Results for 'Knud E. L��gstrup'

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  1. Knud E. Løgstrup: “Humanism and Christianity”. Translated by Kees van Kooten Niekerk, Bjørn Rabjerg and Robert Stern.Knud E. Løgstrup - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):132-146.
    Dieser Artikel ist die Übersetzung des zuerst in 1950 veröffentlichten Schlüsseltextes “Humanisme og kristendom” des dänischen Philosophen und Theologen Knud E. Løgstrup. In diesem Text legt Løgstrup seine Konzeption der Debatte zwischen Humanismus und Christentum dar. Er argumentiert dafür, dass die beiden Positionen nicht als einander entgegengesetzt zu betrachten sind, da beide die Interdependenz und Verletzlichkeit des Menschseins als Grundlage für eine “stumme” Forderung nach Umsorge erkennen – auch wenn der Humanismus in dieser Forderung lediglich die Leistung sozialer Normen (...)
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  2.  7
    On Knud E. Løgstrup’s “Humanism and Christianity”.Robert Stern & Bjørn Rabjerg - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):97-107.
    Dieser Beitrag bietet eine umfassende Diskussion des Textes “Humanismus und Christentum” des dänischen Philosophen und Theologen Knud E. Løgstrup. Er verortet den Text in seinem geistesgeschichtlichen Kontext und analysiert seine wichtigsten Argumente wie auch seine zentrale These, der zufolge Humanismus und Christentum einen entscheidenden Grundsatz teilen, insofern beide die Ethik als “stumm“ oder “unausgesprochen“ verstehen. Darüber hinaus wird dargelegt, wie Løgstrups Text zentrale Überlegungen in dessen späteren Publikationen, besonders in dem Hauptwerk Die ethische Forderung, vorwegnimmt.
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    Knud E. Løgstrups »Norm und Spontaneität«: Eine Einführung.Kees van Kooten Niekerk - 1991 - Zeitschrift Für Evangelische Ethik 35 (1):51-59.
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  4. Knud E. Løgstrup, Die ethische Forderung.Hans Reiner - 1960 - Philosophische Rundschau 8 (4):308.
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  5.  2
    Knud E. Løgstrup.Hans-Richard Reuter - 2021 - Zeitschrift Für Evangelische Ethik 65 (2):146-150.
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    Bjørn Rabjerg, Robert Stern: On Knud E. Løgstrup’s “Humanism and Christianity”.Robert Stern & Bjørn Rabjerg - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):97-107.
    Dieser Beitrag bietet eine umfassende Diskussion des Textes “Humanismus und Christentum” des dänischen Philosophen und Theologen Knud E. Løgstrup. Er verortet den Text in seinem geistesgeschichtlichen Kontext und analysiert seine wichtigsten Argumente wie auch seine zentrale These, der zufolge Humanismus und Christentum einen entscheidenden Grundsatz teilen, insofern beide die Ethik als “stumm“ oder “unausgesprochen“ verstehen. Darüber hinaus wird dargelegt, wie Løgstrups Text zentrale Überlegungen in dessen späteren Publikationen, besonders in dem Hauptwerk Die ethische Forderung, vorwegnimmt.
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    “Humanism and Christianity”. Translated by Kees van Kooten Niekerk, Bjørn Rabjerg and Robert Stern.Knud E. Løgstrup - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):132-146.
    Dieser Artikel ist die Übersetzung des zuerst in 1950 veröffentlichten Schlüsseltextes “Humanisme og kristendom” des dänischen Philosophen und Theologen Knud E. Løgstrup. In diesem Text legt Løgstrup seine Konzeption der Debatte zwischen Humanismus und Christentum dar. Er argumentiert dafür, dass die beiden Positionen nicht als einander entgegengesetzt zu betrachten sind, da beide die Interdependenz und Verletzlichkeit des Menschseins als Grundlage für eine “stumme” Forderung nach Umsorge erkennen – auch wenn der Humanismus in dieser Forderung lediglich die Leistung sozialer Normen (...)
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  8.  6
    Die Verschiedenartigkeit der ethischen Phänomene.Knud E. Løgstrup - 1972 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 14 (3):263-276.
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    Schöpfung und Ethik.Knud E. Løgstrup - 1966 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 8 (1):52-66.
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  10.  3
    Die spontanen Daseinsäußerungen in ethischer, sprachlogischer und religionsphilosophischer Sicht.Knud E. Løgstrup - 1976 - Zeitschrift Für Evangelische Ethik 20 (1):25-34.
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  11.  3
    Erlebnis und Lehre.Knud E. Løgstrup - 1978 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 20 (2):134-147.
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  12. What Is Ethically Demanded? K. E. Løgstrup’s Philosophy of Moral Life.R. Stern & Hans Fink (eds.) - 2017 - Notre Dame, Indiana: University of Notre Dame Press.
    This collection of essays by leading international philosophers considers central themes in the ethics of Danish philosopher Knud Ejler Løgstrup (1905–1981). Løgstrup was a Lutheran theologian much influenced by phenomenology and by strong currents in Danish culture, to which he himself made important contributions. The essays in What Is Ethically Demanded? K. E. Løgstrup’s Philosophy of Moral Life are divided into four sections. The first section deals predominantly with Løgstrup’s relation to Kant and, through Kant, the system of morality (...)
     
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  13.  34
    The experience of God and the world: Christianity's reasons for considering panentheism a viable option.Jan-Olav Henriksen - 2017 - Zygon 52 (4):1080-1097.
    What reasons and resources can Christian theology find for developing a panentheist position that is also able to engage with contemporary science? By taking its point of departure in basic human experiences, Christian theology can, even in a Trinitarian fashion, be developed as a way to understand God's presence in the world as a presence where the actual occurrences point towards God's own work. This point is especially related to the experience of love. Furthermore, God's presence can be understood as (...)
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  14. The Ethical Demand.Knud Ejler Løgstrup - 1971 - Philadelphia: Fortress Press.
    Knud Ejler Løgstrup’s _The Ethical Demand_ is the most original influential Danish contribution to moral philosophy in this century. This is the first time that the complete text has been available in English translation. Originally published in 1956, it has again become the subject of widespread interest in Europe, now read in the context of the whole of Løgstrup’s work. _The Ethical Demand_ marks a break not only with utilitarianism and with Kantianism but also with Kierkegaard’s Christian existentialism and (...)
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  15.  2
    Anmeldelse af Knud Ejler Løgstrup, The Ethical Demand.Kees van Kooten Niekerk - 1999 - Ethical Theory and Moral Practice 2 (4):415-426.
  16. K. E. Løgstrup, Kants Kritik af erkendelsen og refleksionen. [REVIEW]T. Nilstun - 1978 - Kant Studien 69 (1):111.
  17.  14
    K. E. Løgstrup. Dänischer Theologe und Ethiker.Viggo Mortensen - 1989 - Zeitschrift Für Evangelische Ethik 33 (1):186-192.
    In an introduction to tbe tbeology and moral pbilosopby of tbe Danisb tbinker, K. E. Legstrup, tbe starting point ist taken in bis on pbenomenological basis developed pbilosopby of creation. Tbe vibrant discussion in Denmark in tbe fifties between K. E. Legstrup an N. H. See conceming a specific cbristian etbics is evaluated and it is sbown bow Legstcups etbical tbinking developed in two directions. On tbe one band be expands bis pbilosopby of creation into metapbysical reflections in order to (...)
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  18. K. E. Løgstrup: Den erkendelsesteoretiske Konflikt mellem den transscendental-filosofiske Idealisme og Teologien. [REVIEW]Sven Edvard Rodhe - 1943 - Theoria 9 (3):220.
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  19. Historien Om K.E. Løgstrup.Ole Jensen - 2007 - Forlaget Anis.
     
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  20.  39
    Review of K. E. løgstrup (author 1st book), Svend Andersen (editor 2nd book), Kees Van kooten niekerk (editor 2nd book), Beyond the Ethical Demand (Book 1); and, Concern for the Other: Perspectives on the Ethics of K. E. Løgstrup (Book 2)[REVIEW]Stephen Darwall - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  21.  27
    Empathic responses and moral status for social robots: an argument in favor of robot patienthood based on K. E. Løgstrup.Simon N. Balle - 2022 - AI and Society 37 (2):535-548.
    Empirical research on human–robot interaction has demonstrated how humans tend to react to social robots with empathic responses and moral behavior. How should we ethically evaluate such responses to robots? Are people wrong to treat non-sentient artefacts as moral patients since this rests on anthropomorphism and ‘over-identification’ —or correct since spontaneous moral intuition and behavior toward nonhumans is indicative for moral patienthood, such that social robots become our ‘Others’?. In this research paper, I weave extant HRI studies that demonstrate empathic (...)
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  22.  45
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.Ole Jensen - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  23.  1
    The Ethical Demand.K. E. Løgstrup, Bjørn Rabjerg & Robert Stern - 2020 - Oxford University Press.
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  24.  36
    The phenomenological ethics of K. E. Løgstrup - a resource for health care ethics and philosophy?Søren Holm - 2001 - Nursing Philosophy 2 (1):26-33.
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  25.  13
    Book Reviews: Hans Fink and Robert Stern , What Is Ethically Demanded? K. E. Løgstrup’s Philosophy of Moral Life. [REVIEW]Anna Westin - 2018 - Studies in Christian Ethics 31 (3):329-332.
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  26. Welche Metaphysik braucht die Theologie? Mit einem Deutsch-Skandinavischen Rückblick.Svend Andersen Aarhus - 2022 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 64 (4):320-337.
    Summary The critique of C. H. Ratschow and Knud E. Løgstrup against the existential theology of Bultmann serves as starting point for asking the question about the possibility of thinking metaphysically within theology. Various forms of critique of metaphysics are mentioned, in particular the one of Jürgen Habermas, who’s characterisation of Martin Luther’s theology as „fideistic“ is rejected. After a short presentation of the concept of time in Luther’s De servo aritrio the creation philosophy of Løgstrup is presented as (...)
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  27. The new edition of K.e. Løgstrup's the ethical demand.Kees Kooten Niekervank - 1999 - Ethical Theory and Moral Practice 2 (4).
     
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  28. Ethical Concepts and Problems.K. E. Løgstrup & Hans Fink - 2020 - Oxford University Press.
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  29. Kierkegaard’s and Heidegger’s Analysis of Existence and Its Relation to Proclamation by K. E. Løgstrup.Steven DeLay - 2020 - Review of Metaphysics 74 (2):391-393.
  30.  43
    Løgstrup's Unfulfillable Demand.W. M. Martin - 2017 - In R. Stern & Hans Fink (eds.), What is Ethically Demanded: K.E. Løgstrup’s Philosophy of Moral Life. University of Notre Dame Press. pp. 325-347.
    In his pioneering work of moral phenomenology, K. E. Løgstrup offered a phenomenological articulation of a central moment of ethical life: the experience in which “one finds oneself with the life of another more-or-less in one’s hands”. In such circumstances we encounter what Løgstrup calls simply the ethical demand. Løgstrup’s preferred formulation of the content of that demand is taken from the Bible: Love thy neighbor. This neighborly love is expressed in the form of spontaneous, selfless care for the other. (...)
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  31.  10
    Ethik in der Begegnung zwischen zwei Traditionen: K. E. Løgstrups Kritik der angelsächsischen Moralphilosophie.Göran Bexell - 1986 - Zeitschrift Für Evangelische Ethik 30 (1):421-438.
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  32.  15
    The phenomenological ethics of K. E. løgstrup – a resource for health care ethics and philosophy?Søren Holm BA MA MD PhD DrMedSci - 2001 - Nursing Philosophy 2 (1):26–33.
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  33.  1
    Kierkegaard's and Heidegger's Analysis of Existence and its Relation to Proclamation.K. E. Løgstrup & Robert Stern - 2020 - Oxford University Press.
  34. Kunst og erkendelse: Metafysik II: kunstfilosofiske betragtninger.K. E. Løgstrup - 2018 - Aarhus: Klim.
     
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  35.  15
    The Category and the Office of Proclamation, with Particular Reference to Luther and Kierkegaard.K. E. Løgstrup, Christopher Bennett & Robert Stern - 2019 - Graduate Faculty Philosophy Journal 40 (1):183-209.
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  36.  9
    Kierkegaard, Løgstrup and the Conditions of Love: From God's Grace to Life as a Gift.Robert Stern - 2022 - Studies in Christian Ethics 35 (4):804-820.
    In this article, I consider how pride and anxiety can prevent us from loving the neighbour, and how Søren Kierkegaard and K.E. Løgstrup offer two different ways in which these obstacles might be overcome. For Kierkegaard, this is made possible if we stand in the right relation to God, while for Løgstrup it is made possible if we understand life as a gift. The differences and respective merits of both approaches are explored, and in particular whether Løgstrup's approach can claim (...)
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  37.  5
    Das Proprium des christlichen Ethos.K. E. Løgstrup - 1967 - Zeitschrift Für Evangelische Ethik 11 (1):135-147.
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  38.  16
    The exaggeration of the importance of principles in moral reasoning.K. E. Løgstrup - 1968 - Man and World 1 (3):412-427.
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  39.  3
    Eros und Ethos.K. E. Løgstrup - 1958 - Zeitschrift Für Evangelische Ethik 2 (1):1-15.
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  40.  1
    Concern for the Other: Perspectives on the Ethics of K. E. Logstrup.Svend Andersen & Kees van Kooten Niekerk (eds.) - 2007 - University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
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  41.  2
    Beyond the Ethical Demand.K. E. Logstrup & Kees van Kooten Niekerk - 2007 - University of Notre Dame Press.
    The Danish theologian-philosopher K. E. Løgstrup is second in reputation in his homeland only to Søren Kierkegaard. He is best known outside Europe for his _The Ethical Demand_, first published in Danish in 1956 and published in an expanded English translation in 1997. _Beyond the Ethical Demand_ contains excerpts, translated into English for the first time, from the numerous books and essays Løgstrup continued to write throughout his life. In the first essay, he engages the critical response to _The Ethical (...)
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  42.  11
    Løgstrup, Levinas and the Mother: Ethics, Love, and the Relationship to the Other.Anne-Marie Søndergaard Christensen - 2020 - The Monist 103 (1):1-15.
    In this article, I investigate the similarities and differences between the ways we relate to the other in ethics and in love through an engagement with the thinking of K.E. Løgstrup and Emmanuel Levinas. My point of departure will be a reading of a novel by Maja Lucas, Mother, which brings out the important and complicated nature of the relation between ethics and love. My main concern, however, is to investigate how Løgstrup’s and Levinas’s different conceptions of natural love point (...)
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  43.  29
    Bonhoeffer and Løgstrup: the Ethics of Disclosure in a State of Exception.Petra Brown & Patrick Stokes - 2020 - Sophia 59 (2):229-246.
    Dietrich Bonhoeffer and Knud Ejler Løgstrup were WWII contemporaries: Lutheran theologians and religious figures in their respective German and Danish communities; both active in the anti-Nazi resistance. Being involved in the resistance, Bonhoeffer and Løgstrup were required to rethink what it meant to be ethical, in particular in relation to disclosure and the telling of truth, in a situation of war. In this paper, we consider the grounds on which both Løgstrup and Bonhoeffer acted, their belief in a duty (...)
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  44.  15
    Bonhoeffer and Løgstrup: the Ethics of Disclosure in a State of Exception.Petra Brown & Patrick Stokes - 2020 - Sophia 59 (2):229-246.
    Dietrich Bonhoeffer and Knud Ejler Løgstrup were WWII contemporaries: Lutheran theologians and religious figures in their respective German and Danish communities; both active in the anti-Nazi resistance. Being involved in the resistance, Bonhoeffer and Løgstrup were required to rethink what it meant to be ethical, in particular in relation to disclosure and the telling of truth, in a situation of war. In this paper, we consider the grounds on which both Løgstrup and Bonhoeffer acted, their belief in a duty (...)
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  45.  9
    To Trust the Liar: Løgstrup and Levinas on Ethics, War, and Openness.Patrick Stokes - 2020 - The Monist 103 (1):102-116.
    Despite their many similarities, one apparent difference between the ethics of K.E. Løgstrup and Emmanuel Levinas concerns trust: Levinas does not analyse trust as a morally significant phenomenon, whereas Løgstrup makes it a central component of his moral phenomenology. This paper argues that an analysis of Løgstrupian trust nonetheless reveals at least three important commonalities between Levinas and Løgstrup’s moral projects: an understanding of war and ethics as metaphysical opposites; an emphasis on openness to the other as something that transcends (...)
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  46.  61
    The problem of spontaneous goodness: from Kierkegaard to Løgstrup.Patrick Stokes - 2016 - Continental Philosophy Review 49 (2):139-159.
    Historically, Western philosophy has struggled to accommodate, or has simply denied, the moral value of spontaneous, non-reflective action. One important exception is in the work of K.E. Løgstrup, whose phenomenological ethics involves a claim that the ‘ethical demand’ of care for the other can only be realized through spontaneous assent to ‘sovereign expressions of life’ such as trust and mercy. Løgstrup attacks Kierkegaard for devaluing spontaneous moral action, but as I argue, Kierkegaard too offers an implicit view of spontaneous moral (...)
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  47.  58
    Theological ethics, moral philosophy, and natural law.Svend Andersen - 2001 - Ethical Theory and Moral Practice 4 (4):349-364.
    The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: Is there one and only one pre-theoretical knowledge about acting rightly? Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological unificationism, philosophical unificationism, (...)
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  48. Hvem er befrieren? Idealisme og realisme – Perspektiver på Platons hulelignelse hos Løgstrup og Heidegger.Bjørn Rabjerg - 2018 - Slagmark - Tidsskrift for Idéhistorie 76:151-165.
    WHO IS THE LIBERATOR? IDEALISM AND REALISM - PERSPECTIVES ON PLATO'S ALLEGORY OF THE CAVE IN LØGSTRUP AND HEIDEGGERWhen Danish theologian and philosopher K E. Løgstrup followed Heidegger’s lectures On theEssence of Truth in 1933-34, he encountered an interpretation of Plato’s Allegory of the Cave that influenced his view on the dangers of idealism, thus shaping what became a central theme in his works, the importance of realism and to focus on what is concrete. This article explores two main areas: (...)
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  49.  9
    Realising Unfulfillable and Impossible Ethical Demands: Løgstrup and Levinas on Trust and Love, Hospitality and Friendship.Jonas Holst - 2020 - The Journal of Ethics 24 (4):469-483.
    Based on a reading of K. E. Løgstrup’s The Ethical Demand and Emmanuel Levinas’ Totality and Infinity, the paper aims to show that it is respectively through trust and love, hospitality and friendship that the two thinkers envisage humans as being capable of realising unfulfillable and impossible ethical demands. It will be argued that they develop their ethical thinking along similar lines, yet, even when they come closest to each other conceptually, a difference in their phenomenological analysis of the I (...)
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  50.  19
    Exploring an Alternative Justification for the Importance of Curiosity in Education: Social Curiosity and Løgstrup’s Sovereign Expression of Life.Soern Finn Menning - 2018 - Studies in Philosophy and Education 38 (3):241-260.
    There seems to be a broad agreement that curiosity is important in education. However, current research often seeks to answer the question of how best to nurture curiosity and fails to ask the normative question of why this should be done. A closer look reveals that the reasons for justifying the importance of curiosity vary, with some theorists pointing to its role in cognitive development as a starting point for learning, and others praising it as an element of democracy and (...)
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