Results for 'Kjetil R��dje'

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  1. Cognitive Performance in Early-Onset Schizophrenia and Attention-Deficit/Hyperactivity Disorder: A 25-Year Follow-Up Study.Merete G. Øie, Kjetil Sundet, Elisabeth Haug, Pål Zeiner, Ole Klungsøyr & Bjørn R. Rund - 2021 - Frontiers in Psychology 11.
    Early-Onset Schizophrenia and Attention Deficit-Hyperactivity Disorder are early- onset neurodevelopmental disorders associated with cognitive deficits. The current study represents the first attempt to compare these groups on a comprehensive cognitive test battery in a longitudinal design over 25 years in order to enhance our knowledge of particular patterns resulting from the interaction between normal maturational processes and different illness processes of these disorders. In the baseline study, 19 adolescents with schizophrenia were compared to 20 adolescents with ADHD and 30 healthy (...)
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  2.  39
    Born Reciprocity and the 1/R Potential.R. Delbourgo & D. Lashmar - 2008 - Foundations of Physics 38 (11):995-1010.
    Many structures in nature are invariant under the transformation pair, (p,r)→(b r,−p/b), where b is some scale factor. Born’s reciprocity hypothesis affirms that this invariance extends to the entire Hamiltonian and equations of motion. We investigate this idea for atomic physics and galactic motion, where one is basically dealing with a 1/r potential and the observations are very accurate, so as to determine the scale b≡mΩ. We find that an Ω∼1.5×10−15 s−1 has essentially no effect on atomic physics but might (...)
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  3.  1
    R. S. Peters on Education and Ethics.R. S. Peters - 2015 - Routledge.
    R. S. Peters on Education and Ethics reissues seven titles from Peters' life's work. Taking an interdisciplinary approach, the books are concerned with the philosophy of education and ethics. Topics include moral education and learning, authority and responsibility, psychology and ethical development and ideas on motivation amongst others. The books discuss more traditional theories and philosophical thinkers as well as exploring later ideas in a way which makes the subjects they discuss still relevant today.
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  4. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  5.  16
    Dementia Care Work Situated Between Professional and Regulatory Codes of Ethics.Kjetil Lundberg - 2018 - Ethics and Social Welfare 12 (2):133-146.
  6.  46
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  7. Punishment, Communication, and Community.R. A. Duff - 2001 - Oup Usa.
    Part of the Studies in Crime and Public Policy series, this book, written by one of the top philosophers of punishment, examines the main trends in penal theorizing over the past three decades. Duff asks what can justify criminal punishment, and then explores the legitimacy of actual practices by examining what would count as adequate justification for them. Duff argues that a "communicative conception of punishment," which he presents as a third way between consequentialist and retributive theories, offers the most (...)
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  8.  10
    Bozkırın Üzerine Doğan Güneş: "Bozkırın Sırrı Türk Peygamber".Mehmet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):827-827.
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  9.  6
    F'r'bî ve İbn Sîn''da Felsefe Tarihi Kurgusu ve İsl'm'da Felsefenin Konumu.Muhammet Özdemi̇r - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):901-901.
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  10. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  11.  33
    Tackling Epistemological Naivety: Large-Scale Information Systems and the Complexities of the Common Good.Kjetil Rommetveit - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (4):584-595.
    We have arrived at a situation in which policymakers and ethicists are considering abandoning informed consent in the governance of certain new technologies, many of which are related to large-scale information systems. A paradigm case is the problem with using individuals’ informed consent to regulate biobanks. As sometimes suggested, there is a need for “new ethical frameworks.”.
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  12.  11
    Can We Kill the Bildung King? – The Quest for a Non-Sovereign Concept of Bildung.Kjetil Horn Hogstad - 2021 - Educational Philosophy and Theory 53 (10):1037-1048.
    Bildung has lost its critical potential, some thinkers worry, but I put forward that this might not necessarily be the case. Jan Masschelein and Norbert Ricken argue that modernity has seen Bildung and bio-power grow complicit, effectively negating Bildung’s critical edge by turning criticism into a necessary aspect of contemporary society. However, a development of this sort seems to demand a view of both Bildung and bio-power as sovereign entities that subvert the individuals who constitute them. I challenge this view (...)
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  13.  22
    Why Not Islam?: R. C. ZAEHNER.R. C. Zaehner - 1975 - Religious Studies 11 (2):167-179.
    As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for (...)
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  14.  18
    Mysticism Without Love1: R. C. ZAEHNER.R. C. Zaehner - 1974 - Religious Studies 10 (3):257-264.
    ‘Mysticism means to isolate the eternal from the originated.’ This is not my definition of the word ‘mysticism’ but that of the founder of the ‘orthodox’ school of Muslim mysticism, Al-Junayd of Baghdad who flourished in the ninth century a.d . In actual fact it is not a definition of mysticism at all but of the Arabic word tawḥīd which means primarily ‘the affirmation of unity’; and that surely is an essential ingredient of any form of mysticism: it is the (...)
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  15.  2
    ‘Plastic Justice’: A Metaphor for Education.Kjetil Horn Hogstad - 2022 - Ethics and Education 17 (2):230-239.
    ABSTRACT Education appears to bear responsibility on the one hand to do justice to society’s need for reproduction and continuation, and on the other to do justice to the individual’s capacity for and need to express resistance, critique and political action. How we navigate this problem is tied to how we understand justice. ‘Plastic justice’ is the suggestion that questions concerning justice and education might find a materialist expression instead of the usual transcendental ideals of justice. In this perspective, ‘justice’ (...)
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  16. SARTORIUS, R. : "Paternalism". [REVIEW]R. Young - 1984 - Australasian Journal of Philosophy 62:434.
     
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  17.  22
    Development, Ethics and Theology: Interdisciplinary Connections and Challenges.Kjetil Fretheim - 2011 - Journal of Global Ethics 7 (3):303-313.
    In this paper, I address the interdisciplinary character of development studies and ethics by discussing the relationship between Christian theology and development studies in general and development ethics in particular. I begin by presenting development theology, a kind of theology that critically reflects on the meaning and implications of the Christian faith with regard to improving the lives of people living in material poverty. This kind of theology is related to the better-known liberation theology, and I discuss the role of (...)
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  18.  3
    Plasticity and Education.Kjetil Horn Hogstad - 2021 - Educational Philosophy and Theory 53 (10):980-983.
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  19.  1
    Ex.Phil. Ved NTNU – Rapport Fra Et Lærebokprosjekt.Kjetil Skjerve & Kjartan Koch Mikalsen - 2022 - Norsk Filosofisk Tidsskrift 57 (1-2):65-69.
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  20.  6
    (A. R.) Hands Charities and Social Aid in Greece and Rome. (Aspects of Greek and Roman Life.) London: Thames and Hudson. 1968. Pp. 222. £2. 10s. [REVIEW]R. M. Errington & A. R. Hands - 1970 - Journal of Hellenic Studies 90:254-255.
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  21.  94
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  22.  54
    Completely Mitotic R.E. Degrees.R. G. Downey & T. A. Slaman - 1989 - Annals of Pure and Applied Logic 41 (2):119-152.
  23.  20
    Teaching Professional Ethos.Kjetil Enstad - 2017 - Journal of Military Ethics 16 (3-4):191-204.
    This article investigates the communication of professional ethos, the ethical standards of a profession in training, from passing on ideas of patients’ welfare in medical schools to communicating values in military academies. The article examines this through a consideration of the consequences of Wittgenstein’s discussions on the nature of language: how words and sentences acquire meaning. Wittgenstein’s rule-following paradox, the paradox that any act can be brought into correspondence with a rule and thereby that any “meaning” might be applicable to (...)
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  24.  57
    R. Budd Dwyer: A Case Study in Newsroom Decision Making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  25.  18
    Verdien Av IQ – En Kommentar Til «Bright New World» Av Ole Martin Moen.Kjetil K. Haugen, Knut P. Heen & Stål K. Bjørkly - 2017 - Norsk Filosofisk Tidsskrift 52 (4):180-186.
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  26.  2
    Is (It) Time to Leave Eternity Behind? Rethinking Bildung's Implicit Temporality.Kjetil Horn Hogstad - 2021 - Journal of Philosophy of Education 55 (4-5):589-605.
    Journal of Philosophy of Education, EarlyView.
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  27.  25
    Robert R. Tompkins. On Kleene's Recursive Realizability as an Interpretation for Intuitionistic Elementary Number Theory. Notre Dame Journal of Formal Logic, Vol. 9 No. 4 , Pp. 289–293. [REVIEW]R. E. Vesley - 1970 - Journal of Symbolic Logic 35 (3):475.
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  28. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  29.  8
    Some Properties of R-Maximal Sets and Q 1,N -Reducibility.R. Sh Omanadze - 2015 - Archive for Mathematical Logic 54 (7-8):941-959.
    We show that the c.e. Q1,N\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${Q_{1,N}}$$\end{document}-degrees are not an upper semilattice. We prove that if M is an r-maximal set, A is an arbitrary set and M≡Q1,NA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M \equiv{}_ {Q_{1,N}}A}$$\end{document}, then M≤mA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M\leq{}_{m} A}$$\end{document}. Also, if M1 and M2 are r-maximal sets, A and B are major subsets of M1 and M2, respectively, and M1\A≡Q1,NM2\B\documentclass[12pt]{minimal} \usepackage{amsmath} (...)
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  30.  17
    A Note on ${\bf R}$-Mingle and Sobociński's Three-Valued Logic.R. Zane Parks - 1972 - Notre Dame Journal of Formal Logic 13 (2):227-228.
  31.  38
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  32. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  33.  79
    SORABJI, R. Emotion and Peace of Mind.R. Sorabji, T. Brennan & P. Brown - 2002 - Philosophical Books 43 (3):169-220.
    A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.
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  34. BEARDSMORE, R. W. - Moral Reasoning. [REVIEW]R. F. Atkinson - 1971 - Mind 80:473.
     
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  35. Boehm, R., Aan het einde van een tijdperk. [REVIEW]R. Bakker - 1986 - Tijdschrift Voor Filosofie 48:653.
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  36. Cousineau, R. H., Humanism and Ethics. [REVIEW]R. Bakker - 1975 - Tijdschrift Voor Filosofie 37:142.
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  37. Harris, R., The Language-Makers. [REVIEW]R. Bakker - 1982 - Tijdschrift Voor Filosofie 44:758.
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  38.  13
    Homosexuelle Partner im kirchlichen Dienst. Ein Entwurf zur theologischen Begründung.Kjetil Hafstad - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (2):171-186.
    ZUSAMMENFASSUNGDer Artikel präsentiert den Versuch, Luthers berühmte Behauptung, dass der rechtfertigende Glaube den Menschen definiere, in der Perspektive der Gegenwart zu lesen. Die jüngste Entwicklung in den Gesellschaftswissenschaften und der Gender-Forschung bietet eine Reihe neuer Anhaltspunkte zum Verständnis von Identitätsbildung und Identitätserfahrung. Der Gedanke dessen, dass die Rechtfertigung die Identität definiere, muss folglich an dem anknüpfen, was wir sonst noch über die durch die menschliche Wechselwirkung konstruierte Identität wissen. Der Artikel erörtert dieses Thema und diskutiert die Frage, ob dies nicht (...)
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  39. Downey, R., F, iiForte, G. And Nies, A., Addendum To.R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells - 1999 - Annals of Pure and Applied Logic 98:299.
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  40. HARE, R. M. - The Language of Morals. [REVIEW]R. B. Braithwaite - 1954 - Mind 63:249.
     
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  41.  41
    Paul R. Halmos. Lectures on Boolean Algebras. D. Van Nostrand Company, Inc., Princeton, Toronto, New York, and London, 1963, V + 147 Pp. [REVIEW]R. S. Pierce - 1966 - Journal of Symbolic Logic 31 (2):253-254.
  42. BEARDSMORE, R. W. "Art and Morality". [REVIEW]R. Scruton - 1974 - Mind 83:310.
     
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  43.  42
    PFA Implies ADL(R).John R. Steel - 2005 - Journal of Symbolic Logic 70 (4):1255 - 1296.
  44. R. Adamson, Development of Modern Philosophy, with Other Lectures. [REVIEW]R. Latta - 1902 - Hibbert Journal 1:806.
     
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  45.  39
    I–R.M. Sainsbury.R. M. Sainsbury - 1999 - Aristotelian Society Supplementary Volume 73 (1):243-269.
  46.  21
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  47.  4
    Kristendommens Retorik: Den Kristne Diktnings Billedformer and Thomas Kingo: Barok, Enevælde, Kristendom – By Erik A. Nielsen.Kjetil Hafstad - 2011 - Modern Theology 27 (4):725-728.
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  48. R. Ingarden, "Man and Value". [REVIEW]R. W. Jordan - 1986 - Husserl Studies 3 (1):91.
     
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  49. RHEES, R.-Moral Questions.R. Joyce - 2000 - Philosophical Books 41 (4):271-272.
     
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  50. SPERRY, R.: "Science and Moral Priority". [REVIEW]R. Kearney - 1984 - Australasian Journal of Philosophy 62:430.
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