A transcript of three lectures, given at Princeton University in 1970, which deals with (inter alia) debates concerning proper names in the philosophy of language.

In this book Saul Kripke brings his powerful philosophical intelligence to bear on Wittgenstein's analysis of the notion of following a rule.

A formal theory of truth, alternative to tarski's 'orthodox' theory, based on truth-value gaps, is presented. the theory is proposed as a fairly plausible model for natural language and as one which allows rigorous definitions to be given for various intuitive concepts, such as those of 'grounded' and 'paradoxical' sentences.

Reference and Existence, Saul Kripke's John Locke Lectures for 1973, can be read as a sequel to his classic Naming and Necessity. It confronts important issues left open in that work -- among them, the semantics of proper names and natural kind terms as they occur in fiction and in myth; negative existential statements; the ontology of fiction and myth. In treating these questions, he makes a number of methodological observations that go beyond the framework of his earlier book -- (...) including the striking claim that fiction cannot provide a test for theories of reference and naming. In addition, these lectures provide a glimpse into the transition to the pragmatics of singular reference that dominated his influential paper, " Speaker's Reference and Semantic Reference " -- a paper that helped reorient linguistic and philosophical semantics. Some of the themes have been worked out in later writings by other philosophers -- many influenced by typescripts of the lectures in circulation -- but none have approached the careful, systematic treatment provided here. The virtuosity of Naming and Necessity -- the colloquial ease of the tone, the dazzling, on-the-spot formulations, the logical structure of the overall view gradually emerging over the course of the lectures -- is on display here as well. (shrink)

am going to discuss some issues inspired by a well-known paper ofKeith Donnellan, "Reference and Definite Descriptions,”2 but the interest—to me—of the contrast mentioned in my title goes beyond Donnellan's paper: I think it is of considerable constructive as well as critical importance to the philosophy oflanguage. These applications, however, and even everything I might want to say relative to Donnellan’s paper, cannot be discussed in full here because of problems of length. Moreover, although I have a considerable interest in (...) the substantive issues raised by Donnellan’s paper, and by related literature, my own conclusions will be methodological, not substantive. I can put the matter this way: Donnellan’s paper claims to give decisive objections both to Russell’s theory of definite descriptions (taken as a theory about English) and to Strawson’s. My concem is not primarily with the question; is Donnellan right, or is Russell (or Strawson)? Rather, it is with the question: do the considerations in Donneilarfs paper refute Russell’s theory (or Strawson’s)? For definiteness, I will concentrate on Donnellan versus Russell, leaving Strawson aside. And about this issue I will draw a definite conclusion, one which I think will illuminate a few methodological maxims about language. Namely, I will conclude that the considerations in Donnellan’s paper, by themselves, do not refute Russell’s theory. Any conclusions about Russell’s views per se, or Donnellan’s, must be tentative, IfI were to be asked for a tentative stab about Russell, I would say that although his theory does a far better job of handling ordinary discourse than many have thought, and although many popular arguments against it are inconclusive, probably it ultimately fails. The considerations I have in mind have to do with the existence of “improper” definite descriptions, such as “the table," where uniquely specifying conditions are not contained in the description itself.. (shrink)

are synthetic a priori judgements possible?" In both cases, i~thas usually been t'aken for granted in fife one case by Kant that synthetic a priori judgements were possible, and in the other case in contemporary,'d-". philosophical literature that contingent statements of identity are ppss. ible. I do not intend to deal with the Kantian question except to mention:ssj~".

Under the influence of Quine’s famous manifesto, many philosophers have thought that logical theories are scientific theories that can be ‘adopted’ and tested as scientific theories. Here we argue that this idea is untenable. We discuss it with special reference to Putnam’s proposal to ‘adopt’ a particular non-classical logic to solve the foundational problems of quantum mechanics in his famous paper ‘Is Logic Empirical?’ (1968), which we argue was not really coherent.

Frege's theory of indirect contexts and the shift of sense and reference in these contexts has puzzled many. What can the hierarchy of indirect senses, doubly indirect senses, and so on, be? Donald Davidson gave a well-known 'unlearnability' argument against Frege's theory. The present paper argues that the key to Frege's theory lies in the fact that whenever a reference is specified (even though many senses determine a single reference), it is specified in a particular way, so that giving a (...) reference implies giving a sense; and that one must be 'acquainted' with the sense. It is argued that an indirect sense must be 'immediately revelatory' of its reference. General principles for Frege's doctrine of sense and reference are sated, for both direct and indirect quotation, to be understood iteratively. I also discuss Frege's doctrine of tensed and first person statements in the light of my analysis. The views of various other authors are examined. The conclusion is to ascribe to Frege an implicit doctrine of acquaintance similar to that of Russell. (shrink)

Writers on presupposition, and on the ‘‘projection problem’’ of determining the presuppositions of compound sentences from their component clauses, traditionally assign presuppositions to each clause in isolation. I argue that many presuppositional elements are anaphoric to previous discourse or contextual elements. In compound sentences, these can be other clauses of the sentence. We thus need a theory of presuppositional anaphora, analogous to the corresponding pronominal theory.

This important new book is the first of a series of volumes collecting essential work by an influential philosopher. It presents a mixture of published and unpublished works from various stages of Kripke's storied career. Included here are seminal and much discussed pieces such as “Identity and Necessity,” “Outline of a Theory of Truth,” and “A Puzzle About Belief.” More recent published work include “Russell's Notion of Scope” and “Frege's Theory of Sense and Reference” among others. Several of the works (...) included here are published for the first time, including both older works “Two Paradoxes of Knowledge,” “Vacuous Names and Fictional Entities,” “Nozick on Knowledge” as well as newer “The First Person” and “Unrestricted Exportation.” “A Puzzle on Time and Thought” was written for this volume. The publication of this volume—which ranges over epistemology, linguistics, pragmatics, philosophy of language, history of analytic philosophy, theory of truth, and metaphysics—represents a major event in contemporary analytic philosophy. This collection aims to be a testament to one of philosophy's greatest living figures. (shrink)

Despite the renown of ‘On Denoting’, much criticism has ignored or misconstrued Russell's treatment of scope, particularly in intensional, but also in extensional contexts. This has been rectified by more recent commentators, yet it remains largely unnoticed that the examples Russell gives of scope distinctions are questionable or inconsistent with his own philosophy. Nevertheless, Russell is right: scope does matter in intensional contexts. In Principia Mathematica, Russell proves a metatheorem to the effect that the scope of a single occurrence of (...) a description in an extensional context does not matter, provided existence and uniqueness conditions are satisfied. But attempts to eliminate descriptions in more complicated cases may produce an analysis with more occurrences of descriptions than featured in the analysand. Taking alternation and negation to be primitive (as in the first edition of Principia), this can be resolved, although the proof is non-trivial. Taking the Sheffer stroke to be primitive (as proposed by Russell in the second edition), with bad choices of scope the analysis fails to terminate. (shrink)

In his paper on the incompleteness theorems, Gödel seemed to say that a direct way of constructing a formula that says of itself that it is unprovable might involve a faulty circularity. In this note, it is proved that ‘direct’ self-reference can actually be used to prove his result.

The Hilbert program was actually a specific approach for proving consistency, a kind of constructive model theory. Quantifiers were supposed to be replaced by ε-terms. εxA(x) was supposed to denote a witness to ∃xA(x), or something arbitrary if there is none. The Hilbertians claimed that in any proof in a number-theoretic system S, each ε-term can be replaced by a numeral, making each line provable and true. This implies that S must not only be consistent, but also 1-consistent. Here we (...) show that if the result is supposed to be provable within S, a statement about all Pi-0-2 statements that subsumes itself within its own scope must be provable, yielding a contradiction. The result resembles Gödel's but arises naturally out of the Hilbert program itself. (shrink)

Several writers have assumed that when in “Outline of a Theory of Truth” I wrote that “the orthodox approach” – that is, Tarski’s account of the truth definition – admits descending chains, I was relying on a simple compactness theorem argument, and that non-standard models must result. However, I was actually relying on a paper on ‘pseudo-well-orderings’ by Harrison. The descending hierarchy of languages I define is a standard model. Yablo’s Paradox later emerged as a key to interpreting the result.

Traditionally, many writers, following Kleene (1952), thought of the Church-Turing thesis as unprovable by its nature but having various strong arguments in its favor, including Turing’s analysis of human computation. More recently, the beauty, power, and obvious fundamental importance of this analysis, what Turing (1936) calls “argument I,” has led some writers to give an almost exclusive emphasis on this argument as the unique justification for the Church-Turing thesis. In this chapter I advocate an alternative justification, essentially presupposed by Turing (...) himself in what he calls “argument II.” The idea is that computation is a special form of mathematical deduction. Assuming the steps of the deduction can be stated in a first order language, the Church-Turing thesis follows as a special case of Gödel’s completeness theorem (first order algorithm theorem). I propose this idea as an alternative foundation for the Church-Turing thesis, both for human and machine computation. Clearly the relevant assumptions are justified for computations presently known. Other issues, such as the significance of Gödel’s 1931 Theorem IX for the Entscheidungsproblem, are discussed along the way. (shrink)

This paper is dedicated to the memory of Mike Dunn. His untimely death is a loss not only to logic, computer science, and philosophy, but to all of us who knew and loved him. The paper gives an argument for closure under γ in standard systems of relevance logic (first proved by Meyer and Dunn 1969). For definiteness, I chose the example of R. The proof also applies to E and to the quantified systems RQ and EQ. The argument uses (...) semantic tableaux (with one exceptional rule not satisfying the subformula property). It avoids the previous arguments’ use of cutting down inconsistent sets of formulas to consistent sets. Like all tableau arguments, it extends partial valuations to total valuations. (shrink)

This important new book is the first of a series of volumes collecting the essential articles by the eminent and highly influential philosopher Saul A. Kripke. It presents a mixture of published and unpublished articles from various stages of Kripke's storied career.

In the Handbook of Mathematical Logic, the Paris-Harrington variant of Ramsey's theorem is celebrated as the first result of a long ‘search’ for a purely mathematical incompleteness result in first-order Peano arithmetic. This paper questions the existence of any such search and the status of the Paris-Harrington result as the first mathematical incompleteness result. In fact, I argue that Gentzen gave the first such result, and that it was restated by Goodstein in a number-theoretic form.

This paper sketches a way of supplementing classical mathematics with a motivation for a Brouwerian theory of free choice sequences. The idea is that time is unending, i.e. that one can never come to an end of it, but also indeterminate, so that in a branching time model only one branch represents the ‘actual’ one. The branching can be random or subject to various restrictions imposed by the creating subject. The fact that the underlying mathematics is classical makes such perhaps (...) delicate issues as the fan theorem no longer problematic. On this model, only intuitionistic logic applies to the Brouwerian free choice sequences, and there it applies not because of any skepticism about classical mathematics, but because there is no ‘end of time’ from the standpoint of which everything about the sequences can be decided. (shrink)

Această lucrare oferă o expunere a unor trăsături ale unei teorii semantice a logicilor modale. Pentru o anumită extensiune cuantificată a S5, această teorie a fost prezentată în ‘A Completeness Theorem in Modal Logic’ şi a fost rezumată în ‘Semantical Analysis of Modal Logic’ . Lucrarea de faţă se va concentra asupra unui aspect particular al teoriei – introducerea cuantificatorilor – şi se va restrînge în principal la o metodă particulară de a atinge acest scop. Accentul lucrării va fi pur (...) semantic şi în consecinţă se va omite folosirea tablourilor semantice, care este esenţială pentru o prezentare completă a teoriei . De asemenea, se va renunţa în mare parte la demonstraţii. (shrink)