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  1.  16
    Philosophy of Religion and the Redefinition of Philosophy.Kenneth L. Schmitz - 1970 - Man and World 3 (2):54-82.
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  2.  11
    Ritual Elements in Community.Kenneth L. Schmitz - 1981 - Religious Studies 17 (2):163 - 177.
  3.  26
    Ritual Elements in Community*: KENNETH L. SCHMITZ.Kenneth L. Schmitz - 1981 - Religious Studies 17 (2):163-177.
    The Oxford English Dictionary says that a rite is ‘a formal procedure or act in a religious or other solemn observance’. The word comes into English through the French rite from the Latin ritus . Its original meaning escapes etymologists; and this is a mixed blessing, for we neither can nor must attempt a retrieval of its hidden roots. We are told by respectable etymologists that the word is associated from earliest times with Latin religious usage, but that even in (...)
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  4.  16
    Joachim Ritter, "Hegel and the French Revolution: Essays on the "Philosphy of Right", Trans. With an Introduction by Richard Dien Winfield. [REVIEW]Kenneth L. Schmitz - 1984 - Journal of the History of Philosophy 22 (4):493.
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  5.  44
    Hegel and the Philosophy of Religion: The Wofford Symposium. [REVIEW]Kenneth L. Schmitz - 1972 - The Owl of Minerva 4 (2):1-5.
    The Wofford symposium was the first of the North American bi-centennial conferences on Hegel. Except for a considerable number of troublesome misprints, the present volume preserves the quality of the meeting, and its editor is to be thanked for bringing off the conference and bringing out the volume. Circumstances led him to substitute a general exposition of Hegelian concepts for an intended introduction to the conference theme. As a result the Introduction is too general for most readers of the volume. (...)
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  6.  23
    Natural Religion, Morality, and Lessing’s Ditch.Kenneth L. Schmitz - 1991 - Proceedings of the American Catholic Philosophical Association 65:57.
  7.  58
    Transcendental and Empirical Pressures in Human Subjectivity.Kenneth L. Schmitz - 1981 - Thought: Fordham University Quarterly 56 (3):272-286.
  8.  52
    Purity of Soul and Immortality.Kenneth L. Schmitz - 1986 - The Monist 69 (3):396-415.
    It is said of St. Thomas Aquinas’ teacher, St. Albert the Great, that he grew forgetful towards the end of his life and began to say mass for himself as though he were dead: quasi defunctus est. The fact that he was one of the most learned persons of Western Europe during his life-time did not save him from a pathetic loss of memory. The story illustrates a bitter knowledge known from time immemorial: that age may steal away one’s innermost (...)
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  9.  18
    Immateriality Past and Present.Kenneth L. Schmitz - 1978 - Proceedings and Addresses of the American Philosophical Association 52:1.
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  10.  53
    On a Resistant Strain Within the Hegelian Dialectic.Kenneth L. Schmitz - 1994 - The Owl of Minerva 25 (2):147-154.
    It is not usual to associate Hegel’s dialectic with the philosophical trend called nominalism. Nevertheless, nominalism plays an indispensable role in the modern philosophical developments leading up to Hegel’s Science of Logic. Even more, it continues its career within that logic. It would be simply absurd to label Hegel a nominalist, but the challenge posed by nominalism is not simply opposed by Hegel, i.e., it is not opposed without qualification. Of course, one never expects Hegel to confront anything directly. Instead, (...)
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  11.  33
    Liberal Liberty and Human Freedom.Kenneth L. Schmitz - 1994 - The Chesterton Review 20 (2/3):213-227.
  12.  32
    Weiss and Creation.Kenneth L. Schmitz - 1964 - Review of Metaphysics 18 (1):147 - 169.
    THE OPTION proposed by Weiss's Modes of Being is between a radical monism which denies a plurality of beings and a radical pluralism which demands the imperfection of God. The dilemma is stated thus: Either there is a perfect God, as the Hebraic-Christian tradition holds, and no other actual beings; or there are other actual beings and, at best, an imperfect God. Weiss resolves the dilemma in favour of a radical pluralism and a supreme but imperfect God. Multiple proofs secure (...)
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  13. The Challenge of Religion Contemporary Readings in Philosophy of Religion.Frederick Ferré, Joseph J. Kockelmans, John Edwin Smith & Kenneth L. Schmitz - 1982
     
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  14. Created Receptivity and the Philosophy of the Concrete. Reply.Kenneth L. Schmitz & Sa Long - 1997 - The Thomist 61 (3):339-376.
     
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  15. Human Nature, History, and the Transcendental Character of Being.Kenneth L. Schmitz - 1966 - Proceedings and Addresses of the American Philosophical Association 40:124.
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  16. Medalist's Address.Kenneth L. Schmitz - 1992 - Proceedings of the American Catholic Philosophical Association 66:13.
  17. Natural Wisdom and Some Recent Philosophy Manuals.Kenneth L. Schmitz - 1956 - Proceedings of the American Catholic Philosophical Association 30:181-190.
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  18. Problem : Natural Wisdom and Some Recent Philosophy Manuals.Kenneth L. Schmitz - 1956 - Proceedings and Addresses of the American Philosophical Association 30:181.
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  19. Substance Is Not Enough. Hegel's Slogan: From Substance to Subject.Kenneth L. Schmitz - 1987 - Proceedings and Addresses of the American Philosophical Association 61:52.
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  20. Scrutinizing the InscrutableThe Other Dimension: A Search for the Meaning of Religious Attitudes. [REVIEW]Kenneth L. Schmitz - 1973 - Review of Metaphysics 27 (2):346-370.
    Nevertheless, the work is not a standard handbook of religious information. It is written with intelligent passion, and is stamped with the urgency of an author who senses the importance of his inquiry. Professor Dupré advances a thesis with implications not always easy to discern in the complex discussions that propose it. Moreover, he clearly means us to use caution in applying his interpretation to data which have not formed the basis of his thesis. He writes most about what he (...)
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  21. The Conceptualization of Religious Mystery.Kenneth L. Schmitz - 1973 - In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague: M. Nijhoff. pp. 108--136.
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  22. What has Clio to Do with Athena?: Etienne Gilson, Historian and Philosopher.Kenneth L. Schmitz - 1987
  23.  12
    Art and Logic in Hegel's Philosophy.Warren E. Steinkraus & Kenneth L. Schmitz (eds.) - 1980 - Harvester Press.
  24.  54
    Hegel and the French Revolution. Essays on the "Philosophy of Right".Kenneth L. Schmitz - 1984 - Journal of the History of Philosophy 22 (4):493-494.
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  25.  42
    To Readers of The Owl.Kenneth L. Schmitz - 1976 - The Owl of Minerva 7 (3):1-1.
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  26.  41
    The First Principle of Personal Becoming.Kenneth L. Schmitz - 1994 - Review of Metaphysics 47 (4):757 - 774.
    PERSONAL DEVELOPMENT has two broad phases: the first is that of infancy, childhood, and adolescence; the second is that of our continuing development as adults. Without excluding the former, I wish to concentrate upon the latter in order to describe what I will argue is a spiritual form of life in the individual human being. Becoming in the order of human personhood arises out of a dynamic source that is not easy to name with accuracy. It has been called the (...)
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  27.  11
    What Happens to Tradition When History Overtakes It?Kenneth L. Schmitz - 1994 - Proceedings of the American Catholic Philosophical Association 68:59.
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  28.  31
    Neither with nor Without Foundations.Kenneth L. Schmitz - 1988 - Review of Metaphysics 42 (1):3 - 25.
    THIS ESSAY was originally prepared for the 1988 Metaphysical Society Meeting, where I had been asked to speak out of what has been called "the great tradition," concerning the rumored "end of metaphysics." It is important, however, to notice what followed the colon in the chosen theme: "the question of foundations." For metaphysics has been pronounced dead several times already, according to different autopsies: by scepticism, nominalism, empiricism, and by at least two versions of positivism, the one prescribed by Auguste (...)
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  29.  2
    The Recovery of Wonder: The New Freedom and the Asceticism of Power.Kenneth L. Schmitz - 2005 - Mcgill-Queen's University Press.
    About the Author:Kenneth L. Schmitz is professor emeritus of philosophy and fellow of Trinity College, University of Toronto, associate fellow of the Pontifical Institute of Mediaeval Studies, Toronto, and professor of philosophy, John Paul II Institute and CUA, Washingto.
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  30.  25
    World and Word In Theophany.Kenneth L. Schmitz - 1984 - Faith and Philosophy 1 (1):50-70.
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  31.  33
    Art and Existence: Reflections on Paul Weiss's Modal Philosophy of Art.Kenneth L. Schmitz - 1972 - Review of Metaphysics 25 (Supplement):71 - 93.
    According to the modal philosophy the many different arts serve to acknowledge and promote the career and value of existence. Architecture does not exist primarily because men need shelter, nor sculpture because men have hands, nor painting because they have eyes. Neither do story, poetry and theatre arise because men speak, nor music because they hear, nor dance because men leap. The arts are surrogates, embodiments and representatives of the mighty power of existence.
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  32.  18
    Semiotics or Metaphysics as First Philosophy? Triadic or Dyadic Relations in Regard to Four Ages of Understanding.Kenneth L. Schmitz - 2010 - Semiotica 2010 (179):119-132.
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  33.  23
    Foreword.Kenneth L. Schmitz - 1990 - American Catholic Philosophical Quarterly 64 (4):423-427.
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  34.  8
    G.W.F. Hegel.Kenneth L. Schmitz - 1990 - American Catholic Philosophical Quarterly 64 (4):423-427.
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  35.  22
    Enriching the Copula.Kenneth L. Schmitz - 1974 - Review of Metaphysics 27 (3):492 - 512.
    The history of philosophy provides examples of attempts to vindicate the adequation of thought with being. Thought has sometimes armed itself in the Cartesian manner with criteria for measuring its own conformity with being. But such an immediate and direct appeal to "pure" thought rests inescapably upon a tacit appeal to a human experience which includes sensible factors; and so it begs the question. Moreover, it seems to me that all attempts fail which try to join the knower and the (...)
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  36.  25
    Community: The Elusive Unity.Kenneth L. Schmitz - 1983 - Review of Metaphysics 37 (2):243 - 264.
    IT is almost a century since Ferdinand Tönnies published his influential work, Gemeinschaft und Gesellschaft. In it he drew semantic lines around the conception of "community" that have persisted to this day in much of the literature. He intended his description to be widely applicable, but he drew it chiefly from ancient, medieval, and modern European society up to the present century. Moreover, he circumscribed the terms "community" and "society" by placing them in contrast with one another, binding them together (...)
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  37.  21
    A Moment of Truth: Present Actuality.Kenneth L. Schmitz - 1980 - Review of Metaphysics 33 (4):673 - 688.
    PRELIMINARY to a new edition of her reminiscences, the American playwright Lillian Hellman complains.
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  38.  28
    Metaphysics: Radical, Comprehensive, Determinate Discourse.Kenneth L. Schmitz - 1986 - Review of Metaphysics 39 (4):675 - 694.
    METAPHYSICS is the most controversial and controverted of the philosophical disciplines. I want to argue, nevertheless, that if it did not already exist in some form, then it would be necessary to invent it. For the need to think fundamentally is not incidental to the inquiring energy of the human mind. That energy has taken form as myth, meditation, and reflection among a variety of peoples of diverse cultures. In our rather abstract and articulate culture, however, fundamental thinking has taken (...)
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  39.  27
    Hegel's Philosophy of Religion: Typology and Strategy.Kenneth L. Schmitz - 1970 - Review of Metaphysics 23 (4):717 - 736.
    Nevertheless, some of Stirling's students did contract virulent forms of Hegelian speculation. What attracted Stirling and others is indicated in his description of how he first came to know of Hegel.
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  40.  9
    Art and Logic in Hegel's Philosophy.Charles Karelis, Warren E. Steinkraus & Kenneth L. Schmitz - 1981 - Journal of Aesthetics and Art Criticism 39 (4):465.
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  41.  22
    The Fortunes of Philosophy Within the Association.Kenneth L. Schmitz - 1992 - Proceedings of the American Catholic Philosophical Association 66:13-28.
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  42.  61
    Postmodernism and the Catholic Tradition.Kenneth L. Schmitz - 1999 - American Catholic Philosophical Quarterly 73 (2):233-252.
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  43.  15
    Report of the Resolutions Committee.Ernest W. Ranly, Kenneth L. Schmitz & Katharine R. Hanley - 1970 - Proceedings of the American Catholic Philosophical Association 44:269-269.
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  44.  16
    Another Look at Objectivity.Kenneth L. Schmitz - 1974 - Proceedings of the American Catholic Philosophical Association 48:86-98.
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  45.  22
    Restitution of Meaning in Religious Speech.Kenneth L. Schmitz - 1973 - International Journal for Philosophy of Religion 5 (3):131 - 151.
  46.  50
    Truths of Nature, Truths of Culture, Truths of Faith.Kenneth L. Schmitz - 1986 - Philosophy and Theology 1 (2):173-190.
    Three distinct objects of attention - nature, culture, and God - call for the recognition of three distinct modes of truth. A single code of rational discourse - the preferred one today is that of the empirio-mathematical study of nature - is not enough to preserve the diversity of meanings called for by the investigation of culture and religion. In particular, the human subject stands in relation to the three objects of enquiry respectively as “door-keeper,” “participant,” and “respondent.” Recognition of (...)
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  47. The God of Love.Kenneth L. Schmitz - 1993 - The Thomist 57 (3):495-508.
  48. Preface.Warren E. Steinkraus & Kenneth L. Schmitz - 1980 - Proceedings of the Hegel Society of America 4:7-9.
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  49.  14
    Entitative and Systemic Aspects of Evil.Kenneth L. Schmitz - 1978 - Dialectics and Humanism 5 (2):149-161.
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  50.  11
    Substance Is Not Enough: Hegel’s Slogan: From Substance to Subject.Kenneth L. Schmitz - 1987 - Proceedings of the American Catholic Philosophical Association 61:52-68.
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