Results for 'Koji Kosugi'

637 found
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  1.  44
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2.  40
    Three Schools of Paraconsistency.Koji Tanaka - 2003 - Australasian Journal of Logic 1:28-42.
    A logic is said to be paraconsistent if it does not allow everything to follow from contradictory premises. There are several approaches to paraconsistency. This paper is concerned with several philosophical positions on paraconsistency. In particular, it concerns three ‘schools’ of paraconsistency: Australian, Belgian and Brazilian. The Belgian and Brazilian schools have raised some objections to the dialetheism of the Australian school. I argue that the Australian school of paraconsistency need not be closed down on the basis of the Belgian (...)
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  3.  9
    Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - 2022 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (4):459-476.
    Feinberg and Mallatt, in their presentation of neurobiological naturalism, have suggested that visual consciousness was acquired by early vertebrates and inherited by a wide range of descendants, and that its neural basis has shifted to nonhomologous nervous structures during evolution. However, their evolutionary scenario of visual consciousness relies on the assumption that visual consciousness is closely linked with survival, which is not commonly accepted in current consciousness research. We suggest an alternative idea that visual consciousness is linked to a specific (...)
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  4. Logically Impossible Worlds.Koji Tanaka - 2018 - Australasian Journal of Logic 15 (2):489.
    What does it mean for the laws of logic to fail? My task in this paper is to answer this question. I use the resources that Routley/Sylvan developed with his collaborators for the semantics of relevant logics to explain a world where the laws of logic fail. I claim that the non-normal worlds that Routley/Sylvan introduced are exactly such worlds. To disambiguate different kinds of impossible worlds, I call such worlds logically impossible worlds. At a logically impossible world, the laws (...)
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  5. Priest’s Anti-Exceptionalism, Candrakīrti and Paraconsistency.Koji Tanaka - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Dordrecht: Springer Verlag. pp. 127-138.
    Priest holds anti-exceptionalism about logic. That is, he holds that logic, as a theory, does not have any exceptional status in relation to the theories of empirical sciences. Crucial to Priest’s anti-exceptionalism is the existence of ‘data’ that can force the revision of logical theory. He claims that classical logic is inadequate to the available data and, thus, needs to be revised. But what kind of data can overturn classical logic? Priest claims that the data is our intuitions about the (...)
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  6. Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Steven Michael Emmanuel (ed.), Blackwell Companion to Buddhist Philosophy. Chichester: Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the nature of logic to be formal, (...)
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  7. Against Classical Paraconsistent Metatheory.Koji Tanaka & Patrick Girard - forthcoming - Analysis.
    There was a time when 'logic' just meant classical logic. The climate is slowly changing and non-classical logic cannot be dismissed off-hand. However, a metatheory used to study the properties of non-classical logic is often classical. In this paper, we will argue that this practice of relying on classical metatheories is problematic. In particular, we will show that it is a bad practice because the metatheory that is used to study a non-classical logic often rules out the very logic it (...)
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  8. Neurofeedback-Based Moral Enhancement and Traditional Moral Education.Koji Tachibana - 2018 - Humana Mente 11 (33):19-42.
    Scientific progress in recent neurofeedback research may bring about a new type of moral neuroenhancement, namely, neurofeedback-based moral enhancement; however, this has yet to be examined thoroughly. This paper presents an ethical analysis of the possibility of neurofeedback-based moral enhancement and demonstrates that this type of moral enhancement sheds new light on the moral enhancement debate. First, I survey this debate and extract the typical structural flow of its arguments. Second, by applying structure to the case of neurofeedback-based moral enhancement, (...)
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  9. Deleuze and philosophical practice.Guillaume Collett, Masa Kosugi & Chryssa Sdrolia (eds.) - 2013 - [Edinburgh]: Edinburgh University Press.
    Considers Deleuze's ideas on philosophical practice in relation to his work. This book presents analyses of, and aims to provide some context for, this relation in Deleuze's work, by focusing on Deleuze's conception of the relation between thought and practice, the brain and the hand (or mouth).
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  10. How Aristotle’s Theory of Education Has Been Studied in Our Century.Koji Tachibana - 2012 - Studia Classica 3:21-67.
  11.  62
    Buddhist Shipping Containers.Koji Tanaka - forthcoming - In Christian Coseru (ed.), Reasons and Empty Persons. Springer.
    In his book review of Graham Priest's The Fifth Corner of Four, Mark Siderits, while criticising Priest's philology, suggests that Priest's work is 'of considerable interest' for two reasons. First, 'when two independent traditions use similar methods to work on similar issues, it is always possible that one may have hit on approaches that the other missed'. Second, 'the decentering that can be induced by looking at another tradition may trigger fresh insights, even if those insights are not ones that (...)
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  12.  15
    Crystallographic nature of deformation bands shown in Zn and Mg-based long-period stacking ordered phase.Koji Hagihara, Michiaki Yamasaki, Masahito Honnami, Hitoshi Izuno, Masakazu Tane, Takayoshi Nakano & Yoshihito Kawamura - 2015 - Philosophical Magazine 95 (2):132-157.
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  13. Buddhist Logic from a Global Perspective.Koji Tanaka - 2021 - In Inkeri Koskinen, David Ludwig, Zinhle Mncube, Luana Poliseli & Luis Reyes-Galindo (eds.), Global Epistemologies and Philosophies of Science. London: Routledge. pp. 274-285.
    Buddhist philosophers have developed a rich tradition of logic. Buddhist material on logic that forms the Buddhist tradition of logic, however, is hardly discussed or even known. This article presents some of that material in a manner that is accessible to contemporary logicians and philosophers of logic and sets agendas for global philosophy of logic.
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  14. Neurofeedback-Based Moral Enhancement and the Notion of Morality.Koji Tachibana - 2017 - The Annals of the University of Bucharest - Philosophy Series 66 (2):25-41.
    Some skeptics question the very possibility of moral bioenhancement by arguing that if we lack a widely acceptable notion of morality, we will not be able to accept the use of a biotechnological technique as a tool for moral bioenhancement. I will examine this skepticism and argue that the assessment of moral bioenhancement does not require such a notion of morality. In particular, I will demonstrate that this skepticism can be neutralized in the case of recent neurofeedback techniques. This goal (...)
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  15. The AGM theory and inconsistent belief change.Koji Tanaka - 2005 - Logique Et Analyse 48 (189-192):113-150.
    The problem of how to accommodate inconsistencies has attracted quite a number of researchers, in particular, in the area of database theory. The problem is also of concern in the study of belief change. For inconsistent beliefs are ubiquitous. However, comparatively little work has been devoted to discussing the problem in the literature of belief change. In this paper, I examine how adequate the AGM theory is as a logical framework for belief change involving inconsistencies. The technique is to apply (...)
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  16. Making Sense of Paraconsistent Logic: The Nature of Logic, Classical Logic and Paraconsistent Logic.Koji Tanaka - 2013 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Springer. pp. 15--25.
    Max Cresswell and Hilary Putnam seem to hold the view, often shared by classical logicians, that paraconsistent logic has not been made sense of, despite its well-developed mathematics. In this paper, I examine the nature of logic in order to understand what it means to make sense of logic. I then show that, just as one can make sense of non-normal modal logics (as Cresswell demonstrates), we can make `sense' of paraconsistent logic. Finally, I turn the tables on classical logicians (...)
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  17. How we have come to do archaeology the way(s) we do : a meta-critique of current archaeological discursive formation.Koji Mizoguchi - 2015 - In Kristian Kristiansen, Ladislav Šmejda, Jan Turek & Evžen Neustupný (eds.), Paradigm found: archaeological theory present, past and future: essays in honour of Evžen Neustupný. Oxbow Books.
     
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  18.  4
    Le chat-monstre dans Meigetsu-ki de Fujiwara no Teika : première occurrence du terme nekomata dans la littérature japonaise?The Monster Cat in Meigetsu-ki by Fujiwara no Teika: the First Occurrence of the Term Nekomata in Japanese Literature?Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2021 - Iris 41.
    La figure diabolisée du chat dans la littérature japonaise évolue sans cesse au cours de l’époque médiévale, et nous prenons ici l’exemple d’un chat-monstre nommé nekomata. L’un des exemples littéraires les plus connus se trouve dans les Heures oisives, ouvrage écrit vers 1330 par Yoshida Kenkô. Il semble cependant que le terme nekomata soit apparu un siècle plus tôt, comme le montre l’entrée du 2 août 1233 dans le Journal de la lune brillante de Fujiwara no Teika, l’un des plus (...)
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  19.  14
    A presuppositional analysis of definite descriptions in proof theory.Koji Mineshima - 2008 - In Satoh (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 214--227.
  20.  25
    Postupci koji se tiču nas samih / postupci koji se tiču ostalih: neka zapažanja.Jovan Babić - 2006 - Prolegomena 5 (2):193-207.
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  21.  11
    Rapid nickel diffusion in cold-worked carbon steel at 320–450 °C.Koji Arioka, Yoshiaki Iijima & Tomoki Miyamoto - 2015 - Philosophical Magazine 95 (32):3577-3589.
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  22. In Search of the Semantics of Emptiness.Koji Tanaka - 2014 - In JeeLoo Liu & Douglas Berger (eds.), Nothingness in Asian Philosophy. London: Routledge. pp. 55-63.
  23.  4
    The Cat in Kokon chomon-jû. Three Anecdotes Taken from the Work Compiled by Tachibana no Narisue and Translated from Japanese into French.Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2020 - Iris 40.
    La figure du chat fait son apparition dans la littérature japonaise au ixe siècle, mais son image évoluera de manière inattendue à l’époque médiévale. Des témoignages littéraires du xie et du xiie siècle, tels que les Notes de chevet de Sei Shônagon et Le Dit du Genji de Murasaki Shikibu, montraient clairement l’intérêt porté aux chats par les dames de cour. Pourtant, à partir du xiiie siècle, le félidé fera au contraire l’objet d’une forme de « diabolisation », et c’est (...)
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  24. Buddhist Logic.Koji Tanaka - forthcoming - Routledge Encyclopaedia of Philosophy.
    Buddhist philosophers have investigated the techniques and methodologies of debate and argumentation which are important aspects of Buddhist intellectual life. This was particularly the case in India, where Buddhism and Buddhist philosophy originated. But these investigations have also engaged philosophers in China, Japan, Korea and Tibet, and many other parts of the world that have been influenced by Buddhism and Buddhist philosophy. Several elements of the Buddhist tradition of philosophy are thought to be part of this investigation. -/- There are (...)
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  25.  58
    A Diagrammatic Inference System with Euler Circles.Koji Mineshima, Mitsuhiro Okada & Ryo Takemura - 2012 - Journal of Logic, Language and Information 21 (3):365-391.
    Proof-theory has traditionally been developed based on linguistic (symbolic) representations of logical proofs. Recently, however, logical reasoning based on diagrammatic or graphical representations has been investigated by logicians. Euler diagrams were introduced in the eighteenth century. But it is quite recent (more precisely, in the 1990s) that logicians started to study them from a formal logical viewpoint. We propose a novel approach to the formalization of Euler diagrammatic reasoning, in which diagrams are defined not in terms of regions as in (...)
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  26.  3
    Redistribution to the less productive: parallel characterizations of the egalitarian Shapley and consensus values.Koji Yokote, Takumi Kongo & Yukihiko Funaki - 2020 - Theory and Decision 91 (1):81-98.
    In cooperative game theory with transferable utilities, there are two well-established ways of redistributing Shapley value payoffs: using egalitarian Shapley values, and using consensus values. We present parallel characterizations of these classes of solutions. Together with the axioms that characterize the original Shapley value, those that specify the redistribution methods characterize the two classes of values. For the class of egalitarian Shapley values, we focus on redistributions in one-person unanimity games from two perspectives: allowing the worth of coalitions to vary, (...)
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  27.  8
    Medicine, metals and empire: the survival of a chymical projector in early eighteenth-century London.Koji Yamamoto - 2015 - British Journal for the History of Science 48 (4):607-637.
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  28.  2
    Correction to: Redistribution to the less productive: parallel characterizations of the egalitarian Shapley and consensus values.Koji Yokote, Takumi Kongo & Yukihiko Funaki - 2020 - Theory and Decision 91 (1):99-99.
    In sub-Sect. 3.3, the terms “one-person” and “-person” were incorrectly updated by mistake during the correction stage in the online published article.
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  29. Impossible Worlds, by Francesco Berto and Mark Jago. [REVIEW]Koji Tanaka - 2022 - Mind 131 (521):292-301.
  30. Two Kinds of Logical Impossibility.Alexander Sandgren & Koji Tanaka - 2020 - Noûs 54 (4):795-806.
    In this paper, we argue that a distinction ought to be drawn between two ways in which a given world might be logically impossible. First, a world w might be impossible because the laws that hold at w are different from those that hold at some other world (say the actual world). Second, a world w might be impossible because the laws of logic that hold in some world (say the actual world) are violated at w. We develop a novel (...)
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  31.  11
    パーソナルレポジトリ間の協調情報検索: Rdf を用いたパーソナルエージェントフレームワーク上への実装.Yukawa Takashi Kamei Koji - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19 (4):292-299.
    In this paper, we describe a collaborative information retrieval method among personal repositorie and an implementation of the method on a personal agent framework. We propose a framework for personal agents that aims to enable the sharing and exchange of information resources that are distributed unevenly among individuals. The kernel of a personal agent framework is an RDF(resource description framework)-based information repository for storing, retrieving and manipulating privately collected information, such as documents the user read and/or wrote, email he/she exchanged, (...)
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  32.  16
    Editorial Introduction: For a Transdisciplinary Practice of Thought.Chryssa Sdrolia, Masayoshi Kosugi & Guillaume Collett - 2013 - Deleuze and Guatarri Studies 7 (2):157-168.
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  33.  10
    Potentials of Experimental Bioethics.Koji Ota - 2021 - Kagaku Tetsugaku 54 (2):3-26.
    There is an emerging experimental trend in bioethics and neuroethics. We briefly review several topics in this trend and discuss how the existing and future studies can have normative implications related to bioethical/neuroethical issues. Particularly, we consider three major ways to draw such implications; (1) contributing to conceptual analysis and philosophical (counter-)evidence, (2) figuring out the unreliability of moral thinking and thereby providing a debunking argument, and (3) estimating the feasibility of ethical norms and policies.
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  34.  41
    Performing, Creating, and Listening to Nature through Music: The Art of Self-Integration.Koji Matsunobu - 2013 - Journal of Aesthetic Education 47 (4):64-79.
    One of the prime characteristics of the increasingly technological and interconnected world is the disappearance of analogue experience in all aspects of life. Due to technological invention, we are exposed to a variety of news and information, checking emails in private and business accounts for a significant amount of time each day. Our information-driven minds are constantly occupied by the desire to seek out more information. The ways we engage in music also have changed. We now download mp3 files and (...)
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  35.  2
    Correction: Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-1.
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  36.  17
    Frankfurt-Style Cases and Moral Responsibility: A Methodological Reflection.Koji Ota - 2021 - Humana Mente 29 (3):295-319.
    Frankfurt-Style Cases seem to elicit the intuitive judgment that an agent is morally responsible despite being unable to act otherwise, which is supposed to falsify the Principle of Alternat...
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  37.  26
    Boundary EEG Asymmetry Is Associated to Linguistic Competence in Vascular Cognitive Impairments.Takashi Shibata, Toshimitu Musha, Yukio Kosugi, Michiya Kubo, Yukio Horie, Mieko Tanaka, Haruyasu Matsuzaki, Yohei Kobayashi & Satoshi Kuroda - 2018 - Frontiers in Human Neuroscience 12.
  38.  28
    La fonction heuristique de la notion philosophique: Sur la traduction de la notion de chair en japonais.Koji Hirose - 2008 - Chiasmi International 10:129-136.
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  39.  32
    Merleau-Ponty aux limites de la modernité: La situation actuelle des études sur Merleau-Ponty au Japon.Koji Hirose - 1999 - Chiasmi International 1:45-52.
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  40.  21
    Instituer le chiasme : à partir du cours sur Hegel de Maurice Merleau-Ponty.Koji Hirose - 2014 - Chiasmi International 16:221-238.
    In the 1958-1959 Collège de France course, Merleau-Ponty expounds a detailed commentary on the last paragraphs of the Einleitung from Hegel’s Phenomenology of Spirit. We examine in what sense this course has developed the notions that he was in the process of defining, notions such as “chiasm,” “reversibility,” “depth,” and “flesh.” What seems crucial in this course is to clearly define good ambiguity as opposed to bad ambiguity, that is, to the simple mixture of finitude and universality, of interiority and (...)
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  41.  28
    Merleau-Ponty e la teoria dell’autopoiesi. Il decimo congresso del Circolo merleau-pontyano del Giappone.Koji Hirose - 2003 - Chiasmi International 5:351-351.
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  42.  19
    Riassunto: La funzione euristica della nozione filosofica.Koji Hirose - 2008 - Chiasmi International 10:137-137.
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  43.  32
    Open statement: 1982 Tokyo conference of the Club of Rome.Koji Kobayashi - 1984 - World Futures 19 (3):187-189.
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  44.  20
    Abstract: The Heuristic Function of the Philosophical Notion.Koji Hirose - 2008 - Chiasmi International 10:137-137.
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  45.  19
    Merleau-Ponty ai limiti della modernità (riassunto).Koji Hirose - 1999 - Chiasmi International 1:52-53.
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  46.  44
    Designing conversational agents: effect of conversational form on our comprehension. [REVIEW]Koji Yamashita, Hidekazu Kubota & Toyoaki Nishida - 2006 - AI and Society 20 (2):125-137.
    We have developed a broadcasting agent system, public opinion channel (POC) caster, which generates understandable conversational form from text-based documents. The POC caster circulates the opinions of community members by using conversational form in a broadcasting system on the Internet. We evaluated its transformation rules in two experiments. In experiment 1, we examined our transformation rules for conversational form in relation to sentence length. Twenty-four participants listened to two types of sentence (long sentences and short sentences) with conversational form or (...)
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  47. Phosphorylation Hypothesis of Sleep.Koji L. Ode & Hiroki R. Ueda - 2020 - Frontiers in Psychology 11.
    Sleep is a fundamental property conserved across species. The homeostatic induction of sleep indicates the presence of a mechanism that is progressively activated by the awake state and that induces sleep. Several lines of evidence support that such function, namely, sleep need, lies in the neuronal assemblies rather than specific brain regions and circuits. However, the molecular mechanism underlying the dynamics of sleep need is still unclear. This review aims to summarize recent studies mainly in rodents indicating that protein phosphorylation, (...)
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  48. Croquemitaine et namahage: La peur comme moyen éducatif et initiatique.Koji Watanabe - 2003 - Iris 25:137-145.
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  49. L'énigme de Hiruko dans la mythologie japonaise. Le mythe de l'enfant-sangsue ou le mythe du jeune soleil?Koji Watanabe - 2002 - Iris 23:55-62.
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  50.  21
    Merleau-Ponty at the Limits of Modernity (abstract).Koji Hirose - 1999 - Chiasmi International 1:52-52.
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