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Luc Brisson [140]L. Brisson [9]
  1.  74
    Plato the Myth Maker.Luc Brisson - 1998 - University of Chicago Press.
    The word myth is commonly thought to mean a fictional story, but few know that Plato was the first to use the term muthos in that sense. He also used muthos to describe the practice of making and telling stories, the oral transmission of all that a community keeps in its collective memory. In the first part of Plato the Myth Maker , Luc Brisson reconstructs Plato's multifaceted description of muthos in light of the latter's Atlantis story. The second part (...)
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  2. Oeuvres Complètes. Plato & Luc Brisson - 2008 - Flammarion.
    Edition de l'ensemble des quarante-cinq dialogues de Platon et de seize dialogues attribués ou apocryphes. Avec une introduction générale.
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  3.  13
    Lectures de Platon.Luc Brisson - 2000 - Vrin.
    Les études ici réunies rendent compte de ce que furent le contexte historique et littéraire de la rédaction des dialogues platoniciens, puis de la manière dont leur auteur a choisi de confronter sa philosophie à la mythologie, afin de mener une enquête sur le monde, l’âme et la cité. Ces lectures veulent prendre ainsi la mesure de ce qui nous éloigne aujourd’hui de Platon, mais suggérer encore qu’une histoire de la philosophie qui cherche à s’affranchir de l’anachronisme trace un chemin (...)
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  4. Why is the Timaeus Called an Eikôs Muthos and an Eikôs Logos?Luc Brisson - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  5.  38
    Inventing the Universe: Plato's Timaeus, the Big Bang, and the Problem of Scientific Knowledge.Luc Brisson & F. Walter Meyerstein - 1995 - State University of New York Press.
    These are inventions of the human mind. The scientific knowledge of the universe is entirely composed in a series of axioms and rules of inference underlying a formalized system.
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  6.  30
    How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology.Luc Brisson - 2004 - University of Chicago Press.
    This study explains how the myths of Greece and Rome were transmitted from antiquity to the Renaissance. Luc Brisson argues that philosophy was ironically responsible for saving myth from historical annihilation. Although philosophy was initially critical of myth because it could not be declared true or false and because it was inferior to argumentation, mythology was progressively reincorporated into philosophy through allegorical exegesis. Brisson shows to what degree allegory was employed among philosophers and how it enabled myth to take on (...)
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  7. Platon. L’écrivain qui inventa la philosophie.Luc Brisson - 2017
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  8. Agathon, Pausanias, and Diotima in Plato's Symposium : Paiderastia and Philosophia.Luc Brisson - 2006 - In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press.
  9.  8
    Can One Speak of Teleology In Plato?Luc Brisson - 2019 - In Evan Keeling & Luca Pitteloud (eds.), Psychology and Ontology in Plato. Springer Verlag.
    “Teleology,” a word invented in 1728 by Christian Wolff, has become a magic formula among those who are interested in Plato, Aristotle, and even the Stoics. Among our contemporaries, “teleology” in fact enables modern physical theories based on mechanical necessity to be opposed to ancient explanations that try to master chance by means of a good and benevolent intellect. The question in this paper will be to determine whether this explanation, which refers above all to Aristotle’s doctrine of causes and (...)
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  10. Plato's Theory of Sense Perception in the Timaeus: How It Works and What It Means'.Luc Brisson - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13:147-176.
  11.  14
    Plato's Philebus: Selected Papers From the Eighth Symposium Platonicum.John M. Dillon & Luc Brisson (eds.) - 2010 - Academia.
  12. Family, Political Power and Money in the Neoplatonic School of Athens.Luc Brisson - 2017 - Schole 11 (2):333-340.
    How was the Neoplatonic School of Athens able to maintain itself for more than a century at Athens, in a hostile environment, while being the target of the opposition of the Christians who were not only in the majority, but also held political power? These are the questions this text seeks to answer. Although it does not promise any earth-shaking discovery, it will try to sketch a clear and precise portrait of the Neoplatonic School of Athens on the family, political (...)
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  13.  18
    De la critique de Schleiermacher aux commentaires récents. Évolution et articulation du nouveau paradigme de tübingen-Milan.Maurizio Migliori, Alonso Tordesillas & Luc Brisson - forthcoming - Les Etudes Philosophiques.
    L'article s'attaque aux racines mêmes du « mystère platonicien » en partant du constat de son caractère proprement « inexplicable »: qu'un auteur, dont on possède l'ensemble de l'œuvre écrite autorise des lectures, non seulement diverses, ce qui est légitime, mais également contradictoires, n'a aucun sens. L'article indique brièvement les éléments qui expliquent cette situation paradoxale et met en valeur les contributions de l'École de Tübingen (Krämer, Gaiser), qui insistent sur les « auto-témoignages » de Platon et sur la tradition (...)
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  14.  19
    Reminiscence in Plato.Luc Brisson - 2008 - In Jure Zovko & John Dillon (eds.), Platonism and Forms of Intelligence. Akademie Verlag. pp. 179-190.
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  15.  67
    Interpreting the Timaeus – Critias. Proceedings of the IV Symposium Platonicum. Selected Papers.Tomás Calvo & Luc Brisson (eds.) - 1997 - Sankt Augustin, Germany: Academia Verlag.
  16.  43
    Socrates and the Divine Signal According to Plato's Testimony: Philosophical Practice as Rooted in Religious Tradition.Luc Brisson - 2005 - Apeiron 38 (2):1 - 12.
  17.  15
    Le meme et l'autre dans la structure ontologique du Timee de Platon: un commentaire systematique du Timee de Platon. [REVIEW]G. B. Kerferd & L. Brisson - 1979 - Journal of Hellenic Studies 99:176-177.
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  18.  87
    L'Instant, le Temps Et l'Éternité Dans le "Parménide".Luc Brisson - 1970 - Dialogue 9 (3):389.
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  19.  2
    A oposição phúsis / tékhne em Plotino.Luc Brisson - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:63-72.
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  20.  6
    Pode-Se Falar de União Mística Em Plotino?Luc Brisson - 2007 - Kriterion: Journal of Philosophy 48 (116):453-466.
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  21.  7
    The Mathematical Anti-Atomism of Plato’s Timaeus.Luc Brisson & Salomon Ofman - 2022 - Ancient Philosophy 42 (1):121-145.
    In Plato’s eponymous dialogue, Timaeus, the main character presents the universe as an perfect sphere filled by tiny, invisible particles having the form of four regular polyhedrons. At first glance, such a construction may seem close to an atomistic theory. However, one does not find any text in Antiquity that links Timaeus’ cosmology to the atomists, while Aristotle opposes clearly Plato to the latter. Nevertheless, Plato is commonly presented in contemporary literature as some sort of atomist, sometimes as supporting a (...)
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  22. Ethics and Politics in Plato's Laws.Luc Brisson - 2005 - Oxford Studies in Ancient Philosophy 28:93-121.
  23.  10
    Colloquium 5.Luc Brisson - 1997 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):147-176.
  24.  14
    Le mythe du Politique à la lumière des Lois : un argument supplémentaire en faveur des trois phases.Luc Brisson - 2014 - Polis 31 (1):122-150.
    À la différence de la plupart des autres commentateurs, je soutiens que l’histoire de l’univers évoquée dans le mythe du Politique comprend trois périodes : le règne de Kronos décrit en 271c3-272d6, le monde laissé à lui-même évoqué en 272d6-273e4 et le règne de Zeus, le nôtre, décrit en 273e4-274d7. La période d’abandon ne peut correspondre à la nôtre, au cours de laquelle, suivant Platon, les dieux sont actifs et jouent un rôle important. Un passage du Timée et surtout le (...)
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  25.  16
    Pode-se falar de união mística em Plotino?Luc Brisson - 2007 - Kriterion: Journal of Philosophy 48 (116):453-466.
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  26. 'Is the World One?' A New Interpretation of Plato's Parmenides.Luc Brisson - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press.
  27.  47
    Logos and Logoi in Plotinus. Their Nature and Function.Luc Brisson - 2009 - Schole 3 (2):433-444.
    The universe is the result of a production that pertains not to craft, but to nature. This production does not involve either reasoning or concepts, but is the result of a power that acts on matter like an imprint. The Intellect transmits the intelligible forms it harbors, to the hypostasis Soul, where they become rational formulas. The hypostasis Soul then transmits these rational formulas to the world soul, which produces animate and inanimate beings, as if it had been ordered to (...)
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  28.  11
    Présupposés Et Conséquences d'Une Interprétation Ésotériste de Platon.Luc Brisson - forthcoming - Les Etudes Philosophiques.
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  29.  56
    Premises, Consequences, and Legacy of an Esotericist Interpretation of Plato.Luc Brisson - 1995 - Ancient Philosophy 15 (1):117-134.
  30.  8
    A oposição phúsis / tékhne em Plotino.Luc Brisson - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:63-72.
    Neste artigo, tenciono mostrar que é impossível concluir, como fez André Grabar, que há uma mudança da atitude de Plotino em relação à obra de arte. Plotino coloca sob o vocábulo tékhne toda uma série de atividades humanas associando artes, ofícios e inclusive ciências que não apresentam nenhum traço comum além daquele da competência. Além do mais, a tékhne não é associada à produção artística. Enfim, em Plotino assim como em Platão, a natureza precede sempre a tékhne; com efeito, somente (...)
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  31.  48
    Plato’s Myths. [REVIEW]Luc Brisson - 2004 - The Classical Review 54 (2):320-322.
  32.  34
    D’où vient le mal chez Platon?Luc Brisson - 2015 - Chôra 13:15-31.
    In this paper, a pluralistic explanation of the sources of evil according to Plato is offered, which takes into account not only ethics, but also cosmology. In Plato, one must distinguish between negative evils, which result from the inherent distortion of images, that is, of bodies, as compared to their model, that is, of intelligible reality; and positive evils, whose ultimate cause is the soul. In the case of the soul of the world, one must speak of relative positive evils (...)
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  33.  23
    Sur le Bien de Platon.Luc Brisson - 2017 - Chôra 15:167-180.
    The anecdote recounted by Aristoxenus, who claims to be reporting Aristotle’s words, has been used by several interpreters to maintain the existence of a doctrine of the Good reserved for the members of the Academy, and transmitted orally, after the model of Pythagorean teaching. Yet a close analysis of these few lines shows that this interpretation has no basis : instead, what is at issue is a reading, for a broad audience, of a text corresponding to a doctrine of the (...)
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  34.  9
    Christopher Gill, Plato’s Atlantis Story.Luc Brisson - 2020 - Plato Journal 20:211-212.
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  35.  10
    The Notion of Φθόνος in Plato.Luc Brisson - 2020 - In Olivier Renaut & Laura Candiotto (eds.), Emotions in Plato. Brill. pp. 201–219.
    For Plato in the Philebus, envious jealousy (φθόνος) is a state of mind or a disposition of the soul, in which pain is mixed with pleasure, because one affected by envious jealousy is rejoicing at the misfortunes of those around him and being sad at their happiness. For Plato, to reject the envious jealousy is to express his will to establish new relationships between the gods − including universe − and human beings on the one hand, and between human beings (...)
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  36.  43
    L'Egypte de Platon.Luc Brisson - 1987 - Les Etudes Philosophiques:153.
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  37. Registo de entradas.M. Ambacher, Paris Aubier, E. M. Barth, Dor Reidel, O. Blanchette, H. J. Braun, F. Frommann Verlag, L. Brisson, A. J. Cappelletti & Tiempo Nuevo - 1976 - Revista Portuguesa de Filosofia 32 (4):110.
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  38. Recherches Sur la Philosophie Et le Langage Xviii Réflexions Contemporaines Sur L’Antiquité Classique.L. Bertelli, L. Brisson, J. Brunschwig, C. Calame, C. Chiesa & M. Desclos - 1997 - Vrin.
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  39. A Atitude de Platão a Respeito Do Mito.Luc Brisson - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (1):71-79.
    Platão foi o primeiro a utilizar o termo mito no sentido que continuamos a dar a esse termo nas linguas modemas. Utilizando mito Platão descreve um certo tipo de discurso, fabricado pelos poetas na sociedade onde ele vive, a fim de substituí-lo por um outro, o Aóyos produzido pelos filósofos. Mesmo se mostrando muito crítico a respeito dos poetas que fabricam os mitos, Platão reconhece que os filósofos não podem viver sem os mitos. Assim, ele se inspira nos poetas para (...)
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  40. A “Matéria” E A “Necessidade” No Timeu De Platão.Luc Brisson - 2012 - Hypnos. Revista Do Centro de Estudos da Antiguidade 28:18-30.
    É no Timeu de Platão encontra sua origem o que nomeamos «matéria», termo que traduz o que Aristóteles nomeou húle, e é conveniente precisar que se trata da «matéria primeira». Como a hipótese da «matéria primeira» é destinada a resolver um problema metafísico, o do substrato da mudança física, compreende-se bem por que a ciência moderna se desinteresou da questão, considerando que, se aceitamos o princípio segundo o qual «nada nasce nem perece, pois tudo se transforma», é suficiente descrever e (...)
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  41. Bibliographie.Luc Brisson & Jean-françois Pradeau - 2000 - Revue Philosophique de la France Et de l'Etranger 125 (1).
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  42. Book Reviews. [REVIEW]Luc Brisson - 2003 - Journal of the History of Philosophy 41 (3):410.
     
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  43. Culture orale / culture écrite.Luc Brisson - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:766-769.
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  44. Gli orientamenti recenti della ricerca su Platone.Luc Brisson - 1994 - Elenchos 15:255-285.
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  45.  1
    Introduction À la Philosophie du Mythe Tome I: Sauver les Mythes.Luc Brisson - 2005 - Vrin.
    Depuis l’Antiquité jusqu’à la Renaissance, la transmission des mythes de la Grèce Ancienne et de Rome fut assurée de façon paradoxale par la philosophie qui, après avoir dénoncé l’incapacité de ces récits à transmettre la vérité et à développer une argumentation, s’employa grâce à cet instrument exégétique que représente l’allégorie, à montrer comment sous leurs éléments les plus surprenants et les plus scandaleux se dissimulait la signification philosophique la plus haute.Cet ouvrage propose une somme d’informations historiques, textuelles et doctrinales sur (...)
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  46. Introduction À la Philosophie du Mythe Tome 1: Sauver les Mythes.Luc Brisson - 1995 - Vrin.
    Ce livre essaie de comprendre comment et pourquoi, depuis l’antiquité jusqu’à la Renaissance, la transmission des mythes de la Grèce ancienne et de Rome fut assurée notamment par la philosophie qui, après avoir dénoncé et leur incapacité à être déclarés vrais ou faux et leur infériorité par rapport à l’argumentation, s’employa, à l’aide de cet instrument exégétique qu’est l’allégorie, à montrer comment leurs éléments les plus surprenants et les plus scandaleux présentaient la signification la plus haute en vertu de ce (...)
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  47. Introduction à la philosophie du mythe, t. I, Sauver les mythes et t. II, Époque moderne et contemporaine, coll. « Essais d'art et de philosophie ». [REVIEW]Luc Brisson & Christoph Jamme - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (3):385-386.
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  48. Inventer l'Univers.Luc Brisson & F. Walter Meyerstein - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (3):336-338.
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  49. 'Is the World One?' A New Interpretation of Plato's Parmenides.Luc Brisson - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxii: Summer 2002. Oxford University Press.
  50. Lectures de Platon, coll. « Bibliothèque d'histoire de la philosophie ».Luc Brisson - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (2):230-231.
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1 — 50 / 149