Results for 'Kieran M. Brayford'

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  1.  36
    How to Live a Life of One’s Own: Heidegger, Marcuse and Jonas on Technology and Alienation.Kieran M. Brayford - 2020 - Philosophy and Technology 34 (3):609-617.
    In this paper, I explore Martin Heidegger’s and Herbert Marcuse’s critiques of technology, and their suggestions on how to neutralise the negative effects of technology, in order to articulate a potential path to an authentic, unalienated life. Martin Heidegger’s view of technology and its negative effects are first explored before presenting Marcuse’s critique of Heidegger. The dissimilarities between Heidegger’s ‘Gestell’ and Marcuse’s ‘Technological Rationality’ are then explored, before then examining the differences between Heidegger’s and Marcuse’s ideas of how one may (...)
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  2. In Defence of Critical Pluralism.M. Kieran - 1996 - British Journal of Aesthetics 36 (3):239-251.
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  3.  69
    Reflexivity and Interpretive Sociology: The Case of Analysis and the Problem of Nihilism. [REVIEW]Kieran M. Bonner - 2001 - Human Studies 24 (4):267-292.
    This paper addresses the problem of reflexivity in modern social inquiry in general and in sociology in particular. This problem is inherited from Weber''s very conception of sociology, is transformed by phenomenology and ethnomethodology, deepened by the linguistic turn of hermeneutics and Wittgenstein''s later philosophy, and has been the central concern of the work of Alan Blum and Peter McHugh. The issues and spectres raised by reflexivity are methodological arbitrariness, the need to take responsibility for one''s own talk (and the (...)
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  4. In Defence of the Ethical Evaluation of Narrative Art.M. Kieran - 2001 - British Journal of Aesthetics 41 (1):26-38.
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  5. Kieran, M.-Media Ethics.E. Barendt - 1999 - Philosophical Books 40:58-59.
     
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  6. Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW]Kieran M. Bonner - 2010 - Human Studies 33 (2-3):253-269.
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most especially (...)
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  7.  2
    A Theory of Art.M. Kieran - 2002 - Mind 111 (441):81-84.
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  8.  34
    Electromagnetic Thought in Balzac, Villiers de l'Isle-Adam and Joseph Breuer.Kieran M. Murphy - 2011 - Substance 40 (2):127-147.
  9. Tragedy Versus Comedy: On Why Comedy is the Equal of Tragedy.M. L. Kieran - 2013 - Ethical Perspectives 20 (2).
    Tragedy is superior to comedy. This is the received view in much philosophical aesthetics, literary criticism and amongst many ordinary literary appreciators. The paper outlines three standard types of reasons given to underwrite the conceptual nature of the superiority claim, focusing on narrative structure, audience response and moral or human significance respectively. It sketches some possible inter-relations amongst the types of reasons given and raises various methodological worries about how the argument for tragedy’s superiority typically proceeds. The paper then outlines (...)
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  10. O'Neill, O.-Towards Justice and Virtue.M. Kieran - 1998 - Philosophical Books 39:202-203.
     
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  11.  13
    Myth and Technology: Finding Philosophy’s Role in Technological Change.Kieran Brayford - 2020 - Human Affairs 30 (4):526-534.
    In this paper, I argue that philosophy’s potential to influence technological change is impeded by the presence of two common and influential myths surrounding technology—the myth of progress and the myth of technological determinism. Such myths, I suggest, hinder philosophy’s influence by presenting a distorted image of technology—respectively, as an unqualified good, and as an entity with its own autonomous logic. Steven Pinker and Martin Heidegger are selected as influential advocates for progress and technological determinism respectively, and their work is (...)
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  12.  15
    Moving From Understanding of Consent Conditions to Heuristics of Trust.Michael M. Burgess & Kieran C. O’Doherty - 2019 - American Journal of Bioethics 19 (5):24-26.
    Volume 19, Issue 5, May 2019, Page 24-26.
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  13.  19
    Navigating Social and Ethical Challenges of Biobanking for Human Microbiome Research.Kieran C. O’Doherty, David S. Guttman, Yvonne C. W. Yau, Valerie J. Waters, D. Elizabeth Tullis, David M. Hwang & Kim H. Chuong - 2017 - BMC Medical Ethics 18 (1):1.
    BackgroundBiobanks are considered to be key infrastructures for research development and have generated a lot of debate about their ethical, legal and social implications. While the focus has been on human genomic research, rapid advances in human microbiome research further complicate the debate.DiscussionWe draw on two cystic fibrosis biobanks in Toronto, Canada, to illustrate our points. The biobanks have been established to facilitate sample and data sharing for research into the link between disease progression and microbial dynamics in the lungs (...)
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  14. Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part Ii.Terrell M. Peace, Donald S. Blumenfeld-Jones, Anne Chodakowski, Julia Cote, Cheryl J. Craig, Joyce M. Dutcher, Kieran Egan, Ginny Esch, Sharon Friesen, Brenda Gladstone, David Jardine, Kathryn L. Jenkins, Gillian C. Judson, Dixie K. Keyes, Beverly J. Klug, Chris Lasher-Zwerling, Teresa Leavitt, Shaun Murphy, Jacqueline Sack, Kym Stewart, Madalina Tanase, Kip Téllez, Sandra Wasko-Flood & Patricia T. Whitfield (eds.) - 2011 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
     
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  15.  76
    Public Deliberation to Develop Ethical Norms and Inform Policy for Biobanks: Lessons Learnt and Challenges Remaining.Kieran C. O’Doherty & Michael M. Burgess - 2013 - Research Ethics 9 (2):55-77.
    Public participation is increasingly an aspect of policy development in many areas, and the governance of biomedical research is no exception. There are good reasons for this: biomedical research relies on public funding; it relies on biological samples and information from large numbers of patients and healthy individuals; and the outcomes of biomedical research are dramatically and irrevocably changing our society. There is thus arguably a democratic imperative for including public values in strategic decisions about the governance of biomedical research. (...)
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  16. A Review of Kieran Egan's The Educated Mind: How Cognitive Tools Shape Our Understanding. [REVIEW]M. E. Michelle Forrest - 1998 - Paideusis: Journal of the Canadian Philosophy of Education Society 12 (1):49-59.
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  17.  1
    Psychological Studies of Science and Technology.Kieran C. O'Doherty, Lisa M. Osbeck, Ernst Schraube & Jeffery Yen (eds.) - 2019 - Springer Verlag.
    This book provides a significant contribution to scholarship on the psychology of science and the psychology of technology by showcasing a range of theory and research distinguished as psychological studies of science and technology. Science and technology are central to almost all domains of human activity, for which reason they are the focus of subdisciplines such as philosophy of science, philosophy of technology, sociology of knowledge, and history of science and technology. To date, psychology has been marginal in this space (...)
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  18.  2
    Reassessment of Venous Thromboembolism and Bleeding Risk in Medical Patients Receiving VTE Prophylaxis.Elaine C. Tung, Shi-Yuan Yu, Kieran Shah, Angus Kinkade & Aaron M. Tejani - 2020 - Journal of Evaluation in Clinical Practice 26 (1):18-25.
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  19.  38
    Parfit on Direct Self-Defeat.Kieran Setiya - 1999 - Philosophical Quarterly 49 (195):239-242.
    In the first part of Reasons and Persons, Derek Parfit argues that common‐sense morality, or M, is self‐defeating, so that it must be rejected or revised. I defend M. We can rebut Parfit’s argument if we make an assumption about the moral importance of doing what is morally right. We need to assume that this end has sufficient weight in M.
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  20. For the Love of Art: Artistic Values and Appreciative Virtue: Matthew Kieran.Matthew Kieran - 2012 - Royal Institute of Philosophy Supplement 71:13-31.
    It is argued that instrumentalizing the value of art does an injustice to artistic appreciation and provides a hostage to fortune. Whilst aestheticism offers an intellectual bulwark against such an approach, it focuses on what is distinctive of art at the expense of broader artistic values. It is argued that artistic appreciation and creativity involve not just skills but excellences of character. The nature of particular artistic or appreciative virtues and vices are briefly explored, such as snobbery, aestheticism and creativity, (...)
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  21.  63
    Aesthetic Value: Beauty, Ugliness and Incoherence: Matthew Kieran.Matthew Kieran - 1997 - Philosophy 72 (281):383-399.
    From Plato through Aquinas to Kant and beyond beauty has traditionally been considered the paradigmatic aesthetic quality. Thus, quite naturally following Socrates' strategy in The Meno, we are tempted to generalize from our analysis of the nature and value of beauty, a particular aesthetic value, to an account of aesthetic value generally. When we look at that which is beautiful, the object gives rise to a certain kind of pleasure within us. Thus aesthetic value is characterized in terms of that (...)
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  22.  14
    Agency and Answerability: Selected Essays.Kieran Setiya - 2005 - Mind 114 (455):786-791.
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  23.  98
    Reasons Without Rationalism.Kieran Setiya - 2007 - Princeton University Press.
    Modern philosophy has been vexed by the question "Why should I be moral?" and by doubts about the rational authority of moral virtue. In Reasons without Rationalism, Kieran Setiya shows that these doubts rest on a mistake. The "should" of practical reason cannot be understood apart from the virtues of character, including such moral virtues as justice and benevolence, and the considerations to which the virtues make one sensitive thereby count as reasons to act. Proposing a new framework for (...)
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  24. Knowing Right From Wrong.Kieran Setiya - 2012 - Oxford University Press.
    Can we have objective knowledge of right and wrong, of how we should live and what there is reason to do? Can it be anything but luck when our moral beliefs are true? Kieran Setiya confronts these questions in their most compelling and articulate forms, and argues that if there is objective ethical knowledge, human nature is its source.
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  25. Immigration as a Human Right.Kieran Oberman - 2016 - In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford: Oxford University Press. pp. 32-56.
    This chapter argues that people have a human right to immigrate to other states. People have essential interests in being able to make important personal decisions and engage in politics without state restrictions on the options available to them. It is these interests that other human rights, such as the human rights to internal freedom of movement, expression and association, protect. The human right to immigrate is not absolute. Like other human freedom rights , it can be restricted in certain (...)
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  26. Review: Kieran Setiya: Reasons Without Rationalism. [REVIEW]Ralph Wedgwood - 2008 - Mind 117 (468):1130-1135.
    This is a review of Kieran Setiya's book, "Reasons without Rationalism" (Princeton University Press, 2007).
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  27. What is a Reason to Act?Kieran Setiya - 2014 - Philosophical Studies 167 (2):221-235.
    Argues for a conception of reasons as premises of practical reasoning. This conception is applied to questions about ignorance, advice, enabling conditions, "ought," and evidence.
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  28. Reasons Without Rationalism.Kieran Setiya - 2009 - Analysis 69 (3):509-510.
    Reasons without Rationalism has two related parts, devoted to action theory and ethics, respectively. In the second part, I argue for a close connection between reasons for action and virtues of character. This connection is mediated by the idea of good practical thought and the disposition to engage in it. The argument relies on the following principle, which is intended as common ground: " Reasons: The fact that p is a reason for A to ϕ just in case A has (...)
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  29. Can Brain Drain Justify Immigration Restrictions?Kieran Oberman - 2012 - Ethics 123 (1):427-455.
    This article considers one seemingly compelling justification for immigration restrictions: that they help restrict the brain drain of skilled workers from poor states. For some poor states, brain drain is a severe problem, sapping their ability to provide basic services. Yet this article finds that justifying immigration restrictions on brain drain grounds is far from straightforward. For restrictions to be justified, a series of demanding conditions must be fulfilled. Brain drain does provide a successful argument for some immigration restrictions, but (...)
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  30. Practical Knowledge.Kieran Setiya - 2008 - Ethics 118 (3):388-409.
    Argues that we know without observation or inference at least some of what we are doing intentionally and that this possibility must be explained in terms of knowledge-how. It is a consequence of the argument that knowing how to do something cannot be identified with knowledge of a proposition.
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  31. Cognitivism About Instrumental Reason.Kieran Setiya - 2007 - Ethics 117 (4):649-673.
    Argues for a "cognitivist" account of the instrumental principle, on which it is the application of theoretical reason to the beliefs that figure in our intentions. This doctrine is put to work in solving a puzzle about instrumental reason that plagues alternative views.
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  32. War and Poverty.Kieran Oberman - 2019 - Philosophical Studies 176 (1):197-217.
    Because the poorest people tend to die from easily preventable diseases, addressing poverty is a relatively cheap way to save lives. War, by contrast, is extremely expensive. This article argues that, since states that wage war could alleviate poverty instead, poverty can render war unjust. Two just war theory conditions prove relevant: proportionality and last resort. Proportionality requires that war does not yield excessive costs in relation to the benefits. Standardly, just war theorists count only the direct costs: the death (...)
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  33.  25
    Rights and Christian Ethics.Kieran Cronin - 1992 - Cambridge University Press.
    Kieran Cronin aims in this book to show how a Christian perspective may have something fruitful to contribute to the language of rights. In so doing, he examines some of the complexities involved in using this language, drawing from literature in moral philosophy and jurisprudence in the process. The novelty of his approach lies in the attempt to distinguish two complimentary aspects within metaethics, aspects which the author calls the 'discursive' and the 'imaginative'. Cronin regards the use of models (...)
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  34.  60
    Reality, Representation and the Aesthetic Fallacy: Critical Realism and the Philosophy of C. S. Peirce.Kieran Cashell - 2009 - Journal of Critical Realism 8 (2):135-171.
    This essay develops a theory of representation that confirms realism – an objective dependent on establishing that reality is autonomous of representation. I argue that the autonomy of reality is not incompatible with epistemic access and that an adequate account of representation is capable of satisfying both criteria. Pursuit of this argument brings the work of C. S. Peirce and Roy Bhaskar together. Peirce’s doctrine of semiotics is essentially a realist theory of representation and is thus relevant to the project (...)
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  35. Knowing How.Kieran Setiya - 2012 - Proceedings of the Aristotelian Society 112 (3pt3):285-307.
    Argues from the possibility of basic intentional action to a non-propositional theory of knowing how. The argument supports a broadly Anscombean conception of the will as a capacity for practical knowledge.
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  36.  78
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  37. Poverty and Immigration Policy.Kieran Oberman - 2015 - American Political Science Review 109 (02):239-251.
    What are the ethical implications of global poverty for immigration policy? This article finds substantial evidence that migration is effective at reducing poverty. There is every indication that the adoption of a fairly open immigration policy by rich countries, coupled with selective use of immigration restrictions in cases of deleterious brain drain, could be of significant assistance to people living in poor countries. Empirically there is nothing wrong with using immigration policy to address poverty. The reason we have to reject (...)
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  38.  36
    Plotinus on Eudaimonia: A Commentary on Ennead I.4.Kieran McGroarty - 2006 - Oxford University Press.
    In this volume, Kieran McGroarty provides a philosophical commentary on a section of the Enneads written by the last great Neoplatonist thinker, Plotinus. The treatise is entitled "Concerning Well-Being" and was written at a late stage in Plotinus' life when he was suffering from an illness that was shortly to kill him. Its main concern is with the good man and how he should pursue the good life. The treatise is therefore central to our understanding of Plotinus' ethical theory, (...)
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  39. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  40. Love and the Value of a Life.Kieran Setiya - 2014 - Philosophical Review 123 (3):251-280.
    Argues that there is no one it is irrational to love, that it is rational to act with partiality to those we love, and that the rationality of doing so is not conditional on love. It follows that Anscombe and Taurek are right: you are not required to save three instead of one, even when those you could save are perfect strangers.
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  41. Epistemic Agency: Some Doubts.Kieran Setiya - 2013 - Philosophical Issues 23 (1):179-198.
    Argues for a deflationary account of epistemic agency. We believe things for reasons and our beliefs change over time, but there is no further sense in which we are active in judgement, inference, or belief.
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  42. Creativity and Philosophy.Berys Gaut & Matthew Kieran (eds.) - 2018 - Routledge.
    Creativity matters. We want people to be more creative and admire those who are. Yet creativity is deeply puzzling. Just what is it to be creative? Why is it valuable? Who or what can be creative and how? Creativity and Philosophy is an outstanding collection of specially commissioned chapters by leading philosophers who explore these problems and many more. It provides a comprehensive and creative picture of creativity, including the following themes: creativity as a virtue, imagination, epistemic virtue, moral virtue (...)
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  43. Intention.Kieran Setiya - 2009 - Stanford Encyclopedia of Philosophy.
    Philosophical perplexity about intention begins with its appearance in three guises: intention for the future, as when I intend to complete this entry by the end of the month; the intention with which someone acts, as I am typing with the further intention of writing an introductory sentence; and intentional action, as in the fact that I am typing these words intentionally. As Elizabeth Anscombe wrote in a similar context, ‘it is implausible to say that the word is equivocal as (...)
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  44.  55
    Midlife: A Philosophical Guide.Kieran Setiya - 2017 - Princeton University Press.
    Philosophical wisdom and practical advice for overcoming the problems of middle age How can you reconcile yourself with the lives you will never lead, with possibilities foreclosed, and with nostalgia for lost youth? How can you accept the failings of the past, the sense of futility in the tasks that consume the present, and the prospect of death that blights the future? In this self-help book with a difference, Kieran Setiya confronts the inevitable challenges of adulthood and middle age, (...)
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  45. Explaining Action.Kieran Setiya - 2003 - Philosophical Review 112 (3):339-393.
    Argues that, in acting for a reason, one takes that reason to explain one's action, not to justify it: reasons for acting need not be seen "under the guise of the good". The argument turns on the need to explain the place of "practical knowledge" - knowing what one is doing - in intentional action. A revised and expanded version of this material appears in Part One of "Reasons without Rationalism" (Princeton, 2007).
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  46. Knowledge of Intention.Kieran Setiya - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press. pp. 170--197.
    Argues that it is not by inference from intention that I know what I am doing intentionally. Instead, the reverse is true: groundless knowledge of intention rests on the will as a capacity for non-perceptual, non-inferential knowledge of action. The argument adapts and clarifies considerations of "transparency" more familiar in connection with belief.
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  47.  57
    Immigration, Citizenship, and Consent: What is Wrong with Permanent Alienage?Kieran Oberman - 2016 - Journal of Political Philosophy 24 (4):91-107.
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  48. Sympathy for the Devil.Kieran Setiya - 2010 - In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press. pp. 82--110.
    Argues that, while human beings may act "under the guise of the good," this is not true of rational agents, as such. Themes discussed along the way – extending the argument of "Reasons without Rationalism" (Princeton, 2007) – include: desires as appearances of the good, the intelligibility of vice, and the kind of essentialist claim that permits exceptions.
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  49. Immigration, Global Poverty and the Right to Stay.Kieran Oberman - 2011 - Political Studies 59 (2):253-268.
    This article questions the use of immigration as a tool to counter global poverty. It argues that poor people have a human right to stay in their home state, which entitles them to receive development assistance without the necessity of migrating abroad. The article thus rejects a popular view in the philosophical literature on immigration which holds that rich states are free to choose between assisting poor people in their home states and admitting them as immigrants when fulfilling duties to (...)
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  50. Believing at Will.Kieran Setiya - 2008 - Midwest Studies in Philosophy 32 (1):36-52.
    Argues that we cannot form beliefs at will without failure of attention or logical confusion. The explanation builds on Williams' argument in "Deciding to Believe," attempting to resolve some well-known difficulties. The paper ends with tentative doubts about the idea of judgement as intentional action.
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