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Konstantin Khroutski [14]Konstantin S. Khroutski [5]
  1.  33
    Introducing Philosophical Cosmology.Konstantin Khroutski - 2001 - World Futures 57 (3):201-212.
    Author contends in the paper that there exists, in contemporary world philosophy, the necessity for a new branch?the philosophical cosmology. Meeting this challenge himself, author introduces an original framework of cosmological assumptions, aimed to create the fundamentals for the new discipline. His own original approach builds on the Russian cosmist philosophical tradition of pan?unity and active evolution. Working on this basis, he states the core elements of the new discipline: its subject, object, purpose, method, and key conceptions (including the conceptions (...)
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  2. Personalist Cosmology as the Ultimate Ground for a Science of Individual Wellness.Konstantin S. Khroutski - 2006 - Ultimate Reality and Meaning 29 (1-2):122-146.
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  3.  55
    The Universalist Future of Contemporary Bio-Science.Konstantin S. Khroutski - 2004 - World Futures 60 (8):577 – 591.
    The author attempts to advance and substantiate a novel theoretical - cosmist1 - approach to reaching the end of integrative universal, truly humane, bio-science.2The work is performed on the original basis of philosophical cosmology, ontology of Absolute Cosmist Wholism, cosmist epistemology, anthropology, and the core principle of CosmoBiotypology. Cosmist theory leads to a person-driven science that is able to integrate subjective and objective knowledge: humankind's personal experience with psychological, biological, and sociological knowledge about the person. In this, the cosmist approach (...)
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  4.  17
    Introducing RealCosmism and BioCosmology: In the Search for a True Universalizing Metaphysics.Konstantin S. Khroutski - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:83-128.
    Author brings forward a BioCosmological (metaphysical) conception that primarily explores the reasons of present ongoing and increasing global crises. In the issue, author substantively arrives at the conclusion (‘diagnosis’) of the current ‘cosmological insufficiency’ of modern philosophical and cultural community,wherein the leading ‘clinical form’ turns out to be the modern mainstream ‘presentism’, while the ‘patient's treatment’ (perceiving that ‘the patient’ signifies the whole process of life on Earth) – proves to be the urgent rehabilitation of Aristotelism and Russian philosophy and (...)
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  5.  9
    From Global to Universal Bioethics: Initiating Cosmist Universal Anthropology.Konstantin S. Khroutski - 2003 - Global Bioethics 16 (1):27-39.
    This is an attempt to propose the shift of bioethics from traditional and global levels up to the ‘cosmist personal’ —universal—level of considering the problems of individual's health. This approach in bioethics is likewise characterised as a health-centric and cosmist functional one. Substantially, this original bioethical approach relies on its own cosmological and ontological bases. Furthermore, novel bioethics needs its own realm of application—within the sphere of cosmist anthropology, which treats man as the bio-social-cosmist creature, but not merely a bio-social (...)
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