16 found
Order:
  1.  52
    The liar paradox in fifteenth-century Shiraz: the exchange between Ṣadr al-Dīn al-Dashtakī and Jalāl al-Dīn al-Dawānī.Khaled El-Rouayheb - 2020 - British Journal for the History of Philosophy 28 (2):251-275.
    ABSTRACTTwo rival scholars from Shiraz in Persia, Dawānī and Dashtakī engaged in a bitter and extended dispute over a range of metaphysical and logical issues. One of these was the liar paradox. Their debate on this point marked the most extensive scrutiny of the paradox in Arabic until that time. Dashtakī’s solution was to deny that the statement ‘What I say is false’ is true or false, on the ground that there is one statement and one application of the falsity (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  2. Impossible Antecedents and Their Consequences: Some Thirteenth-Century Arabic Discussions.Khaled El-Rouayheb - 2009 - History and Philosophy of Logic 30 (3):209-225.
    The principle that a necessarily false proposition implies any proposition, and that a necessarily true proposition is implied by any proposition, was apparently first propounded in twelfth century Latin logic, and came to be widely, though not universally, accepted in the fourteenth century. These principles seem never to have been accepted, or even seriously entertained, by Arabic logicians. In the present study, I explore some thirteenth century Arabic discussions of conditionals with impossible antecedents. The Persian-born scholar Afdal al-Dīn al-Kh najī (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  3.  42
    The Development of Arabic Logic.Khaled El-Rouayheb - 2018 - Basel, Switzerland: Schwabe.
    Recent years have seen a dramatic change in scholarly views of the later career of Arabic and Islamic philosophy. For much of the twentieth century, researchers tended to dismiss the value of Arabic writings on philosophy and logic after the twelfth century, often on the basis of the prejudice that handbooks, commentaries and glosses are of necessity pedantic and unoriginal. This assumption has now been abandoned. As a consequence, a vast amount of later Arabic writings on philosophy and logic, hitherto (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  4. Relational syllogisms and the history of Arabic logic, 900-1900.Khaled El-Rouayheb - 2010 - Boston: Brill.
    Relational inferences are a well-known problem for Aristotelian logic. This book charts the development of thinking about this problem by logicians writing in Arabic from the ninth to the nineteenth century. It shows that that the development of Arabic logic did not - as is often supposed - come to an end in the fourteenth century.
     
    Export citation  
     
    Bookmark   5 citations  
  5.  16
    The Oxford Handbook of Islamic Philosophy.Khaled El-Rouayheb & Sabine Schmidtke (eds.) - 2016 - New York, NY: Oxford University Press USA.
    The study of Islamic philosophy has entered a new and exciting phase in the last few years. Both the received canon of Islamic philosophers and the narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. Most twentieth-century Western scholarship on Arabic or Islamic philosophy has focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that, unlike other (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6. Post-avicennan logicians on the subject matter of logic: Some thirteenth- and fourteenth-century discussions.Khaled El-Rouayheb - 2012 - Arabic Sciences and Philosophy 22 (1):69-90.
    In the thirteenth century, the influential logician Afḍal al-Dīn al-Khūnajī departed from the Avicennan view that the subject matter of logic is “second intentions”. For al-Khūnajī, the subject matter of logic is “the objects of conception and assent”. His departure elicited intense and sometimes abstruse discussions in the course of subsequent centuries. Prominent supporters of Khūnajī's view on the subject matter of logic included Kātibī, Ibn Wāṣil and Taftāzānī. Defenders of Avicenna's view included Ṭūsī, Samarqandī and Quṭb al-Dīn al-Rāzī. This (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  7.  15
    “Subject Generality” and Distribution in Medieval Arabic Syllogistic.Khaled El-Rouayheb - 2023 - Arabic Sciences and Philosophy 33 (2):141-161.
    RésuméUne innovation latine médiévale relativement bien connue est la doctrine de la supposition distributive. Cette notion est venue à être utilisée dans la théorie syllogistique à la fin du Moyen Âge et au début de la période moderne, alors que les logiciens latins cherchaient à établir des règles générales pour la productivité syllogistique à travers les différentes figures. Il est beaucoup moins connu que certains logiciens de la tradition arabe médiévale ont également tenté d’établir des règles générales pour le syllogisme, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  7
    D'vûd Karsî’nin el-Îs'gûcî el-Cedîd ’i.Khaled El-Rouayheb - forthcoming - Nazariyat, Journal for the History of Islamic Philosophy and Sciences.
    Bu makalenin [amacı], Osmanlı âlimlerinden Dâvûd Karsî’ye (ö. 1756 [?]) ait el-Îsâgûcî el-Cedîd’in t kikli neşrini ortaya koymaktır. Tahkik çalışması; eserin geniş bağlamını, müellifinin biyografisine genel bir bakışı ve içeriğinin bir incelemesiyle birlikte Ebherî’nin (ö. 663/1265) daha eski Îsâğûcî’si ile bir karşılaştırmasını içeren bir giriş ile başlamaktadır. Ebherî’nin orijinalinden yaklaşık iki kat daha uzun olan Karsî’nin eseri, 13. yüzyıldan itibaren Arabî mantık geleneğinde meydana gelen bazı önemli tartışmaların bir göstergesi konumundadır. Eser, müellifn kendi yapıtının, daha eski bir el kitabının “yeni” (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  11
    Islamic Disputation Theory: The Uses & Rules of Argument in Medieval Islam by Larry Benjamin Miller (review).Khaled El-Rouayheb - 2023 - Journal of the History of Philosophy 61 (3):518-520.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Islamic Disputation Theory: The Uses & Rules of Argument in Medieval Islam by Larry Benjamin MillerKhaled El-RouayhebLarry Benjamin Miller. Islamic Disputation Theory: The Uses & Rules of Argument in Medieval Islam. Logic, Argumentation and Reasoning 21. Cham: Springer 2020. Pp. xviii + 143. Hardback, €77.99.Very few unpublished PhD dissertations have had a formative influence on a field. One of the precious few is Larry Miller's Princeton dissertation from (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  30
    Mixed Conditional-Categorical Syllogisms from Avicenna to Urmawī.Khaled El-Rouayheb - 2021 - History and Philosophy of Logic 43 (3):232-250.
    A number of medieval Arabic logicians discussed inferences that combine the principles of propositional and term logic, for example: Whenever H is Z then Every J is DNo D is AWhenever H is Z then S...
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11.  12
    Commentary on the jumal on Logic by Khūnajī.Khaled El-Rouayheb (ed.) - 2022 - Brill.
    The present work is a critical edition of a commentary by Ibn Wāṣil on his teacher Khūnajī’s handbook on logic _al-Jumal_. The work was an influential contribution to a particularly dynamic chapter in the history of Arabic logic.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  12.  14
    Islam without Europe: Traditions of Reform in Eighteenth-Century Islamic Thought. By Ahmad S. Dallal.Khaled El-Rouayheb - 2022 - Journal of the American Oriental Society 141 (2).
    Islam without Europe: Traditions of Reform in Eighteenth-Century Islamic Thought. By Ahmad S. Dallal. Chapel Hill: University of North Carolina Press, 2018. Pp. ix + 421. $100 ; $34.95 ; $27.99.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  27
    Logic in the Arabic and Islamic World.Khaled El-Rouayheb - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 686--692.
  14.  28
    Ottoman Puritanism and its Discontents: Aḥmad al-Rūmī al-Āqḥiṣārī and the Qāḍīzādelīs By Mustapha Sheikh.Khaled El-Rouayheb - 2019 - Journal of Islamic Studies 30 (2):244-246.
    Ottoman Puritanism and its Discontents: Aḥmad al-Rūmī al-Āqḥiṣārī and the Qāḍīzādelīs By SheikhMustapha, ix + 191 pp. Price HB £65.00. EAN 978–0198790761.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  15. Takmil al-mantiq : a sixteenth century Arabic manual on logic.Khaled El-Rouayheb - 2018 - In Hossein Ziai, Ahmed Alwishah, Ali Gheissari & John Walbridge (eds.), Illuminationist texts and textual studies: essays in memory of Hossein Ziai. Boston: Brill.
     
    Export citation  
     
    Bookmark  
  16.  13
    First Islamic Reviver: Abū Ḥāmid al-Ghazālī and His Revival of the Religious Sciences. By Kenneth Garden; and Al-Ghazālī’s Moderation in Belief: Al-Iqtiṣād fī al-iʿtiqād. Translated by Aladdin M. Yaqub. [REVIEW]Khaled El-Rouayheb - 2021 - Journal of the American Oriental Society 136 (2).
    The First Islamic Reviver: Abū Ḥāmid al-Ghazālī and His Revival of the Religious Sciences. By Kenneth Garden. New York: Oxford University Press, 2014. Pp. xiii + 238. $65, £41.99. Al-Ghazālī’s Moderation in Belief: Al-Iqtiṣād fī al-iʿtiqād. Translated by Aladdin M. Yaqub. Chicago: Chicago University Press, 2013. Pp. xxvii + 311. $50, £35.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark