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  1.  27
    Participation for better or for worse?Jan Masschelein & Kerlijn Quaghebeur - 2005 - Journal of Philosophy of Education 39 (1):51–65.
    The increasing emphasis on participation in education offers the starting point for this paper. Participation appears to be a strategic notion in a particular problematisation of education: this is installed through certain ways of speaking and writing (discourse) and through certain procedures, instruments and techniques that are proposed and developed in different places and spaces (technology). Participation is thereby claimed to empower individuals and to emancipate the child or the student from dominant regimes of power, including liberating them from oppressive (...)
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  2.  16
    Participation for free. Exploring (limits of) participatory government.Kerlijn Quaghebeur - 2006 - Educational Philosophy and Theory 38 (4):497–511.
    Since the 1990s participation has become a buzzword in education as well as in development contexts. In those contexts, participation has more particularly been linked up with personal promises of self‐fulfilment, ownership and self‐determination as well as with democratic ideals such as justice, equivalence and freedom. In the paper, we focus on a dominant argument in the justification and also realisation of participation in those empirical contexts, namely the claim to freedom. In order to analyse this freedom, we explore a (...)
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    Participation for Free. Exploring (limits of) participatory government.Kerlijn Quaghebeur - 2006 - Educational Philosophy and Theory 38 (4):497-511.
    Since the 1990s participation has become a buzzword in education as well as in development contexts. In those contexts, participation has more particularly been linked up with personal promises of self‐fulfilment, ownership and self‐determination as well as with democratic ideals such as justice, equivalence and freedom. In the paper, we focus on a dominant argument in the justification and also realisation of participation in those empirical contexts, namely the claim to freedom. In order to analyse this freedom, we explore a (...)
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