Results for 'Khurram Abbas'

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  1. Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic.Khurram Khan, Muhammad Abbas, Asma Gul & Usman Raja - 2015 - Journal of Business Ethics 126 (2):1-12.
    Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...)
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  2.  8
    Restructuring Interlinked With Employer and Corporate Branding Amidst COVID-19: Embodying Crowdsourcing.Raja Irfan Sabir, Muhammmad Nazvi, Muhammad Bilal Majid, Hamid Mahmood, Khurram Abbas & Sobia Bano - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic is an unprecedented time in history. Surrounding this pandemic are many enormous uncertainties across the globe. Severe consequences have assessed for the incomes of almost 84% of employers and 68% of self-employed who are working and living in countries that are or have went through a phase of closing workplaces. Similarly, the global rate of unemployment is also expected to be increased in the coming years as 54% of employers worldwide are running their businesses in the hardest-hit (...)
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  3.  72
    COVID-19 and Spillover Effect of Global Economic Crisis on the United States’ Financial Stability.Khurram Shehzad, Liu Xiaoxing, Faik Bilgili & Emrah Koçak - 2021 - Frontiers in Psychology 12.
    Due to the novel coronavirus pandemic, the lockdown engendered has had a vicious impact on the global economy. This analysis’ prime intention is to evaluate the impact of the United States’ economic and health crisis as a result of COVID-19 on its financial stability. Additionally, the investigation analyzed the spillover impact of the worldwide economic slowdown experienced by COVID-19 on the United States’ financial volatility. The study applied an autoregressive distributed lag model and discovered that the economic and health crises (...)
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  4. Investigating the Psychology of Financial Markets During COVID-19 Era: A Case Study of the US and European Markets.Khurram Shehzad, Liu Xiaoxing, Muhammad Arif, Khaliq Ur Rehman & Muhammad Ilyas - 2020 - Frontiers in Psychology 11:1-13.
    The novel coronavirus (COVID-19) has imperatively shaken the behavior of the global financial markets. This study estimated the impact of COVID-19 on the behavior of the financial markets of Europe and the US. The results revealed that the returns of the S&P 500 index have been greatly affected by a lockdown in the US owing to COVID-19. However, the health crisis generated due to the novel coronavirus significantly decreased the stock returns of the Nasdaq Composite index. The results also showed (...)
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  5. Humanism in the Middle East.Khurram Hussain - 2021 - In Anthony B. Pinn (ed.), The Oxford handbook of humanism. New York, NY: Oxford University Press.
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  6. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  7.  41
    Tragedy and History in Reinhold Niebuhr's Thought.Khurram Hussain - 2010 - American Journal of Theology and Philosophy 31 (2):147-159.
    Reinhold Niebuhr begins an essay he wrote for The Nation in 1938 by noting that "one of the recurring motifs of Greek tragedy is the hero's deeper involvement in his own fate through his very efforts to extricate himself from it."1 Niebuhr calls this "abundant proof of the profound insight [of the Greek dramatists] into human tragedy" and suggests that "they were [in fact] not writing melodrama but were interpreting history."2 The essay was occasioned by Niebuhr's deep distaste for the (...)
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  8.  37
    Investigating the Dynamics of Stakeholder Salience: What Happens When the Institutional Change Process Unfolds?Shahzad Khurram & Sandra Charreire Petit - 2017 - Journal of Business Ethics 143 (3):485-515.
    Using data collected through semi-structured open-ended interviews and archival material, we examined the transience of stakeholders’ salience in the organisational field going through institutional change process. We found strong support for the dominant institutional logic-stakeholder salience relationship. More importantly, the results of our study reveal that changes in stakeholders’ salience are directly related to changes in stakeholders’ attributes. Moreover, we uncover mutual associations among various types of salience attributes and show that the degree of mutual association of various types of (...)
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  9.  11
    Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥasan Ibn Raḍwān & Māhir Muḥammad ʻAdnān ʻUthmān.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  10.  7
    Philosophy of Thomas Aquinas on justice and human rights: a paradigm for the Africa-Cultural Conflicts Resolution: Nigerian perspectives.JoeBarth Abba - 2017 - Zürich: Lit.
    "A type of book we always long to read for peace and joy in any nation, Father Dr. JoeBarth Abba touched many areas amidst orgies of circles of terrorisms, Islamic insurgents with key solutions for psycho-dialogical ways on cultural ethnic tensions for conflicts resolution." --Gerhard Ludwig Cardinal Mueller, Vatican, Rome ***The book presents an inquiry into the thoughts and scholasticism of Thomas Aquinas, his classical philosophical synthesis, his insights, and the quest for Justice and Human Rights as a panacea or (...)
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  11.  8
    Aḥādīth al-akhlāq.ʻAbd al-Razzāq ibn ʻAbd al-Muḥsin ʻAbbād - 2020 - al-Jahrāʼ [Kuwait]: Dār Īlāf al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
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  12.  5
    Dalīl kā daur: insānī almiyah aur dalāʼil-i Rabbānī.Muḥammad Anvar ʻAbbāsī - 2016 - Islāmʹābād: Aimal Pablīkeshanz.
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  13.  5
    Hidāyat kī talāsh: insānī ʻulūm, sāʼinsī ʻulūm, falsafah va ak̲h̲lāq, mā baʻd al-t̤abīʻiyāt aur vaḥī.Muḥammad Anvar ʻAbbāsī - 2023 - Islāmābād: Aimal Pablīkeshanz.
    Philosophical study of revelation in religion, chiefly in Islam.
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  14.  9
    Next-generation ethics: engineering a better society.Ali E. Abbas (ed.) - 2020 - New York, NY: Cambridge University Press.
    Some of the significant features of our era include the design of large-scale systems; advances in medicine, manufacturing, and artificial intelligence; the role of social media in influencing behavior and toppling governments, and the surge of online transactions that are replacing human face-to-face interactions. Most of these features have resulted from advances in technology. While spanning a variety of disciplines, these features also have two important aspects in common: the need for sound decision making about the technology that is evolving, (...)
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  15. Next-Generation Ethics : an introduction.Ali E. Abbas - 2020 - In Ali E. Abbas (ed.), Next-generation ethics: engineering a better society. New York, NY: Cambridge University Press.
     
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  16. Idishe etiḳ.Abba Gordin - 1937 - Nyu-Yorḳ: Aroysgegebn fun ḳooperaṭiṿn farlag fun der Idish Eṭisher ḳulṭur gezelshafṭ.
     
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  17.  9
    Promoting Metacognition of Reading Strategies in a Higher Education Context in Pakistan.Bushra Khurram - 2022 - Journal of Social Sciences and Humanities 61 (2):35-47.
    _To develop reading skills of students, teachers have been advised to provide metacognitive reading strategy instruction by researchers. However, previous research has provided limited understanding of how teachers could foster metacognition of reading strategies in a ‘real’ classroom setting. Moreover, previous research pre-supposed an a priori list of teaching practices in the lessons and did not take into account the needs of the students and the context during metacognitive reading strategy instruction. Studies facilitating metacognitive reading strategy instruction in an ESL (...)
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  18. Quale impostazione per la filosofia morale? Ricerche di filosofia morale, vol. 1.Giuseppe Abbá - 1996
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  19.  14
    Nahwu Al Fiqh Al Jadid: Controversy Surrounding Jamal Al banna's Thought About Hadith Narrated by the Companions of the Prophet.Rafid Abbas & Faisol Nasar Bin Madi - 2023 - European Journal for Philosophy of Religion 15 (3):331-346.
    Jamal Al-Banna, the 20 th century reformist and thinker, in his book _Nahwu al-Fiqh al-Jadid,_ outlines ideas about new Islamic jurisprudence, especially about the collection of _hadith_, which he considers to be fabricated _hadith_ because it contained the sayings or interpretations of the companions, not the sayings of the Prophet. Al-Banna offers an alternative to the hadith and sunnah, in line with the Qur'an, not according to the companions’ narration. This study utilized a qualitative research design, with data collected through (...)
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  20.  4
    Minḥat kenaʹot.Abba Mari ben Moses ben Joseph Astruc - 1838 - Edited by Solomon ben Abraham Adret & Mordecai Loeb Bisliches.
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  21. Human existence: Comparison of mulla sadra's philosophical account with postmodernist one.Abbas Gohari & Seyed Mehdi Biabanaki - forthcoming - Philosophical Investigations.
  22.  21
    A Critique of Contemporary Islamic Bioethics.Abbas Rattani - 2021 - Journal of Bioethical Inquiry 18 (2):357-361.
    Last year marked a decade since the publication of the book “Islamic Biomedical Ethics” by religious studies professor Abdulaziz Sachedina in which he called for a critical and rigorous analytical approach to the ethical inquiry of biomedical issues from an Islamic perspective. Since the publication of this landmark work, some authors have continued to call into question the ways in which Islam as a religious tradition is engaged with in the secular bioethics literature. This paper describes common argumentative issues with (...)
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  23.  4
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  24.  48
    Domains for computation in mathematics, physics and exact real arithmetic.Abbas Edalat - 1997 - Bulletin of Symbolic Logic 3 (4):401-452.
    We present a survey of the recent applications of continuous domains for providing simple computational models for classical spaces in mathematics including the real line, countably based locally compact spaces, complete separable metric spaces, separable Banach spaces and spaces of probability distributions. It is shown how these models have a logical and effective presentation and how they are used to give a computational framework in several areas in mathematics and physics. These include fractal geometry, where new results on existence and (...)
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  25.  5
    Suhravardī va ghurbat-i gharbī.Parvīz ʻAbbāsī Dākānī - 2007 - Tihrān: Nashr-i ʻIlm.
  26.  7
    al-Qiyam al-akhlāqīyah: bayna al-fikrayn al-Islāmī wa-al-Gharbī fī ʻaṣr al-ʻawlamah.Mūzah Aḥmad ʻAbbār - 2009 - al-Qāhirah: al-Dār al-ʻĀlamīyah lil-Nashr wa-al-Tawzīʻ.
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  27.  5
    Aufhebung Hegels Wissenschaft der Logik in Marx' Das Kapital.Abbas Alidoust Azarbaijani - 2010 - New York: Peter Lang.
    Nach Marx: die Philosophie hat seit Hegel eine Geschichte, und nach ihm selbst hat die «Ökonomie» eine Geschichte, und zwar die Ökonomie als Wertverhältnis und so als Wissenschaft. Ein Eckpfeiler John Maynard Keynes' Schaffen - möglicherweise als der letzte Nationalökonom - lautet «to knock down Ricardo's value theory» und somit konsequenterweise auch die Marxsche Werttheorie. In seiner Analyse umgeht er allerdings den übers Wertverhältnis schlechthin bewirkenden gesellschaftlichen Äquilibriumsmechanismus, indem er zu diesem Zweck die staatlichen Organe in die Pflicht nimmt, was (...)
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  28. The Arrangement of the Rasa'il Ikhwan al-Safa' and the Problem of Interpolations [with a Postscript].Abbas Hamdani - 2008 - In Nader El-Bizri (ed.), Epistles of the Brethren of Purity: the Ikhwān al-Ṣafāʾ and their Rasāʾil: an introduction. New York: Oxford University Press.
     
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  29.  23
    Recent Fuzzy Generalisations of Rough Sets Theory: A Systematic Review and Methodological Critique of the Literature.Abbas Mardani, Mehrbakhsh Nilashi, Jurgita Antucheviciene, Madjid Tavana, Romualdas Bausys & Othman Ibrahim - 2017 - Complexity:1-33.
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  30.  5
    The question of epistemic fallacy in practical research: the case of IR.Abbas Farasoo - forthcoming - Journal of Critical Realism:1-23.
    In international politics, bridging the gap between the real and knowledge poses a persistent challenge as translating the real into concepts and narratives can nurture the epistemic fallacy. Critical realism addresses this by separating ontology from epistemology at the meta-theoretical level, yet in practical research, critical realism tends to impose assumptions about the ontological complexity of the real at the transcendental level. This paper examines the practical difficulty of overcoming the epistemic fallacy in International Relations inquiries, asserting that critical realism (...)
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  31. Mufakkirū al-Islām.Muḥammad ʻAzīz Ḥabbābī - 1945
  32.  33
    Students' Misbehaviours in Turkish and English Primary Classrooms.Abbas Türnüklü & Maurice Galton - 2001 - Educational Studies 27 (3):291-305.
    This paper deals with the comparison of students' misbehaviours in Turkish and English primary classrooms. A field study was conducted in order to discern students' misbehaviours based on students' age, gender, time of day, seating arrangement, types of learning activities and subject matter. Semi-structured in-depth interview and systematic classroom observation were used to collect data from two different cultural contexts. Participants in this study were 20 primary school teachers. The results show that there are differences and similarities between Turkish and (...)
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  33.  33
    Operationalizing the Ethical Review of Global Health Policy and Systems Research: A Proposed Checklist.Abbas Rattani & Adnan A. Hyder - 2021 - Journal of Law, Medicine and Ethics 49 (1):92-122.
    There has been growing consensus to develop relevant guidance to improve the ethical review of global health policy and systems research and address the current absence of formal ethics guidance.
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  34. Functional finance and the federal debt.Abba P. Lerner - 1943 - Social Research: An International Quarterly 10 (1):38-51.
     
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  35.  4
    A Critical Cognitive-Discourse Analysis of the Rohingya Crisis in the Press.Ali Haif Abbas - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-16.
    This article attempts to study the way the Rohingya crisis in Myanmar (Burma) is represented or framed in the press. The researcher selects four newspapers for this study. They are namely, Myanmar Times, Arab News, The Guardian, and Global Times. The reason behind choosing these newspapers is that it is important to illustrate how the Rohingya Muslims are framed from a Burmese newspaper, foreign newspaper, Saudi newspaper, and Chinese newspaper. Some selected news stories are analyzed from the selected newspapers. The (...)
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  36.  24
    Methodological Clarity in Religious Perspectives of Bioethical Issues: Lessons from Islamic Studies.Abbas Rattani - 2020 - American Journal of Bioethics 20 (12):40-42.
    The declining influence of religious approaches to bioethical issues in academic medical discourse has been increasingly evident over recent decades. Most bioethical scholarship today is dominated...
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  37.  20
    The Role of Historically Black Medical Schools in Expanding the Purview of Bioethics.Abbas Rattani - 2016 - American Journal of Bioethics 16 (4):33-35.
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  38.  7
    ʻAbd al-Raḥmān Badwī: rāʼidan lil-falsafah fī al-fikr al-ʻArabī al-muʻāṣir.Muḥammad Fāḍil ʻAbbās - 2013 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah--Nāshirūn.
    Badawī, ʻAbd al-Raḥmān, 1917-2002; criticism and interpretation.
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  39.  5
    Philosophy of Jihad in Islam: theory & practice.Yūsuf ʻAbbās - 2015 - Lahore: Rational Publications.
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  40.  3
    Taḥrīr al-ʻaql al-Muslim fī ʻaṣr mā baʻda al-ḥadāthah.Āl ʻAbbās & Muḥammad ʻAbd Allāh - 2019 - Bayrūt: Muntadá al-Maʻārif.
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  41.  23
    Risk sharing and the systemic fragilities of debt-economy.Abbas Mirakhor - 2018 - Intellectual Discourse 26:291-308.
    This study explains risk transfer, associated with debt-basedfinancing, as the main cause of financial crises in the world. It presents the casefor a financial architecture based on risk sharing that, in turn, is likely to makethe financial system less fragile and more stable. This study also highlights thesignificance of Islamic finance in this regard.
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  42.  12
    Moral distress and intention to leave intensive care units: A correlational study.Abbas Naboureh, Masoomeh Imanipour & Tahmine Salehi - 2021 - Clinical Ethics 16 (3):234-239.
    Moral distress is a fundamental problem in the nursing profession that affects nurses. Critical care nurses are more susceptible to this problem due to the nature of their work. Moral distress may, in turn, lead to several undesirable consequences. This study aimed to determine the relationship between moral distress and intention to leave the ward among critical care nurses. This descriptive-correlational study was conducted by census method on all eligible nurses who worked in Coronary Care Unit and Intensive Care Unit (...)
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  43.  7
    Handbook of research on Islamic business ethics.Abbas Ali (ed.) - 2015 - Northampton, MA, USA: Edward Elgar Publishing.
    The complex relationship between society and business is vividly captured by ethical standards and obligations. This is especially pertinent in the Islamic world, where religion plays a key role in both social and commercial interactions. Many people see the presence or absence of ethical commitments as an indicator of whether business actors uphold their social responsibilities, and there is an increasing recognition of the significance of ethical value for business. This Handbook explores the interweaving relationship between Islamic business ethics and (...)
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  44. Taṭawwur ʻilm al-kalām ilá al-falsafah wa-manhajuhā ʻinda Naṣīr al-Dīn al-Ṭūsī: dirāsāh taḥlīlīyah muqāranah li-kitāb Tajrīd al-ʻaqāʼid.ʻAbbās Sulayman - 1994 - Iskandarīyah: Dār al-Maʻrifah al-Jāmiʻīyah.
     
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  45.  16
    Collaborative Partnerships and Gatekeepers in Online Research Recruitment.Abbas Rattani & Amelia Johns - 2017 - American Journal of Bioethics 17 (3):27-29.
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  46.  6
    Business ethics in Islam.Abbas Ali - 2014 - Cheltenham, UK: Edward Elgar Publishing.
    The book is the most original and comprehensive treatment of business ethics in Islam. It explores the thinking of early Islamic scholars on ethics, whilst encompassing the modern developments in the field. It is aimed at fostering discourse on business ethics by offering a framework for exploring a wide range of ethical issues and dilemmas that arise in the marketplace and raising ethical awareness and sensitivity of various market and non-market players. The book enables researchers to use Islamic ethical principles (...)
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  47.  6
    La personne en Islam: liberté et témoignage.Muḥammad ʻAzīz Ḥabbābī - 2015 - Paris (France): Lessius. Edited by Muḥammad ʻAzīz Ḥabbābī.
    Le dialogue requiert au moins deux personnes. Encore faut-il s'entendre, notamment dans le dialogue interreligieux, sur la définition de la "personne". Rien là d'évident, contrairement aux apparences : à chaque définition du Dieu vivant correspond une définition du croyant dans chaque fibre de son être. D'où la nécessité d'une anthropologie du dialogue, où chacun s'interrogerait : "Y a-t-il réciprocité, de sorte que lui et moi nous considérions comme des égaux?" Cette anthropologie, l'auteur, dès les années 1960, a entrepris de la (...)
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  48.  10
    Feature integration, attention, and fixations during visual search.Abbas Khani & Mehdi Ordikhani-Seyedlar - 2017 - Behavioral and Brain Sciences 40.
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  49.  37
    Islamo-Arabic Culture and Women’s Law: An Introduction to the Sociology of Women’s Law in Islam.Abbas Mehregan - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):405-424.
    The present paper addresses the mutual relationship between society and law in shaping women’s law in Islam from the perspective of the sociology of law. It analyzes the role of pre-Islamic social, political, and economic structures in the Arabian Peninsula in modeling women’s law and highlights some customary laws which were rejected or revived and integrated in Islamic jurisprudence. In this regard, the paper reviews issues such as polygyny, rights to inheritance, marriage, the process of testimony and acceptable forms of (...)
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  50.  16
    Women’s Entrepreneurial Contribution to Family Income: Innovative Technologies Promote Females’ Entrepreneurship Amid COVID-19 Crisis.Taoan Ge, Jaffar Abbas, Raza Ullah, Azhar Abbas, Iqra Sadiq & Ruilian Zhang - 2022 - Frontiers in Psychology 13.
    Women entrepreneurs innovate, initiate, engage, and run business enterprises to contribute the domestic development. Women entrepreneurs think and start taking risks of operating enterprises and combine various factors involved in production to deal with the uncertain business environment. Entrepreneurship and technological innovation play a crucial role in developing the economy by creating job opportunities, improving skills, and executing new ideas. It has a significant impact on the income of the household. The study focused on investigating the role of women’s entrepreneurship (...)
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