Results for 'Kim Cameron'

936 found
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  1. Responsible Leadership as Virtuous Leadership.Kim Cameron - 2011 - Journal of Business Ethics 98 (S1):25-35.
    Responsible leadership is rare. It is not that most leaders are irresponsible, but responsibility in leadership is frequently defined so that an important connotation of responsible leadership is ignored. This article equates responsible leadership with virtuousness. Using this connotation implies that responsible leadership is based on three assumptions—eudaemonism, inherent value, and amplification. Secondarily, this connotation produces two important outcomes—a fixed point for coping with change, and benefits for constituencies who may never be affected otherwise. The meaning and advantages of responsible (...)
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  2. The Amplifying and Buffering Effects of Virtuousness in Downsized Organizations.David S. Bright, Kim S. Cameron & Arran Caza - 2006 - Journal of Business Ethics 64 (3):249-269.
    Virtuousness refers to the pursuit of the highest aspirations in the human condition. It is characterized by human impact, moral goodness, and unconditional societal betterment. Several writers have recently argued that corporations, in addition to being concerned with ethics, should also emphasize an ethos of virtuousness in corporate action. Virtuousness emphasizes actions that go beyond the “do no harm” assumption embedded in most ethical codes of conduct. Instead, it emphasizes the highest and best of the human condition. This research empirically (...)
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  3.  71
    Korean Nursing Students' Ethical Problems and Ethical Decision Making.Hyeoun-Ae Park, Miriam E. Cameron, Sung-Suk Han, Sung-Hee Ahn, Hyo-Sook Oh & Kyeong-Uoon Kim - 2003 - Nursing Ethics 10 (6):638-653.
    This Korean study replicated a previously published American study. The conceptual framework and method combined ethical enquiry and phenomenology. The research questions were: (1) What is nursing students’ experience of ethical problems involving nursing practice? and, (2) What is nursing students’ experience of using an ethical decision-making model? The participants were 97 senior baccalaureate nursing students, each of whom described one ethical problem and chose to use one of five ethical decision-making models. From 97 ethical problems, five content categories emerged, (...)
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  4.  48
    What Picture Descriptions Can Reveal about Disordered Communication and the Brain.Oishi Kumiko, Agis Daniel, Oishi Kenichi, Posner Joey, Davis Cameron, Kim Eun, Sebastian Rajani, Tippett Donna & Hillis Argye - 2015 - Frontiers in Psychology 6.
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  5. Reviewers of articles received and published in 2007–08.Tineke Abma, Anna Alomes, Gwen Anderson, Mila Aroskar, Kim Atkins, Joy Bickley-Asher, Helen Booth, Janie Butts, Miriam Cameron & Franco Carnevale - 2008 - Nursing Ethics 15 (6):851.
  6. Ethics and ethos: The buffering and amplifying effects of ethical behavior and virtuousness. [REVIEW]Arran Caza, Brianna A. Barker & Kim S. Cameron - 2004 - Journal of Business Ethics 52 (2):169-178.
    Logical and moral arguments have been made for the organizational importance of ethos or virtuousness, in addition to ethics and responsibility. Research evidence is beginning to provide, empirical support for such normative claims. This paper considers the relationship between ethics and ethos in contemporary organizations by summarizing emerging findings that link virtuousness and performance. The effect of virtue in organizations derives from its buffering and amplifying effects, both of which are described.
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  7.  67
    Outcome-Focused Dance Movement Therapy Assessment Enhanced by iPad App MARA.Kim F. Dunphy & Tessa Hens - 2018 - Frontiers in Psychology 9.
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  8. Kriticheskii ocherk gnoseologii intuitsionizma.Kim Nikolaevich Sukhanov - 1973
     
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  9.  18
    Case Studies: The Woman Who Died in a Box.Kim Hopper & Nicholas N. Kittrie - 1982 - Hastings Center Report 12 (3):18.
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  10.  17
    The Impact of Ethical Climates on Changing Legal Landscapes.Kim Economides & Julian Webb - 2007 - Legal Ethics 10 (2):115-117.
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  11.  21
    The not-so-barren ranges.Kim Scott - 2016 - Thesis Eleven 135 (1):67-81.
    This is an impressionistic and informal essay written near the end of a novelist’s Australia Research Council funded research project: ‘Developing narratives from language and stories indigenous to the south coast of Western Australia’, and informed by how that research project morphed into an emphasis on revitalization of Noongar language, and the attempt to restore connections between a particular Creation Story and landscape in an area regarded as ‘massacre territory’. A sympathetic reader might think of the topic as ‘The Wirlomin (...)
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  12.  55
    6. The Word Made Flesh: Ryu Young-Mo’s Christo-dao: A Korean Perspective.Kim Heup Young - 2014 - In Anselm Kyongsuk Min & Christoph Schwöbel, Word and Spirit: Renewing Christology and Pneumatology in a Globalizing World. De Gruyter. pp. 113-130.
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  13.  13
    Rethinking the Civic Mission of Schools: A Comparative Study of Family Socioeconomic Status and Student Civic Outcomes in 15 Countries.Kim Hyung Ryeol - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (89):75-120.
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  14.  21
    An Analysis on Gorgias' "On Non-being or Physis".Kim Gwi Ryong - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 47:137-153.
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  15.  17
    심시기와 율곡철학의 성격 규정 문제.Kim KyungHo - 2019 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 62:125-153.
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  16.  27
    The Influence of Book Blogs on the Buying Decisions of German Readers.Kim Maya Sutton & Ina Paulfeuerborn - 2017 - Logos 28 (1):45-52.
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  17.  42
    Ethical Aspects of Phenomenological Research with Mentally Ill People.Kim Usher & Colin Holmes - 1997 - Nursing Ethics 4 (1):49-56.
    Given the dramatic rise in the frequency of nursing research that involves eliciting personal information, one would expect that attempts to maintain the balance between the aspirations of researchers and the needs and rights of patients would lead to extensive discussion of the ethical issues arising. However, they have received little attention in the literature. This paper outlines and discusses some of the issues associated with qualitative research. The discussion converges on the specific case of phenomenological research, which involves the (...)
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  18.  30
    Ovarian influences on female development: Revolutionary or evolutionary?Kim Wallen - 1998 - Behavioral and Brain Sciences 21 (3):339-340.
    The Fitch & Denenberg target article focuses almost exclusively on short gestation mammals, which differ substantially from long-gestation mammals in the timing and type of hormonal contribution to their sexual differentiation. Conclusions regarding the role of ovaries in female sexual differentiation may accordingly apply to only a limited number of species. Specific criticisms of the organizational effects of hormones stem from an incomplete reading of the original literature. The mechanisms proposed in this target article reflect an extension of the principle (...)
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  19.  98
    Is there an ethical difference between preimplantation genetic diagnosis and abortion?C. Cameron - 2003 - Journal of Medical Ethics 29 (2):90-92.
    When a person at risk of having a child with a genetic illness or disease wishes to have an unaffected child, this can involve difficult choices. If the pregnancy is established by sexual intercourse, the fetus can be tested early in pregnancy, and if affected a decision can be made to abort in the hope that a future pregnancy with an unaffected fetus ensures. Alternatively, preimplantation genetic diagnosis can be used after in vitro fertilisation to select and implant an unaffected (...)
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  20.  53
    The Evolution and Challenges of the Concept of Organizational Virtuousness in Positive Organizational Scholarship.Marcel Meyer - 2018 - Journal of Business Ethics 153 (1):245-264.
    This paper critically reviews and discusses the concept of organizational virtuousness as presented in positive organizational scholarship. It identifies Kim S. Cameron, David S. Bright, and Arran Caza as the most influential researchers within this field and portrays commonalities, differences, and inconsistencies among the various notions of organizational virtuousness offered in positive organizational literature throughout the last 15 years. While the commonalities refer to attributes, levels of analyses, outcomes, and methodology, the variances concern the locus of residence, the priority (...)
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  21.  36
    Retinal spatiotemporal dynamics on emergence of visual persistence and afterimages.Jihyun Yeonan-Kim & Gregory Francis - 2019 - Psychological Review 126 (3):374-394.
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  22.  43
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  23. Proceedings of the British Academy, Volume 94: 1996 Lectures and Memoirs.Watt D. Cameron - 1997
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  24.  45
    In the world of Dolly, when does a human embryo acquire respect?C. Cameron - 2005 - Journal of Medical Ethics 31 (4):215-220.
    For most of the 20th century, it was possible to regard fertilisation as the identifiable point when life begins, because this moment could be defined unequivocally and was thought to be the single most essential biological step in the establishment of a new human entity. Since the successful reproductive cloning of Dolly and other mammals, it is clear that any human cell has the potential to supply the full genome of an embryo, and hence a person, without going through fertilisation. (...)
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  25. Damned if you do, damned if you don’t: The scientific community’s responses to Whistleblowing.Stephanic J. Bird & Diane Hoffman-Kim - 1998 - Science and Engineering Ethics 4 (1):3-6.
    The papers in this issue are based on presentations by the authors at the 163nd National Meeting of the American Association for the Advancement of Science, Seattle, Washington, 13–18 February 1997 in the session entitled Damned If You Do, Damned If You Don’t: What the Scientific Community Can Do about Whistleblowing organized by Stephanie J. Bird and Diane Hoffman-Kim. The papers have been modified following double blind peer review.
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  26.  47
    I know why you voted for Trump: (Over)inferring motives based on choice.Kate Barasz, Tami Kim & Ioannis Evangelidis - 2019 - Cognition 188 (C):85-97.
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  27.  10
    Päälaelleen käännetty tietoisuus: ideologiakäsitteen historian pääpiirteet.Kim Weckström - 1981 - [Tampere]: Tampereen yliopisto, Tiedotusopin laitos.
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  28.  24
    The Natural Philosophy of Chu Hsi (1130-1200).Yung Sik Kim - 2000 - American Philosophical Society.
    Chu Hsi (1130-1200) exerted a lasting influence on the thought and life of the Chinese in subsequent cent. The core of his synthesis was moral and social philosophy, but it also included knowledge about the natural world. His doctrine of ke-wu (invest. of things) made him mindful of the specialized knowledged in such "scientific" traditions as astronomy, harmonics, med., etc. This study of Chu Hsi's thought gives a systematic account of the basic concepts of his natural philosophy. Also discusses Chu (...)
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  29.  7
    Ch'oe Han-gi ŭi sidae chindan kwa kŭ haepŏp: t'ongsŏphyŏng injae toegi.Kyŏng-su Kim - 2021 - Sŏul-si: Yŏngnak.
    1. 21-segi wa t'ongsŏphyŏng injae ŭi p'iryosŏng -- 2. Ch'oe Han-gi, t'ongsŏphyŏng ŭl mal hada -- 3. T'ongsŏphyŏng injae ŭi chagyŏk chokŏn -- 4. T'ongsŏphyŏng injae ŭi lidŏsip -- 5. Naganŭn mal.
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  30. Chungguk sasang taegye.Kyŏng-tʻak Kim - 1972 - Edited by Chʻa, Sang-wŏn & [From Old Catalog].
     
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  31. Chonjae wa sanghwang: Haidegŏ wa Yasŭpʻŏsŭ yŏnʼgu.Pyŏng-U. Kim - 1981 - Sŏul Tʻŭkpyŏlsi: Hanʼgilsa.
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  32.  13
    Hyŏmo rŭl nŏmŏ kwanyong ŭro: kwanyong, hyŏmojuŭi e taehang hanŭn yulli.Yong-Hwan Kim (ed.) - 2019 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  33.  11
    Ilchae Yi Hang Sŏnsaeng kwa kŭ ŭi chejadŭl.Ik-tu Kim & Pŏm-su Kim (eds.) - 2015 - Sŏul: Munyewŏn.
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  34. Pedantta chʻŏrhak =.Sŏn-gŭn Kim - 1990 - [Seoul]: Pulgwang Chʻulpʻanbu.
     
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  35.  9
    Paekse ilgi: maeil cham tŭlgi chŏn ssŏnaeryŏgan ch'ungman han sam ŭi sun'gandŭl.Hyŏng-sŏk Kim - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  36. Pʻyŏnghwarŭl wihan chʻŏrhak.Hyŏng-hyo Kim - 1976
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  37.  3
    T'oegye ch'ŏrŏm: Chosŏn ch'oego ŭi lidŏsip ŭl mannanda.Pyŏng-il Kim - 2012 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  38.  11
    Tong-Sŏ ch'ŏrhak ŭi sot'ong kwa hyŏndae munje.Mun-jun Kim & Yŏng-jin Ch'oe (eds.) - 2013 - Sŏul-si: Simsan.
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  39. 10-Tae sŏNgja ŬI KarŭChʻim: Han PʻyŏN ŬI ChŏLmang ŬI Si Wa YŏL PʻyŏN ŬI HŭImang ŬI Norae.Chŏng-bin Kim - 1991 - Sŏul: Tonghwa Chʻulpʻan Kongsa.
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  40.  8
    Uri ŭi koyu sasang kwa hyo kyoyuk munhwa =.Ik-su Kim - 2011 - Sŏul T'ŭkpyŏlsi: Sudŏk Munhwasa.
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  41.  6
    Yugyo ŭi ppuri rŭl chʻajasŏ: "Nonŏ", "Maengja", "Sunja" e taehan haesŏkhak chŏk chŏpkŭn.Sŭng-hye Kim - 2001 - Sŏul-si: Chisik ŭi Pʻunggyŏng. Edited by Sŭng-hye Kim.
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  42. Ch'ŏnmyŏng tosŏl' kwa T'oegyehak.Kim U.-hyŏng - 2024 - In Wŏn-sik Hong, 7-kwŏn ŭi chŏsul ro ponŭn Yi Hwang ŭi T'oegyehak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  43. Chosŏn chʻogi kwanhakpʻa ŭi yuhak sasang.Hongkyung Kim - 1996 - Sŏul: Hanʼgilsa.
     
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  44.  10
    Ch'ŏsa Nammyŏng Cho Sik: Chosŏn ŭi sŏnbi.Yŏng-gwŏn Kim - 2012 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Susŏwŏn.
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  45. Iryun haengsilto. Karye ŏnhae.An-guk Kim - 1978 - Sŏul: Taejegak. Edited by Sik Sin.
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  46.  5
    Shwipke ilk'inŭn Tongyang ch'ŏrhak iyagi.Che-ran Kim - 2021 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  47.  5
    21-segi ŭi Hanʼgugin.Yu-hyŏk Kim (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Kimyŏngsa.
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  48.  8
    Tʻalhyŏngisanghak kwa tʻalbyŏnjŭngpŏp: haechʻe wa tʻalhyŏndae rŭl karo chirŭmyŏ.Chin-sŏk Kim - 1992 - Sŏul: Munhak kwa Chisŏngsa.
    오늘날의 현실을 구조로 쌓기 전에 해체를 주장하고 모더니즘에 이르기전에 '포스트'를 제창하는 혼란의 시대라고 판단하며 그 철학적 대안을 제시한 현직 교수의 저술.
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  49.  8
    Involvement in Social.Sara Arber, Kim Perren & Kate Davidson - 2002 - In Lars Andersson, Cultural Gerontology. Greenwood Publishing Group. pp. 77.
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  50. Sin Ch'ae-ho esŏ tongsŏ sasang chŏppyŏn yangsang yŏn'gu.Kim Chae-hyŏn - 2019 - In Chŏng-gil Han, Sahoe sasang kwa tongsŏ chŏppyŏn. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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