 - Revue de Métaphysique et de Morale 21 (2):21-22.
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  28. L'idéalisme N'est-il Pas Chrétien?L. M. Billia - 1907 - Revue de Philosophie 11:155.
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  29. Phase transformations of icosahedral AlCuFe quasicrystals.L. M. Zhang & R. Lück - 2006 - Philosophical Magazine 86 (3-5):329-334.
  30.  44
    M. T. Liminta, "Il problema della bellezza". [REVIEW]L. M. Palmer - 1980 - Journal of the History of Philosophy 18 (1):79.
  31.  22
    Conditions for Description. [REVIEW]L. M. T. - 1963 - Review of Metaphysics 16 (3):589-590.
    The author--a Danish philosopher influenced by Moore, the later Wittgenstein, and C. I. Lewis--lays bare three fundamental rules of "informal logic" implicit in any description of empirical reality. They are: psychological expressions cannot be applied independently of the personal pronouns, personal pronouns cannot be applied independently of names of ordinary things, and names of ordinary things cannot be applied independently of words expressing possibility of action. A number of important consequences are drawn: in particular, that certain traditional philosophical problems--such as (...)
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  32.  17
    M. Maas, John Lydus and the Roman Post. Antiquarianism and Politics in the Age of Justinianim.L. -M. Günther - 1992 - Byzantinische Zeitschrift 84-85 (1-2):129-130.
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  33.  26
    L.M. McLaren, Constructing Democracy in Southern Europe: A Comparative Analysis of Italy, Spain, and Turkey.M. Caciagli - 2011 - Polis: Research and studies on Italian society and politics 25 (2):308-310.
  34.  50
    The Philosophy of David Hume. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):638-639.
    This seems destined, quite naturally and justly, to become a standard group of selections. Included are Chappell's meaty Introduction, My Own Life, Of the Standard of Taste, the Dialogues, and large portions of the Treatise and the two Inquiry's. Where Chappell feels that the Treatise and especially the first Inquiry overlap, he favors the passages from the Treatise. Among the notable exclusions from the latter are most of the discussion of space and time and the better part of Book II, (...)
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  35.  44
    Socialist Thought. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 18 (1):188-189.
    Described as a "documentary history," this anthology begins with Morelly, Rousseau and Babeuf, ends with the contemporary C. A. R. Crosland, and includes writings by twenty-seven other persons and groups in between. The editors display a genius for choosing terse, classical statements of the various positions, while still not excessively reproducing texts, such as some standard Marxian writings, which are easily available elsewhere. There is a superbly documented theme: the inadequacy of any succinct definition of socialism.—W. L. M.
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  36.  33
    The Ethical Foundations of Marxism. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (3):582-582.
    The so-called "early Marx" comes in for sympathetic treatment from an Australian philosopher. Kamenka argues that Marx never lost his ethical vision of human dignity in future society, though "alienation" and related concepts are no longer relied upon in Das Kapital. Midway through the study an ethical position, based on the view that goods produce harmonious systems whereas evils cannot, is outlined and defended. Kamenka maintains that his "positive," non-normative ethic can be made compatible with a Marx purged of his (...)
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  37.  32
    What is History? [REVIEW]L. M. W. - 1962 - Review of Metaphysics 16 (1):164-164.
    A leading British historian brings considerable philosophical insight to bear in criticizing the cult of facts, treatments of great men in isolation from their societies, and the view that historians should make moral judgments upon their subjects. His esteem for Collingwood and other idealists is tempered by a warning against their excessive subjectivism. Carr upholds the reality of historical causation, and the belief in some progress.--W. L. M.
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  38.  29
    The History of Scepticism from Erasmus to Descartes. [REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (2):345-345.
    Well written and excellently documented, this is both a scholarly reconstruction and a forceful statement of the case against the possibility of systems. Of considerable interest is the discussion of the religious motivation of many of the sceptics and Popkin's argument that Descartes was a "sceptique malgré lui."--W. L. M.
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  39.  28
    The Morality of Law. [REVIEW]L. M. W. - 1966 - Review of Metaphysics 20 (2):367-367.
    Based on the 1963 Storrs Lectures at Yale, these four related essays are an attempt to clarify Fuller's conception of a procedural, non-substantive natural law, which requires that such characteristics as generality, promulgation, non-contradiction, etc., be present in any genuine legal system. These requirements, he indicates, can never all be perfectly met, and hence the "inner morality of law" must remain largely a morality of "aspiration" rather than of "duty." The third essay, entitled "The Concept of Law," is rather disappointing (...)
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  40.  26
    On Tyranny. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):635-635.
    This volume contains a new, literal translation of Xenophon's Hiero, Strauss's textual analysis of that dialogue, a translation of Alexandre Kojève's comment on Strauss's analysis, and Strauss's restatement. In his Introduction, Strauss clearly draws his usual battle lines between "all specifically modern political thought," which began with Machiavelli, and classical political science, which included value-judgments. Kojève, posing as a "modern" influenced by Hegel, argues against the notion of a politically inactive philosophical elite presumed to possess "wisdom." Strauss concludes with a (...)
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  41.  26
    The Range of Intellect. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):527-527.
    The professed aim is to make a Thomistic theory of knowledge relevant to contemporary analytic movements. Stress is laid on the dynamism of intellection, and on supraphysical esse as the only constituent of divine knowledge and as the essential feature of human knowledge. Miller also argues that knowledge through affective connaturality must be combined with intellection. Little concession is made to those not steeped in scholastic terminology. --W. L. M.
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  42. Jeremy Bentham: An Odyssey of Ideas. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (3):479-479.
    The author, who is highly sympathetic toward her subject, follows Bentham's career from his birth until 1792. She divides these years into the Benthamite categories of learning, knowing and doing. She clearly shows Bentham's debt to Bacon and the philosophes, the origins of his adherence to democracy, the development of his logical innovations out of his legal concerns, and the growing split between his popular writings and the more complex, often more philosophically sophisticated arcana.--W. L. M.
     
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  43.  25
    Merleau-Ponty. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 18 (4):778-778.
    This is a worthy addition to P. U. F.'s useful series, "Philosophes." Robinet succeeds in touching, briefly but illuminatingly, on all important aspects of Merleau-Ponty's thought, including the renewed interest in ontological questions in the posthumous Le Visible et l'Invisible. The philosopher's political writings, which have been dismissed as irrelevant by some students of Merleau-Ponty, are shown to be the product of an inquiry into our "perception of history." Of note, also, are Robinet's remarks concerning his subject's historical antecedents, among (...)
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  44.  24
    Letters to my Teacher. [REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (1):195-195.
    A miscellaneous collection of prejudices concerning the state of modern culture.--W. L. M.
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  45. Nicole Vitellone Sex at the Margins: Migration, Labour Markets and the Rescue Industry.L. M. Agustin - 2008 - Body and Society 14 (2):123.
     
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  46.  22
    The Concept of Man. [REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (1):195-195.
    Subtitled "A Study in Comparative Philosophy," the concept of man in Greek, Jewish, Chinese, and Indian cultures is briefly outlined.--W. L. M.
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  47.  21
    Georg Lukács' Marxism, Alienation, Dialectics, Revolution. [REVIEW]L. M. W. - 1966 - Review of Metaphysics 20 (2):383-383.
    Zitta once attended a course given by Lukács in Budapest. He has prepared an impressive partial bibliography of Lukács' pre-1958 writings, and he liberally scatters the sometimes erratic, often interesting notes of an undisciplined but voracious reader throughout his text. The book-beautifully printed, promising insight into a great but much-neglected thinker, its title replete with four of the most emotion-charged words in contemporary philosophical vocabularies—appears on the surface to emanate intellectual respectability. In fact, it is a clearer candidate than most (...)
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  48.  20
    The Psychoanalysis of Fire. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):624-624.
    The first of Bachelard's highly original and influential treatises on the four elements has finally been made available to us in a highly satisfactory translation. Bachelard launches into his admittedly somewhat disorganized analyses with a masterful command of the history of science and of much literature, and with a Comtean conviction that his role is to exorcise primitive error; nevertheless, the errors prove to be most fascinating. There is a brief preface by Northrop Frye.--W. L. M.
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  49.  19
    Le Dessein de la Sagesse Cartésienne. [REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (1):190-190.
    The author regards the Passions de l'Ame as substituting a definitive ethic for the provisional morality of Descartes' earlier years, and sees "generosity" as the culminating passion within the framework of "la sagesse." The treatment of Divine omnipotence, human freedom, and their resolution in Descartes is especially thorough and enlightening. --W. L. M.
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  50.  18
    Le plan d'études de René Descartes. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):143-143.
    At one point in the preface to the Principles of Philosophy, Descartes outlines his program of study, beginning with provisional ethics and ending with "the other useful sciences." De Vleeschauwer examines the six categories of the program in detail and considers such problems as whether the program is primarily philosophical or pedagogical, and why Descartes neglected to include mathematics in the list.--W. L. M.
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