Results for 'Krishna Chaitanya Vadlamannati'

550 found
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  1.  1
    U.S. Multinationals and Human Rights: A Theoretical and Empirical Assessment of Extractive Versus Nonextractive Sectors.Indra de Soysa, Nicole Janz & Krishna Chaitanya Vadlamannati - 2021 - Business and Society 60 (8):2136-2174.
    The consequences of foreign direct investment for human rights protection are poorly understood. We propose that the impact of FDI varies across industries. In particular, extractive firms in the oil and mining industries go where the resources are located and are bound to such investment, which creates a status quo bias among them when it comes to supporting repressive rulers. The same is not true for nonextractive multinational corporations in manufacturing or services, which can, in comparison, exit problematic countries more (...)
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  2. Freedom and Transcendence.Krishna Chaitanya - 1982 - Manohar.
     
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  3. The Biology of Freedom.Krishna Chaitanya - 1975 - Somaiya Publications.
    On the reintegration of the biological sciences and humanities; second portion of a projected formulation of a comprehensive philosophy of freedom.
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  4. The Physics and Chemistry of Freedom.Krishna Chaitanya - 1972 - Bombay: Somaiya Publications.
     
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  5.  4
    Ethics and Epics: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  6.  2
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  7.  18
    Bimal Krishna Matilal: A Review of Two of His Last WorksThe Word and the World: India's Contribution to the Study of LanguageMoral Dilemmas in the MahābhārataMoral Dilemmas in the Mahabharata. [REVIEW]Eliot Deutsch & Bimal Krishna Matilal - 1992 - Journal of the American Oriental Society 112 (3):466.
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  8. In memoriam Bimal Krishna Matilal.Bimal Krishna Matilal - 1991 - Journal of Indian Philosophy 19:227-228.
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  9.  93
    Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  10.  15
    Understanding the Fluid Nature of Personhood – the Ring Theory of Personhood.Lalit Kumar Radha Krishna & Rayan Alsuwaigh - 2015 - Bioethics 29 (3):171-181.
    Familial determination, replete with its frequent usurping of patient autonomy, propagation of collusion, and circumnavigation of direct patient involvement in their own care deliberations, continues to impact clinical practice in many Asian nations. Suggestions that underpinning this practice, in Confucian-inspired societies, is the adherence of the populace to the familial centric ideas of personhood espoused by Confucian ethics, provide a novel means of understanding and improving patient-centred care at the end of life. Clinical experience in Confucian-inspired Singapore, however, suggests that (...)
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  11. Felicitation Volume Presented to Professor Sripad Krishna Belvalkar.S. Radhakrishnan & Sripad Krishna Belvalkar - 1957 - Motilal Banarasi Dass.
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  12.  48
    Contrary Thinking: Selected Essays of Daya Krishna.Daya Krishna - 2011 - Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  13. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  14. Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Aalekh.
     
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  15. The Concept of Mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - University of Madras.
     
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  16.  10
    Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  17. Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
  18. A Critique of MacIntyrean Morality From a Kantian Perspective.Krishna Mani Pathak - 2014 - SAGE Open 4 (2):1-10.
    This article is a critical examination of MacIntyre’s notion of morality in reference to Kant’s deontological moral theory. The examination shows that MacIntyre (a) criticizes Kant’s moral theory to defend virtue ethics or neo-Aristotelian ethics with a weak notion of morality; (b) favors the idea of local morality, which does not leave any room for moral assessment and reciprocity in an intercultural domain; and (c) fails to provide good arguments for his moral historicism and against Kant’s moral universalism.
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  19. Krishna Chandra Bhattacharyya and the Plurality of Puruṣas (Puruṣa-Bahutva) in Sāṃkhya.Gerald James Larson - 1992 - Journal of the Indian Council of Philosophical Research 10:93-104.
     
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  20.  35
    Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Bimal Krishna Matilal - 1971 - The Hague: Mouton.
    In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.
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  21.  1
    Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1991 - Oxford University Press UK.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  22.  11
    The Role of Palliative Medicine in ICU Bed Allocation in COVID-19: A Joint Position Statement of the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians.Lalit Kumar Radha Krishna, Han Yee Neo, Elisha Wan Ying Chia, Kuang Teck Tay, Noreen Chan, Patricia Soek Hui Neo, Cynthia Goh, Tan Ying Peh, Min Chiam & James Alvin Yiew Hock Low - 2020 - Asian Bioethics Review 12 (2):205-211.
    Facing the possibility of a surge of COVID-19-infected patients requiring ventilatory support in Intensive Care Units, the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians forward its position on the guiding principles that ought to drive the allocation of ICU beds and its role in care of these patients and their families.
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  23. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  24.  8
    Accounting for Personhood in Palliative Sedation: The Ring Theory of Personhood.Lalit Kumar Radha Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  25.  30
    Ethical and Legal Issues in Publication and Dissemination of Scholarly Knowledge: A Summary of the Published Evidence. [REVIEW]Krishna Regmi - 2011 - Journal of Academic Ethics 9 (1):71-81.
    Research publication and dissemination of scholarly knowledge in Higher Education Institutions (HEIs) are among the most influential roles of many academic scholars in both industrialised and developing nations, but such experience and skills are rarely taught, transferred and shared in the real world. Dealing with issues of research misconduct might be challenging as well as learning opportunities for new academics while conducting research and scholarship teaching and publication in HEIs. In this review paper, I will discuss some concepts of research (...)
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  26.  8
    Moral Dilemmas in the Mahabharata.Bimal Krishna Matilal (ed.) - 1989 - Indian Institute of Advanced Study in Association with Motilal Banarsidass, Delhi.
    Here the collected papers explore the whole question of the relation between the mythopoetic and the moral in the context of the Mahabharata. Here we have a story of extreme complexity, characters that are unforgettable, and a cosmic context in which gods and men alike grapple with destiny. The obligations of kinship and friendship jostle with each other. The women characters, as in everyday life, seem to bear a very heavy load of the burden of life and to stand in (...)
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  27.  9
    Limits to Relational Autonomy--The Singaporean Experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
  28. Is Cognition an Attribute of the Self or It Rather Belongs to the Body? Some Dialectical Considerations on Udbhaṭabhaṭṭa’s Position Against Nyāya and Vaiśeṣika.Krishna Del Toso - 2011 - Open Journal of Philosophy 1 (2):48.
    In this article an attempt is made to detect what could have been the dialectical reasons that impelled the Cār-vāka thinker Udbhatabhatta to revise and reformulate the classical materialistic concept of cognition. If indeed according to ancient Cārvākas cognition is an attribute entirely dependent on the physical body, for Udbhatabhatta cognition is an independent principle that, of course, needs the presence of a human body to manifest itself and for this very reason it is said to be a peculiarity of (...)
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  29.  6
    Segment Polarity Genes in Neuroblast Formation and Identity Specification During Drosophila Neurogenesis.Krishna Moorthi Bhat - 1999 - Bioessays 21 (6):472-485.
  30.  6
    Daya Krishna’s Therapy for Myths of Indian Philosophy.Rajendra Prasad - 2015 - Journal of the Indian Council of Philosophical Research 32 (3):359-372.
    Daya Krishna’s creative criticism of the prevalent traditionalist interpretation of classical Indian philosophy is analytically stated and evaluated. His objections to classifying Indian philosophies into orthodox and heterodox systems, applying to a group of differing philosophies the common labels of vedānta or vedāntic, making these terms multi-referential, inappropriately titling some books as Nyāyasūtra, Sānkhayarikārika, etc., though they discuss a miscellany of themes, etc., are also discussed and assessed. His calling of these terms and some others of their like, or (...)
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  31.  7
    The Word and the World: India's Contribution to the Study of Language.Bimal Krishna Matilal - 1990 - Oxford University Press, Usa.
    In this monograph Professor B. K. Matilal studies what is today called `philosophy of language' on the basis of materials drawn exclusively from the works of classical Indian philosophers.
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  32.  15
    Definitions of Vyāpti (Pervasion) in Navyanyāya: A Critical Survey. [REVIEW]Krishna Chakraborty - 1977 - Journal of Indian Philosophy 5 (3):209-236.
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  33.  2
    Logic, Language, and Reality: An Introduction to Indian Philosophical Studies.Bimal Krishna Matilal - 1985 - Motilal Banarsidass.
    The word 'philosophy' as well as the conjuring expression 'Indian philosophy' has meant different things to different people-endeavours and activities, old and new, grave and frivolous, edifying and banal, esoteric and exoteric. In this book, the author has chosen deliberately a very dominant trend of the classical (Sanskrit) philosophical literature as his subject of study. The age of the material used here demands both philological scholarship and philosophical amplification. Classical pramanasastras usually deal with the theory of knowledge, the nature of (...)
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  34.  2
    Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1988 - In Gerald James Larson & Eliot Deutsch (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 71-83.
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  35. Rasa and the Objective Correlative.Krishna Rayan - 1965 - British Journal of Aesthetics 5 (3):246-260.
  36.  10
    Krishna, the Butter Thief.R. S. McGregor & J. S. Hawley - 1984 - Journal of the American Oriental Society 104 (3):602.
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  37.  19
    Best Interests Determination Within the Singapore Context.L. R. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  38.  80
    Three Conceptions of Indian Philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
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  39.  10
    The Influence of Pre-Training Evaluative Responses on Approach-Avoidance Training Outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
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  40.  2
    Daya Krishna and Twentieth-Century Indian Philosophy: A New Way of Thinking About Art, Freedom and Knowledge by Daniel Raveh.Elise Coquereau-Saouma - 2021 - Philosophy East and West 71 (4):1-7.
    In a world where philosophy has become "global" and yet is mainly written by scholars educated and/or writing in "top" universities, where syllabi must become more "inclusive" yet conform to the same academic style, Daya Krishna's philosophy is distinctively refreshing and thought-provoking.1 Professor at the University of Rajasthan, prolific author, unremitting correspondent in journals, letters, and dialogues, anti-conformist regarding the norms of Western academia and irreverent toward the "inalterability" of the philosophical Indian traditions, Daya Krishna's creative and daring (...)
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  41. Alienation, Positive and Negative.Daya Krishna - 1970 - Diogenes 18 (72):39-55.
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  42.  2
    India's Intellectual Traditions: Attempts at Conceptual Reconstructions.Daya Krishna (ed.) - 2003 - Indian Council of Philosophical Research.
    Transcript of papers presented in a seminar and meetings.
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  43.  12
    Accounting for Personhood in Palliative Sedation: The Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  44. Remnants of Reductionism.G. Krishna Vemulapalli & Henry Byerly - 1999 - Foundations of Chemistry 1 (1):17-41.
    Central to many issues surrounding reduction in science is the relation between a physical system and its components. In this article we examine how thermodynamic theory relates properties of whole systems to properties of their components. In order to keep the analysis general, we focus our study on universal properties like volume, heat capacity, energy and temperature. In the cases examined we find that scientific explanation requires appeal to properties of components that are spatially as extensive as the whole system. (...)
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  45.  42
    Indian Philosophy: A Counter Perspective.Daya Krishna - 1991 - Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  46.  33
    Happiness, Economics and Politics: Towards a Multi-Disciplinary Approach.Amitava Krishna Dutt & Benjamin Radcliff (eds.) - 2009 - Edward Elgar.
    This timely and important book presents a unique study of happiness from both economic and political perspectives.
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  47.  26
    Nasogastric Feeding at the End of Life: A Virtue Ethics Approach.Lalit Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  48.  12
    Kundalini. The Evolutionary Energy in Man.Ludwik Sternbach & Gopi Krishna - 1975 - Journal of the American Oriental Society 95 (1):145.
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  49. Sri Krishna: A Socio-Political and Philosophical Study.R. C. Gupta - 1984 - D.K. Publishersʼ Distributors.
  50.  9
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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