Results for 'L. ImmlerNicole'

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  1.  19
    Contextualism in Normative Political Theory and the Problem of Critical Distance.Sune Lægaard - 2019 - Ethical Theory and Moral Practice 22 (4):953-970.
    Political theory is contextualist when factual claims about context are part of the justification of normative political judgments. There are different kinds of contextualism depending on whether context is relevant for the formulation and justification of political principles, whether principles themselves are contextually specific, or whether context is only relevant for the application of principles. An important challenge to contextualism is the problem of critical distance: how can theories ensure a critical perspective if facts about the context to be evaluated (...)
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  2. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  3. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  4.  31
    L’interiorismo ogostiniano e I’autocoscienza del soggetto.Boghos L. Zekiyan - 1976 - Augustinianum 16 (2):399-410.
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  5.  21
    Lettre Sur l'Homme Et Ses Rapports. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting introduction, a facsimile of the original text, and a transcription of all of Diderot's comments. The comments bear on infelicities of style as well as of thought, though the latter preponderate: the Lettre is not, alas, the product of a first-rate philosophical intellect. Diderot's strong objections to Hemsterhuis' crude theory of a moral organ can be (...)
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  6.  19
    Les Activités de l'Homme Et la Sagesse. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the Marxist notion of labor, defends play as the essentially superfluous, and argues for including art in his third category. A proper conception of human wisdom involves all three activities, although the speculative remains the highest, and the love of God is wisdom's fullest perfection. Based on a lecture series, the book is a clear, (...)
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  7.  16
    Les Conquêtes de l'Homme Et la Séparation Ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
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  8. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  9.  13
    La Nature Et l'Esprit Dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  10. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  11.  12
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  12. DREYFUS, G. L. -Die Melancholie, Ein Zustandbild des Manischdepressiven Irreseins; Eine Klinische Studie. [REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:273.
  13. LALO, CH.-Introduction À l'Esthétique. [REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:577.
     
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  14. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  15. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  16.  9
    Thomas L. Hankins. Science and the Enlightenment. Cambridge: Cambridge University Press, 1985. Pp. Viii + 216. ISBN 0-521-24349-9 . £20.00. ISBN 0-521-28619-0 . £6.95. [REVIEW]L. J. Jordanova - 1987 - British Journal for the History of Science 20 (1):108-110.
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  17. L''ge des étoiles.L. Silberstein - 1932 - Scientia 26 (52):du Supplém. 1.
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  18. HUOVINEN, L. - Das Bild Vom Menschen Im Politischen Denken Niccolò Machiavellis. [REVIEW]L. J. Walker - 1953 - Mind 62:119.
     
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  19. L' Idealisme Logique.L. Weber - 1898 - Philosophical Review 7:428.
     
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  20. L'evolutionnisme Physique.L. Weber - 1894 - Philosophical Review 3:108.
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  21. L'humour juif. Approche philosophique.L. Weiss - 1952 - Revue de Philosophie 87:56-81.
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  22. L'equilibre Esthetique.L. Winiarski - 1899 - Philosophical Review 8:649.
     
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  23. Blanché , L'axiomatique. [REVIEW]L. A. L. A. - 1956 - Revue Philosophique de la France Et de l'Etranger 146:404.
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  24. Grenier , L'esprit du Tao. [REVIEW]L. A. L. A. - 1959 - Revue Philosophique de la France Et de l'Etranger 149:240.
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  25. L'Università di Lovanio e Maurizio de Wulf.L. Ambrosi - 1915 - Rivista di Filosofia 7 (1):47.
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  26. L'apparition de Jésus À Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
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  27. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  28. Pelseneer , L'évolution de la notion de phénomène physique, des primitifs à Bohr et Louis de Broglie. [REVIEW]L. A. L. A. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:102.
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  29. L'unité de la science dans l'oeuvre de Carnap.L. Apostel - 1955 - Rivista di Storia Della Filosofia 10 (5):358.
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  30.  9
    L'homme et la forêt tropicale Serge Bahuchet, Daniel Bley, Hélène Pagezy, Nicole Vernazza-Licht Bergier, coll. « Travaux de la Société d'écologie humaine å, 1999, 707 p. [REVIEW]L. Auclair - 2001 - Nature Sciences Sociétés 9 (4):76.
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  31. L'amicizia come compimento di umanità nel 'De spirituali amicitia' di Aelredo Rievaulx.L. Mauro - 1974 - Rivista di Filosofia Neo-Scolastica 66 (1):89.
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  32. L'oltrepassamento del divenire e la nascita della metafisica.L. Messinese - 1987 - Aquinas 30 (3):379-400.
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  33. L'ideale Pastorale Del Vescovo Del Primo Settecento.L. Mezzadri - 1971 - Divus Thomas 75:355-367.
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  34. C.L. Ten, Mill On Liberty. [REVIEW]L. Sumner - 1981 - Philosophy in Review 1:229-232.
     
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  35. L'Opinion selon Aristote.L. Régis - 1936 - Revue de Métaphysique et de Morale 43 (2):12-13.
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  36. Essai Philosophique Concernant L’Entendement Humain.John Locke - 1998 - Vrin.
    « Voici, cher lecteur, ce qui a fait le divertissement de quelques heures de loisir que je n’étais pas d’humeur d’employer à autre chose. Si cet ouvrage a le bonheur d’occuper de la même manière quelque petite partie d’un temps où vous serez bien aise de vous relâcher de vos affaires plus importantes, et que vous preniez seulement la moitié tant de plaisir à le lire que j’en ai eu à le composer, vous n’aurez pas, je crois, plus de regret (...)
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  37.  14
    L. Ferrucci e D. Porcheddu, La new economy nel Mezzogiorno. Istituzioni e imprese fra progettualità e contingencies in Sardegna. [REVIEW]L. Azzolina - 2005 - Polis 19 (3):473-475.
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  38.  83
    Book Review:The Miracle of Theism: Arguments for and Against the Existence of God. J. L. Mackie. [REVIEW]Steven L. Ross - 1982 - Ethics 94 (4):718-.
  39.  56
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  40. L'Ordre en question. Harmonie ou totalité ?L. Herrmann, Β Hauck, P. Vogel, H. Tauxe, R. Ruffieux & G. Flattet - 1983 - Revue de Métaphysique et de Morale 88 (1):132-132.
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  41. L'art Moderne Et le Monde Moderne (les Fondements Historiques Et Esthétiques des Arts Plastiques au XXe Siècle).L. Hlavacek - 1989 - Estetika: The European Journal of Aesthetics 26 (1):8-30.
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  42. Traité de l'argumentation. La nouvelle rhétorique.Ch Perelman & L. Olbrechts-Tyteca - 1971 - Tijdschrift Voor Filosofie 33 (1):188-189.
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  43.  49
    L'Idée de Preuve En Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  44.  94
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  45. L'infrastructure du raisonnement juridique.L. Husson - 1973 - Logique Et Analyse 16 (61):3.
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  46. L'incarnazione del Verbo nel pensiero del B. Giovanni Duns Scoto.L. Iammarrone - 1996 - Miscellanea Francescana 96 (1-2):171-226.
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  47. L'infinito metafisico in G. Duns Scoto.L. Iammarrone - 1987 - Miscellanea Francescana 87 (1-4):147-196.
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  48. Béraud. - L'idée de Dieu, etc. [REVIEW]L. J. L. J. - 1877 - Revue Philosophique de la France Et de l'Etranger 4:527.
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  49. Traité de l'argumentation, la nouvelle rhétorique, 2e.Ch Perelman & L. Olbrechts-Tyteca - 1970 - Revue Philosophique de la France Et de l'Etranger 160:497-497.
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  50.  40
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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