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Kevin J. Harrelson [21]Kevin Harrelson [6]
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Kevin Harrelson
Ball State University
  1. Narrative Identity and Diachronic Self-Knowledge.Kevin J. Harrelson - 2016 - Journal of the American Philosophical Association 2 (1):164-179.
    Our ability to tell stories about ourselves has captivated many theorists, and some have taken these developments for an opportunity to answer long-standing questions about the nature of personhood. In this essay I employ two skeptical arguments to show that this move was a mistake. The first argument rests on the observation that storytelling is revisionary. The second implies that our stories about ourselves are biased in regard to our existing self-image. These arguments undercut narrative theories of identity, but they (...)
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  2. Narrative Pedagogy for Introduction to Philosophy.Kevin J. Harrelson - 2012 - Teaching Philosophy 35 (2):113-141.
    This essay offers a rationale for the employment of narrative pedagogies in introductory philosophy courses, as well as examples of narrative techniques, assignments, and course design that have been successfully employed in the investigation of philosophical topics. My hope is to undercut the sense that “telling stories in class” is just a playful diversion from the real material, and to encourage instructors to treat storytelling as a genuine philosophical activity that should be rigorously developed. I argue that introductory courses focused (...)
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  3.  94
    The Ontological Argument From Descartes to Hegel.Kevin J. Harrelson - 2008 - Humanity Books.
    Proof and perception : the context of the argumentum cartesianum -- Refutations of atheism : ontological arguments in English philosophy, 1652-1705 -- Being and intuition : Malebranche's appropriation of the argument -- An adequate conception : the argument in Spinoza's philosophy -- Ontological arguments in Leibniz and the German enlightenment -- Kant's systematic critique of the ontological argument -- Hegel's reconstruction of the argument.
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  4. Inferentialist Philosophy of Language and the Historiography of Philosophy.Kevin J. Harrelson - 2014 - British Journal for the History of Philosophy 22 (3):582-603.
    This article considers the implications of inferentialist philosophy of language for debates in the historiography of philosophy. My intention is to mediate and refine the polemics between contextualist historians and ‘analytic’ or presentist historians. I claim that much of Robert Brandom’s nuanced defence of presentism can be accepted and even adopted by contextualists, so that inferentialism turns out to provide an important justification for orthodox history of philosophy. In the concluding sections I argue that the application of Brandom’s theory has (...)
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  5. Logic and Ontology in Hegel's Theory of Predication.Kevin J. Harrelson - 2015 - European Journal of Philosophy 23 (4):1259-1280.
    In this paper I sketch some arguments that underlie Hegel's chapter on judgment, and I attempt to place them within a broad tradition in the history of logic. Focusing on his analysis of simple predicative assertions or ‘positive judgments’, I first argue that Hegel supplies an instructive alternative to the classical technique of existential quantification. The main advantage of his theory lies in his treatment of the ontological implications of judgments, implications that are inadequately captured by quantification. The second concern (...)
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  6.  68
    White Racial Literacy and Racial Dexterity.Kevin J. Harrelson - 2021 - Educational Theory 71 (2):203-221.
    This essay presents racial literacy and racial dexterity as educational desiderata, especially for white students. Racial literacy is defined as the ability to recognize and interpret racial nuances in real social engagements. Racial dexterity is defined as the ability to engage successfully with diverse racial contexts. After defining racial literacy and racial dexterity, Kevin Harrelson analyzes these skills by contrasting them with racial naivety and racial anxiety. He argues that transitioning from naivety to literacy, and from anxiety to dexterity, requires (...)
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  7.  57
    White Imagination in Search of a Canon.Kevin J. Harrelson - 2021 - The Pluralist 16 (2):39-58.
    Tommy J. Curry’s Another white Man’s Burden presents a rigorous intellectual history of Josiah Royce’s essays on race. Curry explains the several arguments that Royce made on this topic between 1900 and 1908, and he situates these within Royce’s social philosophy and some contemporaneous literatures on racism. The result is a comprehensive theory of cultural assimilation informed by an idealist metaphysics. Royce, namely, disdained segregation and rejected biological accounts of racial difference. But Royce scholars have wrongly taken these observations, Curry (...)
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  8.  53
    The Ethics of History in Royce's The Spirit of Modern Philosophy.Kevin J. Harrelson - 2013 - Journal of Speculative Philosophy 27 (2):134-152.
    This essay examines the method and context that underlie Josiah Royce's The Spirit of Modern Philosophy (SMP). I locate this work among Royce's German influences, and I argue that SMP represents a considerable departure from his early Neo-Kantianism. In the concluding sections, I outline the ethical approach to historiography that Royce practices in SMP. Focusing on his polemic against Hans Vaihinger, I then draw from Royce some suggestions concerning how we should study and write the history of philosophy.
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  9. Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion.Kevin J. Harrelson - 2013 - Sophia 52 (3):463-482.
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious thought was in the (...)
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  10.  22
    Introduction to the Symposium.Kevin J. Harrelson - 2021 - The Pluralist 16 (2):1-9.
    in early 2019, the josiah royce society arranged two Author Meets Critics sessions on Tommy J. Curry’s Another white Man’s Burden: Josiah Royce’s Quest for a Philosophy of white Racial Empire. The first was held in New York City, at the American Philosophical Association Eastern Division Meeting. The second was at the annual meeting of the Society for the Advancement of American Philosophy, in Columbus, Ohio. The sessions were vibrant and well-attended. With the exception of a few tendentious questions at (...)
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  11. Idealistic Ontological Arguments in Royce, Collingwood, and Others.Kevin J. Harrelson - 2012 - Transactions of the Charles S. Peirce Society 48 (4):411.
    This essay examines how, in the early twentieth century, ontological arguments were employed in the defense of metaphysical idealism. The idealists of the period tended to grant that ontological arguments defy our usual expectations in logic, and so they were less concerned with the formal properties of Anselmian arguments. They insisted, however, that ontological arguments are indispensable, and they argued that we can trust argumentation as such only if we presume that there is a valid ontological argument. In the first (...)
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  12. Hegel and the Modern Canon.Kevin J. Harrelson - 2012 - The Owl of Minerva 44 (1/2):1-35.
    Abstract: This essay traces the relationship between Hegel and some common portrayals of modern philosophy in the nineteenth century. I explain much of the rationale behind the neo-Kantian narrative of modern philosophy, and argue that the common division of modern philosophers into rationalists and empiricists executed a principally anti-Hegelian agenda. I then trace some failed attempts by anglophone philosophers to reconcile Hegel with the neo-Kantian history, in the interest of explaining Hegel’s subsequent unpopularity in England and America. Finally, I argue (...)
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  13. Hegel in the Americas: Interpretive Assimilation and the Anticolonial Argument.Kevin Harrelson - 2019 - Revista Electronica Estudos Hegelianos 16 (27):70-99.
    This essay criticizes some strategies of Hegel scholarship, especially the non-metaphysical school and its recent metaphysical successor. My main claim is that these approaches are rhetorically opaque, and thus vulnerable to a certain anticolonial argument. In place of these strategies, I recommend and illustrate a more historically perspicuous approach that is sensitive to concerns about the role of European philosophy in the Americas.
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  14.  98
    Intention and Empathy.Kevin Harrelson - 2020 - Philosophical Psychology 33 (8):1162-1184.
    This essay challenges some assumptions of prevalent theories of empathy. The empathizer, according to these theories, must have an emotion or a representation that matches the recipient’s emotion or representation. I argue that these conditions fail to account for important cases, namely surrogate and out-group empathy. In the course of this argument, I isolate some conceptual difficulties in extant models of cognitive empathy. In place of the matching theories,I propose an indexical model that (1) distinguishes virtual from real self-reference and (...)
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  15. The Priority of Epistemology in Early Neo-Kantianism.Kevin J. Harrelson - 2015 - History of Philosophy Quarterly 32 (1):57-77.
    This essay examines the argumentative context in which early Neo-Kantian philosophers defined and defended "epistemology." The paper defends Richard Rorty's claim that the priority of epistemology influenced how the history of modern philosophy was written but corrects his story by showing that epistemology was defended mainly via antifoundational arguments. The essay begins with a few programmatic arguments by Kuno Fischer and Eduard Zeller but focuses mainly on Otto Liebmann's Kant und die Epigonen. I argue that Liebmann completes the agenda of (...)
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  16.  88
    Hegel on the Proofs and Personhood of God: Studies in Hegel's Logic and Philosophy of Religion by Robert R. Williams. [REVIEW]Kevin J. Harrelson - 2017 - Journal of the History of Philosophy 55 (4):739-740.
    Hegel endorsed proofs of the existence of God, and also believed God to be a person. Some of his interpreters ignore these apparently retrograde tendencies, shunning them in favor of the philosopher's more forward-looking contributions. Others embrace Hegel's religious thought, but attempt to recast his views as less reactionary than they appear to be. Robert Williams's latest monograph belongs to a third category: he argues that Hegel's positions in philosophical theology are central to his philosophy writ large. The book is (...)
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  17.  7
    Hegel on Possibility, Dialectics, Contradiction, and Modality by Nahum Brown. [REVIEW]Kevin Harrelson - 2021 - Journal of the History of Philosophy 59 (3):519-520.
    Nahum Brown has written a very ambitious book on Hegel's theory of modality. It provides detailed textual analyses of three chapters from the Science of Logic and places Hegel's theory in a highly original classificatory scheme. The volume is well researched and transparently argued. It ought to have considerable influence on how scholars interpret Hegel, as well as on how we construe the history of modal thinking in European traditions. The introduction presents a series of problems that Brown claims are (...)
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  18.  58
    Mogens Laerke, Justin Smith, and Eric Schliesser , Philosophy and its History: Aims and Methods in the Study of Early Modern Philosophy . Reviewed By. [REVIEW]Kevin J. Harrelson - 2014 - Philosophy in Review 34 (5):237-239.
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  19.  54
    Ontological Proofs Today. [REVIEW]Kevin J. Harrelson - 2013 - Notre Dame Philosophical Reviews.
  20.  22
    Review of Paolo Diego Bubbio, God and the Self in Hegel: Beyond Subjectivism: Albany, NY: SUNY, 2017, ISBN: 978-1438465241, 242pp. [REVIEW]Kevin Harrelson - 2018 - Sophia 57 (2):349-351.
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  21. Hegel's Defense of the Ontological Argument for the Existence of God.Kevin Harrelson - 2004 - Dissertation, University of Kentucky
    The following dissertation is a study of the "ontological proof' for God's existence, specifically of the controversy concerning this proof from the seventeenth through the nineteenth centuries. As the title indicates, the primary theme is Hegel's defense and reformulation of the proof. I argue for a metaphysical interpretation of Hegel's Science of Logic, by showing that one of Hegel's chief goals in the Logic is to provide a demonstration for the thesis that "necessary existence belongs to God's nature." I conclude (...)
     
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  22.  13
    Graham Oppy, Editor: Ontological Arguments: Cambridge University Press, Cambridge, 2018, X and 284 Pp, $34.99. [REVIEW]Kevin J. Harrelson - 2019 - International Journal for Philosophy of Religion 86 (1):91-96.
  23.  40
    Hegel, Idealism, and Analytic Philosophy (Review). [REVIEW]Kevin Harrelson - 2006 - Journal of the History of Philosophy 44 (4):668-670.
    In this book—the first large-scale survey of the complex relationship between Hegel’s idealism and Anglo-American analytic philosophy—Tom Rockmore argues that analytic philosophy has consistently misread and misappropriated Hegel.\n\nAccording to Rockmore, the first generation of British analytic philosophers to engage Hegel possessed a limited understanding of his philosophy and of idealism. Succeeding generations continued to misinterpret him, and recent analytic thinkers have turned Hegel into a pragmatist by ignoring his idealism. Rockmore explains why this has happened, defends Hegel’s idealism, and points (...)
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  24. Timothy S. Yoder, Hume on God: Irony, Deism and Genuine Theism. [REVIEW]Kevin J. Harrelson - 2009 - Philosophy in Review 29 (4):306.
  25.  41
    Review: Garber & Longuenesse (Ed), Kant and the Early Moderns. [REVIEW]Kevin J. Harrelson - 2010 - Journal of the History of Philosophy 48 (1):111-112.
    This volume contains ten essays that treat the relationship between Kant’s philosophy and those of his predecessors in the early modern canon. The essays divide into five pairs devoted respectively to Descartes, Leibniz, Locke, Berkeley, and Hume. In each case, the work of a prominent Kant scholar precedes a reply by an early modernist. This format provides the opportunity to reevaluate both Kant’s philosophy and those of his predecessors, the contention being that the latter “in our historical conscience” too often (...)
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  26.  18
    Models of the History of Philosophy. Volume II: From the Cartesian Age to Brucker (Review). [REVIEW]Kevin J. Harrelson - 2012 - Journal of the History of Philosophy 50 (4):616-617.
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  27.  10
    Hegel's Critique of Kant. [REVIEW]Kevin J. Harrelson - 2014 - Journal of the History of Philosophy 52 (2):385-6.