Results for 'L. Franchi'

981 found
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  1.  24
    Femmes et soins dans la société post-moderne.Franchie Saillant - 1994 - Philosophiques 21 (2):381-392.
    L'apport des femmes à la production des soins revêt un caractère essentiel et universel tant dans l'histoire que dans la société actuelle, selon deux axes d'articulation : la protection du corps et le soutien par l'entraide et l'accompagnement. Les orientations actuelles des systèmes de santé occidentaux, comprenant une promotion idéologique de l'autonomie ayant pour conséquence la déqualification de certaines valeurs, notamment celle de l'interdépendance, compromettent l'avenir des soins dans la mesure où il n'existe pas de soin sans l'existence simultanée de (...)
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  2.  4
    L'idea politica d'Italia.Pantaleo Carabellese & Giovanni Franchi - 1999 - Roma: Gangemi. Edited by Giovanni Franchi.
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  3. P a L o M a R, il triviale Del M o D e R n O e la dottrina Della vacuità.Stefano Franchi - unknown
    Il presente scritto e’ attualmante inedito. Per una versione in lingua inglese si veda Stefano Franchi, "Palomar, The Triviality of Modernity, and the Doctrine of the Void, ” New Literary History, 28, 4, 757-778. Si prega di non citare da questa versione senza previa autorizzazione.
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  4.  24
    La simbologia del monte e l'importanza del verbo ὑψόω nella « Parafrasi del Vangelo di San Giovanni » di Nonno di Panopoli.Roberta Franchi - 2011 - Augustinianum 51 (2):473-499.
    In classical and Christian literature mountain symbolism takes many forms deriving from height and center. In so far as mountains are tall, lofty, and rise abruptly to touch heaven, they form part of the symbolism of transcendence and, in so far as they are often numinous places where the gods have revealed their presence, they share in the symbolism of manifestation. According to Gospel’s tradition, in Nonnus’ Paraphrase of St. John’s Gospel, the mountain, visible home of the invisible God, situated (...)
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  5.  2
    Le tecnologie delle relazioni Una via individuale alla socialitÀ.Maura Franchi - 2012 - Società Degli Individui 44:121-132.
    Soprattutto a seguito dell'esplosione del fenomeno dei social network, la socialitÀ č divenuta una sorta di nuovo paradigma che orienta i comportamenti individuali e la comunicazione pubblica. Dopo gli anni dell'enfasi sull'individuo, stiamo assistendo a un ritorno al passato? In realtÀ, il significato del termine č oggi assai lontano da quello affermatosi nel corso del Novecento, avendo perso ogni riferimento collettivo. I social network sono l'espressione emblematica delle nuove forme di socialitÀ: aggregazioni sociali non progettuali, ma quotidiane ed empatiche proiettate (...)
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  6.  8
    L’horizon de la phénoménologie expérientielle : les formes incandescentes de la présence humaine.Jean Vion-Dury, Céline Balzani, Jean-Arthur Micoulaud-Franchi & Jean Naudin - 2013 - Alter: revue de phénoménologie 21:337-351.
    I) Introduction : la phénoménologie expérientielle Depuis la plus haute Antiquité, et dans plusieurs continents, les philosophes, les religieux, les sages, les mystiques mais aussi d’autres humains n’ayant que la prétention de moins mal comprendre ce qu’il en est de leur vie mentale, posent un regard réflexif sur le contenu et l’organisation de la vie de l’esprit. En Occident, une étape décisive fut franchie par Husserl, quand il prit le parti d’une analyse systématique et scientifique des vé...
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  7.  15
    Antonino Franchi, La svolta politico-ecclesiastica tra Roma e Bisanzio : La legazione di Giovanni da Parma; Il ruolo di Federico II. Rome: Pontificium Athenaeum Antonianum, 1981. Paper. Pp. 307; 9 plates. L 15,000. [REVIEW]Deno J. Geanakoplos - 1985 - Speculum 60 (2):478.
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  8.  5
    The Search for a Theory of Cognition: Early Mechanisms and New Ideas.Stefano Franchi & Francesco Bianchini (eds.) - 2011 - BRILL.
    The book brings into relief the variety of approaches and disciplines that have informed the quest for a theory of cognition. The center of interest are the historical, geographical, and theoretical peripheries of classic AI's mainstream research program. The twelve chapters bring back into focus the variety of strategies and theoretical questions that researchers explored while working toward a scientific theory of cognition and pre-cognition. The volume is organized in four parts, each one including three essays. The first one deals (...)
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  9.  22
    Cyborg psychiatry to ensure agency and autonomy in mental disorders. A proposal for neuromodulation therapeutics.Jean-Arthur Micoulaud-Franchi, Guillaume Fond & Guillaume Dumas - 2013 - Frontiers in Human Neuroscience 7.
  10.  2
    Dal simbolismo della rosa alle reliquie.Roberta Franchi - 2023 - Augustinianum 63 (2):527-544.
    Christians of the fourth and fifth centuries adopted Late Antique aesthetics, characterized by brilliance, dazzle and colors, to create a new form of imagination, where the corpses of the martyrs and their physical remains became shining bodies. Relics became a spiritual body, whose μετάληψις often produced roses or violets. Therefore there was a strict association in Late Antique Christianity among roses, relics and the colour red.
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  11.  3
    La filosofia sociale di Othmar Spann: tra Methodenstreit e Ständestaat.Giovanni Franchi - 2002 - Roma: Jouvence.
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  12.  10
    Metafisica della politica.Attilio Franchi - 2003 - Brescia: Morcelliana.
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  13.  23
    Note di lettura.Simona Bertolini, Maura Franchi, Lucia Martines, Corrado Piroddi & Alberto Siclari - 2015 - Società Degli Individui 53:153-168.
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  14.  14
    Commentary: Integrating electrodermal biofeedback into pharmacologic treatment of grand mal seizures.Iliana Kotwas, Jean-Arthur Micoulaud-Franchi, Fabrice Bartolomei & Yoko Nagai - 2015 - Frontiers in Human Neuroscience 9.
  15.  7
    Nauka na grani s nenaukoĭ.L. A. Markova - 2013 - Moskva: Reabilitat︠s︡ii︠a︡.
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  16.  3
    Filosofii︠a︡, metodologii︠a︡, nauka: kollektivnai︠a︡ monografii︠a︡.L. A. Mikeshina (ed.) - 2004 - Moskva: Prometeĭ.
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  17.  6
    Là dove finisce la parola.Filippo Moretti & Giovanni Franchi (eds.) - 2019 - Milano: Mimesis.
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  18.  55
    Hunters, Cooks, and Nooks: Two Interpretations of the Tangled Relationship Between Philosophy and Science.Stefano Franchi - 2003 - Diacritics 33 (2):98-109.
    In lieu of an abstract, here is a brief excerpt of the content:Hunters, Cooks, and Nooks:Two Interpretations of the Tangled Relationship Between Philosophy and ScienceStefano Franchi (bio)Knowledge is the measure of all things.—Plato, Prot. 361b1Preliminaries: Double QuestioningWhen philosophers ask questions about science, they usually do so in the context of one specific discipline whose latest results or whose historical development seem to pose genuinely philosophical problems: for instance, the nature of space/time, the nature of intelligence, the nature/nurture debate. It (...)
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  19.  9
    Die Herkunft der Phlegyer und der dritte Heilige Krieg.Elena Franchi - 2013 - Hermes 141 (4):450-458.
  20. Artículo convertido automáticamente ver artículo original.Lissette Franchi Boscán, Héctor José Bohórquez, Ana Ismenia Hernández & Niorka Medina - 2011 - Telos (Venezuela) 13 (3):371-396.
     
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  21. Are Computers Digital? Should Constructivists Care?S. Franchi - 2013 - Constructivist Foundations 9 (1):17-19.
    Open peer commentary on the article “Constructivism and Computation: Can Computer-Based Modeling Add to the Case for Constructivism?” by Manfred Füllsack. Upshot: While I do agree with Füllsack’s positive assessment of the use of computer simulations in advancing constructivism’s program, I am less convinced by the alleged opposition between computers and constructivism he builds up. In my opinion, his depiction of computers and computation is inaccurate in several respects. As a result, the alleged incompatibility with constructivism Füllsack objects to disappears, (...)
     
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  22. Actitud del estudiante de ingeniería hacia sus errores en el aprendizaje de la matemática/Attitudes of Engineering Students toward Their Mistakes while Learning Mathematics.Lissette Franchi, Héctor Bohórquez, Ana Hernández & Niorka Medina - 2011 - Telos (Venezuela) 13 (3):371-396.
     
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  23. Author's Response: Is the Homeostat a Passive Machine? Is Life a Passive Phenomenon?S. Franchi - 2013 - Constructivist Foundations 9 (1):115-124.
    Upshot: The target article suggested that Ashby’s device, the homeostat, embodies and illustrates a conception of life as a passive-contingent phenomenon. It advocated renewed experiments with updated and extended versions of his device that would allow us to understand better what passive-contingent life “would be like.” In assessing the proposal, we should be particularly careful when dealing with the concept of “passivity,” and we should not mistake the proposed theoretical exploration for a substantial metaphysical thesis about life in general.
     
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  24. Anotações sobre a teoria generalizada dos papéis temáticos.C. Franchi - forthcoming - Manuscrito. Unicamp, Campinas.
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  25.  42
    Chess, Games, and Flies.Stefano Franchi - 2005 - Essays in Philosophy 6 (1):85-114.
    Research in Artificial Intelligence has always had a very strong relationship with games and game-playing, and especially with chess. Workers in AI have always denied that this interest was more than purely accidental. Parlor games, they claimed, became a favorite topic of interest because they provided the ideal test case for any simulation of intelligence. Chess is the Drosophila of AI, it was said, with reference to the fruit-fly whose fast reproductive cycle made it into a favorite test bed for (...)
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  26. Constructions of the Mind: Artificial Intelligence and the Humanities.Stefano Franchi & Guven Guzeldere - 1995 - Stanford Humanities Review.
  27.  17
    Dal racconto storico-agiografico alla riscrittura poetica.Roberta Franchi - 2020 - Augustinianum 60 (2):399-426.
    Peristephanon X, a hymn on the martyrdom of St. Romanus of Antioch, may be considered the masterpiece of Prudentius’ poetry on the Christian martyrs. Romanus is represented as a Christian hero. As a rhetor, he defends his faith against paganism as if he were a lawyer; as a martyr, he follows Christ’s example in accepting torture and death. Prudentius’ poetry aims to stimulate and revivify the Christian belief of his audience.
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  28.  10
    Denker und Gemeinschaft. Polis und Politisches Denken im Archaischen Griechenland, written by Tanja Itgenshorst.Elena Franchi - 2016 - Polis 33 (1):238-242.
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  29. Fedeltà all'uomo contemporaneo. Profilo del pensiero filosofico di Alberto Caracciolo.A. Franchi - 1988 - Humanitas 43 (2):177-199.
     
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  30.  7
    Genealogies and Politics: Phocus on the Road.Elena Franchi - 2017 - Klio 99 (1):1-25.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 1-25.
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  31. Homeostats for the 21st Century? Simulating Ashby Simulating the Brain.S. Franchi - 2013 - Constructivist Foundations 9 (1):93-101.
    Context: W. R. Ashby’s work on homeostasis as the basic mechanism underlying all kinds of physiological as well as cognitive functions has aroused renewed interest in cognitive science and related disciplines. Researchers have successfully incorporated some of Ashby’s technical results, such as ultrastability, into modern frameworks (e.g., CTRNN networks). Problem: The recovery of Ashby’s technical contributions has left in the background Ashby’s far more controversial non-technical views, according to which homeostatic adaptation to the environment governs all aspects of all forms (...)
     
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  32. Welfare, happiness, and ethics.L. W. Sumner - 1996 - New York: Oxford University Press.
    Moral philosophers agree that welfare matters. But they disagree about what it is, or how much it matters. In this vital new work, Wayne Sumner presents an original theory of welfare, investigating its nature and discussing its importance. He considers and rejects all notable theories of welfare, both objective and subjective, including hedonism and theories founded on desire or preference. His own theory connects welfare closely with happiness or life satisfaction. Reacting against the value pluralism that currently dominates moral philosophy, (...)
  33.  21
    A relação entre a realidade social e as representações régias.Sandra Regina Franchi Rubim & Terezinha Oliveira - 2016 - Dialogos 20 (2):115.
    Neste texto refletiremos sobre a importância da imagem como possibilidade de construção mental e social. Investigaremos o discurso laico em representações imagéticas dos monarcas franceses Francisco I e Henrique II. Nesse período, a sociedade passava por mudanças sociais entre o Medievo e a Modernidade, implicando a construção da ideia de Estado, como organizador social. Entendemos que as imagens além de revelar as relações sociais, eram também, um veículo formador. Acreditamos, assim, na relevância da realização de pesquisas na História, na Educação (...)
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  34. Much too loud and not loud enough : Issues involving the reception of staged rock musicals.Elizabeth L. Wollman - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge.
     
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  35.  13
    Much Too Loud and Not Loud Enough: Issues Involving the Reception.Elizabeth L. Wollman & Simon Frith - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge. pp. 311.
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  36. Herbert Simon , the anti-philosopher.Stefano Franchi - unknown
    Herbert Simon’s work presents a curious anomaly to the historian and philosopher trying to understand the development of classic Artificial Intelligence (AI). Simon was one of most influential figures in AI since its birth, and yet it is always with some difficulties that his work can be made to fit within the received canon of AI’s development and goals. In fact, he differed from every other figure in early AI on most counts: in terms of the recognized intellectual heritage of (...)
     
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  37. Palomar, the triviality of modernity and the doctrine of the void.Stefano Franchi - unknown
    This is a preprint version, please do not quote without authorization. The final version has appeared as Stefano Franchi, "Palomar, the Triviality of Modernity, and the Doctrine of the Void,“ New Literary History, 28 (1997), 4, 757-778. See: http://muse.jhu.edu/journals/new_literary_history/toc/nlh28.4.html..
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  38. Metaphysics as modeling: the handmaiden’s tale.L. A. Paul - 2012 - Philosophical Studies 160 (1):1-29.
    Critics of contemporary metaphysics argue that it attempts to do the hard work of science from the ease of the armchair. Physics, not metaphysics, tells us about the fundamental facts of the world, and empirical psychology is best placed to reveal the content of our concepts about the world. Exploring and understanding the world through metaphysical reflection is obsolete. In this paper, I will show why this critique of metaphysics fails, arguing that metaphysical methods used to make claims about the (...)
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  39.  28
    Il martirio e gli animali: Blandina, Perpetua e Tecla.Roberta Franchi - 2017 - Augustinianum 57 (2):307-340.
    Replete with stories of gods and men interacting with animals, classical literature also affords a broad range of relationships between women and animals. Such a rich series of symbolic animals finds fertile ground in the biblical world, too. Apart from symbolic animals, early Christianity knows a direct contact with wild animals during the persecutions carried out by the Roman Empire. By analyzing the martyrdom of some women in connection with the animals they had to face, we can note that animals (...)
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  40.  18
    Il mare in tempesta nel De autexusio di Metodio d'Olimpo e nell'Hexameron di Giorgio di Pisidia.Roberta Franchi - 2009 - Byzantinische Zeitschrift 102 (1):65-82.
    The article offers a fundamental comparison between a passage in the dialogue of Methodius of Olympus calles De libero arbitrio, and one in the Hexaemeron of George of Pisidia. The starting point is represented by a description of the stormy sea, contained in the De libero arbitrio. After a poetical scene full of epical elements , Methodius gives us an original representation of the sea: as the servant can't refuse to obey his master and mumbles by himself, so the sea (...)
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  41.  10
    Insertion of Women in Science and Technology in Argentina.Ana Franchi, Jorge Atrio, Diana Maffia & Silvia Kochen - 2008 - Arbor 184 (733).
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  42. Il rapporto speculativo di Lévinas con Heidegger.A. Franchi - 1991 - Humanitas 46 (5):659-679.
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  43. La parafrasi in prosa di nonno di panopoli Nel ms. athous dionysiou 326 editio princeps Del miracolo Del cieco (gv. 9).Roberta Franchi - 2012 - Byzantion 82:79-87.
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  44.  10
    La Vita di Macrina e le Omelie sul Cantico dei Cantici di Gregorio di Nissa.Roberta Franchi - 2016 - Augustinianum 56 (1):57-83.
    This article analyzes the Life of Macrina by comparing it with the mystical experience of the bride in the Commentary on the Song of Songs, both works written by Gregory of Nyssa. In the Life of Macrina, Gregory adopts the same imagery that he uses to portray the bride in the Commentary on the Song of Songs in order to emphasize Macrina’s angelic status and her pure love for God. Although scholars have pointed out the value of virginity in the (...)
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  45.  67
    Mechanical Bodies, Computational Minds: Artificial Intelligence From Automata to Cyborgs.Stefano Franchi & Güven Güzeldere (eds.) - 2004 - Bradford.
    Believing that the enterprise of constructing "artificial intelligence" transcends the bounds of any one discipline, the editors of Mechanical Bodies, Computational Minds have brought together researchers in AI and scholars in the humanities to reexamine the fundamental assumptions of both areas. The AI community, for example, could benefit from explorations of human intelligence and creativity by philosophers, psychologists, anthropologists, literary critics, and others, while analysis of AI's theoretical struggles and technical advances could yield insights into such traditional humanist concerns as (...)
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  46.  11
    Metafisica del giusto.Attilio Franchi - 2006 - Brescia: Morcelliana.
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  47.  6
    Nuovi anziani e vecchie categorie.Maura Franchi - 2019 - Società Degli Individui 65:156-168.
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  48. On Models, Simulations, and the Relevancy of Biochemistry to Cognitive Functions.S. Franchi - 2013 - Constructivist Foundations 9 (1):141-142.
    Open peer commentary on the article “A Cybernetic Computational Model for Learning and Skill Acquisition” by Bernard Scott & Abhinav Bansal. Upshot: Scott and Bansal’s assessment of the limitations of their work relies on a concept of simulation that I find problematic. It assumes that the ultimate goal of a model is a replication of the phenomena it applies, whereas a limited model produces only simulations. I argue that this position leads to unfortunate epistemological results, and it ends up assigning (...)
     
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  49. Rosmini critico di Hegel.Attilio Franchi - 1955 - Giornale di Metafisica 10 (4/5):597-611.
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  50. Radical Constructivism's Tathandlung, Structure, and Geist.S. Franchi - 2011 - Constructivist Foundations 7 (1):17-20.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: I focus my commentary on the fundamental metaphysical issue that Siegfried J. Schmidt’s very stimulating paper addresses in §45 and particularly upon the relationship between the ontological status of the processes from which worlds emerge and the temporality of the objects to be found therein. I argue that Schmidt’s emphasis on world-forming processes raises many questions concerning the temporal (...)
     
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