Results for 'Khairuddin Idris'

90 found
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  1.  7
    Guru penggerak pengungkit mutu pendidikan.Idris Apandi - 2022 - Banguntapan, Bantul, D.I. Yogyakarta: Samudra Biru.
    On the development of competency and professionalism of teachers and education in Indonesia.
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  2. Shaykh Aḥmad Aḥsāʼī.Idris Samawi Hamid - 2018 - In Reza Pourjavady (ed.), Philosophy in Qajar Iran. Boston: Brill.
  3.  50
    Producing Islamic philosophy: The life and afterlives of Ibn Ṭufayl’s Ḥayy ibn Yaqẓān in global history, 1882–1947.Murad Idris - 2016 - European Journal of Political Theory 15 (4):382-403.
    In recent decades, the trope that classical Muslim thinkers anticipated or influenced modern European thought has provided an easy endorsement of their contemporary relevance. This article studies how Arab editors and intellectuals, from 1882 to 1947, understood the twelfth-century Andalusian philosopher Ibn Ṭufayl, and Arabo-Islamic philosophy generally. This modern generation of Arab scholars also attached significance to classical Arabic texts as precursors to modern European thought. They invited readers to retrospectively identify with Ibn Ṭufayl and his treatise, Ḥayy ibn Yaqẓān. (...)
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  4.  23
    Beyond Halal: Maqasid al-Shari’ah to Assess Bioethical Issues Arising from Genetically Modified Crops.Siti Hafsyah Idris, Abu Bakar Abdul Majeed & Lee Wei Chang - 2020 - Science and Engineering Ethics 26 (3):1463-1476.
    Genetically modified organisms have increasingly dominated commodity crop production in the world in the endeavour to address issues related to food security. However, this technology is not without problems, and can give rise to bioethical issues for consumers, particularly Muslims. The Islamic perspective on GMOs is complex and goes beyond just the determination of whether food is halal or not. If the food is halal, but the process to obtain it is not thoyibban, as it is unethical, then the food (...)
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  5.  10
    Faire famille par don d’enfant ou par don d’ovocytes en situation transculturelle.Isam Idris - 2023 - Dialogue: Families & Couples 240 (2):127-138.
    À partir du cadre de consultation d’évaluation préalable à la prise en charge dans la consultation transculturelle, l’auteur aborde deux situations d’accompagnement culturellement éclairé à la parentalité par don traditionnel d’enfant et par adoption dans la première situation et par don à la fois légal et légitime d’ovocytes dans la seconde. Les représentations culturelles de la parentalité chez les deux familles migrantes se trouvent dynamisées par la loi du pays d’accueil et les techniques de procréation médicalement assistée pour donner lieu (...)
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  6.  10
    Iṣlāḥ al-fikr al-dīnī min manẓūr ibn Rushd.Idrīs Ḥammādī - 2007 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  7.  38
    Ecumenism and Theological Education.Idris Edward Cassidy - 2005 - The Australasian Catholic Record 82 (4):438.
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  8.  17
    Local churches and the universal church in the church's evangelising mission.Idris Cassidy - 2002 - The Australasian Catholic Record 79 (4):421.
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  9. Abū al-Ḥasan al-Shushtarī wa-falsafatuhu al-Ṣūfīyah.Muḥammad al-ʻAdlūnī Idrīsī - 2005 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
     
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  10. Qaḍāyā fī al-fikr al-Islāmī.ʻAlī Idrīsī - 2003 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
  11.  11
    B'yezîd-i Bist'mînin Muhabbetullah Anlayışı.İdris TÜRK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):2005-2005.
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  12.  29
    Cultures, migration et sociétés : destin des loyautés familiales et culturelles chez les enfants de migrants.Isam Idris - 2009 - Dialogue: Families & Couples 2 (2):131-140.
  13.  24
    Political Theory and the Politics of Comparison.Murad Idris - 2017 - Political Theory:009059171665981.
  14.  13
    An Infinite-Light and Infinite-Frequency in Cosmology and Neurosciences.Zamzuri Idris - 2019 - Open Journal of Philosophy 9 (2):236-251.
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  15.  8
    Falsafat al-waḥdah fī taṣawwuf Ibn Sabʻīn.Muḥammad al-ʻAdlūnī Idrīsī - 1998 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
    Ibn Sabʻīn, ʻAbd al-Ḥaqq ibn Ibrāhīm, 1216 or 17-1270; Sufism; Islamic philosophy.
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  16.  8
    ʻIlm al-adyān al-muqāran wa-al-āfāq al-jadīdah lil-dirāsāt al-dīnīyah.Muḥammad Yūsuf Idrīs - 2018 - al-Rabāṭ, al-Mamlakah al-Maghribīyah: Muʼminūn bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
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  17.  7
    Suʼāl al-ḥadāthah fī al-khiṭāb al-falsafī li-Muḥammad ʻĀbid al-Jābirī: ruʼyah mukhtalifah.Idrīs Jabrī - 2013 - [Rabat?]: Fāliyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Jābirī, Muḥammad ʻĀbid; criticism and interpretation; modernism; philosophy; 20th centuary.
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  18.  14
    An Overview of Religious Medicine in the Near East: Mission Hospitals of the American Board in Asia Minor.Idris Yücel - 2015 - Journal for the Study of Religions and Ideologies 14 (40):47-71.
    Mission hospitals founded by American Board missionaries in the late Ottoman period set an unusual example within the broader framework of Ottoman provincial healthcare services. These hospitals provided free health services to many poor and needy patients irrespective of their ethnic and religious origins: most importantly, they had access to Muslims, unlike typical Catholic and Protestant missionary institutions which were only able to operate among the non-Muslim population of the empire. By these means, mission hospitals managed to gain the sympathy (...)
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  19.  60
    Palliative opioid use, palliative sedation and euthanasia: reaffirming the distinction.Guy Schofield, Idris Baker, Rachel Bullock, Hannah Clare, Paul Clark, Derek Willis, Craig Gannon & Rob George - 2020 - Journal of Medical Ethics 46 (1):48-50.
    We read with interest the extended essay published from Riisfeldt and are encouraged by an empirical ethics article which attempts to ground theory and its claims in the real world. However, such attempts also have real-world consequences. We are concerned to read the paper’s conclusion that clinical evidence weakens the distinction between euthanasia and normal palliative care prescribing. This is important. Globally, the most significant barrier to adequate symptom control in people with life-limiting illness is poor access to opioid analgesia. (...)
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  20.  9
    War for peace: genealogies of a violent ideal in Western and Islamic thought.Murad Idris - 2019 - New York, NY, United States of America: Oxford University Press.
    Peace is a universal ideal, but its political life is a great paradox: "peace" is the opposite of war, but it also enables war. If peace is the elimination of war, then what does it mean to wage war for the sake of peace? What does peace mean when some say that they are committed to it but that their enemies do not value it? Why is it that associating peace with other ideals, like justice, friendship, security, and law, does (...)
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  21.  59
    Political Theory and the Politics of Comparison.Murad Idris - 2016 - Political Theory:1-20.
    One of the exciting developments in political theory in the last decades is that the boundaries of the discipline gradually but vigorously expanded beyond “the West,” as evident in the rise of work that is often labeled “comparative.” Basic to this shift is the recognition that various thinkers, ideas, and contexts—usually marked as “non-Western”—have been peripheral to, and remain marginalized in, the discipline of political theory. However, the discipline’s framing of the “comparative” as the study of “non-Western political thought” tends (...)
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  22. al-Ittijāhāt al-kalāmīyah fī al-gharb al-Islāmī.ʻAlī Idrīsī (ed.) - 2005 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  23. Falsafat al-ḥarb fī al-fikr al-dīnī al-Isrāʼīlī.Muḥammad Jalāʼ Idrīs - 2001 - [Giza]: Markaz al-Dirāsāt al-Sharqīyah, Jāmiʻat al-Qāhirah.
     
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  24.  17
    Expanded terminal sedation: too removed from real-world practice.Guy Schofield & Idris Baker - 2023 - Journal of Medical Ethics 49 (4):267-268.
    Gilbertson et al present a considered analysis of the abstract problem of ‘sedation’ at the end of life,1 and it is reassuring to see the separation of multiple practises that are often grouped under the heading terminal sedation. In their work, the authors attempt to introduce and justify a new practice in the care of those dying with significant suffering—expanded terminal sedation (ETS). This analysis will not, however, help our colleagues at the bedside. Here, we will focus on the flaws (...)
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  25. al-Takhyīl wa-al-shiʻr: ḥafrīyāt fī al-falsafah al-ʻArabīyah al-Islāmīyah.Yūsuf Idrīsī - 2008 - Āsifī [Morocco]: Manshūrāt Muqārabāt.
  26.  27
    Turkish Experiments in Democracy: The Democratic Party and Religion in Politics Through the Eyes of French Diplomats.İdris Yücel - 2016 - Journal for the Study of Religions and Ideologies 15 (43):144-176.
    The Democratic Party government, covering the period 1950-60, is seen as one of the most important stages on the road to democracy in Turkey. The Republican People’s Party, which ruled the country from the proclamation of the republic in 1923 to the end of World War II, found itself in opposition for the first time after the 1950 elections, and thus Turkish democracy was given a first chance to stand on its own feet. This work aims to read the era (...)
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  27.  24
    The Sufis.Richard C. Munn & Idries Shah - 1969 - Journal of the American Oriental Society 89 (1):279.
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  28. al-Turāth wa-al-taʼṣīl ʻinda ʻAbbās Arḥīlah: abḥāth... qirāʼāt... shahādāt.Yūsuf Idrīsī (ed.) - 2013 - Marrākish: Muʼassasat al-Bashīr lil-Taʻlīm al-Madrasī al-Khuṣūṣī.
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  29.  15
    Introduction.Murad Idris - 2023 - European Journal of Political Theory 22 (3):487-489.
    Massimiliano Tomba's Insurgent Universality locates an “alternative legacy of modernity” in how revolutionary movements across three centuries and four continents interpreted and claimed different pasts, concepts, and alternatives for themselves. These movements, from the Communards to the Zapatistas to the Russian Revolutionaries, engaged in democratic experiments in self-government, radical equality, and collective possession. In this forum, Tomba's interlocutors offer reflections and questions about the position of the critical historian, universality, and colonialism. Tomba's response explains the stakes of his project with (...)
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  30.  58
    Ibn Ṭufayl’s Critique of Politics.Murad Idris - 2011 - Journal of Islamic Philosophy 7:67-101.
    This article studies the politics and ethics in Ibn Ṭufayl’s twelfth-century allegory, Risālat Ḥayy ibn Yaqẓān. I discuss this allegory alongside Ibn Sīnā’s own Ḥayy ibn Yaqẓān and Absāl and Salāmān, first, to show that their representations of politics are not reducible to epistemology, and second, to argue that Ibn Ṭufayl inverts the political principles depicted in Ibn Sīnā’s two tales. The paper focuses on how the characters in each allegory interact with one another, and it reconstructs the neglected politics (...)
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  31.  2
    No title available: New books. [REVIEW]Idris W. Phillips - 1935 - Philosophy 10 (37):121-122.
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  32. Two-method errors: having it both ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: [email protected] Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: [email protected] Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  33.  6
    Avempace.Idris Samawi Hamid - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 172–173.
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  34. States of nature and islands of politics : animality, death, colonialism.Murad Idris - 2013 - In Jon D. Carlson & Russell Arben Fox (eds.), The State of Nature in Comparative Political Thought: Western and Non-Western Perspectives. Lanham, Maryland: Lexington Books.
     
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  35.  10
    Parenting Children with Hearing Impairment: The Milieu of Parents’ Practices and Experiences.Mastura Badzis & Rabiu Garba Idris - 2019 - Intellectual Discourse 27 (S I #2):899-921.
    The birth of a child with hearing impairment imposes more parentaldemands than having a child without a disability. Parents have little concernabout the holistic growth and development of their children with hearingdisability. This study aspires to delineate the parental practice and experience indealing with behavioural problems of their children with hearing-impairmentsin a Special School in Kano State, Nigeria. This study employed a qualitativecase study design in which interviews and observation were used to collectthe data. Purposeful sampling was utilised in selecting (...)
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  36.  11
    The Commentary on the Psalms by Nicephoros Blemmydes.H. Idris Bell - 1929 - Byzantinische Zeitschrift 30 (1).
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  37.  35
    La Berbérie Orientale sous les Zīrīdes, Xe-XIIe SièclesLa Berberie Orientale sous les Zirides, Xe-XIIe Siecles.Wilferd Madelung & Hadi Roger Idris - 1964 - Journal of the American Oriental Society 84 (4):424.
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  38.  24
    Treatise on Right and Wrong, By H. L. Mencken . (London: Kegan Paul, Trench, Trübner & Co. 1934. Pp. ix + 277. Price 10s. 6d.). [REVIEW]Idris W. Phillips - 1935 - Philosophy 10 (37):121-.
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  39.  31
    How Unbecoming of You: Online Experiments Uncovering Gender Biases in Perceptions of Ridesharing Performance.Brad Greenwood, Idris Adjerid, Corey M. Angst & Nathan L. Meikle - 2020 - Journal of Business Ethics 175 (3):499-518.
    Gender discrimination continues to plague organizations. While the advent of the Internet and the digitization of commerce have provided both a mechanism by which goods and services can be exchanged, as well as an efficient way for consumers to voice their opinions about retailers (i.e., via online rating systems), recent work has begun to uncover significant biases that manifest during the review process. In particular, it has been suggested that the gig-economy’s elimination of previously anonymous arm’s-length transactions may re-introduce bias (...)
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  40.  11
    The Oxford handbook of comparative political theory.Leigh K. Jenco, Murad Idris & Megan C. Thomas (eds.) - 2019 - New York: Oxford University Press.
    The Oxford Handbook of Comparative Political Theory provides an entry point into this burgeoning field by both synthesizing and challenging the terms that motivate it. The handbook demonstrates how mainstream political theory can and must be enriched through attention to genuinely global, rather than parochially Euro-American, contributions to political thinking. Entries emphasize exploration of substantive questions about political life-ranging from domination to political economy to the politics of knowledge-in a range of global contexts, with attention to whether and how those (...)
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  41. The Future of Jewish-Christian Relations: In Light of the Visit of Pope John Paul II to the Holy Land.Edward Idris Cardinal Cassidy - 2002 - Common Knowledge 8 (1):10-19.
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  42.  37
    Introduction générale.Annie Élisabeth Aubert & Isam Idris - 2009 - Dialogue: Families & Couples 3 (3):5-14.
  43. Unitatis Redintegratio. Evoluzione delle problematiche daVaticano II Developments since Vatican II.Edward Idris Cardinal Cassidy - 2007 - Gregorianum 88 (2):311-328.
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  44.  4
    Daʻāʼim al-falsafah.Idrīs Khuḍayr - 1988 - al-Jazāʼir: al-Muʼassasah al-Waṭanīyah lil-Kitāb.
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  45.  10
    Suʼāl al-maʻná fī fikr ʻAbd al-Salām Yāsīn.Idrīs Maqbūl - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq. Edited by Murad Wilfried Hofmann.
    Aesthetics; philosophy; Yāsīn, ʻAbd al-Salām.
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  46.  4
    al-Iṣlāḥ al-thaqāfī fī al-fikr al-ʻArabī al-wasīṭ wa-al-muʻāṣir.Idrīs Ṣābī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
  47. Kitāb al-tanbīh wa-al-īqāẓ wa-al-thabāt.Idrīs ibn Aḥmad Wazzānī - 1929
  48. al-Diyānah al-jumhūrīyah.ʻUthmān ʻAlī Idrīs Widāʻ - 2020 - al-Kharṭūm: Markaz al-Ṣafāʼ.
     
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  49.  87
    Biosafety Act 2007: Does It Really Protect Bioethical Issues Relating To GMOS. [REVIEW]Siti Hafsyah Idris, Lee Wei Chang & Azizan Baharuddin - 2013 - Journal of Agricultural and Environmental Ethics 26 (4):747-757.
    Despite the (serious) global concerns about the safety and genetic stability of genetically modified organisms, the Malaysian National Biosafety Board (NBB) has recently approved the field testing for genetically modified (GM) male mosquitoes. With this development, bioethical issues, which in some respect could adversely impinge on the social, economic and environmental aspects of the society, have surfaced, and these concerns must be addressed by the authorities concerned. In reviewing this application, the National Biosafety Board has followed the requirements of the (...)
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  50. Manhaj al-salaf wa-al-mutakallimīn fī muwāfaqat al-ʻaql lil-naql: wa-athar al-manhajayn fī al-ʻaqīdah.Jābir Idrīs ʻAlī Amīr - 1998 - al-Riyāḍ: Aḍwāʼ al-Salaf.
     
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