Results for 'Kwang���Kuo Hwang'

621 found
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  1. Guilt and Shame in Chinese Culture: A Cross‐Cultural Framework From the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  2.  52
    Chinese Relationalism: Theoretical Construction and Methodological Considerations.Kwang‐Kuo Hwang - 2000 - Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  3.  35
    Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):40-63.
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky . Following the principle of cultural psychology: “one mind, many mentalities” , the Mandala Model of Self and Face and Favor Model were constructed to represent the universal mechanisms of self and social interaction that can be applied (...)
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  4. The Deep Structure of Confucianism: A Social Psychological Approach.Kwang-Kuo Hwang - 2001 - Asian Philosophy 11 (3):179 – 204.
    The deep structure of Confucianism is identified through structuralist analysis in order to provide a conceptual framework for conducting social psychological research in Chinese society. Through understanding and imitating the Way of Heaven (tiendao), Confucians constructed the Way of Humanity (rendao), which consists of two aspects; ethics for ordinary people and ethics for scholars. Ethics for ordinary people adopts the principle of Respecting the Superior for procedural justice and the principle of Favouring the Intimate for distributive justice; the person who (...)
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  5.  23
    Guilt and Shame in Chinese Culture: A Cross-Cultural Framework From the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127–144.
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  6.  16
    Cultural System Vs. Pan‐Cultural Dimensions: Philosophical Reflection on Approaches for Indigenous Psychology.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):2-25.
    The three approaches for conducting psychological research across cultures proposed by Berry , namely, the imported etic, emic and derived etic approach are critically examined for developing culture-inclusive theories in psychology, in order to deal with the enigma left by Wilhelm Wundt. Those three approaches have been restricted to a certain extent by the pan-cultural dimensional approach which may result in the Orientalism of psychology in understanding people of non-Western cultures. This article is designated to provide the philosophical ground for (...)
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  7.  32
    Hwang, Kwang-Kuo 黃光國, Confucian Relationalism 儒家關係主義: Taibei 臺北,: Xinli Chubanshe 心理出版社, 2009, 500 Pages.Yong Li - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):121-124.
  8.  19
    Editorial: Eastern Philosophies and Psychology: Towards Psychology of Self-Cultivation.Kwang-Kuo Hwang, Yung-Jong Shiah & Kin-Tung Yit - 2017 - Frontiers in Psychology 8.
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  9.  36
    Reification of Culture in Indigenous Psychologies: Merit or Mistake?Kwang‐Kuo Hwang - 2011 - Social Epistemology 25 (2):125 - 131.
    Professor Allwood (2011, ?On the foundation of the indigenous psychologies?, Social Epistemology 25 (1): 3?14) challenges indigenous psychologists by describing their definition of culture as a rather abstract and delimited entity that is too ?essentialized? and ?reified?, as well as ?somewhat old?fashioned? and ?too much influenced by early social anthropological writings? (p. 5). In this article, I make a distinction between the scientific microworld and the lifeworld and argue that it is necessary for social scientists to construct scientific microworlds of (...)
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  10.  20
    Linking Science to Culture: Challenge to Psychologists.Kwang-Kuo Hwang - 2013 - Social Epistemology 27 (1):105 - 122.
    (2013). Linking Science to Culture: Challenge to Psychologists. Social Epistemology: Vol. 27, Neoliberalism and STS in Japan, pp. 194-194. doi: 10.1080/02691728.2013.808448.
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  11.  22
    Enhancing Cultural Awareness by the Construction of Culture-Inclusive Theories.Kwang-Kuo Hwang - 2019 - Journal of Theoretical and Philosophical Psychology 39 (2):67-80.
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  12. Culture-Inclusive Theories: An Epistemological Strategy.Kwang-Kuo Hwang - 2019 - Cambridge University Press.
    The author proposes an epistemological strategy to resolve controversial issues in the indigenous psychology movement. These include the nature of IPs, scientific standards, cultural concepts, philosophy of science, mainstream psychology, generalization of findings, and the isolation and independence of IPs. The approach includes a two-step strategy for construction of culture-inclusive theories, based on a Mandala model of self and a Face and Favor model for social interaction, and the use of these models to develop culture-inclusive theories for Confucian morphostasis. The (...)
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  13.  8
    Positivism Versus Realism: Two Approaches of Indigenous Psychologies.Kwang-Kuo Hwang - 2019 - Journal of Theoretical and Philosophical Psychology 39 (2):127-129.
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  14.  3
    Confucian and Legalist Basis of Leadership and Business Ethics.Kwang-Kuo Hwang - 2013 - In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 1005--1026.
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  15.  5
    Serendipity in Relationship: A Tentative Theory of the Cognitive Process of Yuanfen and Its Psychological Constructs in Chinese Cultural Societies.Hsin-Ping Hsu & Kwang-Kuo Hwang - 2016 - Frontiers in Psychology 7.
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  16.  35
    Calling for Scientific Revolution in Psychology: K. K. Hwang on Indigenous Psychologies.Martin Evenden & Gregory Sandstrom - 2011 - Social Epistemology 25 (2):153 - 166.
    This interview with Kwang?Kuo Hwang offers an introductory insight into the emergence of the field of indigenous psychologies. In the process of doing so, it attempts to illuminate the main historical factors behind its development, its key issues of debate and the important challenges it faces. It also provides details pertaining to new theories and methods that have recently emerged in connection with the indigenous approach and how they have contributed to its advancement. In addition, it outlines Hwang?s (...)
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  17.  18
    The “One Mind, Two Aspects” Model of the Self: The Self Model and Self-Cultivation Theory of Chinese Buddhism.Kai Wang - 2021 - Frontiers in Psychology 12.
    Constructing a self model with universal cultural adaptability is a common concern of cultural psychologists. These models can be divided into two types: one is the self model based on Western culture, represented by the self theory of Marsh, Cooley, Fitts, etc.; the other is the non-self model based on Eastern culture, represented by the Mandela model of Hwang Kwang Kuo and the Taiji model of Zhen Dong Wang. However, these models do not fully explain the self structure and (...)
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  18. Han Kwŏn Ŭro Ingnŭn Han'guk Chʼŏrhak.Kwang-uk Hwang - 2007 - Tongnyŏk.
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  19.  14
    Extending Voice and Autonomy Through Participatory Action Research: Ethical and Practical IssuesReflections on a Workshop Held at Durham University, November 2018.Sui Ting Kong, Sarah Banks, Toby Brandon, Stewart Chappell, Helen Charnley, Se Kwang Hwang, Danielle Rudd, Sue Shaw, Sam Slatcher & Nicki Ward - forthcoming - Ethics and Social Welfare:1-10.
  20.  6
    Extending Voice and Autonomy Through Participatory Action Research: Ethical and Practical Issues.Sui Ting Kong, Sarah Banks, Toby Brandon, Stewart Chappell, Helen Charnley, Se Kwang Hwang, Danielle Rudd, Sue Shaw, Sam Slatcher & Nicki Ward - 2020 - Ethics and Social Welfare 14 (2):220-229.
  21. Welfarism and Utilitarianism: A Rehabilitation*: Yew-Kwang Ng.Yew-Kwang Ng - 1990 - Utilitas 2 (2):171-193.
    Utilitarianism seems to be going out of fashion, amidst increasing concerns for issues of freedom, equality, and justice. At least, anti-utilitarian and non-utilitarian moral philosophers have been very active. This paper is a very modest attempt to defend utilitarianism in particular and welfarism in general. Section I provides an axiomatic defence of welfarism and utilitarianism. Section II discusses the divergences between individual preferences and individual welfares and argues in favour of welfare utilitarianism. Section III criticizes some non-utilitarian principles, including knowledge (...)
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  22.  8
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  23.  9
    Control by Aggregation? Critical Reflections on Global Constitutionalism in the Shadow of Looming Transnational Emergency Powers.Ming-Sung Kuo - 2019 - Constellations 26 (2):241-256.
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  24.  24
    The Hwang Scandal and Korean News Coverage: Ethical Considerations.Robert Logan, Jaeyung Park & Hyoungjoon Jeon - 2010 - Journal of Mass Media Ethics 25 (3):171-191.
    This case study explores the ethical dimensions of the South Korean news media's coverage of the Dr. Woo Suk Hwang scandal and the extant journalism criticism. The study discusses the ethical issues associated with claims that Korean journalists acted too humanely, overemphasized scientific evidence, and were too culturally sensitive in their coverage of the Hwang scandal, and notes the broader implications for journalism ethical theory and criticism suggested by the study's findings. The case explores the differences in the (...)
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  25.  62
    Does Suffering Dominate Enjoyment in the Animal Kingdom? An Update to Welfare Biology.Zach Groff & Yew-Kwang Ng - 2019 - Biology and Philosophy 34 (4):40.
    Ng :255–285, 1995. https://doi.org/10.1007/bf00852469) models the evolutionary dynamics underlying the existence of suffering and enjoyment and concludes that there is likely to be more suffering than enjoyment in nature. In this paper, we find an error in Ng’s model that, when fixed, negates the original conclusion. Instead, the model offers only ambiguity as to whether suffering or enjoyment predominates in nature. We illustrate the dynamics around suffering and enjoyment with the most plausible parameters. In our illustration, we find surprising results: (...)
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  26.  18
    Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong, Seok Woo Jeong, Woo Jae Lee & Seong Ho Bae - 2018 - Journal of Business Ethics 152 (1):207-223.
    This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results (...)
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  27.  79
    Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan.Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung - 2008 - Journal of Business Ethics 89 (2):235-250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  28. What Should We Agree on About the Repugnant Conclusion?Stephane Zuber, Nikhil Venkatesh, Torbjörn Tännsjö, Christian Tarsney, H. Orri Stefánsson, Katie Steele, Dean Spears, Jeff Sebo, Marcus Pivato, Toby Ord, Yew-Kwang Ng, Michal Masny, William MacAskill, Nicholas Lawson, Kevin Kuruc, Michelle Hutchinson, Johan E. Gustafsson, Hilary Greaves, Lisa Forsberg, Marc Fleurbaey, Diane Coffey, Susumu Cato, Clinton Castro, Tim Campbell, Mark Budolfson, John Broome, Alexander Berger, Nick Beckstead & Geir B. Asheim - 2021 - Utilitas 33 (4):379-383.
    The Repugnant Conclusion served an important purpose in catalyzing and inspiring the pioneering stage of population ethics research. We believe, however, that the Repugnant Conclusion now receives too much focus. Avoiding the Repugnant Conclusion should no longer be the central goal driving population ethics research, despite its importance to the fundamental accomplishments of the existing literature.
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  29. Adorŭno Wa Kim U-Chʻang Ŭi Yesul Munhwaron: Simmijŏk Inmunsŏng Ŭi Ongho.Kwang-hun Mun - 2006 - HanʼGilsa.
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  30. Kyogam: Ch'ŏnch'ŏnhi Sayu Hanŭn Chŭlgŏum.Kwang-hun Mun - 2007 - Saenggak Ŭi Namu.
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  31.  5
    Is Thirty-Two Three Tens and Two Ones? The Embedded Structure of Cardinal Numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203:104331.
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  32.  96
    The Difficulties of Translating Heidegger’s Terminology Into Korean.Kwang-Hie Soh - 2005 - Studia Phaenomenologica 5:179-184.
    In this contribution, I sketch the historical context in which the first Korean translation of Sein und Zeit started and the difficulties faced during the process of translation. The translation took about ten years. It is quite difficult to understand Heidegger’s terms and more difficult to translate them into Korean because they have multiple meanings and nuances. So I translated those terms as literally as I could, but sometimes I had to take liberties. When needed, I explained the literal meaning (...)
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  33.  77
    What Should We Do About Future Generations?Yew-Kwang Ng - 1989 - Economics and Philosophy 5 (2):235.
    Parfit's requirements for an ideal Theory X cannot be fully met since the Mere Addition Principle and Non-Antiegalitarianism imply the Repugnant Conclusion: Theory X does not exist. However, since the Repugnant Conclusion is really compelling, the Impersonal Total Principle should be adopted for impartial comparisons concerning future generations. Nevertheless, where our own interests are affected, we may yet choose to be partial, trading off our concern for future goodness with our self-interests. Theory X' meets all Parfit's requirements except the Mere (...)
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  34.  58
    The Legacy of the Hwang Case: Research Misconduct in Biosciences.Péter Kakuk - 2009 - Science and Engineering Ethics 15 (4):545-562.
    This paper focuses on the infamous case of Hwang Woo Suk, the South-Korean national hero and once celebrated pioneer of stem cell research. After briefly discussing the evolution of his publication and research scandal in Science, I will attempt to outline the main reactions that emerged within scientific and bioethical discourses on the problem of research misconduct in contemporary biosciences. What were the ethical lapses in his research? What kind of research misconduct has been identified? How this kind of (...)
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  35. On Understanding Chinese Philosophy: An Inquiry and a Proposal.Lao Sze-Kwang - 1989 - In Robert E. Allinson (ed.), Understanding the Chinese Mind: The Philosophical Roots. Oxford University Press. pp. 265--293.
     
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  36. Hwang U-Sŏk Ripʻotʻŭ.Hyŏng-yŏl Mun - 2007 - Chayŏn Kwa Chayu.
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  37.  8
    Chan-Kuo Ts'e.Lois M. Fusek & J. I. Crump - 1972 - Journal of the American Oriental Society 92 (2):336.
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  38.  84
    Giving Up Instincts in Psychology.Zing Yang Kuo - 1921 - Journal of Philosophy 18 (24):645-664.
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  39.  90
    The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  40.  36
    Infant Mortality Decline in the Late 19th and Early 20th Centuries: The Role of Market Milk.Kwang-Sun Lee - 2007 - Perspectives in Biology and Medicine 50 (4):585-602.
  41.  3
    Explaining Hwang-Gate: South Korean Identity Politics Between Bionationalism and Globalization.Byoungsoo Kim & Herbert Gottweis - 2010 - Science, Technology, and Human Values 35 (4):501-524.
    This article explores the scientific fraud case of the South Korean stem cell scientist Woo-Suk Hwang, which represents a struggle over political identity. The South Korean state supported Hwang’s research hoping to establish Korean scientific-technological leadership in biotechnology, but it combined this globalization strategy with an identity politics built around the Korean people. The emerging bionationalism exceeded traditional ethnic nationalism insofar as the traditional ethnicity marker of ‘‘blood’’ was displaced by biologically scientifically grounded notions such as the stem (...)
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  42.  12
    The Heir and the Sage: Dynastic Legend in Early China.Kwang-Chih Chang & Sarah Allan - 1985 - Journal of the American Oriental Society 105 (1):175.
  43. Spiritual Exercises and the Therapeutic Pragmatics of Contradiction in Tiantai Zhiyi.Eunyoung Hwang - 2022 - Philosophy East and West 72 (3):758-779.
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  44. The Role of Grammatical Role and Thematic Role Predictability in Reference Form Production in Mandarin Chinese.Heeju Hwang, Suet Ying Lam, Wenjing Ni & He Ren - 2022 - Frontiers in Psychology 13.
    Evidence suggests that English speakers use pronouns when referring to the grammatical subject and predictable thematic role. We tested how grammatical role and thematic role predictability affect different types of referential forms, namely, overt pronouns and null pronouns in Mandarin Chinese. We found that both overt and null pronouns were sensitive to grammatical role. However, we did not find any evidence that overt and null pronouns were sensitive to thematic role predictability. Although null pronouns were influenced by grammatical role, the (...)
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  45. Gellért Béky, Die Welt des Tao (The World of Tuo), Verlag Karl Alber, Freiburg/München, 1972, 253 Pp. Price Not Given. Paper. [REVIEW]Kwang-Woong Shim - 1974 - Journal of Chinese Philosophy 1 (2):241-246.
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  46. 나 는 불의 를 고발 했다. 그러나 정작 싸움 의 상대 는 불감 사회 였다: 9인 의 공익 제보자 가 겪은 사회적 스트레스.Kwang-sik Sin - 2006 - Chʻamyŏ Sahoe.
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  47. Na Nŭn Purŭl Rŭl Kobal Haetta.Kwang-sik Sin - 2006 - Chʻamyŏ Sahoe.
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  48. Chosŏn Hugi Sasanggye Ŭi Chŏnhwan'gijŏk T'ŭksŏng.Kwang Cho - 2010 - Kyŏngin Munhwasa.
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  49. Towards Welfare Biology: Evolutionary Economics of Animal Consciousness and Suffering. [REVIEW]Yew-Kwang Ng - 1995 - Biology and Philosophy 10 (3):255-285.
    Welfare biology is the study of living things and their environment with respect to their welfare. Despite difficulties of ascertaining and measuring welfare and relevancy to normative issues, welfare biology is a positive science. Evolutionary economics and population dynamics are used to help answer basic questions in welfare biology : Which species are affective sentients capable of welfare? Do they enjoy positive or negative welfare? Can their welfare be dramatically increased? Under plausible axioms, all conscious species are plastic and all (...)
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  50. Cho Kwang-Jo.Sang-sŏng Yi - 2003 - SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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