Results for 'Kirsti M. J. Lagerspetz'

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  1.  67
    Theories of Male and Female Aggression.Kirsti M. J. Lagerspetz - 1999 - Behavioral and Brain Sciences 22 (2):229-230.
    Sociobiology has ignored the results of psychology, which is the discipline between biology and society. Campbell's target article fills some of the gaps beautifully, but the fact that women's direct and physical aggression has increased during the past 20 years, undermines Campbell's evolutionary explanation of female aggression. The two classical types of theoretical explanations of aggression are that (1) aggression is a drive and (2) aggression is instrumental behavior. Expressive aggression, assumed to be typical of women, is no more drive (...)
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  2. Nancy J. Hirschmann and Kirstie M. McClure, Eds., Feminist Interpretations of John Locke Reviewed By. [REVIEW]Deborah Boyle - 2009 - Philosophy in Review 29 (6):418-421.
  3.  17
    Review of Nancy J. Hirschmann, Kirstie M. McClure (Eds.), Feminist Interpretations of John Locke[REVIEW]Sibyl A. Schwarzenbach - 2007 - Notre Dame Philosophical Reviews 2007 (10).
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  4.  42
    Feminist Interpretations of John Locke, Nancy J. Hirschmann and Kirstie M. Mcclure. [REVIEW]Patricia Sheridan - 2009 - Dialogue 48 (1):224-227.
  5.  52
    Structured Meanings.M. J. Cresswell - 1985 - MIT Press.
    Expressions in a language, whether words, phrases, or sentences, have meanings. So it seems reasonable to suppose that there are meanings that expressions have. Of course, it is fashionable in some philosophical circles to deny this.
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  6. Hegel's Philosophy of Nature: Volume I Edited by M J Petry.Georg Wilhelm Friedrich Hegel & M. J. Petry - 1970 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  7.  50
    Difference, Diversity, and the Limits of Toleration.Kirstie M. Mcclure - 1990 - Political Theory 18 (3):361-391.
    We have no patterns for relating across our human differences as equals.Advocating the mere tolerance of difference between women is the grossest reformism.... Differences must be not merely tolerated, but seen as a fund of necessary polarities.... Audre Lorde.
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  8.  24
    The World-Time Parallel: Tense and Modality in Logic and Metaphysics.A. A. Rini & M. J. Cresswell - 2012 - Cambridge: Cambridge University Press.
    Is what could have happened but never did as real as what did happen? What did happen, but isn't happening now, happened at another time. Analogously, one can say that what could have happened happens in another possible world. Whatever their views about the reality of such things as possible worlds, philosophers need to take this analogy seriously. Adriane Rini and Max Cresswell exhibit, in an easy step-by-step manner, the logical structure of temporal and modal discourse, and show that every (...)
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  9. Arnoud Bayart's Modal Completeness Theorems — Translated with an Introduction and Commentary.M. J. Cresswell - 2015 - Logique Et Analyse 229 (1):89-142.
    In 1958 Arnould Bayart, 1911-1998, produced a semantics for first and second-order S5 modal logic, and in 1959 a completeness proof for first-order S5, and what he calls a 'quasi-completeness' proof for second-order S5. The 1959 paper is the first completeness proof for modal predicate logic based on the Henkin construction of maximal consistent sets, and indeed may be the easier application of the Henkin method even to propositional modal logic. The semantics is in terms of possible worlds, which, Bayart (...)
     
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  10.  11
    Roberval's Method of Tangents.Kirsti Møller Pedersen - 1969 - Centaurus 13 (2):151-182.
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  11.  36
    The Social Question, Again.Kirstie M. Mcclure - 2007 - Graduate Faculty Philosophy Journal 28 (1):85-113.
  12.  30
    The Private Banks in Fourth-Century B.C. Athens: A Reappraisal.Kirsty M. W. Shipton - 1997 - Classical Quarterly 47 (02):396-.
    This essay has two aims: to affirm the significance of private banking in fourthcentury B.C. Athens, and to propose a model of its role in the economy. Such a project is desirable because there has been a tendency since the publication of Finley's The Ancient Economy to minimalize the significance of banking in ancient Greece. Banking is seen as a ‘fringe activity’ largely carried out by such ‘outsiders’ as metics and ex-slaves.Consequently historians have frequently overlooked the value of banking as (...)
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  13.  53
    M. P. Battin, L. P. Francis, J. A. Jacobson and C. B. Smith. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW]M. J. Selgelid - 2010 - Public Health Ethics 3 (1):87-88.
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  14.  1
    Playful Expressions of One-Year-Old Chimpanzee Infants in Social and Solitary Play Contexts.Kirsty M. Ross, Kim A. Bard & Tetsuro Matsuzawa - 2014 - Frontiers in Psychology 5.
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  15. Marsilius of Inghen, Quaestiones Super Quattuor Libros Sententiarum, Volume 3: Super Primum, Quaestiones 22-37. First Critical Edition. [REVIEW]M. J. F. M. Hoenen & Markus Erne - 2000 - Brill.
    Marsilius of Inghen’s Commentary on the Sentences evinces the history of Scholasticism between Ockham and Luther. The part edited here discusses the Trinity revealing new evidence on the debates among Realists and Nominalists at the Universities of Paris and Heidelberg.
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  16.  15
    Speaking in Tenses: Narrative, Politics, and Historical Writing.Kirstie M. McClure - 1998 - Constellations 5 (2):234-249.
  17. Corpus of Middle Babylonian and Middle Assyrian Incantations. By Elyze Zomer.M. J. Geller - 2022 - Journal of the American Oriental Society 141 (4).
    Corpus of Middle Babylonian and Middle Assyrian Incantations. By Elyze Zomer. Leipziger Altorientalische Studien, vol. 9. Wiesbaden: HarrassowitZ Verlag, 2018. Pp. xxiv + 463, 3 pls. €84.
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  18. Fiction of a Jewish Hellenistic Magical-Medical Paideia.M. J. Geller - 2022 - Journal of the American Oriental Society 142 (2).
    The idea of Greek influences on Hellenistic Judaism appears to be so deeply engrained within modern scholarship that nothing could upset this apple cart, at least as reflected in two recent books on various aspects of magic, astronomy, and medicine in Jewish sources from the Hellenistic and Roman periods. The usual frame of reference relies upon paradigms clearly outlined by Saul Lieberman and Martin Hengel, that Greek culture and science had penetrated Jewish thinking to such an extent, that even Hebrew (...)
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  19. REE, J., AYERS, M., WESTOBY, A. "Philosophy and its Past". [REVIEW]M. J. Inwood - 1980 - Mind 89:299.
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  20.  1
    A Note on Bartholin and the Problem of Debeaune.Kirsti Møller Pedersen - 1978 - Centaurus 22 (2):99-107.
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  21.  35
    The Strange Silence of Political Theory: Response.Kirstie M. McClure - 1995 - Political Theory 23 (4):657-663.
  22. Index of Authors Volume 4, 2000.M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin - 2000 - Teaching Business Ethics 4 (453).
     
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  23. Information, Computation and Mind: Who Is in Charge of the Construction?M. J. Schroeder - 2014 - Constructivist Foundations 9 (2):237-240.
    Open peer commentary on the article “Info-computational Constructivism and Cognition” by Gordana Dodig-Crnkovic. Upshot: Focusing on the relationship between info-computationalism and constructivism, I point out that there is a need to clarify fundamental concepts such as information, informational structures, and computation that obscure the theses regarding the relationship with constructivist thought. In particular, I wonder how we can reconcile constructivism with the view that all nature is a computational process.
     
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  24.  48
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. (´tudesPréliminaires aux Religions Orientales Dans l'Empire Romain, Ix.) Pp. 59; 40 Plates. Leiden: Brill, 1966. Paper, Fl. 32. [REVIEW]J. M. Cook - 1967 - The Classical Review 17 (03):403-.
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  25.  9
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. Pp. 59; 40 Plates. Leiden: Brill, 1966. Paper, Fl. 32.J. M. Cook - 1967 - The Classical Review 17 (3):403-403.
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  26. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  27. Hegel: Arguments Philosophers.M. J. Inwood - 1984 - Routledge.
    This clear, critical examination makes Hegels arguments fully accessible. Hegel 's system is considered as a whole and examines the wide range of problems that it was designed to solve.
     
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  28.  32
    Science of Logic.M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay - 1970 - Philosophical Quarterly 20 (80):273.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  29. DIAMOND, C. And TEICHMAN, J. , "Intentions and Intentionality Essays in Honour of G. E. M. Anscombe". [REVIEW]M. J. Harney - 1981 - Australasian Journal of Philosophy 59:365.
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  30.  2
    Books in Review.Kirstie M. McClure - 1994 - Political Theory 22 (4):698-705.
  31. Value Preferences and Moral Reasoning of Graduate Accounting Students.M. J. Abdolmohammadi & R. Baker - 2006 - Journal of Business Ethics 69 (2006):11-25.
     
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  32.  1
    Response.Kirstie M. McClure - 1995 - Political Theory 23 (4):657-663.
  33.  45
    Happy Lives, Good Lives: A Philosophical Examination.Jennifer Wilson Mulnix & M. J. Mulnix - 2015 - Broadview Press.
    _Happy Lives, Good Lives_ offers a thorough introduction to a variety of perspectives on happiness. Among the questions at issue: Is happiness only a state of mind, or is it something more? Is it the same for everyone? Is it under our control, and if so, to what extent? Can we be mistaken about whether we are happy? What role, if any, does happiness play in living a good life? Is it sometimes morally wrong to pursue happiness? Should governments promote (...)
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  34.  35
    Joint Action, Interactive Alignment and Dialogue.M. J. Pickering & S. Garrod - 2009 - Topics in Cognitive Science 1 (2):292-304.
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  35.  25
    Buchanan Theorika: A Study of Monetary Distributions to the Athenian Citizenry During the Fifth and Fourth Centuries B.C.Locust Valley, N.Y.: J. J. Augustin. 1962. Pp. Xi + 95. $3.00. [REVIEW]H. M. J. A. - 1964 - Journal of Hellenic Studies 84:239-239.
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  36. Encyclopedia of Phenomenology, Lester Embree, Elizabeth A. Behnke, David Carr, J. Claude Evans, Jose Huertas-Jourda, Joseph J. Kockelmans, William R. McKenna, Algis Mickunas, JN Mohanty, Rhomas M. Seebohm, and Richard Zaner, Eds. [REVIEW]M. J. Hannush - 1997 - Journal of Phenomenological Psychology 28 (2):306-306.
  37. Resource and Development in Daniels P, Bradshaw M, Shaw Denis and Sidaway J Eds.M. J. Bradshaw - 2001 - In P. W. Daniels (ed.), Human Geography: Issues for the 21st Century. Prentice-Hall. pp. 216--52.
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  38. M-Scaling and Contrast Sensitivity.M. J. Wright & A. Johnston - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 233.
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  39. Representation and Behavior.M. J. Cain - 2004 - Mind 113 (451):555-559.
  40.  21
    The Nature of Truth.M. J. Frapolli - 2013 - Springer.
    The book offers a proposal on how to define truth in all its complexity, without reductionism, showing at the same time which questions a theory of truth has to answer and which questions, although related to truth, do not belong within the scope of such a theory. Just like any other theory, a theory of truth has its structure and limits. The semantic core of the position is that truth-ascriptions are pro-forms, i.e. natural language propositional variables. The book also offers (...)
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  41. M.J. Buckley, "At the Origins of Modern Atheism".M. C. E. Peterson - 1990 - International Journal for Philosophy of Religion 28 (1):51.
  42.  76
    Theories of Happiness: An Anthology.Jennifer Wilson Mulnix & M. J. Mulnix (eds.) - 2015 - Broadview Press.
    _Theories of Happiness: An Anthology_ introduces readers to many difficult philosophical questions surrounding the concept of happiness. With historical and contemporary readings in philosophy, psychology, and the social sciences, the anthology reflects a dialogue between ideas, providing for a rich conversation that brings out the key insights and strengths of several competing views. Each of the included readings is contextualized by the editors and situated to speak to the larger issues, including the value of happiness and its connection to well-being, (...)
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  43.  29
    The Structure and Strategy of Darwin's ‘Long Argument’.M. J. S. Hodge - 1977 - British Journal for the History of Science 10 (3):237-246.
  44. J. Sallis , "Husserl and Contemporary Thought". [REVIEW]M. J. Larrabee - 1985 - Husserl Studies 2 (1):97.
     
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  45. M J Inwood's Hegel. [REVIEW]J. Llewelyn - 1985 - Bulletin of the Hegel Society of Great Britain 11:27-30.
     
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  46. M. Cowling, "Religious and Public Doctrine in Modern England", Vol. II: "Assaults".M. J. Ferreira - 1988 - International Journal for Philosophy of Religion 23 (1):62.
     
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  47. MABBOTT, J. D. - The State and the Citizen. [REVIEW]M. J. Oakeshott - 1949 - Mind 58:378.
  48. M.J. Ferreira, "Doubt and Religious Commitment: The Role of the Will in Newman's Thought".J. H. Gill - 1983 - International Journal for Philosophy of Religion 14 (1):63.
     
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  49.  18
    Why We Should Have Seen That Coming.M. J. Wolf, K. Miller & F. S. Grodzinsky - 2017 - Acm Sigcas Computers and Society 47 (3):54-64.
    In this paper we examine the case of Tay, the Microsoft AI chatbot that was launched in March, 2016. After less than 24 hours, Microsoft shut down the experiment because the chatbot was generating tweets that were judged to be inappropriate since they included racist, sexist, and anti-Semitic language. We contend that the case of Tay illustrates a problem with the very nature of learning software that interacts directly with the public, and the developer's role and responsibility associated with it. (...)
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  50.  74
    Stopping to Reflect.M. J. Schervish, T. Seidenfeld & J. B. Kadane - 2004 - Journal of Philosophy 101 (6):315-322.
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