Results for 'Kriste Kuczynski'

403 found
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  1.  40
    A Paradigm of Investigator Duty to Multiple Stakeholder Participants.Megan Clarke Roberts, Kriste Kuczynski, Gail E. Henderson & Kimberly Foss - 2023 - American Journal of Bioethics 23 (8):58-60.
    In this target article by Morain and Largent (2023), the authors focus on an investigator’s duty to patient-subjects specifically regarding incidental or collateral findings within the context of e...
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  2.  45
    The Promise and Reality of Public Engagement in the Governance of Human Genome Editing Research.John M. Conley, R. Jean Cadigan, Arlene M. Davis, Eric T. Juengst, Kriste Kuczynski, Rami Major, Hayley Stancil, Julio Villa-Palomino, Margaret Waltz & Gail E. Henderson - 2023 - American Journal of Bioethics 23 (7):9-16.
    This paper analyses the activities of five organizations shaping the debate over the global governance of genome editing in order to assess current approaches to public engagement (PE). We compare the recommendations of each group with its own practices. All recommend broad engagement with the general public, but their practices vary from expert-driven models dominated by scientists, experts, and civil society groups to citizen deliberation-driven models that feature bidirectional consultation with local citizens, as well as hybrid models that combine elements (...)
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  3. The Reliability of Armchair Intuitions.Krist Vaesen, Martin Peterson & Bart Van Bezooijen - 2013 - Metaphilosophy 44 (5):559-578.
    Armchair philosophers have questioned the significance of recent work in experimental philosophy by pointing out that experiments have been conducted on laypeople and undergraduate students. To challenge a practice that relies on expert intuitions, so the armchair objection goes, one needs to demonstrate that expert intuitions rather than those of ordinary people are sensitive to contingent facts such as cultural, linguistic, socio-economic, or educational background. This article does exactly that. Based on two empirical studies on populations of 573 and 203 (...)
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  4. The functional bias of the dual nature of technical artefacts program.Krist Vaesen - 2011 - Studies in History and Philosophy of Science Part A 42 (1):190-197.
    In 2006, in a special issue of this journal, several authors explored what they called the dual nature of artefacts. The core idea is simple, but attractive: to make sense of an artefact, one needs to consider both its physical nature—its being a material object—and its intentional nature—its being an entity designed to further human ends and needs. The authors construe the intentional component quite narrowly, though: it just refers to the artefact’s function, its being a means to realize a (...)
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  5. Kuczynski’s Law of Economics: If It isn’t necessary, its non-existence is.John-Michael Kuczynski - 2018 - Madison, WI, USA:
    If It isn’t necessary, its non-existence is.
     
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  6. Cooperative feeding and breeding, and the evolution of executive control.Krist Vaesen - 2012 - Biology and Philosophy 27 (1):115-124.
    Dubreuil (Biol Phil 25:53–73, 2010b , this journal) argues that modern-like cognitive abilities for inhibitory control and goal maintenance most likely evolved in Homo heidelbergensis , much before the evolution of oft-cited modern traits, such as symbolism and art. Dubreuil’s argument proceeds in two steps. First, he identifies two behavioral traits that are supposed to be indicative of the presence of a capacity for inhibition and goal maintenance: cooperative feeding and cooperative breeding. Next, he tries to show that these behavioral (...)
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  7.  82
    Does a Consumer’s Religion Really Matter in the Buyer–Seller Dyad? An Empirical Study Examining the Relationship Between Consumer Religious Commitment, Christian Conservatism and the Ethical Judgment of a Seller’s Controversial Business Decision.Krist R. Swimberghe, Dheeraj Sharma & Laura Willis Flurry - 2011 - Journal of Business Ethics 102 (4):581-598.
    Religion is an important cultural and individual difference variable. Yet, despite its obvious importance in consumers’ lives, religion in the United States has been under-researched. This study addresses that gap in the literature and investigates the influence of consumer religion in the buyer–seller dyad. Specifically, this study examines the influence of consumer religious commitment and a Christian consumer’s conservative beliefs in the United States on store loyalty when retailers make business decisions which are potentially reli- gious objectionable. This study uses (...)
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  8. The cognitive bases of human tool use.Krist Vaesen - 2012 - Behavioral and Brain Sciences 35 (4):203-262.
    This article has two goals. First, it synthesizes and critically assesses current scientific knowledge about the cognitive bases of human tool use. Second, it shows how the cognitive traits reviewed help to explain why technological accumulation evolved so markedly in humans, and so modestly in apes.
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  9.  81
    Two objections to materialism.John-Michael Kuczynski - 2000 - Journal of Theoretical and Philosophical Psychology 20 (2):122-139.
    This paper puts forth two reasons to hold that at least some mental entities are not physical entities. First argument: Some mental entities (namely, pains and other qualia) cannot possibly differ from how they seem to be, and since this cannot possibly be true of any non-mental entity, it follows that some mental entities are not physical. Second argument: It is necessarily on theoretical grounds, as opposed to strictly experiential grounds, that mental entities are identified with physical entities. Water is (...)
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  10.  71
    Empiricism and the Foundations of Psychology.John-Michael Kuczynski - 2012 - John Benjamins Pub. Co.
    Intended for philosophically minded psychologists and psychologically minded philosophers, this book identifies the ways that psychology has hobbled itself by adhering too strictly to empiricism, this being the doctrine that all knowledge is observation-based. In the first part of this two-part work, it is shown that empiricism is false. In the second part, the psychology-relevant consequences of this fact are identified. Five of these are of special importance. First, whereas some psychopathologies (e.g. obsessive-compulsive disorder) corrupt the activity mediated by one’s (...)
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  11.  5
    Elements of Virtualism: A Study in the Philosophy of Perception.John-Michael Kuczynski - 2002 - Dartford: Traude Junghans Cuxhaven Verlag.
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  12. Intuitive physics in motor control and explicit judgment.H. Krist & F. Wilkening - 1989 - Bulletin of the Psychonomic Society 27 (6):525-525.
  13.  12
    Nietzsche and War.Jan Krist - 2018 - E-Logos 25 (2):4-14.
    V obecném povědomí je Friedrich Nietzsche považován za jednoho z největších apologetů války v dějinách lidského myšlení. Avšak skutečnost je jiná, pokud chápeme fenomén války u Nietzscheho v celkovém kontextu jeho myšlení. Nietzsche válce rozumí ve třech rovinách. Prostřednictvím motivu vůle k moci chápe boj obecně jako metafysický princip; v motivu nadčlověka vystupuje válka jako boj se sebou samým, sebevytváření; teprve v motivu střetávání dvou typů morálek (panské a rabské) hovoří o válce jako důležitém prostředku - až zde ji Nietzsche (...)
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  14. Dialogue as a Categorial Imperative of Contemporary Philosophy.Janusz Kuczyński - 1984 - Dialectics and Humanism 11 (4):689-694.
     
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  15. Philosophische Aspekte von Krieg und Frieden.J. Kuczynski - 1976 - Deutsche Zeitschrift für Philosophie 24 (12):1454.
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  16.  11
    Universalism and Lifelong Education as Ways of Evolving Democracies and Communities into a Universal Society and Universal Civilization.Janusz Kuczyński - 1995 - Dialogue and Universalism 5 (1):133-135.
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  17.  29
    Youth and Creativity.Janusz Kuczyński & Aleksandra Rodzińska - 1977 - Dialectics and Humanism 4 (3):141-153.
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  18. A Contemporary Defense of the Aristotelean Distinction Between Essential and Non-Essential Attributes.Kriste Taylor - 1982 - Dissertation, State University of New York at Stony Brook
    The distinction between the essential and non-essential attributes of material objects is one that can be traced back to Aristotle. It is the distinction between those attributes or things true of objects that need not be true of them in order for them to endure or persist and those attributes or things true of objects that must remain true of them as long as they can be said truly to exist. ;The claim that individuals themselves have essential and non-essential attributes (...)
     
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  19. Reference and truth: The case of sexist and racist utterances.Kriste Taylor - 1981 - In Mary Vetterling-Braggin (ed.), Sexist language: a modern philosophical analysis. Totowa, N.J.: Littlefield, Adams. pp. 307--17.
     
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  20.  43
    From individual cognition to populational culture.Krist Vaesen - 2012 - Behavioral and Brain Sciences 35 (4):245-262.
    In my response to the commentaries from a collection of esteemed researchers, I reassess and eventually find largely intact my claim that human tool use evidences higher social and non-social cognitive ability. Nonetheless, I concede that my examination of individual-level cognitive traits does not offer a full explanation of cumulative culture yet. For that, one needs to incorporate them into population-dynamic models of cultural evolution. I briefly describe my current and future work on this.
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  21.  6
    Introduction.Krist Vaesen & Dorothy Rogers - 2022 - Australasian Philosophical Review 6 (1):1-5.
    1. With his lead article on Grace Mead (Andrus) de Laguna, Joel Katzav [2022a] has initiated a valuable addition to recent discussions of women in the history of philosophy. De Laguna was one of se...
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  22.  49
    French Neopositivism and the Logic, Psychology, and Sociology of Scientific Discovery.Krist Vaesen - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):183-200.
    This article is concerned with one of the notable but forgotten research strands that developed out of French nineteenth-century positivism, a strand that turned attention to the study of scientific discovery and was actively pursued by French epistemologists around the turn of the nineteenth century. I first sketch the context in which this research program emerged. I show that the program was a natural offshoot of French neopositivism; the latter was a current of twentieth-century thought that, even if implicitly, challenged (...)
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  23.  57
    The National Science Foundation and philosophy of science's withdrawal from social concerns.Krist Vaesen & Joel Katzav - 2019 - Studies in History and Philosophy of Science Part A 78 (C):73-82.
    At some point during the 1950s, mainstream American philosophy of science began increasingly to avoid questions about the role of non-cognitive values in science and, accordingly, increasingly to avoid active engagement with social, political and moral concerns. Such questions and engagement eventually ceased to be part of the mainstream. Here we show that the eventual dominance of 'value-free' philosophy of science can be attributed, at least in part, to the policies of the U.S. National Science Foundation's "History and Philosophy of (...)
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  24. On the emergence of American analytic philosophy.Joel Katzav & Krist Vaesen - 2017 - British Journal for the History of Philosophy 25 (4):772-798.
    ABSTRACTThis paper is concerned with the reasons for the emergence and dominance of analytic philosophy in America. It closely examines the contents of, and changing editors at, The Philosophical Review, and provides a perspective on the contents of other leading philosophy journals. It suggests that analytic philosophy emerged prior to the 1950s in an environment characterized by a rich diversity of approaches to philosophy and that it came to dominate American philosophy at least in part due to its effective promotion (...)
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  25. The rise of logical empiricist philosophy of science and the fate of speculative philosophy of science.Joel Katzav & Krist Vaesen - 2022 - Hopos: The Journal of the International Society for the History of Philosophy of Science 12 (2):000-000.
    This paper contributes to explaining the rise of logical empiricism in mid-twentieth century (North) America and to a better understanding of American philosophy of science before the dominance of logical empiricism. We show that, contrary to a number of existing histories, philosophy of science was already a distinct subfield of philosophy, one with its own approaches and issues, even before logical empiricists arrived in America. It was a form of speculative philosophy with a concern for speculative metaphysics, normative issues relating (...)
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  26. Critical Discussion: Virtue Epistemology and Extended Cognition: A Reply to Kelp and Greco. [REVIEW]Krist Vaesen - 2013 - Erkenntnis 78 (4):963-970.
    Elsewhere, I have challenged virtue epistemology and argued that it doesn’t square with mundane cases of extended cognition. Kelp (forthcoming, this journal) and Greco (forthcoming) have responded to my charges, the former by questioning the force of my argument, the latter by developing a new virtue epistemology. Here I consider both responses. I show first that Kelp mischaracterizes my challenge. Subsequently, I identify two new problems for Greco’s new virtue epistemology.
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  27. Giere's (In)Appropriation of Distributed Cognition.Krist Vaesen - 2011 - Social Epistemology 25 (4):379 - 391.
    Ronald Giere embraces the perspective of distributed cognition to think about cognition in the sciences. I argue that his conception of distributed cognition is flawed in that it bears all the marks of its predecessor; namely, individual cognition. I show what a proper (i.e. non-individual) distributed framework looks like, and highlight what it can and cannot do for the philosophy of science.
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  28.  25
    Contrasting preschoolers’ verbal reasoning in an object-individuation task with young infants’ preverbal feats.Horst Krist, Karoline Karl & Markus Krüger - 2016 - Cognition 157 (C):205-218.
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  29.  29
    Against dictatorship. The face of the german democratic republic regime in the work of Jürgen Fuchs.Ernest Kuczyński - 2023 - Alpha (Osorno) 57:212-249.
    Resumen Jürgen Fuchs (1950-99) fue uno de los escritores nacidos en la RDA, cuyas biografías no solo fueron moldeadas por el régimen del SED, sino también deformadas con eficacia. Asimismo, fue uno de los pocos que trató expresiva y abruptamente los tabúes y mecanismos de un Estado gobernado de manera totalitaria. La obra literaria de Fuchs es un testimonio de época, un desafío al régimen comunista y a su legado contenido en los archivos de la Stasi. Por un lado, su (...)
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  30.  72
    Optimality vs. intent: Limitations of Dennett's artifact hermeneutics.Krist Vaesen & Melissa van Amerongen - 2008 - Philosophical Psychology 21 (6):779 – 797.
    Dennett has argued that when people interpret artifacts and other designed objects ( such as biological items ) they rely on optimality considerations , rather than on designer's intentions. On his view , we infer an item's function by finding out what it is best at; and such functional attribution is more reliable than when we depend on the intention it was developed with. This paper examines research in cognitive psychology and archaeology , and argues that Dennett's account is implausible. (...)
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  31.  59
    Are any of our beliefs about ourselves non-inferential or infallible?John-Michael Kuczynski - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):20-45.
    We are aware of truths (e.g. the truth that the shoes I'm now wearing are uncomfortably tight) and also of states of affairs (e.g. the uncomfortable tightness of said shoes). My awareness of the tightness of my shoes---not, be it emphasized, of the corresponding truth, but of the shoe-related mass-energy-distribution underlying that truth---is an instance, not of truth-awareness, but of fact-awareness or, as I prefer to put, object-awareness. The aforementioned truth-awareness corresponding to that object-awareness is the result of my conceptualizing (...)
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  32.  56
    A Solution to the Paradox of Analysis.John-Michael Kuczynski - 1998 - Metaphilosophy 29 (4):313-330.
    This essay attempts to solve the so‐called paradox of analysis: if one is to have any questions about x, one must know x; but if one knows x, one has no questions about x. The obvious solution is this: one can inquire into x if one knows some, but not all, of x's parts. But this solution is erroneous. Let x′ be those parts of x with which one is acquainted, and let S be the percipient in question. As with (...)
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  33.  68
    The internalization of physical constraints from a developmental perspective.Horst Krist - 2001 - Behavioral and Brain Sciences 24 (4):681-682.
    Shepard's internalization concept is defended against Hecht's criticisms. By ignoring both Shepard's evolutionary perspective and the fact that internalization does not preclude modularization, Hecht advances inconclusive evidence. Developmental research supports Shepard's conclusion that kinematic geometry may be more deeply internalized than physical dynamics. This research also suggests that the internalization concept should be broadened to include representations acquired during ontogeny. [Hecht; Shepard].
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  34. A Theory of Personal Identity.John-Michael Kuczynski - 2016 - Amazon Digital Services LLC.
    According to David Hume, there is nothing to the mind other than the various fleeting events that it hosts. According to commonsense, this is false. But the commonsense view has never been meaningfully elaborated. This short work states an analysis of personal identity that combines Hume's position with the position, so far as there is one, of commonsense, thereby giving much needed substance to the latter.
     
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  35.  5
    Awatar totalny. Wokół koncepcji cyberimmortalizmu.Bartosz Kuczyński - 2024 - Ruch Filozoficzny 79 (3):183-199.
    Problematyka artykułu skupia się wokół zagadnienia awataryzacji w kontekście transhumanistycznej koncepcji cyberimmortalizmu. Awataryzacja jest omawiana jako proces uobecniania się człowieka pod postacią cyfrową, czego ostatecznym etapem ma być – według niektórych transhumanistów i futurystów – wyłonienie się cyfrowego post-człowieka. Celem artykułu jest charakterystyka cyberimmortalizmu na tle innych transhumanistycznych nurtów oraz omówienie wyzwań związanych z ideą transferu umysłu (antropologicznych, metafizycznych oraz społecznych).
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  36.  17
    Bimodalny świat człowieka. O hybrydyzacji rzeczywistości.Bartosz Kuczyński - 2022 - Humanistyka I Przyrodoznawstwo 27:65-80.
    Artykuł jest próbą konceptualizacji procesu przekształcania się rzeczywistości człowieka pod wpływem rozwoju technologii cyfrowych. Ich wzrastająca obecność w codziennym życiu doprowadziła do zatarcia granic między tym, co wirtualne, a tym, co realne. Proces ten postępuje, w wyniku czego można mówić o przekształceniu się ludzkiej rzeczywistości w bimodalną hybrydę. Jest to efektem, z jednej strony, procesu przenikania tego, co charakterystyczne dla realności, do rzeczywistości wirtualnej, z drugiej – procesu łączenia się wirtualności i realności w jednym bycie (tzw. hybrydyzacja bimodalna.
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  37. Can We Trust Our Senses?: Yes!John-Michael Kuczynski - 2018
     
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  38.  18
    Judaism — Christianity — Marxism.Janusz Kuczyński - 1989 - Dialectics and Humanism 16 (1):5-11.
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  39. Natural Law as Divine Rationality : Kant’s Conception of God.John-Michael Kuczynski - 2020 - Madison, WI, USA: Philosophypedia.
    The essence of Kant’s conception of God is that God is constitutively, as opposed to causally, responsible for spatiotemporal existence: God is responsible for the world not by creating it but by grounding it. And, so Kant holds, God grounds it by virtue of being identical with it (or, more precisely, with its noumenal substrate: see below), with the qualification that, in being identical with it, he infuses it with his own rationality, this being manifested as natural law.
     
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  40. Probabilistic Causation.John-Michael Kuczynski - 2015 - Madison: Freud Institute.
    In this paper, it is shown that an event E can be the cause of an event E* even if there is a less than 100% likelihood that, given an arbitrary E-similar event, an E*-similar event will ensue.
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  41. What is Literal Meaning?John-Michael Kuczynski - 2014 - Communication and Cognition: An Interdisciplinary Quarterly Journal 46 (1-4).
    The meaning of morpheme (a minimal unit of linguistic significance) cannot diverge from what it is taken to mean. But the meaning of a complex expression can diverge without limit from what it is taken to mean, given that the meaning of such an expression is a logical consequence of the meanings of its parts, coupled with the fact that people are not infallible ratiocinators. Nonetheless, given Chomsky’s distinction between competence (ability) and performance (ability to deploy ability), what a complex (...)
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  42.  62
    Dewey on extended cognition and epistemology.Krist Vaesen - 2014 - Philosophical Issues 24 (1):426-438.
    There is a surge of attempts to draw out the epistemological consequences of views according to which cognition is deeply embedded, embodied and/or extended. The principal machinery used for doing so is that of analytic epistemology. Here I argue that Dewey's pragmatic epistemology may be better fit to the task. I start by pointing out the profound similarities between Dewey's view on cognition and that emerging from literature of more recent date. Crucially, the benefit of looking at Dewey is that (...)
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  43. Two concepts of "form" and the so-called computational theory of mind.John-Michael Kuczynski - 2006 - Philosophical Psychology 19 (6):795-821.
    According to the computational theory of mind , to think is to compute. But what is meant by the word 'compute'? The generally given answer is this: Every case of computing is a case of manipulating symbols, but not vice versa - a manipulation of symbols must be driven exclusively by the formal properties of those symbols if it is qualify as a computation. In this paper, I will present the following argument. Words like 'form' and 'formal' are ambiguous, as (...)
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  44.  50
    Consumer Religiosity: Consequences for Consumer Activism in the United States. [REVIEW]Krist Swimberghe, Laura A. Flurry & Janna M. Parker - 2011 - Journal of Business Ethics 103 (3):453-467.
    In recent times, organizations have experienced consumer backlash as a result of decisions to support controversial causes. To date, little research has attempted to explain consumers’ negative response as a function of religion. This study addresses that gap in the literature and examines consumer religious commitment and Christian consumers’ conservative beliefs in the United States as motivating factors for consumer activist behavior and boycott participation. Findings from a national sample of 531 consumers suggest that consumers evaluate seller’s actions and form (...)
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  45. Cumulative cultural evolution and demography.Krist Vaesen - 2012 - PLoS ONE 7 (7):1-9.
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  46.  74
    A non-Russellian treatment of the referential-attributive distinction.John-Michael Kuczynski - 2004 - Pragmatics and Cognition 12 (2):253-294.
    Kripke made a good case that “…the phi…” is not semantically ambiguous between referential and attributive meanings. Russell says that “…the phi…” is always to be analyzed attributively. Many semanticists, agreeing with Kripke that “…the phi…” is not ambiguous, have tried to give a Russellian analysis of the referential-attributive distinction: the gross deviations between what is communicated by “…the phi..”, on the one hand, and what Russell’s theory says it literally means, on the other, are chalked up to implicature. This (...)
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  47.  9
    On Jerzy Hoffman's with fire and Sword.J. Kuczynski - 1999 - Dialogue and Universalism 9:181-184.
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  48.  33
    (1 other version)Leszek Kołakowski.Janusz Kuczyński - 2008 - Dialogue and Universalism 18 (4-6):5-8.
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  49.  17
    Poverty and public health.R. R. Kuczynski - 1936 - The Eugenics Review 28 (2):137.
  50.  20
    The Meaning of History and Peace.Janusz Kuczyński - 2020 - Dialogue and Universalism 30 (2):229-244.
    The paper consists of two parts. In the first one the author analyses the situation of mankind in the last decades of the 20th century, regarding it as tragic; in his reflections he refers mainly to the conceptions of Georg W. F. Hegel, Karl Marx and some Christian thinkers. The second part is a critique of Karl Popper’s conception of history, especially his main claim that history has no meaning.
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