Results for 'Kenton Stephen Harris'

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  1.  34
    Vagueness, ignorance, and margins for error.Kenton Machina & Harry Deutsch - 2002 - Acta Analytica 17 (2):19-45.
    We argue that the epistemic theory of vagueness cannot adequately justify its key tenet-that vague predicates have precisely bounded extensions, of which we are necessarily ignorant. Nor can the theory adequately account for our ignorance of the truth values of borderline cases. Furthermore, we argue that Williamson’s promising attempt to explicate our understanding of vague language on the model of a certain sort of “inexact knowledge” is at best incomplete, since certain forms of vagueness do not fit Williamson’s model, and (...)
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  2.  37
    New Directions in Strategic Management and Business Ethics.Heather Elms, Stephen Brammer, Jared D. Harris & Robert A. Phillips - 2010 - Business Ethics Quarterly 20 (3):401-425.
    ABSTRACT:This essay attempts to provide a useful research agenda for researchers in both strategic managementandbusiness ethics. We motivate this agenda by suggesting that the two fields started with similar interests, diverged, and are beginning to converge again. We then identify several streams that hold particular promise for developing our understanding of the relationship between strategy and ethics: stakeholder theory, managerial discretion, behavioral strategy, strategy as practice, and environmental sustainability.
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  3.  12
    Stephen Harris—Writer, Educator, Anthropologist Kantriman Blanga Melabat (Our Countryman).Jonathan Harris & John Harris Jonathan Harris, Brian Devlin, Joy Kinslow-Harris, Nancy Devlin, Jane Elizabeth Harris (eds.) - 2022 - Singapore: Springer.
    This book documents the impact of Stephen Harris’s works in Aboriginal education, Aboriginal learning styles, domains of language use and bilingual-bicultural education. It provides a summary and critique of Stephen Harris's key ideas, particularly those on bilingual-bicultural education. This book also profiles the man, his background, his beliefs and talents. It showcases contributions and personal reflections from Stephen’s family, wife, close colleagues, and many of those influenced by his work. This festschrift explores the professional life (...)
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  4.  37
    Video-Preservation of Dance.Kenton Harris & David E. W. Fenner - 1995 - Journal of Aesthetic Education 29 (1):69-78.
  5.  39
    Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being.Stephen Harris - 2023 - Bloomsbury.
    Santideva's 8th century Mahayana Buddhist classic, the Guide to the Practices of Awakening (Bodhicaryavatara), has been a source of philosophical inspiration in the Indian and Tibetan traditions for over a thousand years. Stephen Harris guides us through a philosophical exploration of Santideva's masterpiece, introducing us to his understanding of the compassionate bodhisattva, who vows to liberate the entire universe from suffering. Individual chapters provide studies of the bodhisattva virtues of generosity, patience, compassion, and wisdom, illustrating the role each (...)
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  6. What I Do Not Believe and Other Essays. Edited by Stephen Toulmin and Harry Woolf. --.Norwood Russell Hanson, Stephen Edelston Toulmin & Harry Woolf - 1971 - Reidel.
     
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  7. Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8: 101-103.Stephen Harris - 2011 - Journal of Buddhist Ethics 18.
    In the eighth chapter of the Bodhicaryāvatāra, the Buddhist philosopher Śāntideva has often been interpreted as offering an argument that accepting the ultimate nonexistence of the self (anātman) rationally entails a commitment to altruism, the view that one should care equally for self and others. In this essay, I consider reconstructions of Śāntideva’s argument by contemporary scholars Paul Williams, Mark Siderits and John Pettit. I argue that all of these various reconfigurations of the argument fail to be convincing. This suggests (...)
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  8. Suffering and the Shape of Well-Being in Buddhist Ethics.Stephen E. Harris - 2014 - Asian Philosophy 24 (3):242-259.
    This article explores the defense Indian Buddhist texts make in support of their conceptions of lives that are good for an individual. This defense occurs, largely, through their analysis of ordinary experience as being saturated by subtle forms of suffering . I begin by explicating the most influential of the Buddhist taxonomies of suffering: the threefold division into explicit suffering , the suffering of change , and conditioned suffering . Next, I sketch the three theories of welfare that have been (...)
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  9. Demandingness, Well-Being and the Bodhisattva Path.Stephen E. Harris - 2015 - Sophia 54 (2):201-216.
    This paper reconstructs an Indian Buddhist response to the overdemandingness objection, the claim that a moral theory asks too much of its adherents. In the first section, I explain the objection and argue that some Mahāyāna Buddhists, including Śāntideva, face it. In the second section, I survey some possible ways of responding to the objection as a way of situating the Buddhist response alongside contemporary work. In the final section, I draw upon writing by Vasubandhu and Śāntideva in reconstructing a (...)
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  10. Austin Farrer for Today.Richard Harries, Stephen Platten & Rowan Williams (eds.) - 2020
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  11. On the Classification of Śāntideva’s Ethics in the Bodhicaryāvatāra.Stephen E. Harris - 2015 - Philosophy East and West 65 (1):249-275.
    In this essay several challenges are raised to the project of classifying Śāntideva’s ethical reasoning given in his Bodhicaryāvatāra, or Guide to the Way of the Bodhisattva, as a species of ethical theory such as consequentialism or virtue ethics. One set of difficulties highlighted here arises because Śāntideva wrote this text to act as a manual of psychological transformation, and it is therefore often difficult to determine when his statements indicate his own ethical views. Further, even assuming we can identify (...)
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  12. Promising Across Lives to Save Non-Existent Beings: Identity, Rebirth, and the Bodhisattva's Vow.Stephen E. Harris - 2018 - Philosophy East and West 68 (2):386-407.
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  13.  49
    Gts and interrogative tableaux.Stephen Harris - 1994 - Synthese 99 (3):329 - 343.
    A variant of the standard deductive tableau system is introduced, and interrogative rules are added, resulting in a so-called interrogative tableau system. A game-theoretical account of entailment is sketched, and the deductive tableau system is interpreted in these terms. Finally, it is shown how to extend this account of entailment into an account of interrogative entailment, thereby providing a semantics for the interrogative tableau system.
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  14. A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought.Stephen E. Harris - 2018 - Sophia 57 (2):337-347.
    This essay analyzes the provocative image of the bodhisattva, the saint of the Indian Mahayana Buddhist tradition, descending into the hell realms to work for the benefit of its denizens. Inspired in part by recent attempts to naturalize Buddhist ethics, I argue that taking this ‘mythological’ image seriously, as expressing philosophical insights, helps us better understand the shape of Mahayana value theory. In particular, it expresses a controversial philosophical thesis: the claim that no amount of physical pain can disrupt the (...)
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  15.  24
    A model of transcriptional regulatory networks based on biases in the observed regulation rules.Stephen E. Harris, Bruce K. Sawhill, Andrew Wuensche & Stuart Kauffman - 2002 - Complexity 7 (4):23-40.
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  16.  10
    Relational Psychoanalysis 3 Volume Set.Stephen A. Mitchell, Lewis Aron, Adrienne Harris & Melanie Suchet (eds.) - 1978 - Routledge.
    Over the course of the past 15 years, there has been a vast sea change in American psychoanalysis. It takes the form of a broad movement away from classical psychoanalytic theorizing grounded in Freud's drive theory toward models of mind and development grounded in object relations concepts. In clinical practice, there has been a corresponding movement away from the classical principles of neutrality, abstinence and anonymity toward an interactive vision of the analytic situation that places the analytic relationship, with its (...)
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  17.  29
    Indices of program-level comprehension.Stephen C. Want & Paul L. Harris - 1998 - Behavioral and Brain Sciences 21 (5):706-707.
    Byrne & Russon suggest that the production of action by primates is hierarchically organised. We assess the evidence for hierarchical structure in the comprehension of action by primates. Focusing on work with human children we evaluate several possible indices of program-level comprehension.
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  18.  42
    Berkeley's Argument from Perceptual Relativity.Stephen Harris - 1997 - History of Philosophy Quarterly 14 (1):99 - 120.
  19. The Skillful Handling of Poison: Bodhicitta and the Kleśas in Śāntideva’s Bodhicaryāvatāra.Stephen E. Harris - 2017 - Journal of Indian Philosophy 45 (2):331-348.
    This essay considers the eighth century Indian Buddhist monk, Śāntideva’s strategy of using the afflictive mental states for progress towards liberation in his Introduction to the Practice of Awakening. I begin by contrasting two images from the first chapter that represent the power of bodhicitta: the fires destroying the universe at the end of time, and the mercury elixir that transmutes base metals into gold. The first of these, I argue, better illustrates the text’s predominant strategy of destroying the afflictive (...)
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  20.  54
    John Locke’s seed lists: a case study in botanical exchange.Stephen A. Harris & Peter R. Anstey - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (4):256-264.
    This paper gives a detailed analysis of four seed lists in the journals of John Locke. These lists provide a window into a fascinating open network of botanical exchange in the early 1680s which included two of the leading botanists of the day. Pierre Magnol of Montpellier and Jacob Bobart the Younger of Oxford. The provenance and significance of the lists are assessed in relation to the relevant extant herbaria and plant catalogues from the period. The lists and associated correspondence (...)
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  21. Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra.Stephen E. Harris - 2016 - Comparative Philosophy 7 (2).
    This article explores the role of weakness of will in the Indian Buddhist tradition, and in particular within Śāntideva’s Introduction to the Practice of Awakening. In agreement with Jay Garfield, I argue that there are important differences between Aristotle’s account of akrasia and Buddhist moral psychology. Nevertheless, taking a more expanded conception of weakness of will, as is frequently done in contemporary work, allows us to draw significant connections with the pluralistic account of psychological conflict found in Buddhist texts. I (...)
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  22. Buddhism and existentialism: Saṃvega as existential dread of the human condition.Stephen Harris - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen (eds.), The Routledge Handbook of Contemporary Existentialism. Abingdon, Oxon: Routledge.
     
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  23. Antifoundationalism and the Commitment to Reducing Suffering in Rorty and Madhyamaka Buddhism.Stephen Harris - 2010 - Contemporary Pragmatism 7 (2):71-89.
    In his Contingency, Irony, Solidarity, Richard Rorty argues that one can be both a liberal and also an antifoundationalist ironist committed to private self creation. The liberal commitments of Rorty's ironists are likely to be in conflict with his commitment to self creation, since many identities will undercut commitments to reducing suffering. I turn to the antifoundationalist Buddhist Madhyamaka tradition to offer an example of a version of antifoundationalism that escapes this dilemma. The Madhyamaka Buddhist, I argue, because of his (...)
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  24.  64
    Locke and botany.Peter R. Anstey & Stephen A. Harris - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (2):151-171.
    This paper argues that the English philosopher John Locke, who has normally been thought to have had only an amateurish interest in botany, was far more involved in the botanical science of his day than has previously been known. Through the presentation of new evidence deriving from Locke’s own herbarium, his manuscript notes, journal and correspondence, it is established that Locke made a modest contribution to early modern botany. It is shown that Locke had close and ongoing relations with the (...)
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  25.  11
    Misconceptions About the Middle Ages.Stephen J. Harris & Bryon Lee Grigsby - 2007 - Routledge.
    Brought together by an impressive, international array of contributors this book presents a representative study of some of the many misinterpretations that have evolved concerning the medieval period.
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  26. A Democratic Theory of Life.Hans Asenbaum, Reece Chenault, Christopher Harris, Akram Hassan, Curtis Hierro, Stephen Houldsworth, Brandon Mack, Shauntrice Martin, Chivona Newsome, Kayla Reed, Tony Rice, Shevone Torres & I. I. Terry J. Wilson - 2023 - Theoria: A Journal of Social and Political Theory 70 (176):1-33.
    In response to its current crisis, scholars call for the revitalisation of democracy through democratic innovations. While they make ample use of life metaphors describing democracy as a living organism, no comprehensive understanding of ‘life’ has been established within democratic theory. The Black Lives Matter (BLM) movement articulates the urgency of refocusing on life and its meaning through radical democratic practice. This article employs a grounded theory approach, enriched with participatory methods, to develop a radical democratic concept of life in (...)
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  27.  10
    On the Logic of Interrogative Inquiry.Jaakko Hintikka & Stephen Harris - 1988 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988 (1):232-240.
    In earlier publications Jaakko Hintikka has introduced the interrogative model of inquiry and studied some of its applications.1 At its simplest, the interrogative model takes the form of a game between a player known as the Inquirer and a source of information we call Nature. The inquirer is trying to derive a conclusion C from a given set of premises T by standard deductive means augmented by additional information gained from Nature. (We can think of C as a set of (...)
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  28. Textual and Material Culture in Anglo-Saxon England: Thomas Nothcote Toller and the Toller Memorial Lectures. [REVIEW]Stephen Harris - 2004 - The Medieval Review 2.
     
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  29.  57
    On the Logic of Interrogative Inquiry.Jaakko Hintikka & Stephen Harris - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:233-240.
    In Jaakko Hintikka's interrogative model of inquiry, the strategic principles governing empirical inquiry turn out to be closely related to those governing deductive reasoning. Hence it is important to study the precise analogies which obtain between deductive logic and interrogative inquiry. The basic concept of the interrogative model is the relation of model consequence $\text{M}\colon \text{T}\vdash \text{C}$. It is said to obtain iff C can be derived from T by means of an interrogative process in the model M. We prove (...)
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  30. Contributions and correspondence should be sent to the editorial assistant at university of Durham centre for the history of the human sciences.Robin Williams, Roger Smith, Donna Harris, Hans Aarsleff, Svetlana Alpers, Stephen Bann, Gillian Beer, Seyla Benhabib, Roy Boyne & William Connolly - 1990 - History of the Human Sciences 3 (2):158.
     
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  31. Communicating Early English Manuscripts. [REVIEW]Stephen Harris - 2012 - The Medieval Review 10.
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  32. Text and Picture in Anglo-Saxon England: Narrative Strategies in the Junius 11 Manuscript. [REVIEW]Stephen Harris - 2002 - The Medieval Review 12.
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  33. The Medieval Life of King Alfred the Great: A Translation and Commentary on the Text Attributed to Asser. [REVIEW]Stephen Harris - 2003 - The Medieval Review 1.
  34.  39
    John M. Hill, ed., On the Aesthetics of Beowulf and Other Old English Poems. Toronto: University of Toronto Press, 2010. Pp. vi, 299; black-and-white figures. $68. ISBN: 978-0-8020-9944-0. [REVIEW]Stephen J. Harris - 2014 - Speculum 89 (3):779-780.
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  35.  14
    The Narrative Pulse of “Beowulf”: Arrivals and Departures. [REVIEW]Stephen J. Harris - 2010 - Speculum 85 (1):146-147.
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  36.  17
    Pseudogenes.Alec J. Jeffreys & Stephen Harris - 1984 - Bioessays 1 (6):253-258.
    Our chromosomes are full of the dead relics of genes. DNA analysis is beginning to unravel the origin and fate of these pseudogenes, and the influence that they may have on genome organization and evolution.
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  37.  11
    The effects of stimulus movement on discrimination learning by rhesus monkeys.Perry M. Nealis, Harry F. Harlow & Stephen J. Suomi - 1977 - Bulletin of the Psychonomic Society 10 (3):161-164.
  38. The Convert Kings: Power and Religious Affiliation in Early Anglo-Saxon England. [REVIEW]Stephen Harris - 1999 - The Medieval Review 1.
     
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  39. New Publications & Services.Angela Peery, Stephen White, Mike White, Amy Crouse, Cara Bafile & Harry Barnes - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  40.  14
    Effect of strength of punishment for "correct" or "incorrect" responses on visual discrimination performance.George J. Wischner, Harry Fowler & Stephen A. Kushnick - 1963 - Journal of Experimental Psychology 65 (2):131.
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  41.  32
    Strengthening the HIV/AIDS service delivery system in Liberia: an international research capacity‐building strategy.Knowlton Johnson, Stephen B. Kennedy, Albert O. Harris, Adams Lincoln, William Neace & David Collins - 2005 - Journal of Evaluation in Clinical Practice 11 (3):257-273.
  42.  27
    The Effect of Large Corporate Donors on Non-profit Performance.Andrew R. Finley, Curtis Hall, Erica Harris & Stephen J. Lusch - 2020 - Journal of Business Ethics 172 (3):463-485.
    Using a dataset of corporate philanthropic gifts of $1 million or more, we examine the influence of corporate donors on the performance of recipient non-profit organizations. We find that corporate donors positively influence NPO performance, specifically in the form of higher revenues per employee, program ratios, and fundraising returns. We find little evidence that large foundation or individual donors similarly enhance organizational performance. In additional analysis, we find that large corporate donations matter when the corporation is more likely to have (...)
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  43.  15
    Harris’s Escalator.Stephen Crites - 2002 - International Studies in Philosophy 34 (4):147-154.
  44.  9
    Sam Harris.Sandra Woien & Stephen Ronald Craig Hicks (eds.) - 2023 - Chicago: Open Universe.
    Sam Harris, a previously unknown neuroscientist, single-handedly generated the New Atheism with his best-selling book The End of Faith, which quickly became a huge best-seller following its release in 2004. Harris went on to write several more best-sellers on a range of topics and has become one of the world's most followed podcasters. He is well-known for his controversial positions in many areas, including the unique danger of Islam, the advocacy of atheist spirituality through meditation, the beneficial use (...)
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  45.  44
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  46.  11
    Harris’s Escalator.Stephen Crites - 2002 - International Studies in Philosophy 34 (4):147-154.
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  47.  42
    The university world turned upside down: does confidentiality of assessment by peers guarantee the quality of academic appointment?Charles A. Shanor, Gwendolyn Young Reams, Lorraine C. Davis, Harry F. Tepker, Kenneth W. Star, Lawrence G. Wallace, Stephen L. Nightingale, Shelley Z. Green, Neil J. Hamburg & Rex E. Lee - forthcoming - Minerva.
  48.  27
    Community, diversity, and civic education: Toward a liberal politicalscience of group life*: Stephen Macedo.Stephen Macedo - 1996 - Social Philosophy and Policy 13 (1):240-268.
    Although liberals too often forget it, the health of the liberal publicorder depends on our ability to constitute not only political institutions and limits on power, but appropriate patterns of social lifeand citizen character. Liberal character traits and political virtuesdo not, after all, come about “naturally” or by the deliverance of an “invisible hand.” Even Adam Smith did not think that, as we will see below. Harry Eckstein gets closer to themark by suggesting that “stable governments…are the productof 'accidental' conjunctions (...)
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  49. Knowledge and Politics: Case Studies in the Relationship Between Epistemology and Political Philosophy. Edited by Marcelo Dascal & Ora Gruengardand.Marcelo Dascal, Ora Gruengard, Jean-Louis Labarrière, Jean Hampton, Don Herzog, Sergio Cremaschi, Richard H. Popkin, Stephen Holmes, Myriam Bienenstock, Robert Paul Wolff, John Elster, Gideon Freudenthal, Alastair Hannay, James E. Bohman, Harry Redner & Istvàn M. Fehér - 1989 - Boulder, CO: Westview Press.
  50.  43
    A Response to Thorian Harris.Stephen C. Angle - 2012 - Philosophy East and West 62 (3):397-400.
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