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  1.  36
    Comments on Merold Westphal’s “The Prereflective Cogito as Contaminated Opacity”.Klaus Erich Kaehler - 2007 - Southern Journal of Philosophy 45 (Supplement):178-186.
    The intention of my comments is mainly to draw attention to a necessary distinction between that prereflective cogito of post-metaphysical subjectivity that is analysed in Westphal’s paper and the subject of the cogito that can be identified and verified as the very principle of modern philosophy from Descartes to Hegel, namely, as the subject of reason. This means first of all to step back from the conviction, taken as self-evident, that the subject of reason—and thereby the truth claims of that (...)
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  2.  39
    Die Monade in Husserls Phänomenologie der Intersubjektivität.Klaus Erich Kaehler - 1995 - Tijdschrift Voor Filosofie 57 (4):692.
    Husserl's transcendental phenomenology is not a mere egology, but gets its concrete accomplishment only as a phenomenology of 'transcendental intersubjectivity'. However, the subjective centers of any transcendentality and thus of every constitution — even of intersubjectivity itself — have to be such unities as Leibniz' 'monads', that is, individually concrete subjects producing all their representations of one another completely out of themselves, respectively. Thus the problem arises, how the genuine transcendental status of each monadic subject in all its constitutive achievements (...)
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  3. Das Prinzip Subjekt Und Seine Krisen: Selbstvollendung Und Dezentrierung.Klaus Erich Kaehler - 2010 - Verlag Karl Alber.
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  4. “Erste Philosophie' bei Leibniz und Husserl: Nähe und grundlegende Differenz.Klaus Erich Kaehler - 2013 - Discipline Filosofiche 23 (2):37-62.
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  5. Hegel's Critique of Substance-Metaphysics as the Perfection of the Principle of Modern Philosophy.Klaus Erich Kaehler - forthcoming - Hegel-Studien.
     
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  6. Leibniz' Position der Rationalität. Die Logik Im Metaphysischen Wissen der „Natürlichen Vernunft“.Klaus Erich Kaehler - 1989 - Studia Leibnitiana 21 (2):209-211.
  7. Selbstreflexion: Subjektiv Und Objektiv.Klaus Erich Kaehler - 2011 - In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: Im Gedenken an Rüdiger Schumacher. Gustav Bosse Verlag.
     
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  8. Zu Leibniz'Modaltheorie. Bericht über ein Symposion, Freiburg/Br., 23-26 Juni 1987.Klaus Erich Kaehler - 1988 - Studia Leibnitiana 20 (1):97-100.
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  9.  15
    Cartesianisches Selbst?Klaus Erich Kaehler - 2010 - Deutsche Zeitschrift für Philosophie 58 (6):1015-1020.
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  10.  29
    In Memory of Werner Marx.Klaus Erich Kaehler & Tom Nenon - 1996 - The Owl of Minerva 28 (1):77-79.
    On November 21, 1994, Werner Marx passed away peacefully in the place he loved so well, his apartment in the Schloß in Bollschweil. Professor Marx was born in 1910 in Mulheim, Germany. He studied law and philosophy in Berlin, Freiburg, and Bonn before completing his state examination and doctorate in law in 1933. In the same year, he was removed from civil service and from an apprentice judgeship by the Nazis. After this, he emigrated first to Palestine and then in (...)
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  11.  19
    Wie ist Monadologie möglich?Klaus Erich Kaehler - 1984 - Perspektiven der Philosophie 10:249-269.
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  12.  12
    Das Subjekt des Bewusstseins Und Hegels Geist.Klaus Erich Kaehler - 2016 - Hegel-Jahrbuch 2016 (1).
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  13. Kant und Hegel zur Bestimmung einer philosophischen Geschichte der Philosophie.Klaus Erich Kaehler - 1982 - Studia Leibnitiana 14:25.
    In as far as every philosophy appears at a certain point in time it later inevitably becomes a historical fact. If its content is then to be recognizable, if it is to be reclaimed as philosophy in the present, then we ourselves must have a philosophical conception of history and, furthermore, a conception of philosophy's own historicity. Only since Kant has modern metaphysics expressly and methodically developed such a conception within its systematic claim to truth. Moreover, for the presentday philosophy (...)
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  14.  18
    History of Philosophy as Philosophical Task.Klaus Erich Kaehler - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:241-253.
  15.  9
    Die Negativität Des Ich. Hegels Reflexionslogische Kritik Des Fichteschen Prinzips.Klaus Erich Kaehler - 2005 - Hegel-Jahrbuch 7 (1):241-246.
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  16.  15
    Kants frühe Kritik an der Lehre von der „prästabilierten Harmonie” und ihr Verhältnis zu Leibniz.Klaus Erich Kaehler - 1985 - Kant-Studien 76 (1-4):405-419.
  17.  5
    Die prästabilierte Harmonie nach der transzendentalen Wende.Klaus Erich Kaehler - 1995 - Proceedings of the Eighth International Kant Congress 1:363-372.
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  18.  3
    Descartes und die transzendentale Phänomenologie.Klaus Erich Kaehler - 1997 - In Christoph Hubig (ed.), Cognitio Humana - Dynamik des Wissens Und der Werte: Xvii. Deutscher Kongreß Für Philosophie Leipzig 23.–27. September 1996, Kongreßband: Vorträge Und Kolloquien. De Gruyter. pp. 423-432.
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  19.  3
    Die endogene Krisis der Absoluten Metaphysik als philosophischer Ursprung der Moderne.Klaus Erich Kaehler - 2012 - Hegel-Jahrbuch 2012 (1):54-61.
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  20.  2
    Die Gradualität des Realen und des Wissens bei Leibniz.Klaus Erich Kaehler - 2016 - In Thomas Leinkauf & Thomas Kisser (eds.), Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 129-140.
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