Results for 'Krygier Jonathan'

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  1.  41
    Mindfulness Meditation and Paying Attention to the Heart: Preliminary Findings Regarding Improvements in Interoception after 10-days Intensive Vipassana Meditation.Krygier Jonathan, Heathers James, Kemp Andrew & Abbott Maree - 2015 - Frontiers in Human Neuroscience 9.
  2. Linguistic behaviour.Jonathan Bennett - 1976 - New York: Cambridge University Press.
    First published in 1976, this book presents a view of language as a matter of systematic communicative behaviour.
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  3.  60
    Realism, discourse, and deconstruction.Jonathan Joseph & John Michael Roberts (eds.) - 2004 - New York: Routledge.
    Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of the contributions (...)
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  4.  93
    Radical enlightenment: philosophy and the making of modernity, 1650-1750.Jonathan Israel - 2001 - New York: Oxford University Press.
    In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of (...)
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  5.  6
    Philip Selznick: ideals in the world.Martin Krygier - 2012 - Stanford, California: Stanford Law Books.
    The "tragedy of organization" -- The ideal and the real -- Organizations and ideals -- Institutional leadership -- Pathos and politics -- Jurisprudential sociology -- The rule of law : expansion -- The rule of law : transformation -- Values, conflict, development -- Morality and modernity -- Communitarian liberalism.
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  6.  5
    Critical legal studies and social theory—a response to Alan hunt.Krygier Martin - 1987 - Oxford Journal of Legal Studies 7 (1):26-39.
  7.  88
    The presocratic philosophers.Jonathan Barnes - 1982 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  8.  58
    The Possibility of an All-Knowing God.Jonathan L. Kvanvig - 1986 - London: Macmillan Press.
  9. The Value of Knowledge and the Pursuit of Understanding.Jonathan L. Kvanvig - 2003 - Cambridge University Press.
    Epistemology has for a long time focused on the concept of knowledge and tried to answer questions such as whether knowledge is possible and how much of it there is. Often missing from this inquiry, however, is a discussion on the value of knowledge. In The Value of Knowledge and the Pursuit of Understanding Jonathan Kvanvig argues that epistemology properly conceived cannot ignore the question of the value of knowledge. He also questions one of the most fundamental assumptions in (...)
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  10. A philosophical guide to conditionals.Jonathan Bennett - 2003 - New York: Oxford University Press.
    Conditional sentences are among the most intriguing and puzzling features of language, and analysis of their meaning and function has important implications for, and uses in, many areas of philosophy. Jonathan Bennett, one of the world's leading experts, distils many years' work and teaching into this Philosophical Guide to Conditionals, the fullest and most authoritative treatment of the subject. An ideal introduction for undergraduates with a philosophical grounding, it also offers a rich source of illumination and stimulation for graduate (...)
  11. Kant's Dialectic.Jonathan Bennett - 1974 - New York]: Cambridge University Press.
    Jonathan Bennett here examines the second half of the Critique of Pure Reason, the Dialectic, where Kant is concerned with problems about substance, the nature ...
  12.  83
    Liberalism Without Perfection.Jonathan Quong - 2010 - Oxford University Press.
    Liberalism without Perfection offers an introduction to the debate between liberal perfectionism and political liberalism. This book is a new account and defence of Rawlsian political liberalism, one of the most discussed, but widely misunderstood and criticized theories in contemporary political theory.
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  13. Interpretative phenomenological analysis: theory, method and research.Jonathan A. Smith - 2009 - Los Angeles: SAGE. Edited by Paul Flowers & Michael Larkin.
    This title presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today.
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  14. An introduction to contemporary epistemology.Jonathan Dancy - 1985 - New York, NY, USA: Blackwell.
    Introduction As its title indicates, this book is intended to provide an introduction to the main topics currently discussed under the rather unclear ...
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  15.  16
    Freedom of the will.Jonathan Edwards - 1957 - Franklin Center, Pa.: Franklin Library. Edited by Arnold S. Kaufman & William K. Frankena.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
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  16.  98
    A case for irony.Jonathan Lear - 2011 - Cambridge, Mass.: Harvard University Press.
    " Here Jonathan Lear argues that irony is one of the tools we use to live seriously, to get the hang of becoming human.
  17.  20
    In the wake of terror: medicine and morality in a time of crisis.Jonathan D. Moreno (ed.) - 2003 - Cambridge, Mass.: MIT Press.
    Timely and provocative essays on bioethical questions brought to the forefront by the bioterrorist threat.
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  18. Reasons as Premises of Good Reasoning.Jonathan Way - 2017 - Pacific Philosophical Quarterly 98 (2).
    Many philosophers have been attracted to the view that reasons are premises of good reasoning – that reasons to φ are premises of good reasoning towards φ-ing. However, while this reasoning view is indeed attractive, it faces a problem accommodating outweighed reasons. In this article, I argue that the standard solution to this problem is unsuccessful and propose an alternative, which draws on the idea that good patterns of reasoning can be defeasible. I conclude by drawing out implications for the (...)
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  19.  57
    Leibniz's Two Realms.Jonathan Bennett - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 135--155.
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  20.  12
    Colour: some philosophical problems from Wittgenstein.Jonathan Westphal - 1987 - London: Aristotelian Society.
  21.  41
    Brain and psyche: the biology of the unconscious.Jonathan Winson - 1985 - New York: Vintage Books.
    A neurologist presents evidence for locating the unconscious--Freud's concept--within the actual physiology of the brain, in a study that explains current knowledge about perception, memory, sleep, dreams, and Freud's theory of the unconscious.
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  22. Defining Existence Presentism.Jonathan Charles Tallant - 2014 - Erkenntnis 79 (S3):479-501.
    In this paper I argue in favour of a new definition of presentism that I call ‘existence presentism’ (EP). Typically, presentism is defined as the thesis that ‘only present objects exist’, or ‘nothing exists that is non-present’.1 I assume these statements to be equivalent. I call these statements of presentism ‘conventional presentism’ (CP). First, in §2, I rehearse arguments due to Ulrich Meyer that purport to show that presentism is not adequately defined as CP. In §§2.1–2.4 I show that considerations (...)
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  23.  35
    The view from within: first-person approaches to the study of consciousness.Jonathan Shear & Francisco J. Varela (eds.) - 1999 - Bowling Green, OH: Imprint Academic.
    The study of conscious experience per se has not kept pace with the dramatic advances in PET, fMRI and other brain-scanning technologies. If anything, the standard approaches to examining the 'view from within' involve little more than cataloguing its readily accessible components. Thus the study of lived subjective experience is still at the level of Aristotelian science, leading to a widespread scepticism over the possibility of a truly scientific study of conscious experience. Drawing on a wide range of approaches -- (...)
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  24.  76
    Bias in Human Reasoning: Causes and Consequences.Jonathan St B. T. Evans (ed.) - 1990 - Psychology Press.
    This book represents the first major attempt by any author to provide an integrated account of the evidence for bias in human reasoning across a wide range of disparate psychological literatures. The topics discussed involve both deductive and inductive reasoning as well as statistical judgement and inference. In addition, the author proposes a general theoretical approach to the explanations of bias and considers the practical implications for real world decision making. The theoretical stance of the book is based on a (...)
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  25. Knowledge before belief.Jonathan Phillips, Wesley Buckwalter, Fiery Cushman, Ori Friedman, Alia Martin, John Turri, Laurie Santos & Joshua Knobe - 2021 - Behavioral and Brain Sciences 44:e140.
    Research on the capacity to understand others' minds has tended to focus on representations ofbeliefs,which are widely taken to be among the most central and basic theory of mind representations. Representations ofknowledge, by contrast, have received comparatively little attention and have often been understood as depending on prior representations of belief. After all, how could one represent someone as knowing something if one does not even represent them as believing it? Drawing on a wide range of methods across cognitive science, (...)
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  26. Philosophy of Psychiatry.Jonathan Y. Tsou - 2021 - Cambridge: Cambridge University Press.
    Jonathan Y. Tsou examines and defends positions on central issues in philosophy of psychiatry. The positions defended assume a naturalistic and realist perspective and are framed against skeptical perspectives on biological psychiatry. Issues addressed include the reality of mental disorders; mechanistic and disease explanations of abnormal behavior; definitions of mental disorder; natural and artificial kinds in psychiatry; biological essentialism and the projectability of psychiatric categories; looping effects and the stability of mental disorders; psychiatric classification; and the validity of the (...)
  27. Early Greek philosophy.Jonathan Barnes - 1987 - New York: Penguin Books.
    This anthology looks at the early sages of Western philosophy and science who paved the way for Plato and Aristotle and their successors. Democritus's atomic theory of matter, Zeno's dazzling "proofs" that motion is impossible, Pythagorean insights into mathematics, Heraclitus's haunting and enigmatic epigrams-all form part of a revolution in human thought that relied on reasoning, forged the first scientific vocabulary, and laid the foundations of Western philosophy. Jonathan Barnes has painstakingly brought together the surviving Presocratic fragments in their (...)
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  28.  25
    Defending explicability as a principle for the ethics of artificial intelligence in medicine.Jonathan Adams - 2023 - Medicine, Health Care and Philosophy 26 (4):615-623.
    The difficulty of explaining the outputs of artificial intelligence (AI) models and what has led to them is a notorious ethical problem wherever these technologies are applied, including in the medical domain, and one that has no obvious solution. This paper examines the proposal, made by Luciano Floridi and colleagues, to include a new ‘principle of explicability’ alongside the traditional four principles of bioethics that make up the theory of ‘principlism’. It specifically responds to a recent set of criticisms that (...)
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  29. Belief's Own Ethics.Jonathan Eric Adler - 2002 - MIT Press.
    In this book Jonathan Adler offers a strengthened version of evidentialism, arguing that the ethics of belief should be rooted in the concept of belief--that...
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  30. Enticing Reasons.Jonathan Dancy - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press. pp. 91-118.
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  31. Reasons and Rationality.Jonathan Way - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    This article gives an overview of some recent debates about the relationship between reasons and rational requirements of coherence - e.g. the requirements to be consistent in our beliefs and intentions, and to intend what we take to be the necessary means to our ends.
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  32. Two Arguments for Evidentialism.Jonathan Way - 2016 - Philosophical Quarterly 66 (265):805-818.
    Evidentialism is the thesis that all reasons to believe p are evidence for p. Pragmatists hold that pragmatic considerations – incentives for believing – can also be reasons to believe. Nishi Shah, Thomas Kelly and others have argued for evidentialism on the grounds that incentives for belief fail a ‘reasoning constraint’ on reasons: roughly, reasons must be considerations we can reason from, but we cannot reason from incentives to belief. In the first half of the paper, I show that this (...)
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  33.  61
    The Two Principles between On Principles and Matter and Porphyry's Other Works.Jonathan Greig - 2024 - In Yury Arzhanov (ed.), Porphyry in Syriac: The Treatise ›On Principles and Matter‹ and its Place in the Greek, Latin, and Syriac Philosophical Traditions. Berlin: De Gruyter.
    In the newly-discovered “On Principles and Matter”—we can definitely ascertain by Porphyry—the author concludes that there must be two principles responsible for all beings, or at least all sensible beings: God (the active cause) and matter (the passive cause). In large part this agrees with Atticus’ position, which the text also quotes, and which we also know Porphyry engaged with vigorously, from Proclus’ Timaeus Commentary. However there is a something odd about this text’s Porphyry: we seem to have a positive (...)
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  34. The Value of Understanding.Jonathan L. Kvanvig - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford, GB: Oxford: Oxford University Press. pp. 95-112.
     
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  35. Causal Contextualisms.Jonathan Schaffer - 2013 - In Martijn Blaauw (ed.), Contrastivism in philosophy. New York: Routledge/Taylor & Francis Group.
    Causal claims are context sensitive. According to the old orthodoxy (Mackie 1974, Lewis 1986, inter alia), the context sensitivity of causal claims is all due to conversational pragmatics. According to the new contextualists (Hitchcock 1996, Woodward 2003, Maslen 2004, Menzies 2004, Schaffer 2005, and Hall ms), at least some of the context sensitivity of causal claims is semantic in nature. I want to discuss the prospects for causal contextualism, by asking why causal claims are context sensitive, what they are sensitive (...)
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  36. Race, Eugenics, and the Holocaust.Jonathan Anomaly - 2022 - In Ira Bedzow & Stacy Gallin (eds.), Bioethics and the Holocaust. Springer. pp. 153-170.
  37. Representing reality: discourse, rhetoric and social construction.Jonathan Potter - 1996 - Thousand Oaks, CA: Sage Publications.
    How is reality really manufactured? The idea of social construction has become a commonplace part of much social research, yet precisely what is constructed, how it is constructed, and what constructionism means are often left unclear or taken for granted. In this major work, Jonathan Potter explores the central themes raised by these questions. Representing Reality explores the different traditions in constructivist thought--including sociology of scientific knowledge; conversation analysis and ethnomethodology; and semiotics, poststructuralism, and postmodernism--to provide a lucid introduction (...)
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  38.  55
    The Complete Works: The Rev. Oxford Translation.Jonathan Barnes (ed.) - 1984 - Princeton, N.J.: Princeton University Press.
    The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship three of the original versions have been replaced by new translations and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily (...)
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  39. Elevation and the positive psychology of morality.Jonathan Haidt - unknown
    The power of the positive moral emotions to uplift and transform people has long been known, but not by psychologists. In 1771, Thomas Jefferson's friend Robert Skipwith wrote to him asking for advice on what books to buy for his library, and for his own education. Jefferson sent back a long list of titles in history, philosophy, and natural science. But in addition to these obviously educational works, Jefferson advised the inclusion of some works of fiction. Jefferson justified this advice (...)
     
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  40. The act itself.Jonathan Bennett - 1995 - New York: Oxford University Press.
    In this major new book, the internationally renowned thinker Jonathan Bennett offers a deeper understanding of what is going on in our own moral thoughts about human behavior. The Act Itself presents a conceptual analysis of descriptions of behavior on which we base our moral judgements, and shows that this analysis can be used as a means toward getting more control of our thoughts and thus of our lives.
  41.  64
    Law as tradition.Martin Krygier - 1986 - Law and Philosophy 5 (2):237 - 262.
    This essay argues that to understand much that is most central to and characteristic of the nature and behaviour of law, one needs to supplement the time-free conceptual staples of modern jurosprudence with an understanding of the nature and behaviour of traditions in social life. The article is concerned with three elements of such an understanding. First, it suggests that traditionality is to be found in almost all legal systems, not as a peripheral but as a central feature of them. (...)
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  42. Interrogatives: Questions, facts and dialogue.Jonathan Ginzburg - 1996 - In Shalom Lappin (ed.), The handbook of contemporary semantic theory. Cambridge, Mass., USA: Blackwell Reference.
  43.  12
    Medical law and ethics.Jonathan Herring - 2008 - New York: Oxford University Press.
    This book provides a clear, concise description of medical law; but it does more than that. It also provides an introduction to the ethical principles that can be used to challenge or support the law. It also provides a range of perspectives from which to analyse the law: feminist, religious and sociological perspectives are all used.
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  44.  67
    Why the rule of law matters.Martin Krygier - 2018 - Jurisprudence 9 (1):146-158.
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  45. Review of the Evidence of Sentience in Cephalopod Molluscs and Decapod Crustaceans.Jonathan Birch, Charlotte Burn, Alexandra Schnell, Heather Browning & Andrew Crump - manuscript
    Sentience is the capacity to have feelings, such as feelings of pain, pleasure, hunger, thirst, warmth, joy, comfort and excitement. It is not simply the capacity to feel pain, but feelings of pain, distress or harm, broadly understood, have a special significance for animal welfare law. Drawing on over 300 scientific studies, we evaluate the evidence of sentience in two groups of invertebrate animals: the cephalopod molluscs or, for short, cephalopods (including octopods, squid and cuttlefish) and the decapod crustaceans or, (...)
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  46.  19
    A Vitalist Shoal in the Mechanist Tide: Art, Nature, and 17th-Century Science.Jonathan L. Shaheen - 2022 - Philosophies 7 (5):111.
    This paper reconstructs Margaret Cavendish’s theory of the metaphysics of artifacts. It situates her anti-mechanist account of artifactual production and the art-nature distinction against a background of Aristotelian, Scholastic, and mechanist theories. Within this broad context, it considers what Cavendish thinks artisans can actually do, grounding her terminological stipulation that there is no genuine generation in nature in a commitment to natural and artistic production as the mere rearrangement of bodies. Bodies themselves are identified, in a conceptually Ockhamist manner, with (...)
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  47.  21
    Paving the Great Way: Vasubandhu’s Unifying Buddhist Philosophy.Jonathan Gold - 2014 - New York: Cambridge University Press.
    The Indian Buddhist philosopher Vasubandhu is known for his critical contribution to Buddhist Abhidharma thought, his turn to the Mahayana tradition, and his concise, influential Yogacara-Vijñanavada texts. _Paving the Great Way_ reveals another dimension of his legacy: his integration of several seemingly incompatible intellectual and scriptural traditions, with far-ranging consequences for the development of Buddhist epistemology and the theorization of tantra. Most scholars read Vasubandhu's texts in isolation and separate his intellectual development into distinct phases. Featuring close studies of Vasubandhu's (...)
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  48. Who needs intuitions? Two Experimentalist Critiques.Jonathan Ichikawa - 2014 - In Anthony Robert Booth & Darrell P. Rowbottom (eds.), Intuitions. Oxford University Press. pp. 232-256.
    A number of philosophers have recently suggested that the role of intuitions in the epistemology of armchair philosophy has been exaggerated. This suggestion is rehearsed and endorsed. What bearing does the rejection of the centrality of intuition in armchair philosophy have on experimentalist critiques of the latter? I distinguish two very different kinds of experimentalist critique: one critique requires the centrality of intuition; the other does not.
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  49. The Philosophy of Social Evolution.Jonathan Birch - 2017 - Oxford: Oxford University Press.
    From mitochondria to meerkats, the natural world is full of spectacular examples of social behaviour. In the early 1960s W. D. Hamilton changed the way we think about how such behaviour evolves. He introduced three key innovations - now known as Hamilton's rule, kin selection, and inclusive fitness - and his pioneering work kick-started a research program now known as social evolution theory. This is a book about the philosophical foundations and future prospects of that program. [Note: only the Introduction (...)
  50. Responses to Critics.Jonathan Kvanvig - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford, GB: Oxford: Oxford University Press. pp. 339-353.
    I begin by expressing my sincere thanks to my critics for taking time from their own impressive projects in epistemology to consider mine. Often, in reading their criticisms, I had the feeling of having received more help than I really wanted! But the truth of the matter is that we learn best by making mistakes, and I appreciate the conscientious attention to my work that my critics have shown.
     
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