65 found
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  1. On Politics and Violence: Arendt Contra Fanon.Elizabeth Frazer & Kimberly Hutchings - 2008 - Contemporary Political Theory 7 (1):90-108.
    This paper considers the implications of Hannah Arendt's criticisms of Frantz Fanon and the theories of violence and politics associated with his influence for our understanding of the relationship between those two phenomena. Fanon argues that violence is a means necessary to political action, and also is an organic force or energy. Arendt argues that violence is inherently unpredictable, which means that end reasoning is in any case anti-political, and that it is a profound error to naturalize violence. We evaluate (...)
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  2.  58
    Hegel and Feminist Philosophy.Kimberly Hutchings - 2003 - Blackwell.
    Hegel and Feminist Philosophy traces the legacy of Hegel in the work of thinkers such as de Beauvoir, Irigaray and Butler, and also in contemporary debates in ...
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  3.  5
    Global Ethics: An Introduction.Kimberly Hutchings - 2010 - Polity.
    The field of global ethics draws on traditions of moral theory, mostly derived from western philosophy, in order to address moral problems specific to an increasingly globalised world. This book provides an accessible introduction to the field of global ethics for students of politics, international relations and globalisation. It offers an overview and assessment of key perspectives in global ethics and their implications for substantive moral issues in global politics. These issues include the morality of state and non-state violence, the (...)
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  4. Time and World Politics: Thinking the Present.Kimberly Hutchings - 2008 - Manchester University Press.
    This book offers the first authoritative guide to assumptions about time in theories of contemporary world politics. It demonstrates how predominant theories of the international or global "present" are affected by temporal assumptions, grounded in western political thought, that fundamentally shape what we can and cannot know about world politics today. The first part of the book traces the philosophical roots of assumptions about time in contemporary political theory. The second part examines contemporary theories of world politics, including liberal and (...)
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  5. The Sublime, Terror and Human Difference.Christine Battersby & Kimberly Hutchings - 2008 - Radical Philosophy 148:43.
    Christine Battersby is a leading thinker in the field of philosophy, gender studies and visual and literary aesthetics. In this important new work, she undertakes an exploration of the nature of the sublime, one of the most important topics in contemporary debates about modernity, politics and art. Through a compelling examination of terror, transcendence and the ‘other’ in key European philosophers and writers, Battersby articulates a radical ‘female sublime’. A central feature of The Sublime, Terror and Human Difference is its (...)
     
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  6.  26
    Decolonizing Global Ethics: Thinking with the Pluriverse.Kimberly Hutchings - 2019 - Ethics and International Affairs 33 (2):115-125.
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  7.  4
    International Political Theory: Rethinking Ethics in a Global Era.Kimberly Hutchings - 1999 - Sage Publications.
    This book provides an invaluable overview of the competing schools of thought in traditional and contemporary normative international theory and seeks to provide a new basis for doing international political theory and thinking about ethics in world politics today. · Part one explains the role and place of normative theory in the study of international politics before critically examining mainstream approaches in international relations and applied ethics. Here the student is introduced to the central debates between realists and idealists, and (...)
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  8.  17
    Thinking Ethically About the Global in 'Global Ethics'.Kimberly Hutchings - 2014 - Journal of Global Ethics 10 (1):26-29.
    In what follows, I claim that the ‘global’ in ‘Global Ethics’ needs also to be thought about in a different way, not as the scope or object of ethical judgement but in relation to the worlds reproduced by the practice of ethical judgement itself. In summary, ethical reflection on the meaning of the ‘global’ in the practice of Global Ethics as a field of academic inquiry is what is required if the future of Global Ethics is to be something other (...)
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  9.  49
    Argument and Rhetoric in the Justification of Political Violence.Elizabeth Frazer & Kimberly Hutchings - 2007 - European Journal of Political Theory 6 (2):180-199.
    In contrast to liberal, Christian and other pacifist ethics and to just war theory, a range of 20th-century thinkers sought to normalize the role of violence in politics. This article examines the justificatory strategies of Weber, Sorel, Schmitt, Beauvoir, Merleau-Ponty and Fanon. They each engage in justificatory argument, deploying arguments for violence from instrumentality, from necessity and from virtue. All of these arguments raise problems of validity. However, we find that they are reinforced by the representation of violence in terms (...)
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  10.  97
    Avowing Violence: Foucault and Derrida on Politics, Discourse and Meaning.Elizabeth Frazer & Kimberly Hutchings - 2011 - Philosophy and Social Criticism 37 (1):3-23.
    This article enquires into the understanding of violence, and the place of violence in the understanding of politics, in the work of Michel Foucault and Jacques Derrida. These two engaged in a dispute about the place of violence in their respective philosophical projects. The trajectories of their respective subsequent bodies of thought about power, politics and justice, and the degrees of affirmation or condemnation of the violent nature of reality, language, society and authority, can be analysed in relation to political (...)
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  11. Simone de Beauvoir and the Ambiguous Ethics of Political Violence.Kimberly Hutchings - 2007 - Hypatia 22 (3):111-132.
    : In this essay, Hutchings contends that Simone de Beauvoir's argument in The Ethics of Ambiguity provides a valuable resource for feminists currently addressing the question of the legitimacy of political violence, whether of the state or otherwise. The reason is not that Beauvoir provides a definitive answer to this question, but rather because of the ways in which she deconstructs it. In enabling her reader to appreciate what is presupposed by a resistant politics that adopts violence as its instrument, (...)
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  12. Kant, Critique and Politics.Kimberly Hutchings & Kimberley Hutchings - 1995 - Journal of Nietzsche Studies 15:92-93.
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  13. Whose History? Whose Justice?Kimberly Hutchings - 2007 - Theory, Culture and Society 24 (4):59-63.
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  14.  67
    Kant, Critique and Politics.Kimberly Hutchings - 1995 - Routledge.
    The use and abuse and critique of Kant has generated a huge literature among contemporary political theorists; his work has been surreptitiously kept by some critics of the Enlightenment to exeplify starndards of modernity. Kimberly Hutchings reevaluates Kant's work in terms of its significance in the writings of Habersmas, Arendt, Lyotard and Foucault. This is not an exercise in the history of ideas; through her extremely lucid presentation of Kant's critical philosophy, Hutchings reveals the critique to be a complex, ambiguous (...)
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  15.  38
    Politics, Violence and Revolutionary Virtue: Reflections On Locke and Sorel.Elizabeth Frazer & Kimberly Hutchings - 2009 - Thesis Eleven 97 (1):46-63.
    John Locke (1632—1704) and Georges Sorel (1859—1922) are commonly understood as representing opposed positions vis-a-vis revolution — with Locke representing the liberal distinction between violence and politics versus Sorel's rejection of politics in its pacified liberal sense. This interpretation is shown by a close reading of their works to be misleading. Both draw a necessary link between revolution and violence, and both mediate this link through the concept of `war'. They both depoliticize revolution, as for both of them `war' is (...)
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  16.  20
    What is Orientation in Thinking? On the Question of Time and Timeliness in Cosmopolitical Thought.Kimberly Hutchings - 2011 - Constellations 18 (2):190-204.
  17.  15
    Moral Deliberation and Political Judgement.Kimberly Hutchings - 1997 - Theory, Culture and Society 14 (1):131-142.
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  18.  23
    Revisiting Ruddick: Feminism, Pacifism and Non-Violence.Elizabeth Frazer & Kimberly Hutchings - 2014 - Journal of International Political Theory 10 (1):109-124.
    This article explores feminist contentions over pacifism and non-violence in the context of the Greenham Common Peace Camp in the 1980s and later developments of feminist Just War Theory. We argue that Sara Ruddick’s work puts feminist pacifism, its radical feminist critics and feminist just war theory equally into question. Although Ruddick does not resolve the contestations within feminism over peace, violence and the questions of war, she offers a productive way of holding the tension between them. In our judgment, (...)
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  19.  23
    How and Why to Do Just War Theory.Cian O’Driscoll, Chris Brown, Kimberly Hutchings, Christopher J. Finlay, Jessica Whyte & Thomas Gregory - 2021 - Contemporary Political Theory 20 (4):858-889.
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  20.  28
    Editorial.Gary Browning, Kimberly Hutchings & Raia Prokhovnik - 2002 - Contemporary Political Theory 1 (1):1-2.
  21. Knowing Thyself: Hegel, Feminism and an Ethics of Heteronomy.Kimberly Hutchings - 2010 - In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's Philosophy and Feminist Thought: Beyond Antigone? Palgrave-Macmillan.
  22. 20 Immanuel Kant.Kimberly Hutchings - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge. pp. 217.
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  23.  6
    On canons and question marks: The work of women’s international thought.Kimberly Hutchings, Sarah Dunstan, Patricia Owens, Katharina Rietzler, Anne Phillips, Catherine Lu, Christopher J. Finlay & Manjeet Ramgotra - 2022 - Contemporary Political Theory 21 (1):114-141.
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  24.  36
    Anarchist Ambivalence: Politics and Violence in the Thought of Bakunin, Tolstoy and Kropotkin.Elizabeth Frazer & Kimberly Hutchings - 2016 - European Journal of Political Theory 18 (2):147488511663408.
    There appear to be striking contradictions between different strands of anarchist thought with respect to violence – anarchism can justify it, or condemn it, can be associated with both violent action and pacifism. The anarchist thinkers studied here saw themselves as facing up to the realities of violence in politics – the violence of state power, and the destructiveness of instrumental uses of physical power as a revolutionary political weapon. Bakunin, Tolstoy and Kropotkin all express ambivalence about violence in relation (...)
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  25.  38
    Simone de Beauvoir and the Ambiguous Ethics of Political Violence.Kimberly Hutchings - 2007 - Hypatia 22 (3):111-132.
    In this essay, Hutchings contends that Simone de Beauvoir's argument in The Ethics of Ambiguity provides a valuable resource for feminists currently addressing the question of the legitimacy of political violence, whether of the state or otherwise. The reason is not that Beauvoir provides a definitive answer to this question, but rather because of the ways in which she deconstructs it. In enabling her reader to appreciate ate what is presupposed by a resistant politics that adopts violence as its instrument, (...)
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  26.  43
    Good Fathers and Rebellious Daughters: Reading Women in Benhabib's International Political Theory.Kimberly Hutchings - 2009 - Journal of International Political Theory 5 (2):113-124.
    The paper traces the role of ‘women’ in Seyla Benhabib's work. It argues that this tracing helps to make clear the way that Benhabib's latest work relies on assuming distinctive political temporalities between the international and the domestic spheres. The international is characterised by an unlocatable linear temporality of moral learning that draws on Habermas's reading of Kant's philosophy of history. In contrast, in the domestic, cosmopolitan temporality enters into a dialectical relation with an Arendtian, republican temporality that is open (...)
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  27. Book Review: Wittgenstein: A Feminist Interpretation. [REVIEW]Kimberly Hutchings - 2007 - Feminist Review 85 (1):145-147.
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  28.  2
    Hegel's Philosophy and Feminist Thought: Beyond Antigone?Kimberly Hutchings & Tuija Pulkkinen (eds.) - 2010 - Palgrave-Macmillan.
    Although Hegel and feminism seem an unlikely couple, Hegelian philosophy played a prominent part in the thinking of groundbreaking feminist philosophers from Simone de Beauvoir to Luce Irigaray. This book offers a new generation of feminist readings of Hegel from leading scholars in the both fields. Through close readings and innovative arguments, this book makes a significant contribution to the debate on gender and provides insight into philosophical method.
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  29. Kant and the Culture of Enlightenment; Kantʼs Politics: Provisional Theory in an Uncertain World; The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW]Kimberly Hutchings - 2006 - Radical Philosophy 140.
  30. Kant, Critique and Politics.Kimberly Hutchings - 1995 - Routledge.
    Why does the ghost of Kant continue to haunt contemporary critical theory? _Kant, Critique and Politics_ examines the influence of Kantian critique on the work of such major and diverse theorists as Habermas, Arendt, Foucault and Lyotard. It offers an entirely new reading of Kant, challenging the orthodox distinctions between modernist and postmodernist theorizing, by illuminating how Kant's influence continues to structure critical debate. This is the first book to offer both a systematic reading of Kant and to contextualise his (...)
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  31.  1
    Kant, Critique and Politics.Kimberly Hutchings - 1995 - Routledge.
    Why does the ghost of Kant continue to haunt contemporary critical theory? _Kant, Critique and Politics_ examines the influence of Kantian critique on the work of such major and diverse theorists as Habermas, Arendt, Foucault and Lyotard. It offers an entirely new reading of Kant, challenging the orthodox distinctions between modernist and postmodernist theorizing, by illuminating how Kant's influence continues to structure critical debate. This is the first book to offer both a systematic reading of Kant and to contextualise his (...)
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  32. Mourning Becomes the Law: Philosophy and Representation, by Gillian Rose. [REVIEW]Kimberly Hutchings - 1997 - Women’s Philosophy Review 17:39-40.
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  33. Reading Hegel.Kimberly Hutchings & Tuija Pulkkinen - 2010 - In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's Philosophy and Feminist Thought: Beyond Antigone? Palgrave-Macmillan.
     
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  34. William Desmond , Hegel and His Critics: Philosophy in the Aftermath of Hegel, New York: State University of New York Press, 1989, Pp Xi + 242, Pb £15.95. [REVIEW]Kimberly Hutchings - 1992 - Hegel Bulletin 13 (1):62-64.
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  35. Women in Philosophy in Britain: The Good News and the Bad; Feminist Philosophy in Israel.Kimberly Hutchings & Miri Rozmarin - 1996 - Radical Philosophy 80.
  36. Women Philosophers and the RAE.Kimberly Hutchings - 1998 - Radical Philosophy 88.
  37.  28
    Retrieving Experience: Subjectivity and Recognition in Feminist Politics.Kimberly Hutchings - 2002 - Contemporary Political Theory 1 (2):250-253.
  38.  15
    Perpetual War/Perpetual Peace: Kant, Hegel and the End of History.Kimberly Hutchings - 1991 - Hegel Bulletin 12 (1-2):39-50.
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  39.  28
    The Question of Self‐Determination and its Implications for Normative International Theory.Kimberly Hutchings - 2000 - Critical Review of International Social and Political Philosophy 3 (1):91-120.
  40.  11
    Rectification and Alienation.Kimberly Hutchings - 2020 - Critical Review of International Social and Political Philosophy 23 (4):538-543.
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  41.  22
    6 Simone de Beauvoir.Kimberly Hutchings - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge. pp. 66.
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  42.  24
    The Fate of Art. Aesthetic Alienation From Kant to Derrida and Adorno. [REVIEW]Kimberly Hutchings - 1994 - Philosophical Books 35 (1):68-70.
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  43.  21
    Foundations of Modern International Theory.Kimberly Hutchings, Jens Bartelson, Edward Keene, Lea Ypi, Helen M. Kinsella & David Armitage - 2014 - Contemporary Political Theory 13 (4):387-418.
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  44.  18
    Rediscovering Republicanism in China.Liu Xun, He Gaochao, Carine Defoort, Kimberly Hutchings, Liu Xin & Nick Rengger - 2003 - Contemporary Chinese Thought 34 (3):18-34.
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  45.  19
    Moral Images of Freedom: A Future for Critical Theory. By Drucilla Cornell.Kimberly Hutchings - 2009 - Hypatia 24 (2):208-211.
  46.  4
    Anarchist Ambivalence: Politics and Violence in the Thought of Bakunin, Tolstoy and Kropotkin.Elizabeth Frazer & Kimberly Hutchings - 2019 - European Journal of Political Theory 18 (2):259-280.
    There appear to be striking contradictions between different strands of anarchist thought with respect to violence – anarchism can justify it, or condemn it, can be associated with both violent action and pacifism. The anarchist thinkers studied here saw themselves as facing up to the realities of violence in politics – the violence of state power, and the destructiveness of instrumental uses of physical power as a revolutionary political weapon. Bakunin, Tolstoy and Kropotkin all express ambivalence about violence in relation (...)
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  47.  15
    Simone de Beauvoir and the Ambiguous Ethics of Political Violence.Kimberly Hutchings - 2007 - Hypatia 22 (3):111-132.
    In this essay, Hutchings contends that Simone de Beauvoir's argument in The Ethics of Ambiguity provides a valuable resource for feminists currently addressing the question of the legitimacy of political violence, whether of the state or otherwise. The reason is not that Beauvoir provides a definitive answer to this question, but rather because of the ways in which she deconstructs it. In enabling her reader to appreciate ate what is presupposed by a resistant politics that adopts violence as its instrument, (...)
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  48.  17
    Badiou, Balibar and Rancière – Re-Thinking Emancipation.Kimberly Hutchings - 2010 - Contemporary Political Theory 9 (4):508-510.
  49.  7
    Hypatia, Special Issue on Feminism and Peace. [REVIEW]Kimberly Hutchings - 1995 - Women’s Philosophy Review 14:23-24.
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  50.  27
    Human Rights and Gender Violence: Translating International Law Into Local Justice - by Sally Engle Merry.Kimberly Hutchings - 2006 - Ethics and International Affairs 20 (3):390–391.
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