Results for 'Krista Genevi��ve Lynes'

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  1.  78
    “We, the Polish Nation”: Ethnic and Civic Visions of Nationhood in Post-Communist Constitutional Debates. [REVIEW]Genevi`ve Zubrzycki - 2001 - Theory and Society 30 (5):629-668.
  2.  10
    Bayle's Case for Spinoza.Genevi?Ve Brykman - 1988 - Proceedings of the Aristotelian Society 88:259 - 270.
  3.  1
    Peter J. Mccormick, Ed., The Reasons of Art/Art A Ses Raisons.Geneviè Ve van Cauwenberge - 1987 - Journal of Aesthetics and Art Criticism 45 (4):429-430.
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  4.  21
    Poetic Resistance and the Classroom Without Guarantees.Krista Geneviève Lynes - forthcoming - Theory and Event 15 (3).
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  5.  11
    Lovecidal: Walking with the Disappeared by Trinh T. Minh-Ha.Krista Geneviève Lynes - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (2):377-381.
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  6.  6
    Howe and Lyne Bully the Critics.Henry Howe & John Lyne - 1992 - Social Epistemology 6 (2):231 – 240.
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  7. An Institution of Corporate Social Responsibility (CSR) in Multi-National Corporations (MNCs): Form and Implications. [REVIEW]Krista Bondy, Jeremy Moon & Dirk Matten - 2012 - Journal of Business Ethics 111 (2):281-299.
    This article investigates corporate social responsibility (CSR) as an institution within UK multi-national corporations (MNCs). In the context of the literature on the institutionalization of CSR and on critical CSR, it presents two main findings. First, it contributes to the CSR mainstream literature by confirming that CSR has not only become institutionalized in society but that a form of this institution is also present within MNCs. Secondly, it contributes to the critical CSR literature by suggesting that unlike broader notions of (...)
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  8. Shame, Violence, and Morality.Krista K. Thomason - 2015 - Philosophy and Phenomenological Research 91 (1):1-24.
    Shame is most frequently defined as the emotion we feel when we fail to live up to standards, norms, or ideals. I argue that this definition is flawed because it cannot explain some of the most paradigmatic features of shame. Agents often respond to shame with violence, but if shame is the painful feeling of failing to live up to an ideal, this response is unintelligible. I offer a new account of shame that can explain the link between shame and (...)
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  9.  36
    Assurance: An Austinian View of Knowledge and Knowledge Claims.Krista Lawlor - 2013 - Oxford University Press.
    What is an assurance? What do we do when we claim to know? Krista Lawlor offers an original account based on the work of J. L. Austin. She addresses challenges to contextualist semantic theories; resolves closure-based skeptical paradoxes; and helps us tread the line between acknowledging our fallibility and skepticism.
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  10.  81
    The Moral Value of Envy.Krista K. Thomason - 2015 - Southern Journal of Philosophy 53 (1):36-53.
    It is common to think that we would be morally better people if we never felt envy. Recently, some philosophers have rejected this conclusion by arguing that envy can often be directed toward unfairness or inequality. As such, they conclude that we should not suppress our feelings of envy. I argue, however, that these defenses only show that envy is sometimes morally permissible. In order to show that we would not be better off without envy, we must show how envy (...)
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  11.  27
    Reasoning About Artifacts at 24 Months: The Developing Teleo-Functional Stance.Krista Casler & Deborah Kelemen - 2007 - Cognition 103 (1):120-130.
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  12.  18
    The Adoption of Voluntary Codes of Conduct in MNCs: A Three‐Country Comparative Study.Krista Bondy, Dirk Matten & Jeremy Moon - 2004 - Business and Society Review 109 (4):449-477.
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  13.  8
    The Corporate Board Glass Ceiling: The Role of Empowerment and Culture in Shaping Board Gender Diversity.Krista B. Lewellyn & Maureen I. Muller-Kahle - 2020 - Journal of Business Ethics 165 (2):329-346.
    In this study, we use a mixed methods research design to investigate how national cultural forces may impede or enhance the positive impact of females’ economic and political empowerment on increasing gender diversity of corporate boards. Using both a longitudinal correlation-based methodology and a configurational approach with fuzzy-set qualitative comparative analysis, we integrate theoretical mechanisms from gender schema and institutional theories to develop a mid-range theory about how female empowerment and national culture shape gender diversity on corporate boards around the (...)
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  14.  17
    Mitigating Stakeholder Marginalisation with the Relational Self.Krista Bondy & Aurelie Charles - 2020 - Journal of Business Ethics 165 (1):67-82.
    Stakeholder theory has been an incredibly powerful tool for understanding and improving organisations, and their relationship with other actors in society. That these critical ideas are now accepted within mainstream business is due in no small part to the influence of stakeholder theory. However, improvements to stakeholder engagement through stakeholder theory have tended to help stakeholders who are already somewhat powerful within organisational settings, while those who are less powerful continue to be marginalised and routinely ignored. In this paper, we (...)
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  15.  4
    Naked: The Dark Side of Shame and Moral Life.Krista K. Thomason - 2018 - Oup Usa.
    Shame is a Jekyll-and-Hyde emotion--it can be morally valuable, but it also has a dark side. Thomason presents a philosophically rigorous and nuanced account of shame that accommodates its harmful and helpful aspects. Thomason argues that despite its obvious drawbacks and moral ambiguity, shame's place in our lives is essential.
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  16. Krista K. Thomason, Naked: The Dark Side of Shame and Moral Life, Oxford University Press, 2018.Mark Alfano - forthcoming - Criminal Justice Ethics.
    In Naked, Krista K. Thomason offers a multi-faceted account of shame, covering its nature as an emotion, its positive and negative roles in moral life, its association with violence, and its provocation through invitations to shame, public shaming, and stigmatization. Along the way, she reflects on a range of examples drawn from literature, memoirs, journalism, and her own imagination. She also considers alternative views at length, draws a wealth of important distinctions, and articulates many of the most intuitive objections (...)
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  17.  1
    Invisible Realities: Finding the Hidden Dimensions in Art.Lyne Marshall - 2010 - Artclique Projects.
    Forward Dr Terri Field, Honorary Research Advisor, School of History, Philosophy, Religion and Classics, The University of Queensland. 'a very personal and exploratory piece of work.' Dr. Terri Field.
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  18.  52
    The Paradox of Power in CSR: A Case Study on Implementation.Krista Bondy - 2008 - Journal of Business Ethics 82 (2):307-323.
    Purpose Although current literature assumes positive outcomes for stakeholders resulting from an increase in power associated with CSR, this research suggests that this increase can lead to conflict within organizations, resulting in almost complete inactivity on CSR. Methods A Single in-depth case study, focusing on power as an embedded concept. Results Empirical evidence is used to demonstrate how some actors use CSR to improve their own positions within an organization. Resource dependence theory is used to highlight why this may be (...)
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  19.  12
    Proust and Albertine: On the Limits of Autobiography and of Psychological Truth in the Novel.Carlos Lynes - 1952 - Journal of Aesthetics and Art Criticism 10 (4):328-337.
  20.  6
    The Origins of Le Livere de Reis de Engleterre and the Relation of its Manuscripts.Krista A. Murchison - 2015 - Bulletin of the John Rylands Library 91 (2):51-72.
    Over eighty years ago, a third, previously unidentified copy of the Anglo-Norman prose chronicle, Le Livere de Reis de Engleterre,was discovered in John Rylands French MS 64. Despite this discovery, and the paucity of witnesses to this chronicle, scholars of LRE generally pass over the version contained in the John Rylands manuscript. Through an examination of the sources and variant readings of LRE, this article argues that this previously overlooked copy of LRE is more authoritative than the other two. The (...)
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  21.  2
    Income Inequality, Entrepreneurial Activity, and National Business Systems: A Configurational Analysis.Krista B. Lewellyn - 2018 - Business and Society 57 (6):1114-1149.
    This article explores how and why high levels of income inequality result from configurations of different types of entrepreneurial activities and elements of the institutional context in a multicountry sample. A configurational approach is used to unpack the complexities associated with how income inequality arises from different types of entrepreneurial activities embedded in different institutional contexts associated with Whitley’s national business systems dimensions. The findings from fuzzy-set qualitative comparative analysis reveal that high levels of both high-growth and necessity entrepreneurial activity (...)
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  22. Knowing What One Wants.Krista Lawlor - 2009 - Philosophy and Phenomenological Research 79 (1):47-75.
  23.  64
    New Thoughts About Old Things: Cognitive Policies as the Ground of Singular Concepts.Krista Lawlor - 2001 - Routledge.
    This book defends a novel theory of singular concepts, emphasizing the pragmatic requirements of singular concept possession and arguing that these requirements must be understood to institute traditions and policies of thought.
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  24.  13
    Contours of Intervention: How Rhetoric Matters to Biomedicine.John Lyne - 2001 - Journal of Medical Humanities 22 (1):3-13.
  25.  50
    Could've Thought Otherwise.Jonathan Weisberg - 2020 - Philosophers' Imprint 20 (12).
    Evidence is univocal, not equivocal. Its implications don't depend on our beliefs or values, the evidence says what it says. But that doesn't mean there's no room for rational disagreement between people with the same evidence. Evaluating evidence is a lot like polling an electorate: getting an accurate reading requires a bit of luck, and even the best pollsters are bound to get slightly different results. So, even though evidence is univocal, rationality's requirements are not "unique." Understanding this resolves several (...)
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  26.  28
    Responding to Ethical Loneliness.Krista K. Thomason - 2018 - Philosophy Today 62 (2):707-715.
  27.  34
    Review of "Anger and Forgiveness: Resentment, Generosity, Justice". [REVIEW]Krista Karbowski Thomason - 2017 - Essays in Philosophy 18 (1):191-198.
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  28.  55
    Testimonial Injustice and Mindreading.Krista Hyde - 2016 - Hypatia 31 (4):858-873.
    Miranda Fricker maintains that testimonial responsibility is the proper corrective to testimonial injustice. She proposes a perceptual-like “testimonial sensibility” to explain the transmission of knowledge through testimony. This sensibility is the means by which a hearer perceives an interlocutor's credibility level. When prejudice causes a hearer to inappropriately deflate the credibility attributed to a speaker, the sensibility may have functioned unreliably. Testimonial responsibility, she claims, will make the capacity reliable by reinflating credibility levels to their proper degree. I argue that (...)
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  29.  11
    Laughing Otherwise: Comic-Critical Approaches in Alternative Comedy.Krista Bonello Rutter Giappone - 2017 - Journal for Cultural Research 21 (4):394-413.
    The origins of ‘alternative comedy’ are difficult to pinpoint, though it coincided with the rise of Thatcher as Prime Minister in 1979 – that year saw the appearance of something called ‘alternative cabaret’, a term usually associated with Tony Allen, who combined activism and comedy. The acts this article will focus on are those which took a critical approach to comedy and/or politics – ‘alternative’ comedy, therefore, as seeming to promise change through critical awareness. This paper will discuss parody as (...)
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  30.  80
    What is Specific to Music Processing? Insights From Congenital Amusia.Isabelle Peretz & Krista L. Hyde - 2003 - Trends in Cognitive Sciences 7 (8):362-367.
  31.  27
    Catecholamine Responses to Virtual Combat: Implications for Post-Traumatic Stress and Dimensions of Functioning.Krista B. Highland, Michelle E. Costanzo, Tanja Jovanovic, Seth D. Norrholm, Rochelle B. Ndiongue, Brian J. Reinhardt, Barbara Rothbaum, Albert A. Rizzo & Michael J. Roy - 2015 - Frontiers in Psychology 6.
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  32.  14
    MDR-TB, Isolation, and Anomie: Has Anyone Referred to Social Work?: Comment on “The Ethics of Isolation for Patients With Tuberculosis in Australia”.Krista Watts - 2016 - Journal of Bioethical Inquiry 13 (1):157-158.
    MDR-TB and admission to isolation can induce a situation in which individuals are normless, unable to achieve the social goals that they have learned to pursue. Described as anomie, this situation can induce deviant behaviour. Addressing the psychosocial ethics of MDR-TB and isolation, this paper responds to the call for consideration of resource allocation and liberty.
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  33.  5
    The Development of Noncontinuity Behavior Through Continuity Learning.Lyne Starling Reid - 1953 - Journal of Experimental Psychology 46 (2):107.
  34.  30
    A Good Enough Heart: Kant and the Cultivation of Emotions.Krista K. Thomason - 2017 - Kantian Review 22 (3):441-462.
    One way of understanding Kant’s views about moral emotions is the cultivation view. On this view, emotions play a role in Kantian morality provided they are properly cultivated. I evince a sceptical position about the cultivation view. First, I show that the textual evidence in support of cultivation is ambiguous. I then provide an account of emotions in Kant’s theory that explains both his positive and negative views about them. Emotions capture our attention such that they both disrupt the mind’s (...)
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  35.  7
    Do Adults Make Scale Errors Too? How Function Sometimes Trumps Size.Krista Casler, Kathleen Hoffman & Angelica Eshleman - 2014 - Journal of Experimental Psychology: General 143 (4):1690-1700.
  36. They’Ve Lost Control: Reflections on Skill.Ellen Fridland - 2014 - Synthese 191 (12):2729-2750.
    In this paper, I submit that it is the controlled part of skilled action, that is, that part of an action that accounts for the exact, nuanced ways in which a skilled performer modifies, adjusts and guides her performance for which an adequate, philosophical theory of skill must account. I will argue that neither Jason Stanley nor Hubert Dreyfus have an adequate account of control. Further, and perhaps surprisingly, I will argue that both Stanley and Dreyfus relinquish an account of (...)
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  37. Shame and Contempt in Kant's Moral Theory.Krista K. Thomason - 2013 - Kantian Review 18 (2):221-240.
    Attitudes like shame and contempt seem to be at odds with basic tenets of Kantian moral theory. I argue on the contrary that both attitudes play a central role in Kantian morality. Shame and contempt are attitudes that protect our love of honour, or the esteem we have for ourselves as moral persons. The question arises: how are these attitudes compatible with Kant's claim that all persons deserve respect? I argue that the proper object of shame and contempt is not (...)
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  38. Exploring the Stability of Belief: Resiliency and Temptation.Krista Lawlor - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):1-27.
    (2014). Exploring the Stability of Belief: Resiliency and Temptation. Inquiry: Vol. 57, The Nature of Belief, pp. 1-27. doi: 10.1080/0020174X.2014.858414.
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  39. Varieties of Coreference.Krista Lawlor - 2010 - Philosophy and Phenomenological Research 81 (2):485-495.
  40.  2
    Beyond Settler Time: Temporal Sovereignty and Indigenous Self-Determination, Mark Rifkin. [REVIEW]Krista L. Benson - 2018 - Feminist Theory 19 (3):392-393.
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  41.  9
    Krista Maglen. The English System: Quarantine, Immigration and the Making of a Port Sanitary Zone. X + 240 Pp., Tables, Bibl., Index. Manchester: Manchester University Press, 2014. $95. [REVIEW]J. N. Hays - 2015 - Isis 106 (4):940-941.
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  42.  81
    A Notional Worlds Approach to Confusion.Krista Lawlor - 2007 - Mind and Language 22 (2):150–172.
    People often become confused, mistaking one thing for another, or taking two things to be the same. How should we assign semantic values to confused statements? Recently, philosophers have taken a pessimistic view of confusion, arguing that understanding confused belief demands significant departure from our normal interpretive practice. I argue for optimism. Our semantic treatment of confusion can be a lot like our semantic treatment of empty names. Surprisingly, perhaps, the resulting semantics lets us keep in place more of our (...)
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  43. You’Ve Come a Long Way, Bayesians.Jonathan Weisberg - 2015 - Journal of Philosophical Logic 44 (6):817-834.
    Forty years ago, Bayesian philosophers were just catching a new wave of technical innovation, ushering in an era of scoring rules, imprecise credences, and infinitesimal probabilities. Meanwhile, down the hall, Gettier’s 1963 paper [28] was shaping a literature with little obvious interest in the formal programs of Reichenbach, Hempel, and Carnap, or their successors like Jeffrey, Levi, Skyrms, van Fraassen, and Lewis. And how Bayesians might accommodate the discourses of full belief and knowledge was but a glimmer in the eye (...)
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  44. Book Reviews: Be Not Deceived: The Sacred and Sexual Struggles of Gay and Ex-Gay Christian Men. By Michelle Wolkomir. New Brunswick, NJ: Rutgers University Press, 2006, 225 Pp., $23.95. [REVIEW]Krista McQueeney - 2007 - Gender and Society 21 (5):773-774.
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  45.  15
    Function is Not the Sum of an Object’s Parts.Krista Casler - 2018 - Thinking and Reasoning 25 (3):300-323.
    Prior research shows adults believe objects exist for specialised purposes. This “one tool, one function” cognitive bias promotes efficient mastery of artefact function but could mean indiv...
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  46.  32
    Civic Education and the Ideal of Public Reason.Krista K. Thomason - 2015 - Social Philosophy Today 31:177-182.
    Meira Levinson argues for a robust civics education that models the practices of good citizenship. One of the elements of that civics education is teaching students how to take up the perspectives of others. The question arises: how do we teach students and citizens alike to take up the perspectives of others? Here I argue that we can make sense of perspective-taking by appealing to Rawls’s notion of public reason as an ideal. I conclude by arguing that a commitment to (...)
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  47. Phyllis Berdt Kenevan, Paths of Individuation in Literature and Film: A Jungian Approach Reviewed By.Krista Arias - 2000 - Philosophy in Review 20 (2):114-115.
     
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  48.  48
    Review of Agnes Callard’s “Aspiration: The Agency of Becoming”. [REVIEW]Krista Thomason - 2019 - Essays in Philosophy 20 (1):99-104.
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  49. Elusive Reasons: A Problem for First-Person Authority.Krista Lawlor - 2003 - Philosophical Psychology 16 (4):549-565.
    Recent social psychology is skeptical about self-knowledge. Philosophers, on the other hand, have produced a new account of the source of the authority of self-ascriptions. On this account, it is not descriptive accuracy but authorship which funds the authority of one's self-ascriptions. The resulting view seems to ensure that self-ascriptions are authoritative, despite evidence of one's fallibility. However, a new wave of psychological studies presents a powerful challenge to the authorship account. This research suggests that one can author one's attitudes, (...)
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  50.  11
    Beliefs About Emotion: Implications for Avoidance-Based Emotion Regulation and Psychological Health.Krista De Castella, Michael J. Platow, Maya Tamir & James J. Gross - 2017 - Cognition and Emotion 32 (4):773-795.
    People’s beliefs about their ability to control their emotions predict a range of important psychological outcomes. It is not clear, however, whether these beliefs are playing a causal role, and if so, why this might be. In the current research, we tested whether avoidance-based emotion regulation explains the link between beliefs and psychological outcomes. In Study 1, a perceived lack of control over emotions predicted poorer psychological health outcomes, and avoidance strategies indirectly explained these links between emotion beliefs and psychological (...)
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