Results for 'L. Haule'

958 found
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  1.  67
    Analysis of expressed sequence tag loci on wheat chromosome group 4. Miftahudin, K. Ross, X. -F. Ma, A. A. Mahmoud, J. Layton, M. A. Rodriguez Milla, T. Chikmawati, J. Ramalingam, O. Feril, M. S. Pathan, G. Surlan Momirovic, S. Kim, K. Chema, P. Fang, L. Haule, H. Struxness, J. Birkes, C. Yaghoubian, R. Skinner, J. McAllister, V. Nguyen, L. L. Qi, B. Echalier, B. S. Gill, A. M. Linkiewicz, J. Dubcovsky, E. D. Akhunov, J. Dvořák, M. Dilbirligi, K. S. Gill, J. H. Peng, N. L. V. Lapitan, C. E. Bermudez-Kandianis, M. E. Sorrells, K. G. Hossain, V. Kalavacharla, S. F. Kianian, G. R. Lazo, S. Chao, O. D. Anderson, J. Gonzalez-Hernandez, E. J. Conley, J. A. Anderson, D. -W. Choi, R. D. Fenton, T. J. Close, P. E. McGuire, C. O. Qualset, H. T. Nguyen & J. P. Gustafson - unknown
    A total of 1918 loci, detected by the hybridization of 938 expressed sequence tag unigenes from 26 Triticeae cDNA libraries, were mapped to wheat homoeologous group 4 chromosomes using a set of deletion, ditelosomic, and nulli-tetrasomic lines. The 1918 EST loci were not distributed uniformly among the three group 4 chromosomes; 41, 28, and 31% mapped to chromosomes 4A, 4B, and 4D, respectively. This pattern is in contrast to the cumulative results of EST mapping in all homoeologous groups, as reported (...)
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  2.  16
    Sailing Close-Hauled.L. de Camp - 1959 - Isis 50 (1):61-63.
  3.  39
    Islam nusantara: An approach to practice Islam.Mujamil Qomar - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):181-208.
    Islam Nusantara is not a new religion, a rival of Islam, sect, or a usual mazhab, but actually is a character of thoughtful mazhab or manhaj Islam. Islam Nusantara is just an approach in practicing Islamic teachings, namely cultural approaches. This Islam has the most prominent character which is called as wasathiyah that is reflected in some attitude such as, inclusive, tolerant, friendly, respect other parties, friendly with diverse cultures and religions, tasamuh, tawazun, and i’tidal. Islam Nusantara sees local cultures (...)
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  4.  37
    The Road Not Mapped: The Neuroethics Roadmap on Research with Nonhuman Primates.L. Syd M. Johnson - 2020 - American Journal of Bioethics Neuroscience 11 (3):176-183.
    We have arrived at an inflection point, a moment in history when the sentience, conscious- ness, intelligence, agency, and even the moral agency of many nonhuman animals can no longer be questioned without ignoring centuries of accumulated scientific knowledge. Nowhere is this more true than in our understanding of nonhuman primates (NHPs). A neu- roethics committed to probing the ethical implications of brain research must be able to respond to and anticipate the challenges ahead as brain projects globally prepare to (...)
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  5. Embodying Forgiveness: A Theological Analysis.L. Gregory Jones - 1995
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  6.  99
    Mass terms and quantification.Jan Tore Lønning - 1987 - Linguistics and Philosophy 10 (1):1 - 52.
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  7.  19
    Parmenides.L. M. Palmer & Leonardo Taran - 1968 - American Journal of Philology 89 (3):364.
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  8. The Individuation of Proper Names.L. Jonathan Cohen - 1980 - In Z. Van Straaten (ed.), Philosophical Subjects: Essays Presented to P.F. Strawson. New York: Oxford: Clarendon Press. pp. 140--163.
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  9.  69
    (1 other version)Can the logic of indirect discourse be formalised?L. Jonathan Cohen - 1957 - Journal of Symbolic Logic 22 (3):225-232.
  10.  12
    Platon, Oeuvres Completes.L. A. Post & Joseph Souilhe - 1928 - American Journal of Philology 49 (1):89.
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  11.  57
    Split Resolution in Greek Dramatic Lyric.L. P. E. Parker - 1968 - Classical Quarterly 18 (2):241-269.
    It is well known that when resolution occurs in the stichic iambics and trochaics of tragedy word-end is not found between the two shorts so produced: w or, more accurately, that the first short of resolution must not be the last syllable of a polysyllabic word. Moreover, the syllables in resolution most often form part of the same word as the following short or anceps, e.g.: Ion 1143.
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  12.  29
    The role of observing responses in discrimination learning. Part I.L. Benjamin Wyckoff - 1952 - Psychological Review 59 (6):431-442.
  13.  33
    (1 other version)The Question of the Nature of God from the African Place.L. Uchenna Ogbonnaya - 2022 - Filosofia Theoretica 11 (1):115-130.
    What is the constituent nature of God? Most scholars project the idea that God is an absolute, pure spirit devoid of matter. In this paper, I engage this position from the African philosophical place. First, I contend that the postulation that God is pure spirit stems from an ontological system known as dualism. This system bifurcates reality into spirit and matter and sees spirit as good, and matter as evil. Therefore, scholars who subscribe to this theory of dualism, posit that (...)
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  14.  35
    On type definable subgroups of a stable group.L. Newelski - 1991 - Notre Dame Journal of Formal Logic 32 (2):173-187.
  15.  20
    Dissociation of memory and awareness in young and older adults.L. L. Light, A. Singh & J. L. Capps - 1986 - Journal of Clinical and Experimental Neuropsychology 8:62-74.
  16.  22
    The annealing of vacancies and vacancy aggregates in quenched gold, silver and copper.L. M. Clarebrough, R. L. Segall, M. H. Loretto & M. E. Hargreaves - 1964 - Philosophical Magazine 9 (99):377-400.
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  17. The problem of the specious present and physical time: The problem generalized.L. E. Akeley - 1925 - Journal of Philosophy 22 (21):561-573.
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  18.  72
    On probability theory and probabilistic physics—Axiomatics and methodology.L. S. Mayants - 1973 - Foundations of Physics 3 (4):413-433.
    A new formulation involving fulfillment of all the Kolmogorov axioms is suggested for acomplete probability theory. This proves to be not a purely mathematical discipline. Probability theory deals with abstract objects—images of various classes of concrete objects—whereas experimental statistics deals with concrete objects alone. Both have to be taken into account. Quantum physics and classical statistical physics prove to be different aspects ofone probabilistic physics. The connection of quantum mechanics with classical statistical mechanics is examined and the origin of the (...)
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  19. Every Promise Fulfilled: Contesting Plots in Joshua.L. Daniel Hawk - 1991
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  20. Joshua.L. Daniel Hawk - 2000
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  21.  13
    Menandre: Le Dyscolos.L. A. Post & Victor Martin - 1959 - American Journal of Philology 80 (4):402.
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  22.  9
    The Other: A Philosophical Issue.L. Bishwanath Sharma - 2018 - Proceedings of the XXIII World Congress of Philosophy 53:135-146.
    The notion of other minds does not have any problem in our common experience of life. It is a basic feature of life that we know that the other walking and talking figures having human shape and form that have minds. There is a tradition in philosophy of holding the view that we believe in the knowledge of our own sensory states. From this knowledge we build up a system of explanation about the minds of other people. The attempt to (...)
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  23.  18
    Model verification and improvement using DISPROVER.L. Siklóssy & J. Roach - 1975 - Artificial Intelligence 6 (1):41-52.
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  24. (1 other version)Rhétorique et philosophie; pour une théorie de l'argumentation en philosophie.Ch Perelman & L. Olbrechts-Tyteca - 1953 - Revue de Métaphysique et de Morale 58 (3):315-316.
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  25.  35
    Inappropriate conclusions in research on assisted dying.L. J. Materstvedt - 2009 - Journal of Medical Ethics 35 (4):272-272.
  26. Confused meanings of life, genes and parents.M. L. - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (4):647-661.
    Questions concerning the moral status of embryos, the validity of new technologies for human reproduction, ownership of one's own genes, gene patenting, privacy and discrimination have all been raised and debated. Although debate is healthy, it is only useful if all participants understand the fundamental biological principles underlying human life, human genes and human parenthood. Many people believe that science can play no role in determining when human life begins. I argue that this false assumption is based on a failure (...)
     
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  27.  19
    The adoption of conservation practices in the Corn Belt: the role of one formal farmer network, Practical Farmers of Iowa.L. Asprooth, M. Norton & R. Galt - 2023 - Agriculture and Human Values 40 (4):1559-1580.
    Substantial evidence has shown that involvement in peer-to-peer farming networks influences whether a farmer decides to try a new practice. Formally organized farmer networks are emerging as a unique entity that blend the benefits of decentralized exchange of farmer knowledge within the structure of an organization providing a variety of sources of information and forms of engagement. We define formal farmer networks as farmer networks with a distinct membership and organizational structure, leadership that includes farmers, and an emphasis on peer-to-peer (...)
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  28.  59
    The paradoxes of confirmation and the nature of natural laws.L. Goddard - 1977 - Philosophical Quarterly 27 (107):97-113.
    It is shown that the paradoxes of confirmation are closely linked to the paradoxes of material implication and that they can be avoided by formulating natural laws in terms of a genuine if-Connective rather than the material conditional. However, Natural laws so expressed are not confirmed by simple conjunctions. The question then is whether the common assumption that simple conjunctions do confirm universal generalizations is correct. The answer given is that it is not. In particular, A confirming proposition of the (...)
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  29. Dismantling reality. H. Lawson, L. Appignanesi, eds.R. L. Gregory - 1989 - In Hilary Lawson & Lisa Appignanesi (eds.), Dismantling Truth: Reality in the Post-modern World. London: Weidenfeld. pp. 93--100.
     
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  30.  8
    Christian Wolff e l'ermeneutica dell'Illuminismo.Ferdinando L. Marcolungo (ed.) - 2017 - New York: Georg Olms Verlag.
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  31. Dean, L. R. and Deferrari, R. J.: Selections from Roman Historians.A. L. Messer - 1918 - Classical Weekly 12:184.
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  32.  31
    Review of H. L. A. Hart: Essays in jurisprudence and philosophy[REVIEW]H. L. A. Hart - 1985 - Ethics 95 (4):945-947.
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  33.  58
    Symposium: Communication and Verification.L. S. Stebbing, L. J. Russell & A. E. Heath - 1934 - Aristotelian Society Supplementary Volume 13 (1):159 - 202.
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  34.  42
    Back to the Nineteenth Century Is Progress.Jeffrey L. - 2008 - Philosophy, Psychiatry, and Psychology 15 (1):19-21.
    In lieu of an abstract, here is a brief excerpt of the content:Back to the Nineteenth Century Is ProgressJeffrey L. Geller (bio)Keywordshistory, monomania, impulse control disorders, DSMJohn Sadler Eloquently Makes the case that the phenomena of criminality, wrongful conduct, and mental illness are befuddled in current diagnostic manuals, for example, the Diagnostic and Statistical Manual (DSM)-IV-TR. The lack of clarity in the “vice–mental disorder relationship” reflects centuries old struggles to create clear demarcations between “mad” and “bad.” Sadler points out that (...)
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  35.  34
    God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality.L. E. Kryshtop - 2019 - Kantian Journal 38 (2):31-44.
    The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between hypothetical and categorical imperatives. Another salient feature of Crusius’ moral teaching is the stress laid on the sphere (...)
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  36. Adam Smith and David Hume: with Sympathy*: F. L. van Holthoon.F. L. Van Holthoon - 1993 - Utilitas 5 (1):35-48.
    Why did Hume drop sympathy as a key concept of his moral philosophy, and why—on the other hand—did Smith make it into the ‘didactic principle’ of his Theory of Moral Sentiments? These questions confront us with the basic issue of ethical theory concerning human nature. My point in dealing with these questions is to show what views of human nature their respective choices involved. And my procedure will be to take a close look at the revisions they made to their (...)
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  37.  43
    Female circumcision in Nigeria: is it not time for government intervention?L. A. Briggs - 1998 - Health Care Analysis 6 (1):14-23.
    This paper examines the attitudes of circumcised women towards female circumcision in a community where the practice is in vogue. Also described are the type of circumcision performed, who usually performs the circumcision and complications. One hundred volunteers across the social strata were interviewed by means of a structured questionnaire. Data were analysed using frequency tables. The study revealed that 62% of respondents favoured the practice as an instrument for the control of female sexuality and maintenance of cultural pride. Circumcision (...)
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  38.  10
    De l'acte fondateur au mythe de fondation: une approche pluridisciplinaire.Daniel Faivre, Dominique Bernard Faivre, Richard Gobry, Mohsen Ismaîl, Françoise Ladouès, Laure Lévêque, René Nouailhat, Pierre Ognier, Aimé Randrian & Philippe Richard (eds.) - 2016 - Paris: L'Harmattan.
    La quête de repères identificatoires est probablement l'une des plus vieilles entreprises que l'humanité s'est donnée pour asseoir son histoire et construire sa mémoire. Toutes les sociétés, toutes les civilisations, fussent les pires totalitarismes, ont besoin d'une genèse héroïque — et donc exemplaire — pour fonder leurs origines. Une geste destinée à justifier leur présent ; un point de départ qui fixe un "avant" et un "après" et qui fait qu'à partir d'un événement créateur, selon la formule maintes fois annoncée, (...)
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  39.  61
    Abortion and the husband's rights: A reply to Wesley Teo.L. M. Purdy - 1976 - Ethics 86 (3):247-251.
  40.  40
    Known Unknowns: Diagnosis and Prognosis in Disorders of Consciousness.L. Syd M. Johnson - 2017 - American Journal of Bioethics Neuroscience 8 (3):145-146.
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  41.  19
    Pensar la vida común desde los feminismos.Silvia L. Gil - forthcoming - Daimon: Revista Internacional de Filosofía:83.
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  42. L'absolu au coeur de l'histoire (Genevieve Medevielle).J. -L. Souletie - 2000 - Recherches de Science Religieuse 88 (3):365-370.
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  43.  28
    Electrical resistivity of dislocations in face-centred cubic metals.L. M. Clarebrough, M. E. Hargreaves & M. H. Loretto - 1962 - Philosophical Magazine 7 (73):115-120.
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  44.  18
    La relativité de l’interprétant poétique: L’exemple de ’Parfum exotique’ de Charles Baudelaire.Alexandre L. Amprimoz - 1986 - Semiotica 60 (3-4):259-278.
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  45.  14
    Projection of Humanistic and Reformational reception in Protestant Ortodoxy.L. Stasyuk - 2014 - Ukrainian Religious Studies 69:123-130.
    L. Stasyuk «Projection of Humanistic and Reformational reception in Protestant Ortodoxy». There is performed a philosophical and theological reflection of the process in which main subjects of Renaissance and Reformation changes adhere to the principle of getting back to sources such as appeal, thorough rethinking, borrowing of the antique heritage within which a foundation of the Humanism philosophy is laid, as well as to the Holy Scriptures and to the teachings of spiritual and religious leaders of Christianity. There is made (...)
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  46. Scientific Procedures.L. Tondl, D. Short, R. S. Cohen & M. W. Wartofsky - 1973 - British Journal for the Philosophy of Science 24 (4):411-413.
     
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  47.  30
    PET 6-[18F]fluoro-L-m-tyrosine studies of dopaminergic function in human and nonhuman primates.Jamie L. Eberling - 2008 - Frontiers in Human Neuroscience 1.
  48.  26
    Pascale Barthélémy, Africaines et diplômées à l’époque coloniale.Alice L. Conklin & Anne Hugon - 2011 - Clio 33:301-303.
    L’excellent ouvrage de Pascale Barthélémy constitue un nouveau titre, très bienvenu, dans la floraison d’études dévolues à ce que Gregory Mann a appelé « la relation contrainte particulière » entre la France et l’Afrique. Pascale Barthélémy s’est penchée sur la petite minorité d’Africaines – à peine un millier au total – issues de la fédération d’Afrique Occidentale Française (AOF) et formées par les Français pour devenir sages-femmes, infirmières-visiteuses (jusqu’en 1938) ou encore institut...
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  49. Platonisme et antiplatonisme dans l'Aufklärung finissante. Hemsterhuis et Fichte.J. -L. Vieillard-Baron - 1985 - Archives de Philosophie 48 (4):591.
  50.  50
    Sharing Perspectives: Inviting Playful Curiosity Into Museum Spaces Through a Performative Score.Andreas Løppenthin, Dorte Bjerre Jensen, Cordula Vesper, Andreas Roepstorff & Joseph Dumit - 2022 - Frontiers in Psychology 13.
    We report on the performative score “Sharing Perspectives” from the art/science research collaboration, Experimenting, Experiencing, Reflecting. Sharing Perspectives is developed as a score, inspired by choreography and the postmodern dance form Contact Improvisation, to stage exploration and improvisation, exploring uncertainty, creativity, togetherness, and the relationship between bodies and between bodies and space and artworks. The SP score acts as an experiment in how a brief intervention may affect the way art exhibitions are experienced, exploring how deeper and more sensorial engagement (...)
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