Results for 'L��once Paquet'

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  1.  19
    Le Droit et les Droits de l'homme. Par Louis Lachance, O. P. Bibliothèque de Philosophie contemporaine. Paris, Presses Universitaires de France, 1959, 238 pages. 12 NF. [REVIEW]L. Paquet - 1962 - Dialogue 1 (2):210-211.
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  2.  29
    L'ascèse Cynique. Un Commentaire de Diogène Laërce, VI, 70–71 Marie-Odile Goulet-Cazé Histoire des Doctrines de l'Antiquité Classique, Vol. 10 Paris: Librairie Philosophique J. Vrin, 1986. 292 P. [REVIEW]Léonce Paquet - 1987 - Dialogue 26 (4):780.
  3.  6
    L'esprit de Plotin. L'itinéraire de L'Âme Vers Dieu. Par François Bousquet. . Sherbrooke, Ed. Naaman, 1976. 88 P. [REVIEW]Léonce Paquet - 1977 - Dialogue 16 (2):362-365.
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  4.  7
    Une nouvelle topographie, ou l'art de la périphérie.Suzanne Paquet - 2008 - Nouvelle Revue D’Esthétique 1 (1):35.
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  5.  6
    Y. Lafrance, L. Paquet Et M. Roussel, Les Présocratiques : Bibliographie Analytique , Montréal-paris, Bellarmin — Les Belles Lettres, Collection Noêsis, 1988, 610 P. [REVIEW]Louis-André Dorion - 1990 - Philosophiques 17 (1):151-154.
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  6.  19
    Gustavo Gutierrez, Théologie de la Libération. Perspectives. Traduit de l'Espagnol Par F. Malley, O.P. Bruxelles, Lumen Vitae, 1974 , 344 Pages. [REVIEW]Lucien Paquet - 1975 - Laval Théologique et Philosophique 31 (3):323.
  7. Platon: L'Éternel Retour de la Liberté.Marcel Paquet - 2007 - Ed. De la Différence.
  8.  13
    Savoir Et Pouvoir. Philosophie Thomiste Et Politique Cléricale au XIXe Siècle. Par Pierre Thibault. Québec, Presses de l'Université Laval, 1972. [REVIEW]Léonce Paquet - 1973 - Dialogue 12 (3):552-555.
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  9. Once More Unto the Breach.L. W. Beck - 1967 - Ratio (Misc.) 9 (1):33.
     
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  10. " Once Upon a Time"... During Social Studies: A Survey of Primary-Level Teachers' Reported Use of Literature in the Social Studies. [REVIEW]L. D. Labbo & S. L. Field - 1995 - Journal of Social Studies Research 19:28-34.
     
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  11. Paul Veyne, Les Grecs ont-ils cru à leurs mythes? Essai sur l'imagination constituante Reviewed by.Léonce Paquet - 1983 - Philosophy in Review 3 (4):204-205.
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  12.  16
    Using Ramsey’s theorem once.Jeffry L. Hirst & Carl Mummert - 2019 - Archive for Mathematical Logic 58 (7-8):857-866.
    We show that \\) cannot be proved with one typical application of \\) in an intuitionistic extension of \ to higher types, but that this does not remain true when the law of the excluded middle is added. The argument uses Kohlenbach’s axiomatization of higher order reverse mathematics, results related to modified reducibility, and a formalization of Weihrauch reducibility.
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  13.  28
    The Cynics in Translation Léonce Paquet: Les Cyniques Grecs. Fragments Et Témoignages. (Collection Philosophica, 4.) Pp. 304. Ottawa: L'Universite d'Ottawa, 1975. Paper. [REVIEW]A. A. Long - 1980 - The Classical Review 30 (01):53-54.
  14.  31
    L'Ultimo Heidegger. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):537-538.
    The structure of Chiodi's book is based on Vuillemin's important hermeneutical thesis that existentialism is one more step in the program of the romantics to give an absolute foundation to finite reality through the establishment of necessary relations between subjectivity and being. These relations, once revealed, would dispel the facticity and contingency in which the natural world is enshrouded. The role of Heidegger in this tradition involves one further dialectical twist, since Heidegger centers all Western Philosophy, including his own, around (...)
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  15.  11
    Once More with Feeling: Genes, Mind and Culture.Pierre L. van den Berghe - 1991 - Behavioral and Brain Sciences 14 (2):317-318.
  16. “Once a Scientist…”: Disciplinary Approaches and Intellectual Dexterity in Educational Development.K. Kearns, M. Hatcher, M. Bollard, M. DiPietro, D. Donohue‐Bergeler, L. E. Drane, E. Luoma, A. E. Phuong, L. Thain & M. Wright - 2018 - To Improve the Academy: A Journal of Educational Development 37 (1):128-141.
    The authors claim that disciplinary epistemologies—disciplinary habits of mind and ways of thinking—offer productive lenses for observing teaching practices. Furthermore, they argue that educational developers who draw from multiple epistemologies in combination provide rich evidence with regard to teaching and learning and can speak to academic colleagues from an array of disciplines. Clarity is provided for career paths in educational development for colleagues from academic disciplines who are contemplating part‐ or full‐time work in a teaching center. The authors hope that (...)
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  17.  22
    Les Cyniques Grecs: Fragments Et Témoignages Léonce Paquet Collection Philosophica, T. 4 Ottawa: Editions de l'Université d'Ottawa, 1975. 304 P. [REVIEW]Georges Leroux - 1983 - Dialogue 22 (2):361-363.
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  18.  7
    Peirce et les deux paquets de cartes : les probabilités peuvent-elles être le guide de la vie?Benoit Gaultier - 2017 - Cahiers Philosophiques 3:67-90.
    Grâce à une célèbre expérience de pensée impliquant un choix à effectuer entre deux paquets de cartes, Peirce estime avoir avancé un argument concluant en faveur de la thèse de l’enracinement social de la logique. Puisque cet argument repose sur une conception fréquentiste des probabilités, il va s’agir d’interroger cette conception et de se demander s’il est possible de défendre l’idée qu’il est rationnel pour un individu de fonder ses actions sur des estimations de probabilités sans avoir à endosser la (...)
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  19.  61
    The Retrieval of Deification: How a Once‐Despised Archaism Became an Ecumenical Desideratum.Paul L. Gavrilyuk - 2009 - Modern Theology 25 (4):647-659.
  20.  4
    Les Cyniques Grecs: Fragments Et Témoignages.Léonce Paquet (ed.) - 1988 - Presses De l'Université D'Ottawa.
    Les Cyniques grecs ne nous ont pas l gu de savants trait s. Leur philosophie, plut t pragmatique, s'exprimait par l'observance d'une vie asc tique franchement marginale. Le lecteur d couvrira dans ces fragments qui leur sont attribu s, dans ces t moignages de contemporains, pr sent s ici dans leur version fran aise, l'univers et l'id al des Cyniques. Le texte de cette nouvelle dition a t enti rement revu par l'auteur. Les recherches effectu es depuis la premi re (...)
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  21.  6
    How to Be Helpful to Multiple People at Once.Vael Gates, Thomas L. Griffiths & Anca D. Dragan - 2020 - Cognitive Science 44 (6).
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  22.  15
    Canada anglophone et québec : Les ajustements de la focale.Olivier Cote, Martin Paquet & Richard Godin - 2006 - Hermes 46:135.
    Cet article s'intéresse à la manière avec laquelle les résultats aux référendums français et néerlandais sur la Constitution européenne sont interprétés dans la presse anglo-canadienne et franco-québécoise à l'aune des récentes crises constitutionnelles. Les quotidiens ont ajusté leur « focale médiatique » en fonction de leur compréhension locale de l'événement, de sa mise en marché, de son usage politique, voire de la constitution de communautés émotionnelles. Ainsi, les journaux anglo-canadiens cantonneraient l'événement au temps très court de l'actualité quotidienne, alors que (...)
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  23. Once Again About the “New Dress of the King”, or Social Construction and the Internet as a “Trap”.L. B. Sultanova - forthcoming - Liberal Arts in Russia.
  24.  4
    Chapter 2. Once Upon a Time in America.Derek L. Phillips - 1995 - In Looking Backward: A Critical Appraisal of Communitarian Thought. Princeton University Press. pp. 24-60.
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  25.  12
    How One Could Once Become a Registered Nurse in the United States Without Going to a Hospital Training School.Vern L. Bullough - 2004 - Nursing Inquiry 11 (3):161-165.
  26.  17
    Some Vicissitudes of the Once-Born and of the Twice-Born Man.Mary L. Coolidge - 1950 - Philosophy and Phenomenological Research 11 (1):75-87.
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  27. Nous Autres Européens: Traité Éthico-Politique.Marcel Paquet - 2004 - La Différence.
    Marcel Paquet croit au projet de constitution d'une Europe unie dans la démocratie en lutte contre les nationalismes et l'universalisme. Un nouveau moment de l'histoire européenne se prépare : l'éthico-politique.
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  28. Acquiring the Notion of a Dependent Designation: A Response to Douglas L. Berger.Jay L. Garfield & Jan Westerhoff - 2011 - Philosophy East and West 61 (2):365-367.
    In a recent issue of Philosophy East and West Douglas Berger defends a new reading of Mūlamadhyamakakārikā XXIV : 18, arguing that most contemporary translators mistranslate the important term prajñaptir upādāya, misreading it as a compound indicating "dependent designation" or something of the sort, instead of taking it simply to mean "this notion, once acquired." He attributes this alleged error, pervasive in modern scholarship, to Candrakīrti, who, Berger correctly notes, argues for the interpretation he rejects.Berger's analysis, and the reading of (...)
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  29. The Worm at the Root of the Passions: Poetry and Sympathy in Mill's Utilitarianism: L. A. Paul.L. A. Paul - 1998 - Utilitas 10 (1):83-104.
    I claim that Mill has a theory of poetry which he uses to reconcile nineteenth century associationist psychology, the tendency of the intellect to dissolve associations, and the need for educated members of society to desire utilitarian ends. The heart of the argument is that Mill thinks reading poetry encourages us to feel the feelings of others, and thus to develop pleasurable associations with the pleasurable feelings of others and painful associations with the painful feelings of others. Once the associations (...)
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  30.  40
    Causation: A User’s Guide.L. A. Paul & Ned Hall - 2013 - Oxford University Press UK.
    Causation is at once familiar and mysterious. Neither common sense nor extensive philosophical debate has led us to anything like agreement on the correct analysis of the concept of causation, or an account of the metaphysical nature of the causal relation. Causation: A User's Guide cuts a clear path through this confusing but vital landscape. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, negotiating the terrain by taking a set of examples (...)
  31. Will Devaluation of the Dollar Pull the US Out of Depression Once Again.Roger L. Tornedon - 2009 - Nexus - Chapman's Journal of Law & Policy 15:67.
     
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  32.  36
    Emotion, Behavior, and Conscious Experience: Once More Without Feeling.Piotr Winkielman, Kent C. Berridge & Julia L. Wilbarger - 2005 - In Barr (ed.), Emotion and Consciousness. Guilford Press. pp. 335-362.
  33. Exploratory Experiments.L. R. Franklin - 2005 - Philosophy of Science 72 (5):888-899.
    Philosophers of experiment have acknowledged that experiments are often more than mere hypothesis-tests, once thought to be an experiment's exclusive calling. Drawing on examples from contemporary biology, I make an additional amendment to our understanding of experiment by examining the way that `wide' instrumentation can, for reasons of efficiency, lead scientists away from traditional hypothesis-directed methods of experimentation and towards exploratory methods.
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  34.  22
    Once More 'Macte'.O. Skutsch & H. J. Rose - 1942 - Classical Quarterly 36 (1-2):15-.
    In vol. xxxii of this Journal, pp. 220 ff., we published a rejoinder to Dr. L. R. Palmer's ingenious article in which he derived macte, mactare, and macula from a hypothetical verb *macio ‘to sprinkle’. We objected to this construction, holding that the traditional derivation of macte from the root of magnus was more satisfactory, and discussing in some detail the evidence brought forward by Dr. Palmer in support of his theory. Alas! Dr. Palmer has taken our criticism neither kindly (...)
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  35.  7
    Once More ‘Macte’.O. Skutsch & H. J. Rose - 1942 - Classical Quarterly 36 (1-2):15-20.
    In vol. xxxii of this Journal, pp. 220 ff., we published a rejoinder to Dr. L. R. Palmer's ingenious article in which he derived macte, mactare, and macula from a hypothetical verb *macio ‘to sprinkle’. We objected to this construction, holding that the traditional derivation of macte from the root of magnus was more satisfactory, and discussing in some detail the evidence brought forward by Dr. Palmer in support of his theory. Alas! Dr. Palmer has taken our criticism neither kindly (...)
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  36.  20
    Idempotent Variations on the Theme of Exclusive Disjunction.L. Humberstone - 2022 - Studia Logica 110 (1):121-163.
    An exclusive disjunction is true when exactly one of the disjuncts is true. In the case of the familiar binary exclusive disjunction, we have a formula occurring as the first disjunct and a formula occurring as the second disjunct, so, if what we have is two formula-tokens of the same formula-type—one formula occurring twice over, that is—the question arises as to whether, when that formula is true, to count the case as one in which exactly one of the disjuncts is (...)
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  37.  41
    L'Arrêt de mort, Insomnia, Dreaming, Sleep: Derrida, Blanchot, Levinas.Simon Morgan Wortham - 2012 - Derrida Today 5 (1):111-139.
    In L'Arrêt de mort, as Derrida suggests, an ‘epochal suspension’ manifests itself, compulsively pulsating so as to conjure a certain spectrality beyond all consciousness, perception, or ordinary attentiveness. Re-reading Blanchot's text, I argue that it is on the borderlines of sleep that the ‘arrythmic pulsation’ of the arrêt de mort happens as impossible event – ‘the state of suspension in which it's over – and over again, and you'll never have done with that suspension itself’, to quote Derrida once more. (...)
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  38.  40
    None of These Problems Are That 'Hard'... or 'Easy': Making Progress on the Problems of Consciousness.L. Miracchi - 2019 - Journal of Consciousness Studies 26 (9-10):160-172.
    I argue that the traditional distinction between hard and easy problems rests on some inaccurate views about explanation in cognitive science. We should distinguish the question of what gives rise to a phenomenon (the generative question) from what that phenomenon is (the nature question). In many cases throughout the special sciences, an answer to the generative question will not shed significant light on the nature question, nor will it eliminate all conceptually possible alternatives. Meanwhile, the apparent easiness of explaining consciousness (...)
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  39.  86
    The Invention of Homer.M. L. West - 1999 - Classical Quarterly 49 (02):364-.
    I shall argue for two complementary theses: firstly that ‘Homer’ was not the name of a historical poet, but a fictitious or constructed name, and secondly that for a century or more after the composition of the Iliad and Odyssey there was little interest in the identity or the person of their author or authors. This interest only arose in the last decades of the sixth century; but once it did, ‘Homer’ very quickly became an object of admiration, criticism, and (...)
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  40.  75
    Political Diversity Will Improve Social Psychological Science.José L. Duarte, Jarret T. Crawford, Charlotta Stern, Jonathan Haidt, Lee Jussim & Philip E. Tetlock - 2015 - Behavioral and Brain Sciences 38:1-54.
    Psychologists have demonstrated the value of diversity – particularly diversity of viewpoints – for enhancing creativity, discovery, and problem solving. But one key type of viewpoint diversity is lacking in academic psychology in general and social psychology in particular: political diversity. This article reviews the available evidence and finds support for four claims: Academic psychology once had considerable political diversity, but has lost nearly all of it in the last 50 years. This lack of political diversity can undermine the validity (...)
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  41.  27
    L'empire contre-attaque : le retour de la réduction psychophysique.Pierre Poirier - 2000 - Philosophiques 27 (1):39-62.
    En refusant à la psychologie la latitude accordée aux autres sciences, l’argument concluant à l’irréductibilité des propriétés psychologiques à partir de leur réalisation multiple manifeste une attitude antinaturaliste à l’égard de cette science. En science, il est possible de relativiser les réductions à des domaines bien définis, c’est-à-dire des domaines qui découpent la nature d’une manière non ad hoc , et de corriger en conséquence l’appareil conceptuel des théories. Et en science, il est possible de construire des niveaux abstraits et (...)
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  42.  21
    Georg Lukács' Marxism, Alienation, Dialectics, Revolution. [REVIEW]L. M. W. - 1966 - Review of Metaphysics 20 (2):383-383.
    Zitta once attended a course given by Lukács in Budapest. He has prepared an impressive partial bibliography of Lukács' pre-1958 writings, and he liberally scatters the sometimes erratic, often interesting notes of an undisciplined but voracious reader throughout his text. The book-beautifully printed, promising insight into a great but much-neglected thinker, its title replete with four of the most emotion-charged words in contemporary philosophical vocabularies—appears on the surface to emanate intellectual respectability. In fact, it is a clearer candidate than most (...)
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  43. Teaching Business Ethics: Targeted Outputs.Edward L. Felton & Ronald R. Sims - 2005 - Journal of Business Ethics 60 (4):377-391.
    Business ethics is once again a hot topic as examples of improper business practices that violate commonly accepted ethical norms are brought to our attention. With the increasing number of scandals business schools find themselves on the defensive in explaining what they are doing to help respond to the call to teach ‘‘more’’ business ethics. This paper focuses on two issues germane to business ethics teaching efforts: the ‘‘targeted output’’ goals of teaching business ethics and when in the curriculum business (...)
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  44.  34
    De l'Usage Des Coniques Chez Ibrāhīm Ibn Sinān.Hélène Bellosta - 2012 - Arabic Sciences and Philosophy 22 (1):119-136.
    Once Apollonius' Conics had been translated from Greek into Arabic, they became a main reference and the principal tool in studying solid problems, algebraic equations of 3rd and 4th degrees, infinitesimal mathematics, etc. Mathematicians of the 9th–10th centuries also studied the conic sections' constructions, as well as their continuous drawing and their drawing by points. Ibrāhīm ibn Sinān, as his grandfather Thābit ibn Qurra, was one of the most active and inventive mathematicians in these fields. Late Hélène Bellosta examined in (...)
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  45. Fictional Characters and Literary Practices.Amie L. Thomasson - 2003 - British Journal of Aesthetics 43 (2):138-157.
    I argue that the ontological status of fictional characters is determined by the beliefs and practices of those who competently deal with works of literature, and draw out three important consequences of this. First, heavily revisionary theories cannot be considered as ‘discoveries’ about the ‘true nature’ of fictional characters; any acceptable realist theory of fiction must preserve all or most of the common conception of fictional characters. Second, once we note that the existence conditions for fictional characters are extremely minimal, (...)
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  46.  44
    Quod Non Omnia Possibilia Ad Existentiam Perveniant.Mogens Lærke - 2007 - The Leibniz Review 17:1-30.
    In the Nouveaux Essais, Leibniz famously declared that he once had “begun to lean towards” Spinozist necessitarianism. In this article, I argue that this remark refers to his modal philosophy anterior to 1677. Leibniz’s mature refutation of Spinoza’s necessitarianism relies on the notion that pure possibility has some sort of reality in God’s mind, because only this allows for a strong notion of divine choice. But I believe that Leibniz only developed this ontology of possibility after 1677. Before this date, (...)
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  47.  17
    The Reason, the Understanding, and Time. [REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (2):344-344.
    Written with a grace that is rare in philosophical discussion, Lovejoy in these lectures starts with the distinction of the Understanding and Reason in Jacobi and Kant. He deftly shows us how these concepts were developed and transformed in such thinkers as Schelling, Schlegel, Coleridge, Schopenhauer, Bergson, and others. The Understanding comes to be viewed as that faculty which is limited to the world of sensible phenomena and never reveals ultimate reality. Reason, after Kant, becomes the faculty by which we (...)
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  48.  53
    Language Evolution by Iterated Learning With Bayesian Agents.Thomas L. Griffiths & Michael L. Kalish - 2007 - Cognitive Science 31 (3):441-480.
    Languages are transmitted from person to person and generation to generation via a process of iterated learning: people learn a language from other people who once learned that language themselves. We analyze the consequences of iterated learning for learning algorithms based on the principles of Bayesian inference, assuming that learners compute a posterior distribution over languages by combining a prior (representing their inductive biases) with the evidence provided by linguistic data. We show that when learners sample languages from this posterior (...)
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  49.  12
    The Conservative Affirmation. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):147-147.
    "Heretic, barbarian, parasite. That is the profane trinity that sums up the pacifist." This quotation also sums up one chapter of the book, the stated purpose of which is to draw the "battle-line" in the "war" between the egalitarian Left and American Conservatism. In the chapter on McCarthyism, it is alleged that Constitutional guarantees of free speech do not extend to freedom of thought. In the discussions of Locke and of Mill, we are occasionally reminded that the author was once (...)
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  50.  41
    Quod Non Omnia Possibilia Ad Existentiam Perveniant: Leibniz's Ontology of Possibility, 1668-1678.Mogens Lærke - 2007 - The Leibniz Review:1-30.
    In the Nouveaux Essais, Leibniz famously declared that he once had “begun to lean towards” Spinozist necessitarianism. In this article, I argue that this remark refers to his modal philosophy anterior to 1677. Leibniz’s mature refutation of Spinoza’s necessitarianism relies on the notion that pure possibility has some sort of reality in God’s mind, because only this allows for a strong notion of divine choice. But I believe that Leibniz only developed this ontology of possibility after 1677. Before this date, (...)
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