Results for 'Kim Su Rasmussen'

992 found
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  1.  4
    Contested Modernity and Cultural Studies : Economy, Epistemology, and Postmodern Culture.Su Rasmussen Kim - 2019 - Journal Of pan-Korean Philosophical Society 92:251-281.
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  2.  37
    Foucault’s Genealogy of Racism.Kim Su Rasmussen - 2011 - Theory, Culture and Society 28 (5):34-51.
    This paper argues that Foucault’s genealogy of racism deserves appreciation due to the highly original concept of racism as biopolitical government. Modern racism, according to Foucault, is not merely an irrational prejudice, a form of socio-political discrimination, or an ideological motive in a political doctrine; rather, it is a form of government that is designed to manage a population. The paper seeks to advance this argument by reconstructing Foucault’s unfinished project of a genealogy of racism. Initially, the paper situates the (...)
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  3.  7
    자기 함양에 관한 의문 : 푸코, 루크스, 권력.Kim-Su Rasmussen - 2017 - Journal of the Daedong Philosophical Association 79:123-145.
    이 논문의 목적은 주체성의 생산으로서의 규율권력 개념을 강조하면서 ????감시와 처벌????(Discipline and Punish)의 주요 논증을 재구성하는 데 있다. 그것은 감옥의 역사에 대한 푸코의 풍부하면서 세밀한 연구의 일부를 재구성하는 것이다. 이러한 재구성은 푸코의 권력 개념에 대한 스티븐 루크스의 비판적 논의를 배경으로 한다. 이 글은 전반적으로 루크스의 비판적 논점들에 동의하고 있을지라도, 규율권력에 대한 푸코의 개념화와 주체성에 대한 규율권력의 형성적 영향은 현대 미학에서 매우 중요하게 남아 있다. 푸코의 주체화로서의 권력 개념은 저항, 자율성, 효과적인 자기 함양에 관해 의문을 제기하는 것이다.
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  4.  12
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  5.  35
    Deferred Decision Making: patients' reliance on family and physicians for cpr decisions in critical care.Su Hyun Kim & Diane Kjervik - 2005 - Nursing Ethics 12 (5):493-506.
    The aim of this study was to investigate factors associated with seriously ill patients’ preferences for their family and physicians making resuscitation decisions on their behalf. Using SUPPORT II data, the study revealed that, among 362 seriously ill patients who were experiencing pain, 277 (77%) answered that they would want their family and physicians to make resuscitation decisions for them instead of their own wishes being followed if they were to lose decision-making capacity. Even after controlling for other variables, patients (...)
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  6.  3
    Ch'ŏrhak chisik.Su-yŏng Kim - 2014 - [P'yon̆gyang]: Sahoe Kwahak Ch'ulp'ansa.
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  7.  6
    Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong.Sŭng-uk Kim (ed.) - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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  8.  7
    Chabonjuŭi ihu ŭi saeroun sahoe.Su-Haeng Kim & Chŏng-wan Sin (eds.) - 2007 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
  9. Chʻŏrhak kojŏn eŭi chʻodae.SŭNg-Dong Kim - 1982 - Sŏul Tʻŭkpyŏlsi: Taewangsa. Edited by Wi-sŏng Kim & Tong-su Kim.
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  10. Chʼoesin pophak kaeron.Su-gun Kim - 1972
     
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  11.  9
    Chʻŏrhak ŭi ihae.Su-chʻŏl Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
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  12.  66
    Factors influencing preferences of Korean people toward advance directives.Su Hyun Kim - 2011 - Nursing Ethics 18 (4):505-513.
    Although Korean society has begun to seek a way of utilizing advance directives, there is not much known about the factors influencing the average Korean person’s preference toward advance directives. The purpose of this study was to examine factors, in addition to demographic variables, influencing preferences regarding advance directives. These include: to what extent people’s awareness of advance directives, preferences of extending their life at the end of life, experience of illness and medical care, and family functioning independently influence the (...)
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  13.  3
    Hanʼguk chʻŏrhaksa.SŭNg-Dong Kim - 1999 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
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  14.  4
    Han'guk Sŏngnihak ŭi insik kwa silch'ŏn.Sŭng-yŏng Kim - 2019 - Taejŏn Kwangyŏksi: Pindŭl.
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  15. Hanʼguk yulli wa kungmin saenghwal.SŭNg-Dong Kim - 1980 - Sŏul Tʻukpyŏlsi: Taewangsa.
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  16. Kanghwa Hakp'a yŏn'gu munhŏn haeje.Su-Jung Kim, Nam-ho Cho & Pyŏng-don Ch'ŏn (eds.) - 2007 - Inch'on Kwangyŏksi: Inch'ŏn Taehakkyo Inch'ŏnhak Yŏn'guwŏn.
     
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  17. Marksŭjuŭi yullihak.Sŭng-chʻŏl Kim - 1984 - [Yŏnʼgil-si]: Yŏnbyŏn Inmin Chʻulpʻansa. Edited by Ki-Song O..
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  18. Pulgyo, Indo sasang sajŏn.SŭNg-Dong Kim - 2000 - Pusan Kwangyŏksi: Pusan Taehakkyo Chʻulpʻanbu.
     
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  19.  5
    바로바로철학: 철학과사고의실험실.Su-Dong Kim - 1993 - Sŏul Tʻŭkpyŏlsi: Mitʻu.
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  20.  2
    Paro paro chʻorhak: Chʻorhak kwa sago ui sirhŏmsil.Su-Dong Kim - 1993 - Sŏul Tʻŭkpyŏlsi: Mitʻu.
    1. Iyagipʻyŏn -- 2. Tʻamgu haksŭppʻyŏn.
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  21.  7
    Pan'gye Yu Hyŏng-wŏn saeroun Chosŏn ŭl kkum kkuda.Sŭng-dae Kim - 2020 - Chŏnbuk Chŏnju-si: Hŭrŭm.
    1. Yu Hyŏng-wŏn ŭi ppuri wa Pan'gyehak ŭl nonhada -- 1.1. Pan'gye Yu Hyŏng-wŏn kagye punsŏk -- 1.2. Chiyŏkhak ŭrosŏ Pan'gyehak yŏn'gu -- 2. Pan'gye Sŏnsaeng palchach'wi rŭl ch'aja kada -- 2.1. Sirhak ŭi mek'a, Puan Uban-dong -- 2.2. Pan'gye Sŏnsaeng i namgin palchach'wi -- 2.3. Puan chiyŏk Yugyo munhwa yusan ŭi hyŏnhwang kwa kwaje -- 3. Pan'gye Sŏnsaeng ŭl kirida -- 3.1. Puan Tongnim Sŏwŏn ŭi kŏllip kwa pyŏnch'ŏn e taehan yŏn'gu -- 3.2. Tŏkch'on Yang Tŭk-chung ŭi kagye wa (...)
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  22.  6
    Togyo sasang sajŏn.SŭNg-Dong Kim - 2004 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
  23. Yugyo, Chungguk sasang sajŏn.SŭNg-Dong Kim - 2003 - Pusan-si: Pusan Taehakkyo Chʻulpʻanbu.
     
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  24.  3
    유교 의 뿌리 를 찾아서: 「논어」, 「맹자」, 「순자」 에 대한 해석학 적 접근.Sŭng-hye Kim - 2001 - Sŏul-si: Chisik ŭi Pʻunggyŏng. Edited by Sŭng-hye Kim.
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  25.  3
    Yugyo ŭi ppuri rŭl chʻajasŏ: "Nonŏ", "Maengja", "Sunja" e taehan haesŏkhak chŏk chŏpkŭn.Sŭng-hye Kim - 2001 - Sŏul-si: Chisik ŭi Pʻunggyŏng. Edited by Sŭng-hye Kim.
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  26.  37
    Effects of ethics education on moral sensitivity of nursing students.Hye-A. Yeom, Sung-Hee Ahn & Su-Jeong Kim - 2017 - Nursing Ethics 24 (6):644-652.
    Background:While nursing ethics education is commonly provided for undergraduate nursing students in most nursing colleges, consensus on the content and teaching modules for these ethics courses have still not been established.Objectives:This study aimed to examine the effects of nursing ethics education on the moral sensitivity and critical thinking disposition of nursing students in Korea.Research design:A one-group pre- and post-test design was used. Moral sensitivity was measured using the Korean version of the Moral Sensitivity Questionnaire. Critical thinking disposition was measured using (...)
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  27.  26
    An Intelligent Man-Machine Interface—Multi-Robot Control Adapted for Task Engagement Based on Single-Trial Detectability of P300.Elsa A. Kirchner, Su K. Kim, Marc Tabie, Hendrik Wöhrle, Michael Maurus & Frank Kirchner - 2016 - Frontiers in Human Neuroscience 10.
  28.  15
    Cyber Security and Key Management Issues for Internet of Things: Techniques, Requirements, and Challenges.Mohammad Faisal, Ikram Ali, Muhammad Sajjad Khan, Junsu Kim & Su Min Kim - 2020 - Complexity 2020:1-9.
    Internet of Things-based environments pose various challenges due to their anytime/anywhere computing, and the efficient cryptographic based key management is one of the major challenges in Internet of Things. The key management life cycle consists of initialization, key generation, key registration, key backup, key update, key recovery, and key revocation. Our contribution in this paper is to summarize the state-of-the-art key management schemes and techniques in different scenarios, such as mobile ad hoc networks, wireless sensor networks, and the Internet of (...)
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  29.  27
    Ways of sampling voluntary and involuntary autobiographical memories in daily life.Anne S. Rasmussen, Kim B. Johannessen & Dorthe Berntsen - 2014 - Consciousness and Cognition 30:156-168.
  30. Chosŏn hugi Yŏngch'ŏn chiyŏk sarim kwa Imgo Sŏwŏn.Kim Hak-su - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  31. Hallyŏ hangmaek ŭi chŏnsŭng.Kim Hak-su - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  32.  50
    Nurses’ and patients’ perceptions of privacy protection behaviours and information provision.Kyunghee Kim, Yonghee Han & Ji-su Kim - 2017 - Nursing Ethics 24 (5):598-611.
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  33.  22
    The act of competing, self‐interest, and education.Ki Su Kim - 1994 - Educational Philosophy and Theory 26 (2):82-91.
  34. Chungguk kŭndae yŏksahak esŏ kukka kaenyŏm ŭi chaegusŏng.Kim Sŭng-uk - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Hakkobang.
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  35. segi chŏn'gi Chungguk kugŏ undong ŭi chŏn'gae : ŏnŏ t'onghap ŭi kwaje rŭl tullŏ ssan ihap.Kim Sŭng-uk - 2022 - In Yŏng-sun Pak (ed.), Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  36. VR ro kyŏng ssatki.Hyŏn Sŭng-ch'ŏl & Kim Hyŏn-su - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  37.  11
    Ippŏp p'yŏngka ŭi kaenyŏm e kwanhan yŏn'gu.Kim Su-Yong - 2008 - Sŏul Tʻŭkpyŏlsi: Han'guk Pŏpche Yŏn'guwŏn.
  38.  21
    Experience and perspectives of end-of-life care discussion and physician orders for life-sustaining treatment of Korea (POLST-K): a cross-sectional study.Su-Jin Koh, Jaekyung Cheon, Hyeyeoung Kim, Yoonki Hong, Sanghoon Han, Myung Ah Lee, Kyung Hee Lee, Byung Kyu Park, Jae Young Moon, Ju-Hee Kim, Jong Soo Lee, Shinmi Kim, Insook Lee & Hyeon-Su Im - 2023 - BMC Medical Ethics 24 (1):1-12.
    BackgroundThis study aimed to identify the healthcare providers’ experience and perspectives toward end-of-life care decisions focusing on end-of-life discussion and physician’s order of life-sustaining treatment documentation in Korea which are major parts of the Life-Sustaining Treatment Act.MethodsA cross-sectional survey was conducted using a questionnaire developed by the authors. A total of 474 subjects—94 attending physicians, 87 resident physicians, and 293 nurses—participated in the survey, and the data analysis was performed in terms of frequency, percentage, mean and standard deviation using the (...)
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  39.  70
    Nurses as 'guests'– a study of a concept in light of Jacques Derrida's philosophy of hospitality.Stina Öresland, Kim Lutzén, Astrid Norberg, Birgit H. Rasmussen & Sylvia Määttä - 2013 - Nursing Philosophy 14 (2):117-126.
  40. Simsan Kim Ch'ang-suk ŭi Yugyo insik kwa tongnip undong ŭi chŏn'gae.Kim Hyŏn-su - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  41.  11
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  42.  4
    The Analysis of the ‘Theory of Inverse Numbers’ in the “Shuogua zhuan” and the Narrative Framework of Yichuan Yizhuan.Sung Su Kim - 2023 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 60:71-93.
    This paper analyzes the ‘Theory of Inverse Numbers’ that appears in Chapter 3 of the “Shuogua zhuan” 說卦傳 in the I Ching and seeks to apply the findings to the Yi studies of Cheng Yi. The Yi studies of Shao Yong, Zhu Xi, and Cheng Yi are generally explained in the categories of Xiangshu(Image-Number) Yi studies and Yili(Meaning-Principle) Yi studies. However, upon analyzing the ‘Theory of Inverse Numbers’ as a theory representing numbers of principles, it is evident that the framework (...)
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  43.  86
    Discriminable spatial patterns of activation for faces and bodies in the fusiform gyrus.Na Yeon Kim, Su Mei Lee, Margret C. Erlendsdottir & Gregory McCarthy - 2014 - Frontiers in Human Neuroscience 8.
  44.  6
    Chŏnt'ong ch'ŏrhak kwa ŭihak esŏ pon mom kwa maŭm.Kap-su Kim (ed.) - 2017 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  45.  3
    Ch'oe Han-gi ŭi sidae chindan kwa kŭ haepŏp: t'ongsŏphyŏng injae toegi.Kyŏng-su Kim - 2021 - Sŏul-si: Yŏngnak.
    1. 21-segi wa t'ongsŏphyŏng injae ŭi p'iryosŏng -- 2. Ch'oe Han-gi, t'ongsŏphyŏng ŭl mal hada -- 3. T'ongsŏphyŏng injae ŭi chagyŏk chokŏn -- 4. T'ongsŏphyŏng injae ŭi lidŏsip -- 5. Naganŭn mal.
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  46.  3
    Competition in Education.Ki Su Kim - 1996 - Paideusis: Journal of the Canadian Philosophy of Education Society 9 (2):35-37.
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  47. Chŏngchʻihak kaeron.Kyŏng-su Kim - 1955
     
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  48.  4
    Chosŏn sidae yuhakcha Pulgyo waŭi kyosŏp yangsang.Chong-su Kim - 2017 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  49.  4
    Chŏnhwan'gi ŭi hyŏngsa chŏngch'aek: p'aerŏdoksŭ ŭi mihak = The criminal policy in a transitional period: aesthetics of paradox.Il-su Kim - 2012 - Sŏul: Sech'ang Ch'ulp'ansa.
  50. Ch'ŏndo wa inpŏp: chŏnt'ongpŏp esŏ ch'ŏnin habil = Heaven road (Natural Dharma) & human law.Chi-su Kim - 2023 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
    Che 1-p'yŏn. Ch'ŏndo wa inbŏp (inbŏpch'ŏn) -- 1. Kodae Chungguk ŭi inbŏpch'ŏn ch'ŏrhak sasang -- 2. Sŏnjin sidae ch'ŏnmyŏnggwan ŭi chŏn'gae -- 3. Sŏnjin sidae chŏnt'ong chaeigwan -- 4. Kunju wa minbon : Sŏnjin sidae kunju, minbollon kwa chŏhang, hyŏngmyŏng sasang -- 5. Ch'ŏndo ŭi naeyong kwa inbŏp ŭi panyŏng - Che 2-p'yŏn. Hangsang kwa pyŏnhwa -- 1. To ŭi hangsangsŏng kwa pyŏnhwasŏng -- 2. Pŏp ŭi hangsangsŏng kwa pyŏnhwasŏng -- 3. Pŏpchesasang hangsang kwa pyŏnhwa -- 4. Ch'im Ka-bon kwa (...)
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