Results for 'L��szl�� E. Szab��'

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  1.  15
    On Reichenbach's Common Cause Principle and Reichenbach's Notion of Common Cause* G Pabor Hofer-Szab Po Department of Philosophy Technical University of Budapest.Mikl Pos R. Pedei & L. Paszl Po E. Szab Po - 1999 - British Journal for the Philosophy of Science 50:377-399.
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  2.  24
    Life-Worlds and Social Relations in Computers.L.�szl� Ropolyi - 1999 - AI and Society 13 (1-2):69-87.
    How are social relations appearing in computers? How are social relations realised in a different kind of medium, in the hardware and software of computers? How are the organising principles of computer building related to those of the life-worlds in a social system? Following a partly social constructivist and partly hermeneutic line a more general answer will be presented. The basic conclusion of this approach is simple: computers are constructed under the influence of the ideas of modernity and represent its (...)
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  3.  29
    L’origine e lo sviluppo della Dormitio Mariae.E. Testa - 1983 - Augustinianum 23 (1-2):249-262.
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  4.  14
    L. Ferrucci e D. Porcheddu, La new economy nel Mezzogiorno. Istituzioni e imprese fra progettualità e contingencies in Sardegna. [REVIEW]L. Azzolina - 2005 - Polis 19 (3):473-475.
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  5.  33
    Aquinas. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):517-517.
    A presentation, lucid and concise, of Aquinas' chief philosophical views, set against the historical background out of which they developed and supplemented by an appraisal of their present-day significance. Fr. Copleston's writing is precise without being elaborately technical, simple without being superficial; he succeeds in saying something both to the general reader and to the philosophical specialist.--L. H. E.
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  6. L'essere e il pensare nella filosofia greca anteriore ai Sofisti ea Socrate.S. Zeppi - 1987 - Filosofia 38 (2):83-97.
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  7. L'elenchos e la natura della verità : Davidson su Gademer e il Filebo.Ugo Zilioli - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
  8. L'assoluto e il suo fenomeno: La ricezione di Schelling da parte del tardo Fichte.Günter Zoller - 2003 - Giornale Critico Della Filosofia Italiana 23 (2):238-253.
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  9.  40
    L. Delaporte, É. Drioton, A. Piganiol, R. Cohen: Atlas Historique. I. Ľantiquité. Pp. 20; Xxx Outline Maps. Paris: Les Presses Universitaires de France, 1937. Cardboard Cover, 36 Francs. [REVIEW]John L. Myres - 1938 - The Classical Review 52 (04):151-.
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  10. L'arte E la Musica in Giuseppe Mazzini.Note E. Rassegne - 1966 - Rivista di Estetica 11:267.
     
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  11.  1
    L'io E I Suoi Sé.Silvano Zipoli Caiani - 2011 - Rivista di Storia Della Filosofia 1:161-163.
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  12.  16
    L'espressione e l'immagine: Introduzione a Paracelso. Giancarlo Zanier.Luke E. Demaitre - 1991 - Isis 82 (1):130-131.
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  13.  2
    L'angelo e la macchina. Sulla genesi della res cogitans cartesiana.Simone Guidi - 2018 - Milano MI, Italia: FrancoAngeli.
    A widespread historiographical portrayal represented Descartes' dualism as constituted in direct contrast with Aquinas' concept of soul-form. In the wake of the many studies that have opposed this prejudice in recent decades, this book reconstructs the fifteenth and seventeenth-century debate on psychology, focusing primarily on the Jesuit context and on the intersection between Aristotelianism, Platonism, and Augustinianism in early modern France. Beginning with a rigorous investigation of the theories of the separated soul, particular attention is then given to the indirect (...)
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  14.  37
    A Metrical Problem Luigi Enrico Rossi: Metrica E Critica Stilistica. Il Termine 'Ciclico' E l'Γωγ Ritmica. Pp. Xi + 111. Rome: Edizioni dell'Ateneo, 1963. Cloth, L. 1,500. [REVIEW]L. P. E. Parker - 1965 - The Classical Review 15 (03):317-319.
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  15.  30
    Cornificiana, 2: L'Autore E la Tendenza Politica Della Rhetorica Ad Herennium. [REVIEW]A. E. Douglas - 1967 - The Classical Review 17 (1):105-106.
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  16. Editoria e cultura scientifica: I vent'anni della EST.L. Geymonat & E. Macorini - 1985 - Scientia 120 (1-2-3-4):117-127.
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  17.  2
    L’essere e la volontà creatrice. La quarta proposizione del De causis nel commento dello Pseudo-Adamo di Bocfeld.Maria Evelina Malgieri - 2019 - Quaestio 19:341-362.
    The Scriptum in Librum de causis traditionally attributed to Pseudo-Adam of Bocfeld occupies an important place in the history of the Latin reception of the Liber de causis. Previous studies have h...
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  18. Filosofie e teologie.Marcia L. Colish, E. Matter, Massimo Campanini, Marco Rossini, Claudio Fiocchi, Irene Zavattero, Alessandra Beccarisi, Riccardo Fedriga, Silvia Magnavacca & Stefano Simonetta - 2006 - Rivista di Storia Della Filosofia 61 (1):9-231.
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  19.  49
    Illusion in Nature and Art.R. L. Gregory & E. H. Gombrich - 1975 - Journal of Aesthetics and Art Criticism 34 (2):213-215.
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  20.  25
    Existentialismus Und Rechtswissenschaft. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):158-158.
    The author argues that legal judgments should be based upon the facts and realities of concrete situations, rather than be derived solely from preconceived statutes, and should be rendered by several judges cooperating with the interested parties and with various scientific experts. He calls his own attitude "existential"; one misses, however, any existential dialectic in his thinking.--L. H. E.
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  21. L'illusione E Il Sostituto: Riprodurre, Imitare, Rappresentare.Alfonso M. Iacono - 2010 - B. Mondadori.
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  22.  19
    Conscious Living. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 10 (1):185-185.
    An exposition of some basic principles of a Weltanschauung heavily influenced by the anthroposophy of Rudolf Steiner, together with some enthusiastic reflections on art, education, and contemporary life.--L. H. E.
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  23.  17
    Freiheit Und Tod. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):522-522.
    The author of this interesting study seeks to understand being in its unity--das Sein des Seienden--in terms of free will, the unifying base between death and existence. The work is rich in ideas and suggestive in its interpretations, though it suffers at times from a lack of clarity in expression. Part of Chapter Two appeared in this Review, IV.--L. H. E.
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  24.  35
    On Human Thinking. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 10 (1):180-180.
    An analysis, of a rather general sort, of the nature and implications of human thought, based on the assumption that "the fundamental condition for successful [social] planning is consistency and propriety in our thinking."--L. H. E.
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  25.  15
    Das Dasein in der "Philosophie" von Karl Jaspers: Eine Untersuchung Im Hinblick Auf Die Einheit Und Realität der Welt Im Existentiellen Denken. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (1):163-163.
    There are two main meanings of "Dasein" in Jaspers' Philosophie : the "that" of whatever can be encountered empirically, and the immediateness, the "there" of subjects. The author attempts to show the ultimate connection between these two meanings of "Dasein," and how, for Jaspers, "Dasein" is the basis for the realization of being. The book displays an excellent command of Jaspers' works and of the philosophical problematics for which Jaspers is significant.--L. H. E.
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  26. LUGARINI L., "Aristotele e l'idea della filosofia". [REVIEW]E. Berti - 1963 - Giornale di Metafisica 18:271.
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  27.  10
    Concept of Freedom. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (3):525-525.
    A collection of articles, mainly by members of the faculty of St. John's University, on the concept of freedom as now held and taught by Roman Catholic philosophers. After discussions of the epistemological, metaphysical and psychological aspects of freedom, its relevance in individual acts and in various social contexts is described. The book is of considerable interest, and deserves the special prize it received from the Freedoms Foundation.--L. H. E.
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  28.  20
    Politics and Science. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (2):361-361.
    Argues for the desirability and estimates the results of applying the methods of the physical sciences to the field of politics.--L. H. E.
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  29.  20
    The Decline of Wisdom. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (2):362-362.
    Analyzes, with considerable insight, the harmful effects of modern civilization upon the human spirit. To counteract these effects, Marcel proposes that modern man base his thought and action upon the fundamental Christian ideals of humility and charity.--L. H. E.
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  30.  39
    Stakeholder Engagement for Responsible Innovation in the Private Sector: Critical Issues and Management Practices.Vincent Blok, L. Hoffmans & E. Wubben - 2015 - Journal of Chain and Network Science 2 (15):147-164.
    Although both EU policy makers and researchers acknowledge that public or stakeholder engagement is important for responsible innovation (RI), empirical evidence in this field is still scarce. In this article, we explore to what extent companies with a disposition to innovate in a more responsible way are moving towards the ideal of mutual responsiveness among stakeholders, as it is presented in the RI literature. Based on interviews with companies and non-economic stakeholders in the Dutch Food industry, it can be concluded (...)
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  31.  10
    Sviluppo demografico e allocazione delle risorse.L. Soliani & E. Lucchetti - 1989 - Global Bioethics 2 (4):3-21.
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  32. L'operazionismo e il problema dei termini teorici.M. Buzzoni - 1986 - Epistemologia 9 (1):39-76.
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  33.  7
    De Thalès À Bergson: Introduction Historique À la Philosophie Européenne. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (4):702-702.
    The author's treatment of western philosophers depends on their relevance to his interpretation of the character of western thought. Ancient qualitative rationalism conflicts and becomes reconciled with the biblical tradition in medieval philosophy. The subsequent split between the quantitative rationalism of the Cartesians and the experimental rationalism of the English thinkers leads to Kant. The ferment of the nineteenth century then raises the question of the possibility of an equilibrium between science, philosophy and moral value.--L. H. E.
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  34.  7
    Leibniz in France From Arnauld to Voltaire: A Study in French Reactions to Leibnizianism, 1670-1760. [REVIEW]H. E. L. - 1956 - Review of Metaphysics 9 (4):700-700.
    A detailed and comprehensive study of the impact of Leibnizian ideas upon French opinion before 1760. Leibniz was read, during this period, primarily as a speculative metaphysician and rationalistic theologian. Part I deals with the Leibnizian critique of Cartesianism, Part II with the adventures of the Leibnizian theodicy--not only as Leibniz expounded it but also as interpreted by Pope and by Wolff--and Part III presents an extended account of the reactions to Leibnizianism by Voltaire. --L. H. E.
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  35.  8
    Popolazione umana e sviluppo sostenibile tendenze demografiche e politiche per la popolazione nel contesto italiano.L. Soliani & E. Lucchetti - 1992 - Global Bioethics 5 (2-3):11-50.
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  36. L'io e i molti io e il significato dello spirito come atto.Isacco Sciaky - 1956 - Giornale Critico Della Filosofia Italiana 10:332.
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  37. L'essere e l'essenza.Michele Federico Sciacca - 1985 - Giornale di Metafisica 7 (2):205.
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  38. L'uomo e lo studioso.Mariateresa Scotti Horsfall - 2009 - Studium 105 (3):357-360.
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  39. L'uomo e il bisogno di Dio.C. Skalicky - 1986 - Aquinas 29 (2):317-336.
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  40. L'utilitarismo e l'obiezione dell'arroganza.John Skorupski & Eugenio Lecaldano - 2008 - Rivista di Filosofia 99 (3):531-551.
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  41. Knud E. Løgstrup: “Humanism and Christianity”. Translated by Kees van Kooten Niekerk, Bjørn Rabjerg and Robert Stern.Knud E. Løgstrup - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):132-146.
    Dieser Artikel ist die Übersetzung des zuerst in 1950 veröffentlichten Schlüsseltextes “Humanisme og kristendom” des dänischen Philosophen und Theologen Knud E. Løgstrup. In diesem Text legt Løgstrup seine Konzeption der Debatte zwischen Humanismus und Christentum dar. Er argumentiert dafür, dass die beiden Positionen nicht als einander entgegengesetzt zu betrachten sind, da beide die Interdependenz und Verletzlichkeit des Menschseins als Grundlage für eine “stumme” Forderung nach Umsorge erkennen – auch wenn der Humanismus in dieser Forderung lediglich die Leistung sozialer Normen sehen (...)
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  42.  31
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  43. L'angelo e la bestia. Metafisica dell'istinto, tra Pierre Chanet e Marin Cureau de la Chambre.Simone Guidi - 2015 - Lo Sguardo. Rivista di Filosofia 18:233-258.
    In this essay I address the debate between Pierre Chanet and Marin Cureau de La Chambre on animal instinct, analyzing and connecting it to the question of the relationship between God and secondary causes. While Chanet considers instinctive actions as the result of direct intervention by God, that would conduct his creatures beyond their natural limits, Cureau places them in the cognitive structure that God has given to the animals, doing of instinctive actions natural actions in the strict sense. Starting (...)
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  44. L'identitÀ e il pensiero al tempo dell'sms.Gian Luca Barbieri - 2010 - Società Degli Individui 39:127-145.
    Il saggio analizza il modo in cui l'uso dell'sms favorisce una modalitÀ di pseudo-attivazione del pensiero che ha ricadute sulle rappresentazioni di sé, dell'altro e delle relazioni tra sé e l'altro. In quanto «tecnologia del sé», il telefonino orienta e modifica il pensiero in una direzione narcisistica e autocentrata per cui gran parte delle comunicazioni ha una ricaduta autoreferenziale e la persona con cui ci si relaziona č ridotta a oggetto-Sé con funzione speculare di conferma dell'immagine che il soggetto ha (...)
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  45.  7
    A.L. Trombetti e A. Stanchi, L'università italiana e l'Europa.L. Perotti - 2011 - Polis: Research and studies on Italian society and politics 25 (3):471-473.
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  46.  10
    The Social and Political Philosophy of Jacques Maritain: Selected Readings. [REVIEW]H. E. L. - 1955 - Review of Metaphysics 9 (2):366-366.
    Twenty-five excerpts from books and articles, arranged under four headings: The Human Person, Man and Political Society, The Gospel and Human Society, and The New Socio-temporal Order. The selections have been chosen to represent their author's standpoint concerning the validity of the Christian "ought" in the reality of worldly affairs.--L. H. E.
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  47.  86
    L. Rossetti E C. Santaniello. Studi Sul Pensiero E Sulla Lingua Di Empedocle, Bari, Ed. Levante, 2004. 328 P. [REVIEW]Federica Montevecchi - 2006 - Hypnos. Revista Do Centro de Estudos da Antiguidade 17:139-142.
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  48. L’Idealismo e la Storia.Nicola Petruzzelis - 1966.
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  49. L'immagine e la promessa: Letture della verità.S. Nosari - 1996 - Filosofia 47 (1):143-145.
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  50. L'autocoscienza e la dimostrazione del libero arbitrio in S. Tommaso d'Aquino.F. Olgiati - 1931 - Rivista di Filosofia Neo-Scolastica 23:490-503.
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