56 found
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  1. On Thinking.Gilbert Ryle & Konstantin Kolenda - 1981 - Philosophy 56 (217):424-427.
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  2.  72
    Moral Conflicts and Universalizability.Konstantin Kolenda - 1975 - Philosophy 50 (194):460 - 465.
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  3.  51
    Two Fallibilists in Search of the Truth.Susan Haack & Konstantin Kolenda - 1977 - Aristotelian Society Supplementary Volume 51 (1):63 - 104.
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  4. Rorty's Humanistic Pragmatism, Philosophy Democratized.Konstantin Kolenda - 1992 - American Journal of Theology and Philosophy 13 (3):233-239.
     
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  5.  28
    Letters to the Editor.Anthony Weston, Cheshire Calhoun, Bernard P. Dauenhauer & Konstantin Kolenda - 1986 - Proceedings and Addresses of the American Philosophical Association 60 (1):69 - 73.
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  6.  4
    Studies in philosophy: a symposium on Gilbert Ryle.Virgil C. Aldrich & Konstantin Kolenda (eds.) - 1972 - Houston, Tex.,: William Marsh Rice University.
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  7. American Pragmatism and the Humanist Tradition.Konstantin Kolenda - 1995 - In Robert Hollinger & David Depew, Pragmatism: from progressivism to postmodernism. Westport, Conn.: Praeger. pp. 238--255.
     
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  8.  33
    Avoiding the Fly Bottle.Konstantin Kolenda - 1991 - Southwest Philosophy Review 7 (1):19-26.
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  9. Creativity and Openness: Essays in Honor of James Street Fulton.Konstantin Kolenda - 1977 - Philosophy and Rhetoric 10 (2):138-141.
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  10.  19
    Carlo Borromeo Giannoni 1939 - 1981.Konstantin Kolenda - 1982 - Proceedings and Addresses of the American Philosophical Association 55 (4):497 -.
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  11.  50
    Can Free Spirits Be Serious?Konstantin Kolenda - 1989 - Southwest Philosophy Review 5 (1):107-112.
  12.  8
    Does Morality Rest on the Categorical Imperative?Konstantin Kolenda - 1974 - In Gerhard Funke, Akten des 4. Internationalen Kant-Kongresses: Mainz, 6.–10. April 1974, Teil 2: Sektionen 1,2. De Gruyter. pp. 534-539.
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  13.  14
    Educating for Moral Strength.Konstantin Kolenda - 1979 - Thinking: The Journal of Philosophy for Children 1 (3-4):95-97.
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  14.  1
    Ethics for the young.Konstantin Kolenda - 1972 - Houston, Tex.,: Tourmaline Press.
  15. Humanism.Konstantin Kolenda - 1995 - In Robert Audi, The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 396--397.
  16. Insight and vision.Konstantin Kolenda - 1966 - San Antonio,: Principia Press of Trinity University. Edited by Radoslav Andrea Tsanoff.
     
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  17.  8
    Insight and Vision Essays in Philosophy in Honor of Radoslav Andrea Tsanoff.Konstantin Kolenda & Radoslav Andrea Tsanoff - 1965 - Principia Press of Trinity University.
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  18.  13
    Is Man a Rational Animal?Konstantin Kolenda - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 3:203-210.
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  19.  23
    Immortality Revisited.Konstantin Kolenda - 1980 - Philosophy and Literature 4 (2):167-179.
    In lieu of an abstract, here is a brief excerpt of the content:Konstantin Kolenda IMMORTALITY REVISITED In his essay, "Poets and Thinkers: Their Kindred Roles in the Philosophy of Martin Heidegger," J. Glenn Gray points out that Heidegger "does not treat imaginative literature and other works of art qua literature and art but as aspects of philosophy or meditative thought." To Heidegger's question, "How long are we going to prevent ourselves from experiencing the actual as actual?", Gray is inclined to (...)
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  20.  45
    Misreading Rorty.Konstantin Kolenda - 1991 - Philosophy and Literature 15 (1):111-117.
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  21.  7
    Organizations and ethical individualism.Konstantin Kolenda (ed.) - 1988 - New York: Praeger.
    Lapses in the ethical behavior of individuals can seriously and permanently affect the moral health of an organization. In Organizations and Ethical Individualism, Kolenda's edited volume, this complex problem is treated from a multi-dimensional, interdisciplinary approach; each author considers organizational life from his own professional perspective while maintaining the focus on ethical individualism. This format allows for wide-angled coverage and will thus be useful to a broad range of readers: professionals and students of philosophy, professional ethics, business ethics, social psychology (...)
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  22. Person and Community in American Philosophy.Konstantin Kolenda - 1982 - Transactions of the Charles S. Peirce Society 18 (1):96-104.
     
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  23.  19
    Philosophy after Darwin.Konstantin Kolenda - 1980 - Philosophical Books 21 (1):30-34.
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  24.  49
    Professor Ebbinghaus' interpretation of the categorical imperative.Konstantin Kolenda - 1955 - Philosophical Quarterly 5 (18):74-77.
  25.  13
    Philosophy in literature: metaphysical darkness and ethical light.Konstantin Kolenda - 1982 - Totowa, N.J.: Barnes & Noble.
  26. Philosophy in Literature Metaphysical Darkness and Ethical Light /Konstantin Kolenda. --. --.Konstantin Kolenda - 1982 - Barnes & Noble, Books, 1982.
     
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  27.  5
    Philosophy's journey: a historical introduction.Konstantin Kolenda - 1974 - Reading, Mass.,: Addison-Wesley.
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  28.  4
    Philosophy's Journey: From the Presocratics to the Present.Konstantin Kolenda - 1990 - Waveland PressInc.
    This book takes us on the journey of the history of philosophy from the Ancient & Medieval through Modern periods to twentieth-century thought.
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  29.  26
    Rorty's Dewey.Konstantin Kolenda - 1986 - Journal of Value Inquiry 20 (1):57-62.
  30. Rorty's Humanistic Pragmatism.Konstantin KOLENDA - 1991 - Religious Studies 27 (1):137-138.
     
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  31.  62
    Rorty’s Hermeneutic Roar.Konstantin Kolenda - 1984 - Southwest Philosophy Review 1:85-97.
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  32.  32
    Response to Comments.Konstantin Kolenda - 1956 - Review of Metaphysics 10 (1):118 - 121.
    2. To use the objective form, "X is the case," is to indicate prima facie that the above rules have been observed in making the assertion and that the hearer is expected to take this for granted. Otherwise, special qualifications are normally added which indicate that the speaker knows of special circumstances which may prevent the hearer from believing X or make him for some reason incapable of following the evidence for X.
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  33.  45
    Rethinking the Teaching of Philosophy.Konstantin Kolenda - 1992 - Teaching Philosophy 15 (2):121-132.
  34.  9
    Religion without God.Konstantin Kolenda - 1976 - Buffalo: Prometheus Books.
  35.  30
    Speech Acts and Truth.Konstantin Kolenda - 1971 - Philosophy and Rhetoric 4 (4):230 - 241.
    Austin's notion of illocutionary force has helped us see that the understanding of utterances must go beyond considerations of meaning and of truth/falsity. The determination of the truth conditions is not always of central interest in determining what is being said. Searle has failed in his attempt to discover what is common to all illocutionary forces, Because in addition to facts we must consider also the "motivational" conditions of an utterance, Which may include purposes, Intentions, Values, And norms. Austin himself (...)
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  36.  20
    Self‐Knowledge and Social Relations.Konstantin Kolenda - 1980 - Philosophical Books 21 (4):248-250.
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  37. Searle's 'Institutional Facts'.Konstantin Kolenda - 1972 - Pacific Philosophical Quarterly 53 (2):188.
  38.  35
    Truth and Fallibilism.Konstantin Kolenda - 1979 - Transactions of the Charles S. Peirce Society 15 (3):251 - 258.
  39. The Crisis of the Self.Konstantin Kolenda - 1967 - Pacific Philosophical Quarterly 48 (1):129.
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  40.  14
    The freedom of reason.Konstantin Kolenda - 1964 - San Antonio,: Principia Press of Trinity University.
  41.  47
    The Impasse of No Exit.Konstantin Kolenda - 1984 - Philosophy and Literature 8 (2):261-265.
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  42.  44
    The Normative in the Descriptive.Konstantin Kolenda - 1956 - Review of Metaphysics 10 (1):106 - 107.
    1. "X is the case" implies "X ought to be believed," because "X is the case but X ought not to be believed" is self-contradictory or self-stultifying.
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  43.  11
    Tradition, Self-Direction, and Good Life.Konstantin Kolenda - 1990 - Journal of Speculative Philosophy 4 (2):132 - 145.
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  44.  43
    Unconscious motives and human action.Konstantin Kolenda - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):1 – 12.
    Our interest in unconscious motives is not only theoretical; it is also practical, moral. Unconscious motives often perform a useful function, but this may be bought at too high a price. Special therapeutic techniques may be needed to liberate a person from the grip of an unconscious motive. Such a liberation is possible because unconscious motives operate within the larger area of conscious self-control. The goal of rational behavior is to enlarge this area of self-control by greater self-knowledge. The limits (...)
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  45.  28
    Making Believe: Philosophical Reflections on Fiction (review).Konstantin Kolenda - 1985 - Philosophy and Literature 9 (2):251-252.
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  46.  22
    On Difficulty and Other Essays (review).Konstantin Kolenda - 1981 - Philosophy and Literature 5 (2):236-237.
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  47.  17
    Book reveiw.Maurice Natanson, Werner Marx, Johannes Witt-Hansen & Konstantin Kolenda - 1968 - Man and World 1 (1):137-156.
  48.  28
    Mimesis as Make-Believe. [REVIEW]Konstantin Kolenda - 1991 - Review of Metaphysics 44 (4):875-876.
    The core of Walton's theory is the claim that make-believe, understood as imagination or pretense, is the common element in all representations--literature, visual arts, theater, film, and opera. He sets out to show that, taking seriously childrens' games as a starting point, we can learn a lot about various kinds of representation. He suspects that make-believe may be crucially involved even in certain religious practices, in sports, in the institutions of morality, and in postulates of "theoretical entities" in science. His (...)
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  49. John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW]William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda - 1988 - In Konstantin Kolenda, Organizations and ethical individualism. New York: Praeger.
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  50.  55
    An Introduction to the Philosophy of Religion. [REVIEW]Konstantin Kolenda - 1984 - Teaching Philosophy 7 (4):349-350.
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