14 found
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  1.  21
    Some confucianist reflections on the concept of autonomous individual.Kwang-Sae Lee - 1994 - Journal of Chinese Philosophy 21 (1):49-59.
  2.  25
    Two images of man: Confucian and Kantian.Kwang-Sae Lee - 1986 - Journal of Chinese Philosophy 13 (2):211-238.
  3.  15
    Two ways of morality: Confucian and Kantian.Kwang-Sae Lee - 1991 - Journal of Chinese Philosophy 18 (1):89-121.
  4. A Critical Study of Kant's Views on Scientific Methodology and the Modality of Scientific Laws.Kwang-sae Lee - 1966 - Dissertation, Yale University
  5. Being-in-the-World: Variations on Heideggerian, Wittgensteinian, and Confucianist Themes.Kwang-Sae Lee - 2003 - In Keli Fang (ed.), Chinese Philosophy and the Trends of the 21st Century Civilization. Commercial Press. pp. 4--323.
     
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  6.  85
    East and West: Fusion of Horizons.Kwang-Sae Lee - 2005 - Homa & Sekey Books.
    The book discusses some general methodological problems pertaining to the Meeting of East and West, Confucianism and Kantian moral philosophy, Heidegger, ...
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  7.  35
    Heidegger’s Seyn, Ereignis, and Dingen as Viewed from an Eastern Perspective.Kwang-Sae Lee - 2012 - Journal of Philosophical Research 37 (9999):343-351.
    In Being and Time, Heidegger undertakes fundamental ontology. Heidegger conceives of Being as temporality. Being (Sein) is unconcealment which is replaced by be-ing (Seyn), that is, the disjunction between unconcealment and concealment. In the topological phase as in Contributions to Philosophy (CP), The Thing and Building Dwelling Thinking be-ing yields to enowning. “B-ing holds sway as enowning” (CP section 10). But be-ing holding sway entails that a being (Seiende) “is”. Which means that a thing things. Enowning is Dasein’s thinkingresponding to (...)
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  8.  49
    Justice from an Eastern Perspective.Kwang-Sae Lee - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:173-180.
    I will take David Hall and Roger Ames’s idea of “field and focus”—each unique individual is a unique focus in the communal field—as a central theme of the East Asian way of dealing with the relationship between the community and its constituent members. The pairing of these two concepts suggests the essential mutuality of the communal involvement of every person and the “insistent particularity” of each person. The worth of each individual becomes manifest only if the “egocentered” self yields to (...)
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  9.  29
    Kant on Empirical Concepts, Empirical Laws and Scientific Theories.Kwang-Sae Lee - 1981 - Kant Studien 72 (1-4):398-414.
  10. Kant on Empirical Concepts, Empirical Laws and Scientific Theories.Kwang-sae Lee - 1981 - Société Française de Philosophie, Bulletin 72 (4):398.
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  11.  55
    Rorty and Chuang Tzu: Anti-Representationalism, Pluralism and Conversation.Kwang-Sae Lee - 1996 - Journal of Chinese Philosophy 23 (2):175-192.
  12.  5
    Two Interpretations of the Structure of the Mathematical Antinomies of the "Critique of Pure Reason".Kwang-Sae Lee - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):11-21.
  13. Two Interpretations of the Structure of the Mathematical Antinomies of the Critique of Pure Reason.Kwang-Sae Lee - 1989 - In Gerhard Funke & Thomas M. Seebohm (eds.), Proceedings of the Sixth International Kant Congress. Washington, D.C.: Center for Advanced Research in Phenomenology & University Press of America. pp. 11--21.
     
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  14. Two Ways of Politics: Confucian and Kantian.Kwang-Sae Lee - 1988 - Philosophy 30:217-244.