Results for 'Kristj��n Kristj��nsson'

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  1.  26
    Justice and Desert-Based Emotions. Kristjá, Nsson Kristjá & N. - 2005 - Philosophical Explorations 8 (1):53-68.
  2.  10
    Justice, Luck, and Knowledge. [REVIEW]KristjÁ KristjÁ & N. Nsson - 2004 - Mind 113 (450):361-365.
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  3.  44
    Empathy, Sympathy, Justice and the Child.Kristja´N. Kristja´Nsson * - 2004 - Journal of Moral Education 33 (3):291-305.
    This essay explains and puts into theoretical perspective the rising interest in justice as an emotional virtue. Martin Hoffman's empathy theory is germane to this debate since it gives an essentially emotion?oriented account of moral development in general, as well as an explanation of the gradual bonding of empathy/sympathy with justice. While Hoffman's theory provides valuable insights into the ways in which all moral concerns, including justice, rely on and relate to the child's original capacity for empathy, it seems to (...)
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  4.  25
    The Development of Justice Conceptions and the Unavoidability of the Normative.Kristja´N. Kristja´Nsson - 2003 - Journal of Moral Education 32 (2):183-194.
    This article spells out the way in which normative concerns unavoidably enter into the design and interpretation of empirical research on children's development of justice conceptions, with special emphasis on Damon's well-known stage theory of such development. Normative considerations provide assumptions not only about what counts as a conception of justice in the first place but also what counts as a better or a worse conception. Damon, for one, relies on the questionable normative premise that all distributive choices are choices (...)
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  5.  14
    An Aristotelian Critique of Situationism.Kristja N. Kristja Nsson - 2008 - Philosophy 83 (1):S0031819108000302.
  6.  9
    Empathy, Sympathy, Justice and the Child.Kristja´ N. Kristja´ Nsson* - 2004 - Journal of Moral Education 33 (3):291-305.
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  7.  37
    Grief: An Aristotelian Justification of an Emotional Virtue.Kristjá Kristj\'Ansso - 2015 - Res Philosophica 92 (4):805-828.
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  8. Suicide Bombings and the Self. Kristj - 2008 - Journal of Global Ethics 4 (2):107 – 119.
     
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  9.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  10.  30
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  11.  43
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  12. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  13.  7
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  14. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  15.  34
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  16. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  17. Douglas N. Walton, Courage: A Philosophical Investigation Reviewed By.N. J. H. Dent - 1987 - Philosophy in Review 7 (4):171-172.
     
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  18.  32
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  19.  9
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  20.  23
    Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  21.  57
    Değer Sınıflaması Üzerine Aksiyonel Bir Deneme.Yusuf Keski̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1485-1485.
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  22. Deliberation and Acting for Reasons.N. Arpaly & T. Schroeder - 2012 - Philosophical Review 121 (2):209-239.
    Theoretical and practical deliberation are voluntary activities, and like all voluntary activities, they are performed for reasons. To hold that all voluntary activities are performed for reasons in virtue of their relations to past, present, or even merely possible acts of deliberation thus leads to infinite regresses and related problems. As a consequence, there must be processes that are nondeliberative and nonvoluntary but that nonetheless allow us to think and act for reasons, and these processes must be the ones that (...)
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  23.  11
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  24. N. RESCHER and R. BRANDOM "The Logic of Inconsistency". [REVIEW]N. C. A. Da Costa - 1982 - History and Philosophy of Logic 3 (2):225.
     
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  25. BANDYOPADHYAYA, N. C. -Development of Hindu Polity and Political Theories. [REVIEW]S. N. Dasgupta - 1929 - Mind 38:119.
     
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  26. M. N. Roy: Quest for Freedom.B. N. Dasgupta - 1970 - Calcutta, Firma K. L. Mukhopadhyay.
  27.  41
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  28.  9
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  29.  51
    Ortaokul Yedinci Sınıf Öğrencilerinin Çizgi Grafik Okuma Ve Çizme Becerilerinin İncelenmesi.Dilek Sezgi̇n Memnun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1153-1153.
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  30. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  31.  9
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  32.  27
    İlkokul Birinci Sınıf Öğrencilerinin Görsel Sözlüklerinin Belirlenmesine Yönelik.Seyfi Teki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2151-2151.
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  33.  75
    Substance Dualism Fortified: N. M. L. Nathan.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  34. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  35. Filosofii͡a N.N. V. Snetova - 2011
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  36. Filosofii͡a N.N. Strakhova: Opyt Intellektualʹnoĭ Biografii: Monografii͡a.N. V. Snetova - 2011
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  37. LOSSKIJ, N. O. -Handbuch der Logik. [REVIEW]J. N. Wright - 1927 - Mind 36:500.
     
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  38.  15
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  39. JAYATILLEKE, K. N. - "Early Buddhist Theory of Knowledge". [REVIEW]N. Smart - 1966 - Mind 75:453.
     
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  40.  7
    N. Fischer, Economy and Self: Philosophy and Economics From the Mercantilists to Marx, Westport, Connecticut and London, Green-Wood Press, 1979, Pp. Ix, 261, £22-50. [REVIEW]R. N. Barki - 1981 - Hegel Bulletin 2 (1):48-50.
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  41.  19
    Kelime Gruplarının Türkiye Kamuoyundaki Yansımaları.Ali Taşteki̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1949-1949.
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  42.  16
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - forthcoming - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  43.  27
    S. N. Svoronos—Numismatique de la Crète Ancienne. Part I. . Macon. 1890.W. W. & S. N. Svoronos - 1890 - Journal of Hellenic Studies 11:354-354.
  44.  9
    Zihin Engelliler Öğretmenliği Adaylarının Uygulamada Karşılaştığı Problemlere İlişkin Görüş Ve Öneri.Serpil Alpteki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):127-127.
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  45.  8
    Toplumdaki Kadın Algısına Katkısı Açısından Diyanet İşleri Başkanlığı Kur’an Kursları Programına Yönelik Öneriler.Safiye Keski̇n - 2016 - Dini Araştırmalar 19 (49):321-321.
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  46. Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993
  47.  38
    Exclusion and Sufficient Reason: N. M. L. Nathan.N. M. L. Nathan - 2010 - Philosophy 85 (3):391-397.
    I argue for two principles by combining which we can construct a sound cosmological argument. The first is that for any true proposition p's if ‘there is an explanation for p's truth’ is consistent then there is an explanation for p's truth. The second is a modified version of the principle that for any class, if there is an explanation for the non-emptiness of that class, then there is at least one non-member of that class which causes it not to (...)
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  48.  26
    The Lithica G. N. Glannakes: Ρφως Διθικ. (Πανεπιστμιο 'Ιωανννων. Σειρ Πιστημονικν Διατριβν Τς Φιλοσοφικς Σχολς, 2.) Pp. 260. Athens: D. Vasilopoulos (for University of Ioannina), 1982. Paper. [REVIEW]N. Hopkinson - 1984 - The Classical Review 34 (01):19-22.
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  49.  12
    Hadi̇si̇n Tashîhi̇nde Sened Ve Metni̇n Sihhat İli̇şki̇si̇ne İllet Ve Şâz Bağlaminda Metodoloji̇k Bi̇r Yaklaşim.Engi̇n Sezai - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):141-141.
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  50.  8
    M.N. Roy, Radical Humanist: Selected Writings.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
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