Results for 'Kevin E. Olson'

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  1.  50
    Book Notes. [REVIEW]Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins - 2001 - Ethics 111 (2):446-459.
  2.  16
    Psychedelics as Standard of Care? Many Questions Remain.Kurt Rasmussen & David E. Olson - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (4):477-481.
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  3. A Diamond-Based Electrode for Detection of Neurochemicals in the Human Brain.Kevin E. Bennet, Jonathan R. Tomshine, Hoon-Ki Min, Felicia S. Manciu, Michael P. Marsh, Seungleal B. Paek, Megan L. Settell, Evan N. Nicolai, Charles D. Blaha, Abbas Z. Kouzani, Su-Youne Chang & Kendall H. Lee - 2016 - Frontiers in Human Neuroscience 10.
  4.  29
    Examining Interprofessional Education Through the Lens of Interdisciplinarity: Power, Knowledge and New Ontological Subjects.Rebecca E. Olson & Caragh Brosnan - 2017 - Minerva 55 (3):299-319.
    Interprofessional education – students of different professions learning together, from and about each other – is increasingly common in health professional degrees. Despite its explicit aims of transforming identities, practices and relationships within/across health professions, IPE remains under-theorised sociologically, with most IPE scholarship focussed on evaluating specific interventions. In particular, the significance of a shared knowledge base for shaping professional power and subjectivity in IPE has been overlooked. In this paper we begin to develop a framework for theorising IPE in (...)
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  5.  14
    The hermeneutics of knowing and willing in the thought of St. Thomas Aquinas.Kevin E. O'Reilly - 2013 - Walpole, MA: Peeters.
    This study elicits a concern to show forth those elements in the theology of Saint Thomas Aquinas that can menaingfully engage with those trends in contemporary hermeneutical philosophy and theology that highlight the conditioned nature of human understanding. The main point of reference in this regard os the hermeneutical philosophy of Hans-Georg Gadamer. At the heart of this hermeneutical enterprise is Thomas's construal of the relationship between intellect and will, a relationship that can be described as one of dynamic reciprocity. (...)
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  6.  60
    Moral Status, Justice, and the Common Morality: Challenges for the Principlist Account of Moral Change.Kevin E. Hodges & Daniel P. Sulmasy - 2013 - Kennedy Institute of Ethics Journal 23 (3):275-296.
    The idea that ethics can be derived from a common morality, while controversial, has become very influential in biomedical ethics. Although the concept is employed by several theories, it has most prominently been given a central role in principlism, an ethical theory endorsed by Tom Beauchamp and James Childress in Principles of Biomedical Ethics (2009).1 This text has become a cornerstone of medical ethics education, an achievement that has been commended by critics and supporters alike. It articulates a system of (...)
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  7.  13
    Victors, Victims, and Vectors.Rebecca E. Olson, Adil M. Khan, Dylan Flaws, Deborah L. Harris, Hasan Shohag, May Villanueva & Marc Ziegenfuss - 2021 - Perspectives in Biology and Medicine 64 (3):408-419.
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  8.  3
    The Demand for Bijurally Trained Canadian Lawyers.Kevin E. Davis & Michael J. Trebilcock - 2006 - In Albert Breton & M. J. Trebilcock (eds.), Bijuralism: An Economic Approach. Ashgate Pub. Company. pp. 173.
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  9. Autonomy and Authority in Kant's Rechtslehre.Kevin E. Dodson - 1997 - Political Theory 25 (1):93-111.
    In the short essay on theory and practice, Kant declares that the social contract differs from all other types of contracts in that agreement to its is obligatory and may be exacted through the use of force. In this paper, I examine Kant's justification of the moral necessity of civil society. Kant locates the ground of our obligation to enter into a civil union in the necessity of property for action and civil society as the necessary condition of the institution (...)
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  10.  27
    Tree thinking for all biology: the problem with reading phylogenies as ladders of progress.Kevin E. Omland, Lyn G. Cook & Michael D. Crisp - 2008 - Bioessays 30 (9):854-867.
    Phylogenies are increasingly prominent across all of biology, especially as DNA sequencing makes more and more trees available. However, their utility is compromised by widespread misconceptions about what phylogenies can tell us, and improved tree thinking is crucial. The most-serious problem comes from reading trees as ladders from left to right - many biologists assume that species-poor lineages that appear early branching or basal are ancestral - we call this the primitive lineage fallacy. This mistake causes misleading inferences about changes (...)
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  11.  8
    One Field, Many Disciplines, One Goal.Kevin E. Voss - 2002 - American Journal of Bioethics 2 (4):1-2.
  12.  6
    Knowledge of Previous Tasks: Task Similarity Influences Bias in Task Duration Predictions.Kevin E. Thomas & Cornelius J. König - 2018 - Frontiers in Psychology 9.
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  13.  8
    Subgroup Splits in Diverse Work Teams: Subgroup Perceptions but Not Demographic Faultlines Affect Team Identification and Emotional Exhaustion.Kevin E. Tiede, Stefanie K. Schultheis & Bertolt Meyer - 2021 - Frontiers in Psychology 12.
    We investigate the relationship between subgroup splits, subjectively perceived subgroups, and team identification and emotional exhaustion. Based on the job demands-resources model and on self-categorization theory, we propose that faultline strength and perceived subgroups negatively affect emotional exhaustion, mediated by team identification. We further propose that subgroup identification moderates the mediation such that subgroup identification compensates low levels of team identification. We tested our hypotheses with a two-wave questionnaire study in a sample of 105 participants from 48 teams from various (...)
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  14.  25
    Kant’s Socialism.Kevin E. Dodson - 2003 - Social Theory and Practice 29 (4):525-538.
  15.  9
    Why Is There a Conflict Between Business and Religion? A Historical Perspective.Kevin E. Schmiesing - 2005 - In Nicholas Capaldi (ed.), Business and Religion: A Clash of Civilizations? M & M Scrivener Press. pp. 90.
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  16.  3
    God’s Action in Flannery O’Connor: A Hillbilly Corrective to a Thomist Debate.Kevin E. Jones - 2018 - Listening 53 (3):120-136.
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  17.  17
    Militancy and Violence in West Africa:Religion,Politics and Radicalisationby James Gow, Funmi Olonisakin, and Ernst Dijxhoorn, eds.: New York: Routledge, 2013.Kevin E. Grimm - 2015 - Human Rights Review 16 (1):77-78.
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  18.  46
    Kantian Paternalism and Drug Policy.Kevin E. Dodson - 2006 - Southwest Philosophy Review 22 (2):17-33.
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  19.  1
    Kant'S Theory of Justice.Kevin E. Dodson - 1996 - Philosophical Books 37 (3):178-180.
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  20.  6
    Provision of some level of material resources; rather it is the capacity to exercise autonomy at the collective level and, as such, constitutes the outermost Bounds of justice raised by the process of globalization.Kevin E. Dodson - 2003 - Kantian Review 7.
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  21.  18
    Report on the 28th conference on value inquiry.Kevin E. Dodson - 2000 - Journal of Value Inquiry 34 (4):545-551.
  22.  16
    Skepticism, Relativism, and Identity: The Origins of Conservatism.Kevin E. Dodson - 2019 - In Christine M. Battista & Melissa R. Sande (eds.), Critical Theory and the Humanities in the Age of the Alt-Right. Springer Verlag. pp. 121-136.
    In the 1950s and 1960s, Conservatives themselves sought to distinguish an authentic conservatism from what Peter Viereck called “Reactionary Nationalism” and George Nash termed “The Radical Right.” In The National Review, William F. Buckley sought to expel the John Birch Society and Ayn Rand from the emerging Conservative movement. Perhaps most famously, the renowned historian Richard Hofstadter distinguished between Conservatism on the one hand and Pseudo-Conservatism on the other, which exhibited an opposition to the broad consensus of American society and (...)
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  23.  62
    Teleology and Mechanism in Kant’s Philosophy of History.Kevin E. Dodson - 1994 - Southwest Philosophy Review 10 (1):157-165.
  24.  26
    Socially Responsible Investing.Gregory R. Beabout & Kevin E. Schmiesing - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (1):63-99.
  25.  54
    Stakeholder theory: A deliberative perspective.Ulf Henning Richter & Kevin E. Dow - 2017 - Business Ethics: A European Review 26 (4):428-442.
    Organizations routinely make choices when addressing conflicting stakes of their stakeholders. As stakeholder theory continues to mature, scholars continue to seek ways to make it more usable, yet proponents continue to debate its legitimacy. Various scholarly attempts to ground stakeholder theory have not narrowed down this debate. We draw from the work of Juergen Habermas to theoretically advance stakeholder theory, and to provide practical examples to illustrate our approach. Specifically, we apply Habermas’ language-pragmatic approach to extend stakeholder theory by advancing (...)
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  26.  38
    Food safety risks, disruptive events and alternative beef production: a case study of agricultural transition in Alberta.Debra J. Davidson, Kevin E. Jones & John R. Parkins - 2016 - Agriculture and Human Values 33 (2):359-371.
    A key focus for agri-food scholars today pertains to emerging “alternative food movements,” particularly their long-term viability, and their potential to induce transitions in our prevailing conventional global agri-food systems. One under-studied element in recent research on sustainability transitions more broadly is the role of disruptive events in the emergence or expansion of these movements. We present the findings of a case study of the effect of a sudden acute food safety crisis—bovine spongiform encephalopathy, or mad cow disease—on alternative beef (...)
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  27.  19
    The Edge of Life: Human Dignity and Contemporary Bioethics by Christopher Kaczor.Kevin E. Miller - 2008 - The National Catholic Bioethics Quarterly 8 (3):589-592.
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  28.  30
    Review: O'Neill, Bounds of Justice. [REVIEW]Kevin E. Dodson - 2003 - Kantian Review 7:149-152.
  29.  14
    Bounds of Justice. By Onora O'Neill. Cambridge: Cambridge University Press, 2000. ix + 219 pp. ISBN 0-521-44232-X. £35.00. [REVIEW]Kevin E. Dodson - 2003 - Kantian Review 7:149-152.
  30.  40
    Philosophy and the Return to Self-Knowledge. [REVIEW]Kevin E. Dodson - 1999 - Review of Metaphysics 52 (3):731-732.
    In his latest book, the distinguished Vico scholar Donald Phillip Verene offers us a diagnosis of our current philosophical malaise and a prescription for its cure.
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  31.  23
    More Than Meets the Eye: The Merging of Perceptual and Conceptual Knowledge in the Anterior Temporal Face Area.Jessica A. Collins, Jessica E. Koski & Ingrid R. Olson - 2016 - Frontiers in Human Neuroscience 10.
  32.  19
    Welfare in the Kantian State. [REVIEW]Kevin E. Dodson - 2001 - Philosophical Review 110 (4):603-606.
    With this concise and tightly constructed account of Kant’s views on social welfare, Alexander Kaufman has filled a gap in the growing literature on Kant’s political philosophy. Kaufman’s purpose is two-fold: first, to explicate the philosophical basis of Kant’s views of social welfare; and second, to reconstruct Kant’s views on political judgment in order to link his abstract philosophical ideas to public policy.
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  33.  8
    Grateful Patient Fundraising: Perspectives from a Development Professional and Physician.Cheryl J. Hadaway & Kevin E. Behrns - 2022 - Narrative Inquiry in Bioethics 12 (1):27-31.
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  34.  46
    Transcending Gadamer.Kevin E. O’Reilly - 2012 - Review of Metaphysics 65 (4):841-860.
    With a few exceptions, Thomists have by and large failed to engage with the historical and hermeneutical turns in philosophy and theology. This article offers an account of what the beginnings of a Thomistic engagement with recent hermeneutical philosophy might look like. In order to develop such an account, the author turns to arguably the most important contemporary hermeneutical philosopher, namely Hans-Georg Gadamer, as a dialogue partner. Despite claims to the contrary, this article argues that Gadamer does not successfully deal (...)
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  35.  19
    Anscombe on alawconception of ethics and the experience of obligation.Kevin E. O'reilly - 2010 - Heythrop Journal 51 (2):208-213.
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  36.  24
    Dynamic Transcendentals: Truth, Goodness, & Beauty from a Thomistic Perspective by Alice M. Ramos.Kevin E. O’Reilly - 2016 - Nova et Vetera 14 (2):712-716.
  37.  20
    Ethical Sex: Sexual Choices and Their Nature and Meaning by Anthony McCarthy.Kevin E. O'Reilly - 2019 - Nova et Vetera 17 (1):287-290.
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  38. From Medieval Voluntarism to Hursthouse's Virtue Ethics.Kevin E. O'reilly - 2009 - The Thomist 73 (4):621-646.
     
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  39.  35
    Poetry, Beauty, and Contemplation: The Complete Aesthetics of Jacques Maritain. By John G. Trapani Jr.Kevin E. O'Reilly - 2011 - Heythrop Journal 52 (6):1071-1072.
  40.  19
    The Eucharist and the Politics of Love According to Thomas Aquinas.Kevin E. O'Reilly - 2015 - Heythrop Journal 56 (3):399-410.
  41.  34
    The Temporality of Prudence in Thomas Aquinas.Kevin E. O’Reilly - 2016 - American Catholic Philosophical Quarterly 90 (3):499-538.
    According to Heidegger’s interpretation, while Aristotle’s treatment of practical wisdom cannot be divorced from his account of theoretical wisdom, there has nevertheless been a tendency in Western thought to separate what he terms the theoretical and practical modes of concern and to afford a certain priority to the theoretical mode. This article argues that one thinker in the tradition with which Heidegger engaged, namely Thomas Aquinas, constitutes an exception to this analysis. Thomas’s treatment of prudence (prudentia), rooted in Aristotle’s discussion (...)
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  42.  16
    The Temporality of Prudence in Thomas Aquinas.Kevin E. O’Reilly - 2016 - American Catholic Philosophical Quarterly 90 (3):499-538.
    According to Heidegger’s interpretation, while Aristotle’s treatment of practical wisdom cannot be divorced from his account of theoretical wisdom, there has nevertheless been a tendency in Western thought to separate what he terms the theoretical and practical modes of concern and to afford a certain priority to the theoretical mode. This article argues that one thinker in the tradition with which Heidegger engaged, namely Thomas Aquinas, constitutes an exception to this analysis. Thomas’s treatment of prudence (prudentia), rooted in Aristotle’s discussion (...)
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  43.  11
    University Education Construed in the Light of Faith.Kevin E. O'Reilly - 2016 - New Blackfriars 97 (1072).
  44.  17
    University Education Construed in the Light of Faith.Kevin E. O'Reilly - 2017 - New Blackfriars 98 (1075):373-386.
  45.  11
    Reviewing the review: a qualitative assessment of the peer review process in surgical journals.Thomas A. Aloia, Charles M. Balch, Jeffrey E. Lee, Mark S. Roh, O. James Garden, Keith D. Lillemoe, Kevin E. Behrns, Barbara L. Bass & Catherine H. Davis - 2018 - Research Integrity and Peer Review 3 (1).
    BackgroundDespite rapid growth of the scientific literature, no consensus guidelines have emerged to define the optimal criteria for editors to grade submitted manuscripts. The purpose of this project was to assess the peer reviewer metrics currently used in the surgical literature to evaluate original manuscript submissions.MethodsManuscript grading forms for 14 of the highest circulation general surgery-related journals were evaluated for content, including the type and number of quantitative and qualitative questions asked of peer reviewers. Reviewer grading forms for the seven (...)
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  46. Individual difference in procedural and declarative learning.B. Kerr, Jj Feldman, E. Hunt, Hc Olson & Ap Streissguth - 1990 - Bulletin of the Psychonomic Society 28 (6):485-485.
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  47. Deference Done Better.Kevin Dorst, Benjamin A. Levinstein, Bernhard Salow, Brooke E. Husic & Branden Fitelson - 2021 - Philosophical Perspectives 35 (1):99-150.
    There are many things—call them ‘experts’—that you should defer to in forming your opinions. The trouble is, many experts are modest: they’re less than certain that they are worthy of deference. When this happens, the standard theories of deference break down: the most popular (“Reflection”-style) principles collapse to inconsistency, while their most popular (“New-Reflection”-style) variants allow you to defer to someone while regarding them as an anti-expert. We propose a middle way: deferring to someone involves preferring to make any decision (...)
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  48.  59
    Aesthetic Perception. [REVIEW]Kevin E. O’Reilly - 2009 - Modern Schoolman 86 (1):85-86.
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  49.  37
    Existence as Prayer: The Consciousness of Christ in the Theology of Hans Urs von Balthasar. By Mark L. Yenson. Pp. xi, 231, New York, Peter Lang 2014, $80.48. [REVIEW]Kevin E. O'Reilly - 2015 - Heythrop Journal 56 (6):1061-1062.
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  50.  27
    Not Passion’s Slave. [REVIEW]Kevin E. O’Reilly - 2006 - Review of Metaphysics 59 (4):903-904.
    Since the appearance of his earliest works on the subject of the emotions, namely, his article “Emotions and Choice” in 1973 and his book The Passions in 1976, Robert C. Solomon has never ceased to develop the idea that we are in some significant sense and to some significant degree responsible for our emotions. His presentation of this thesis in these two works was, on his own admission, somewhat polemical and stood in need of considerable revision. This present volume, which (...)
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