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  1.  1
    Beyond Redistribution: White Supremacy and Racial Justice.Kevin M. Graham - 2010 - Lexington Books.
    Kevin M. Graham argues that political philosophy cannot fully understand race-related injustice without shifting its focus away from distributive inequities between whites and nonwhites and toward white supremacy, the unfair power relationships that allow whites to dominate and oppress nonwhites. Graham's analysis of the racial politics of police violence and public education in Omaha, Nebraska, vividly illustrates why the pursuit of racial justice in the United States must move beyond redistribution.
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  2. Beyond Redistribution: White Supremacy and Racial Justice.Kevin M. Graham - 2010 - Lexington Books.
    Kevin M. Graham argues that political philosophy cannot fully understand race-related injustice without shifting its focus away from distributive inequities between whites and nonwhites and toward white supremacy, the unfair power relationships that allow whites to dominate and oppress nonwhites. Graham's analysis of the racial politics of police violence and public education in Omaha, Nebraska, vividly illustrates why the pursuit of racial justice in the United States must move beyond redistribution.
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  3. Alison Assiter, Enlightened Women: Modernist Feminism in a Postmodern Age Reviewed By.Kevin M. Graham - 1996 - Philosophy in Review 16 (6):389-391.
  4.  57
    Race and the Limits of Liberalism.Kevin M. Graham - 2002 - Philosophy of the Social Sciences 32 (2):219-239.
    This review essay considers three prominent recent works in the philosophy of race: Mills's The Racial Contract, Outlaw's On Race and Philosophy, and McGary's Race and Social Justice. Each of these books has played an important role in convincing social and political philosophers to take race more seriously as a category for theoretical analysis rather than simply as a subject related to certain applied moral and political problems such as affirmative action. Each of these works also wrestles with the question (...)
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  5.  23
    The Chinese Must Go: The Racial Oppression of Chinese Americans, 1840–1965.Kevin M. Graham - 2008 - Social Philosophy Today 24:151-161.
    Some labor historians and social historians of race are tempted to try to explain Chinese American racial oppression in the US purely by appeal to economic factors, especially the role that Chinese American men played in the US labor market. In this essay, I argue that such reduction is not possible. I briefly describe the history of Chinese immigration to the US, focusing on key changes in US law governing immigration and citizenship as they affected the Chinese. I then refute (...)
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  6.  31
    The Chinese Must Go: The Racial Oppression of Chinese Americans, 1840–1965.Kevin M. Graham - 2008 - Social Philosophy Today 24:151-161.
    Some labor historians and social historians of race are tempted to try to explain Chinese American racial oppression in the US purely by appeal to economic factors, especially the role that Chinese American men played in the US labor market. In this essay, I argue that such reduction is not possible. I briefly describe the history of Chinese immigration to the US, focusing on key changes in US law governing immigration and citizenship as they affected the Chinese. I then refute (...)
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  7.  39
    The Political Significance of Social Identity: A Critique of Rawls’s Theory of Agency.Kevin M. Graham - 2000 - Social Theory and Practice 26 (2):201-222.
  8.  18
    Fifteenth International Social Philosophy Conference.Kevin M. Graham - 2000 - Journal of Value Inquiry 34 (1):105-109.
  9. Michael A. Weinstein, Culture/Flesh: Explorations of Postcivilized Modernity Reviewed By.Kevin M. Graham - 1996 - Philosophy in Review 16 (4):304-305.
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  10.  11
    After the Buses Stop Running: Distributive Justice or Dialogue?Kevin M. Graham - 2000 - Social Philosophy Today 16:59-76.
    This paper analyzes the political and legal context in which the 1999 Omaha (Nebraska) Public Schools bond issue was proposed and approved, and the conception of social justice that underpins it. I argue that the 1999 bond issue marks a shift from an ideal of social justice centered on integration toward another ideal of justice centered on fair distribution of resources. I indicate some of the limits of this distributive conception of justice from both a theoretical and a practical point (...)
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  11.  25
    The Ideal of Objectivity in Political Dialogue: Liberal and Feminist Approaches.Kevin M. Graham - 2002 - Social Epistemology 16 (3):295 – 309.
  12.  4
    Racism and the Limits of Distributive Justice.Kevin M. Graham - 2001 - Public Affairs Quarterly 15 (3):271-289.