Results for 'Kenji Hirayama'

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  1. Resolutions Against Uniqueness.Kenji Lota & Ulf Hlobil - 2023 - Erkenntnis 88 (3):1013–1033.
    The paper presents a new argument for epistemic permissivism. The version of permissivism that we defend is a moderate version that applies only to explicit doxastic attitudes. Drawing on Yalcin’s framework for modeling such attitudes, we argue that two fully rational subjects who share all their evidence, prior beliefs, and epistemic standards may still differ in the explicit doxastic attitudes that they adopt. This can happen because two such subjects may be sensitive to different questions. Thus, differing intellectual interests can (...)
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  2. Gendai tetsugaku nyūmon.Kenji Fujita - 1974
     
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  3.  8
    Den Andō Shōeki "Seiyō shin'eidō".Reiji Hirayama (ed.) - 2012 - Chiba-ken Matsudo-shi: Kamome Shuppan.
    没後250年になる安藤昌益。カント、ゲーテ、ヴォルテール、ルイ16世らとの対話から明らかになる農と生命に対する讃歌の思想。.
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  4.  1
    Shakai kagaku o koete: chō rekishiteki hikaku to sōgō no kokoromi.Asaji Hirayama - 1984 - Tōkyō: Keimeisha.
  5.  25
    My Personal Experience of East–West Cultural Exchange.Ikuo Hirayama - 2003 - Diogenes 50 (4):119-121.
    On 6 August 1945, I was exposed to radiation in Hiroshima during the atomic bombing. At that time I was 15 years old, a third-year junior high school student, and working at a factory in Hiroshima under the wartime student mobilization plan. A total of 201 people from my school (13 teachers and 188 students) were killed outright in the bombing. I narrowly escaped death, but suffered from radiation sickness for many years afterwards. At one point, my white blood cell (...)
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  6.  8
    Tanabe Hajime to Hiromatsu Wataru: kondakushita shisa to kihatsusuru tsūkaku no naka de.Kenji Yonemura - 2015 - Tōkyō-to Bunkyō-ku: Ochanomizu Shobō.
    田辺は自己の生を包摂する時代の趨勢と真摯に対峙し、廣松は「近代」の陥穽を注視し絶えず他者との協働を考察し続けた。この二人の視座から「啓蒙の弁証法」の陥穽に落ちた日本社会と日本人の「生の姿」を考えていく 。.
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  7. The Aesthetics of the Japanese Lunch-Box.Kenji Ekuan & David B. Stewart - 1999 - Journal of Aesthetics and Art Criticism 57 (4):485-486.
  8. Tetsugakuteki ningengaku.Kenji Fujita - 1970
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  9. Gijutsu to tetsugaki.Fukujirō Hirayama - 1950
     
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  10.  5
    Fūkei no seisan fūkei no kaihō: media no arukeorojī.Kenji Satō - 1994 - Tōkyō: Kōdansha.
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  11. Giri.Kenji Shuzui - 1941
     
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  12. Jinseiron danshō.Kenji Takahashi - 1970
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  13. Yamaga Sokō no seishin.Kenji Wada - 1942 - Tōkyō: Kyōbunsha.
     
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  14.  9
    Tracking Child Language Development With Neural Network Language Models.Kenji Sagae - 2021 - Frontiers in Psychology 12.
    Recent work on the application of neural networks to language modeling has shown that models based on certain neural architectures can capture syntactic information from utterances and sentences even when not given an explicitly syntactic objective. We examine whether a fully data-driven model of language development that uses a recurrent neural network encoder for utterances can track how child language utterances change over the course of language development in a way that is comparable to what is achieved using established language (...)
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  15.  7
    The Fetus as a Research Subject.Kenji Matsui, Keiichiro Yamamoto & Tomohide Ibuki - 2022 - American Journal of Bioethics 22 (3):76-78.
    Interventions performed on a pregnant woman's body can affect the fetus in multiple ways. Such effects can be harmful to beneficial to the fetus. Unfortunately, the effects of new drugs and compoun...
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  16. Kindai tetsugaku genri no hōkai to saiken.Kenji Fujita - 1957
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  17. Rekishiteki sekai to ningen sonzai.Kenji Fujita - 1964
     
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  18. Wakaki hitobito ni.Kenji Fujita - 1964
     
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  19. Bigaku.Kenji Moriya - 1949
     
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  20. Shimbu no michi.Kenji Satō - 1943
     
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  21.  6
    Maruyama Masao to Hiromatsu Wataru: shisōshi ni okeru "kototeki sekaikan" no tenkai.Kenji Yonemura - 2011 - Tōkyō: Ochanomizu Shobō.
    丸山眞男の政治思想史と廣松渉の哲学は「現代の人間世界における人間性の運命とは」を「問う」たのであった。今、だからこそ惰性となった現実主義を「醒めた目」で捉える必要がある。つまり、丸山と廣松の両者のよう に「“鉄のように堅い殻”」の歴史内部で退動する「弁証法的緊張」を把握しなくてはならない。二人が生涯を賭けた思想史と哲学の探求は、人間の歴史的現実に対する私たち自身の課題なのである。.
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  22.  9
    Kenji Tsuda: Liberal Protestantism and Christian Studies at Kyoto University: A Case Study of Tetsutaro Ariga.Kenji Tsuda - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (1):12-19.
    Ariga Tetsutaro (1899–1977) war Professor für das Studium des Christentums an der Universität Kyoto und gehörte dort der zweiten Professoren-generation an. Er legte die Grundlagen der Patristik und der Erforschung des Christentums in Japan. In seinem Hauptwerk “Origenes” hatte er den Historismus in der Theologie erforscht, aber nachdem er seinen Dienst als Professor an der staatlichen Universität aufgenommen hatte, die die Trennung von Staat und Religion hochhielt, suchte er nach Wegen, ein ‘Studium des Christlichen’ zu etablieren, das sich von der (...)
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  23.  9
    Kenji Tsuda: Liberal Protestantism and Christian Studies at Kyoto University: A Case Study of Tetsutaro Ariga.Kenji Tsuda - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (1):12-19.
    Ariga Tetsutaro (1899–1977) war Professor für das Studium des Christentums an der Universität Kyoto und gehörte dort der zweiten Professoren-generation an. Er legte die Grundlagen der Patristik und der Erforschung des Christentums in Japan. In seinem Hauptwerk “Origenes” hatte er den Historismus in der Theologie erforscht, aber nachdem er seinen Dienst als Professor an der staatlichen Universität aufgenommen hatte, die die Trennung von Staat und Religion hochhielt, suchte er nach Wegen, ein ‘Studium des Christlichen’ zu etablieren, das sich von der (...)
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  24.  25
    EEG Correlates of the Flow State: A Combination of Increased Frontal Theta and Moderate Frontocentral Alpha Rhythm in the Mental Arithmetic Task.Kenji Katahira, Yoichi Yamazaki, Chiaki Yamaoka, Hiroaki Ozaki, Sayaka Nakagawa & Noriko Nagata - 2018 - Frontiers in Psychology 9.
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  25. Tetsugakuteki ningengaku, taikei to tensō.Kenji Fujita - 1981
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  26. Gendaishi e no shiza.Kenji Kawano - 1972
     
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  27. Sō Min no shisōshi.Kenji Matsukawa - 1982 - Sapporo: Hokkaidō Daigaku Tosho Kankōkai.
     
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  28. Die neo-konfuzianische Philosophie: die Schulrichtungen Chu Hsis und Wang Yang-mings.Kenji Shimada - 1922 - Hamburg: Gesellschaft für Natur- und Völkerkunde Ostasiens e.V..
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  29. Kokugaku no kenkyū.Kenji Ueda - 1981
     
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  30.  11
    Herbrand complexity and the epsilon calculus with equality.Kenji Miyamoto & Georg Moser - 2023 - Archive for Mathematical Logic 63 (1):89-118.
    The $$\varepsilon $$ -elimination method of Hilbert’s $$\varepsilon $$ -calculus yields the up-to-date most direct algorithm for computing the Herbrand disjunction of an extensional formula. A central advantage is that the upper bound on the Herbrand complexity obtained is independent of the propositional structure of the proof. Prior (modern) work on Hilbert’s $$\varepsilon $$ -calculus focused mainly on the pure calculus, without equality. We clarify that this independence also holds for first-order logic with equality. Further, we provide upper bounds analyses (...)
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  31. Recurrent networks: learning algorithms.Kenji Doya - 2002 - In The Handbook of Brain Theory and Neural Networks. pp. 955--960.
  32. Supervised learning in recurrent networks.Kenji Doya - 1995 - In Michael A. Arbib (ed.), Handbook of Brain Theory and Neural Networks. MIT Press.
  33. The Handbook of Brain Theory and Neural Networks.Kenji Doya - 2002
  34.  21
    The structure of an Al–Rh–Cu decagonal quasicrystal studied by spherical aberration -corrected scanning transmission electron microscopy.Kenji Hiraga, Akira Yasuhara, Kazuki Yamamoto & Kunio Yubuta - 2015 - Philosophical Magazine 95 (14):1524-1535.
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  35. Du "vouloir dire" au "voir" : Barthes lecteur du haïku et du kōan zen.Kenji Hosogai - 2019 - In Pierre Bonneels & Baudouin Decharneux (eds.), Philosophie de la religion et spiritualité japonaise. Paris: Classiques Garnier.
     
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  36.  7
    Nihon no biishiki.Kenji Miyamoto - 2008 - Tōkyō: Kōbunsha.
    人間は「生」を得た瞬間から「死」という「滅び」に向かって生きている。そうであるからこそ「生」を尊ぶという考え方が日本の美をつくってきた。日本の美意識の基層をなし、自然に美を見いだした「優美」。演技を七 分にとどめ、完全に演じ切らないことを説いた世阿弥の「幽玄」。慢心する秀吉を戒め、侘びることを説いた利休の「侘び」。旅の途中で寂びつくして命つきることを願った芭蕉の「さび」。西欧文化の影響が背景にある「 きれい」。そして、二一世紀に世界を席巻する「かわいい」とは―。日本の美の潮流を俯瞰し、心のふるさとに耳をすます。.
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  37.  7
    Agustín y el De dialectica: intención del autor.Kenji Mizuochi - 1995 - Augustinus 40 (156-159):207-213.
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  38.  14
    Die Weltwirtschaftskrise 1857 und Marxʼ Krisenhefte.Kenji Mori & Rolf Hecker - 2018 - In Matthias Spekker, Anna-Sophie Schönfelder & Matthias Bohlender (eds.), »Kritik Im Handgemenge«: Die Marx'sche Gesellschaftskritik Als Politischer Einsatz. Transcript Verlag. pp. 139-158.
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  39.  24
    TEPCO Fukushima Daiichi Nuclear Disaster and Social Media: A Chronolog-ical Overview.Kenji Saito - 2012 - International Review of Information Ethics 18:12.
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  40.  16
    Grammatical description versus configurational arrangement in language acquisition: The case of relative clauses in Japanese.Kenji Hakuta - 1981 - Cognition 9 (3):197-236.
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  41.  5
    The distributed breakout algorithms.Katsutoshi Hirayama & Makoto Yokoo - 2005 - Artificial Intelligence 161 (1-2):89-115.
  42.  9
    Efficiency and Stability of Step-To Gait in Slow Walking.Kento Hirayama, Yohei Otaka, Taichi Kurayama, Toru Takahashi, Yutaka Tomita, Seigo Inoue, Kaoru Honaga, Kunitsugu Kondo & Rieko Osu - 2022 - Frontiers in Human Neuroscience 15.
    As humans, we constantly change our movement strategies to adapt to changes in physical functions and the external environment. We have to walk very slowly in situations with a high risk of falling, such as walking on slippery ice, carrying an overflowing cup of water, or muscle weakness owing to aging or motor deficit. However, previous studies have shown that a normal gait pattern at low speeds results in reduced efficiency and stability in comparison with those at a normal speed. (...)
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  43.  14
    Mon expérience personnelle concernant les échanges culturels entre Orient et Occident.Ikuo Hirayama - 2002 - Diogène 200 (4):147-150.
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  44. Nishida tetsugaku no saikōchiku: sono seiritsu katei to hikaku shisō.Yō Hirayama - 1997 - Kyōto-shi: Mineruva Shobō.
     
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  45.  7
    Ōnishi Hajime to sono jidai.Yō Hirayama - 1989 - Tōkyō: Nihon Tosho Sentā.
  46. Ethical discrepancy between observational and experimental methodologies in research.Kenji Matsui - 2010 - Asian Bioethics Review 2 (3):218-228.
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  47.  43
    Informed consent to future research on stored tissue samples: the views of researchers, ethics review committee members and policy makers in five non-Western countries.Kenji Matsui, Alaa Abou Zeid, Zhang Xinqing, Benjamin Krohmal, Vasantha Muthuswamy, Young Mo Koo, David Wendler, Jesse Chao, Yoshikuni Kita & Reidar Lie - 2009 - Asian Bioethics Review 1 (4):401-416.
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  48. Chūgoku ni okeru kindai shii no zasetsu.Kenji Shimada - 1970 - Chikuma Shobo.
     
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  49. Chūgoku shisōshi no kenkyū.Kenji Shimada - 2002 - Kyōto-shi: Kyōto Daigaku Gakujutsu Shuppankai.
     
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  50. Shushigaku to Yōmeigaku.Kenji Shimada - 1967 - Iwanami Shoten.
     
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