Results for 'Krishna Udayasankar'

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  1.  93
    Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  2.  18
    Bimal Krishna Matilal: A Review of Two of His Last WorksThe Word and the World: India's Contribution to the Study of LanguageMoral Dilemmas in the MahābhārataMoral Dilemmas in the Mahabharata. [REVIEW]Eliot Deutsch & Bimal Krishna Matilal - 1992 - Journal of the American Oriental Society 112 (3):466.
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  3. Felicitation Volume Presented to Professor Sripad Krishna Belvalkar.S. Radhakrishnan & Sripad Krishna Belvalkar - 1957 - Motilal Banarasi Dass.
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  4. In memoriam Bimal Krishna Matilal.Bimal Krishna Matilal - 1991 - Journal of Indian Philosophy 19:227-228.
     
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  5.  5
    “A” History of Indian Literature: Nyāya-Vaiśeṣika / Bimal Krishna Matilal.Bimal Krishna Matilal - 1977 - Harrassowitz.
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  6.  14
    Ethics and Epics: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  7.  5
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  8.  51
    Contrary Thinking: Selected Essays of Daya Krishna.Daya Krishna - 2011 - Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  9. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  10. Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Aalekh.
     
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  11.  22
    Krishna’s Cows: ISKCON’s Animal Theology and Practice.Anna S. King - 2012 - Journal of Animal Ethics 2 (2):179-204.
    This article addresses the cultural influence of Hindu reflection on human attitudes toward animal welfare at a time of rapid globalization and worldwide environmental destruction. The hope is that it can contribute to deliberations on practical ethics across religious and cultural boundaries. It considers the extent to which existing Vaishnava resources have the potential to advance new transcultural orientations toward the protection of nonhuman forms of life by exploring what the International Society for Krishna Consciousness, a monotheistic Hindu-related movement, (...)
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  12.  6
    Daya Krishna’s Therapy for Myths of Indian Philosophy.Rajendra Prasad - 2015 - Journal of the Indian Council of Philosophical Research 32 (3):359-372.
    Daya Krishna’s creative criticism of the prevalent traditionalist interpretation of classical Indian philosophy is analytically stated and evaluated. His objections to classifying Indian philosophies into orthodox and heterodox systems, applying to a group of differing philosophies the common labels of vedānta or vedāntic, making these terms multi-referential, inappropriately titling some books as Nyāyasūtra, Sānkhayarikārika, etc., though they discuss a miscellany of themes, etc., are also discussed and assessed. His calling of these terms and some others of their like, or (...)
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  13. Reconciling the Irreconcilable: 7 Some Critical Reflections on Deutsch's Humanity and Divinity and Creative Being.Day A. Krishna - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 85.
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  14. KRISHNA, D. -The Nature of Philosophy. [REVIEW]J. R. Lucas - 1958 - Mind 67:278.
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  15.  2
    The Character of Logic in India.Bimal Krishna Matilal - 1998 - Albany, NY, USA: SUNY Press.
    The last work of the eminent philosopher Bimal Krishna Matilal, this book traces the origins of logical theory in India.
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  16. The Concept of Mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - University of Madras.
     
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  17. Sri Krishna: A Socio-Political and Philosophical Study.R. C. Gupta - 1984 - D.K. Publishersʼ Distributors.
  18. Bimal Krishna Matilal.Russell Webb & Sara Boin-Webb - 1991 - Buddhist Studies Review 8 (1-2):158.
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  19.  32
    Bimal Krishna Matilal, ethics and epics: Philosophy, culture, and religion , ed. Jonardon Ganeri (new delhi: Oxford university press, 2002).Nick Gier - manuscript
    This book is the second volume of The Collected Essays of Bimal Krishna Matilal and both should be on the shelf of any serious student of Indian philosophy and religion. I was especially pleased to review this volume because, in my thirty years of teaching Indian philosophy, I focused far too much on metaphysics and epistemology and not enough on ethics. Working back from Gandhi’s ethics of nonviolence, I have been able to repair this deficiency somewhat, but Matilal has (...)
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  20. Spiritual Philosophy: Basis of Rama Rajya.Krishna Shanker Rao Labhadaya - 1971 - Bombay[Prakash R. Padbidri].
     
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  21.  37
    Bimal Krishna Matilal 1935–1991.Daniel H. H. Ingalls - 1991 - Journal of Indian Philosophy 19 (3):227-228.
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  22.  1
    Somadeva's Yaśastilaka: Aspects of Jainism, Indian Thought and Culture.Krishna Kanta Handiqui - 1968 - Published by Rashtriya Sanskrit Sansthan and D.K. Printworld.
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  23.  30
    Kathakali: The Quintessential Classical Theatre of Kerala.Krishna Praveen & V. Anitha Devi - 2016 - Cultura 13 (2):19-26.
    The term Kathakali has by far become a word that is known widely among theatre lovers all over the world. It is no longer an art intended to perform within the four walls of a temple in Kerala, with only a limited educated upper class to appreciate. In its evolution, it has become a symbol that represents a society, culture and tradition. This paper explores Kathakali art form, tracing its origin and evolution and analyzing how it hasbecome a socio-cultural icon. (...)
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  24. Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
  25.  1
    Krishna, the Man and His Philosophy. Osho - 1985 - Rajneesh Foundation International.
    OSHO continues to inspire millions of people worldwide in their search to define a new approach to individual spirituality that is self-directed and responds to the everyday challenges of contemporary life. His unique perspective encompasses both the timeless wisdom of the East and the highest potential of Western science and technology, and he was named by The Sunday Times of London as one of the “1000 Makers of the 20th Century.” The American novelist Tom Robbins has called him “the most (...)
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  26. Krishna Chandra Bhattacharyya and the Plurality of Puruṣas (Puruṣa-bahutva) in Sāṃkhya.Gerald James Larson - 1992 - Journal of the Indian Council of Philosophical Research 10:93-104.
     
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  27.  11
    Krishna and the Gita. Sitarath Tattvabhushan.E. M. Forster - 1915 - International Journal of Ethics 25 (3):426-427.
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  28.  8
    Universal Broadband: Option, Right or Obligation?Krishna Jayakar - 2018 - Journal of Human Values 24 (1):11-24.
    Efforts to encourage universal access to information and communication technologies have run into the problem that some individuals, for reasons of affordability, lack of awareness or preference, continue to be without subscriptions. This article examines the arguments commonly put forward in support of promoting broadband access, to determine whether they can justify universalizing access. It examines the ethical limits of government actions that encourage, enforce or coerce participation in socially beneficial programmes, while potentially overlooking consumer sovereignty and human autonomy. The (...)
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  29.  7
    Segment polarity genes in neuroblast formation and identity specification during Drosophila neurogenesis.Krishna Moorthi Bhat - 1999 - Bioessays 21 (6):472-485.
  30.  7
    Sources of Indian Tradition.Daya Krishna - 1963 - Philosophy East and West 13 (2):159-165.
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  31.  6
    D. Krishna's "Considerations Toward a Theory of Social Change". [REVIEW]James E. Hansen - 1966 - Philosophy and Phenomenological Research 27 (2):302.
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  32.  18
    Ikechi Mgbeoji: Global biopiracy: patents, plants and indigenous knowledge: Ithaca, NY, Cornell University Press, 2006, 312 pp, ISBN 978-0-8014-7311-1. [REVIEW]Krishna Ravi Srinivas - 2009 - Agriculture and Human Values 26 (4):401-402.
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  33.  22
    Daya Krishna on Some Indian Theories of Negation: A Critique.Prabal Kumar Sen - 2013 - Philosophy East and West 63 (4):543-561.
    Contrary Thinking, an anthology of selected essays by Daya Krishna, contains, among others, two essays that deal with problems pertaining to negation: “Negation: Can Philosophy Ever Recover from It?” and “Some Problems Regarding Thinking about Abhāva in the Indian Tradition.” These essays comprise part 5 of this book, and the editorial introduction to this part concludes with the following remark:With characteristic philosophical irony, Daya Krishna raises the problem that non-being itself is non-existent and that negation is nothing at (...)
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  34.  19
    Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta.Krishna Sivaraman - 1973 - Delhi: Motilal Banarsidass.
    significance of its problems and ideals.2 Still, a philosophical doctrine has a timeless quality about it, a fundamental unalterableness of its quest coinciding with the unaltering core of human nature itself.3 The importance of the temporal flux for ...
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  35.  1
    Bimal Krishna Matilal 1935?1991.DanielHH Ingalls - 1991 - Journal of Indian Philosophy 19 (3).
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  36. Implications of the Ideology-Concept.Krishna Prasanna Mukerji - 1955 - Bombay: Popular Book Depot.
     
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  37. Enigmas in Vālmīki Rāmāyaṇa explained.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
     
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  38. The science of Hinduism.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
     
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  39. Krishna and the Gita, by E. M. Forster. [REVIEW]Sitarath Tattvabhushan - 1914 - International Journal of Ethics 25:426.
     
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  40. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  41. Four Indian Critical Essays.Krishna Chandra Bhattacharya & Sisirkumar Ghose (eds.) - 1977 - Distributor, Best Books.
    Bhattacharya, K.C. Swaraj in ideas.--Seal, B. The neo-romantic movement in literature.--Tagore, R. The religion of an artist.--Sri Aurobindo. The ideal spirit of poetry.
     
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  42. Daya Krishna and twentieth-century Indian philosophy: a new way of thinking about art, freedom and knowledge.Daniel Raveh - 2020 - New York: Bloomsbury Academic.
    Daya Krishna and Twentieth-Century Indian Philosophy introduces contemporary Indian philosophy as a unique philosophical genre through the writings of one its most significant exponents, Daya Krishna (1924-2007). It surveys Daya Krishna's main intellectual projects: rereading classical Indian sources anew, his famous Samvad Project, and his ardent attempt to formulate a social and political theory that can better fit India's needs and challenges. Conceived as a dialogue with Daya Krishna and contemporaries, including his interlocutors, Krishnachandra Bhattacharyya, Badrinath (...)
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  43. Poverty and Hunger in the Developing World: Ethics, the Global Economy, and Human Survival.Krishna Mani Pathak - 2010 - Asia Journal of Global Studies 3 (2):88-102.
    The large number of hungry people in a global economy based on industrialization, privatization, and free trade raises the question of the ethical dimensions of the worsening food crisis in the world in general and in developing countries in particular. Who bears the moral responsibility for the tragic situation in Africa and Asia where people are starving due to poverty? Who is morally responsible for their poverty - the hungry people themselves? the international community? any particular agency or institution? In (...)
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  44. A Critique of MacIntyrean Morality from a Kantian Perspective.Krishna Mani Pathak - 2014 - SAGE Open 4 (2):1-10.
    This article is a critical examination of MacIntyre’s notion of morality in reference to Kant’s deontological moral theory. The examination shows that MacIntyre (a) criticizes Kant’s moral theory to defend virtue ethics or neo-Aristotelian ethics with a weak notion of morality; (b) favors the idea of local morality, which does not leave any room for moral assessment and reciprocity in an intercultural domain; and (c) fails to provide good arguments for his moral historicism and against Kant’s moral universalism.
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  45.  57
    Human rights—a theoretical foray.Krishna Menon - 2010 - In Shashi Motilal (ed.), Applied Ethics and Human Rights: Conceptual Analysis and Contextual Applications. London: Anthem Press. pp. 57.
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  46.  13
    Krishna Dronamraju. Haldane, Mayr, and Beanbag Genetics. xi + 274 pp., illus., tables, apps., bibl., index. Oxford: Oxford University Press, 2011. $34.95. [REVIEW]Joeri Witteveen - 2011 - Isis 102 (4):801-802.
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  47.  3
    Daya Krishna and Twentieth-Century Indian Philosophy: A New Way of Thinking about Art, Freedom and Knowledge by Daniel Raveh.Elise Coquereau-Saouma - 2021 - Philosophy East and West 71 (4):1-7.
    In a world where philosophy has become "global" and yet is mainly written by scholars educated and/or writing in "top" universities, where syllabi must become more "inclusive" yet conform to the same academic style, Daya Krishna's philosophy is distinctively refreshing and thought-provoking.1 Professor at the University of Rajasthan, prolific author, unremitting correspondent in journals, letters, and dialogues, anti-conformist regarding the norms of Western academia and irreverent toward the "inalterability" of the philosophical Indian traditions, Daya Krishna's creative and daring (...)
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  48. Krishna and arjuna-a model of guru sishya relationship.Mc Dsouza - 1986 - Journal of Dharma 11 (1):9-16.
     
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  49. Bimal Krishna Matilal, "Perception. An Essay on Classical Indian Theories of Knowledge".J. N. Mohanty - 1988 - Journal of Indian Philosophy 16 (2):191.
     
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  50. Bimal Krishna Matilal, Perception: An Essay on Classical Indian Theories of Knowledge Reviewed by.Brendan S. Gillon - 1986 - Philosophy in Review 6 (10):507-509.
     
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