Results for 'Kendra Eshleman'

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  1.  11
    The Social World of Intellectuals in the Roman Empire: Sophists, Philosophers, and Christians. By Kendra Eshleman. Pp. Ix, 293, Cambridge University Press, 2012, £60.00/$99.00. [REVIEW]Patrick Madigan - 2016 - Heythrop Journal 57 (1):240-241.
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  2.  14
    The Social World of Intellectuals in the Roman Empire: Sophists, Philosophers, and Christians.Kendra Eshleman - 2012 - Cambridge University Press.
    Machine generated contents note: Introduction; 1. Inclusion and identity; 2. Contesting competence: the ideal of self-determination; 3. Expertise and authority in the early church; 4. Defining the circle of sophists: Philostratus and the construction of the Second Sophistic; 5. Becoming orthodox: heresiology as self-fashioning; 6. Successions and self-definition; 7. 'From such mothers and fathers': succession narratives in early Christian discourse.
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  3.  21
    R. Cline Ancient Angels. Conceptualising Angeloi in the Roman Empire. Pp. Xviii + 181, Ills, Map. Leiden and Boston: Brill, 2011. Cased, €93, US$131. ISBN: 978-90-04-19453-3. [REVIEW]Kendra Eshleman - 2013 - The Classical Review 63 (2):548-550.
  4.  48
    Religious Fictionalism Defended: Reply to Cordry: Andrew Eshleman.Andrew Eshleman - 2010 - Religious Studies 46 (1):91-96.
    In his paper, ‘A critique of religious fictionalism’, Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, ‘Can an atheist believe in God?’. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  5.  5
    Discriminating Among Grounded Theory Approaches.Kendra L. Rieger - 2019 - Nursing Inquiry 26 (1):e12261.
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  6.  21
    Values-Based Food Procurement in Hospitals: The Role of Health Care Group Purchasing Organizations.Kendra Klein - 2015 - Agriculture and Human Values 32 (4):635-648.
    In alignment with stated social, health, and environmental values, hundreds of hospitals in the United States are purchasing local, organic, and other alternative foods. Due to the logistical and economic constraints associated with feeding hundreds to thousands of people every day, new food procurement initiatives in hospitals grapple with integrating conventional supply chain norms of efficiency, standardization, and affordability while meeting the diverse values driving them such as mutual benefit between supply chain members, environmental stewardship, and social equity. This paper (...)
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  7. The Sartrean Mind.Matthew Eshleman & Constance Mui (eds.) - 2019 - Routledge.
    "Jean-Paul Sartre was one of the most important philosophers of the twentieth century. His influence extends beyond academic philosophy to areas as diverse as anti-colonial movements, youth culture, literary criticism, and artistic developments around the world. Beginning with an introduction and biography of Jean-Paul Sartre by Matthew Eshleman, 42 chapters by a team of international contributors cover all the major aspects of Sartre's thought in the following key areas: Sartre's philosophical and historical context Sartre and phenomenology Sartre, existentialism and (...)
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  8.  10
    Readings in the Philosophy of Religion: East Meets West.Andrew Eshleman (ed.) - 2008 - Wiley-Blackwell.
    Through a diverse collection of carefully chosen selections, _Readings in Philosophy of Religion: East Meets West_ offers an enlightening array of perspectives on Western and non-Western religious thought that makes more meaningful trans-cultural connections possible within philosophy of religion. Includes a substantial selection of non-Western religious perspectives that are accessible to both students and instructors Provides further clarity with comprehensive chapter introductions to orient reader to upcoming selections Incorporates discussion of topics often neglected, such as religious non-realism, post-modernism, and feminist (...)
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  9. Sartrean Mind.Matthew Eshleman, Connie Mui & Christophe Perrin (eds.) - forthcoming - Routledge.
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  10.  2
    The Sartrean Mind.Matthew Eshleman & Katherine Morris (eds.) - 2018 - Routledge.
    Introduction to Global Military History provides a lucid and comprehensive account of military developments around the modern world from the eighteenth century up to the present day. Beginning with the background to the American War of Independence and the French Revolutionary wars and ending with the recent conflicts of the twenty-first century, this third edition combines fully up-to-date global coverage with close analysis not only of the military aspects of war but also its social, cultural, political and economic dimensions and (...)
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  11.  14
    Risky Decision-Making is Associated with Residential Choice in Healthy Older Adults.Kendra L. Seaman, Chelsea M. Stillman, Darlene V. Howard & James H. Howard - 2015 - Frontiers in Psychology 6.
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  12.  26
    Mary A. Valante, The Vikings in Ireland: Settlement, Trade and Urbanization. Dublin and Portland, Oreg.: Four Courts Press, 2008. Pp. 216; 1 Genealogical Table and Maps. $65. [REVIEW]Kendra Willson - 2010 - Speculum 85 (3):746-747.
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  13. Moral Responsibility.Andrew Eshleman - 2008 - Stanford Encyclopedia of Philosophy.
    When a person performs or fails to perform a morally significant action, we sometimes think that a particular kind of response is warranted. Praise and blame are perhaps the most obvious forms this reaction might take. For example, one who encounters a car accident may be regarded as worthy of praise for having saved a child from inside the burning car, or alternatively, one may be regarded as worthy of blame for not having used one's mobile phone to call for (...)
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  14.  12
    Book Reviews:Moral Appraisability: Puzzles, Proposals, and Perplexities. [REVIEW]Andrew Eshleman - 2000 - Ethics 111 (1):167-170.
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  15. Writing the Self in Nausea and the'Theory of Emotions'.Kendra Drischler - 2008 - Gnosis 9 (3):1-21.
     
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  16.  9
    Aesthetics From Classical Greece to the Present: A Short History. By Monroe C. Beardsley. (New York: The Macmillan Co. 1966. Pp. 414. Price $7.95.). [REVIEW]Martin Eshleman - 1968 - Philosophy 43 (163):63-.
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  17.  4
    Corticostriatal Dysfunction in Huntington’s Disease: The Basics.Kendra D. Bunner & George V. Rebec - 2016 - Frontiers in Human Neuroscience 10.
  18.  7
    Martin Eshleman 1902 - 1982.David A. Sipfle - 1986 - Proceedings and Addresses of the American Philosophical Association 59 (5):725 -.
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  19. Erotic Utopia: The Decadent Imagination in Russia's Fin de Siecle.Kendra H. Millis - 2006 - Utopian Studies 17 (2):413-417.
  20.  7
    Beyond Human to Humane: A Multispecies Analysis of Care Work, Its Repression, and Its Potential.Kendra Coulter - 2016 - Studies in Social Justice 10 (2):199-219.
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  21.  2
    “People Don’T Come in Asking for the Gospel, They Come in for a Pregnancy Test!” Feminizing Evangelism in Crisis Pregnancy Centers.Kendra Hutchens - 2022 - Gender and Society 36 (2):165-188.
    Led by women, faith-based pregnancy centers constitute the largest segment of the movement to oppose abortion in the United States. These centers provide services for women but face criticism for offering assistance motivated and shaped by conservative religious views. In this article, I explore how evangelical staff at two faith-based centers in the western United States conceptualize their work as religious practice and reimagine “doing” evangelism. I draw upon observational, interview, and textual data to show how gender shapes the definition, (...)
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  22.  6
    Informed Consent in a Pragmatic Emergency Suicide Trial: Rejecting the Research–Practice Distinction.Kendra Parris & Kristin Canavera - 2019 - American Journal of Bioethics 19 (10):103-105.
    Volume 19, Issue 10, October 2019, Page 103-105.
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  23.  61
    Two Dogmas of Sartrean Existentialism.Matthew Eshleman - 2002 - Philosophy Today 46 (5):68-74.
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  24.  10
    AIDS and Culture: The Case for an African Information Identity.Kendra S. Albright - 2007 - International Review of Information Ethics 7:1.
    The library and information profession in Africa is not well recognized. It does not carry an identifiable set of core activities that share a common understanding across societies in Africa. The number of libraries in Africa is limited for a variety of reasons including lack of resources, populations that are not based in print literacy, and having its roots in the British model of librarianship. HIV/AIDS continues to pose severe problems for Sub-Saharan Africa. Some countries in the region have successfully (...)
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  25. Shaping the Christian Life: Worship and the Religious Affections.Kendra G. Hotz & Matthew T. Matthews - 2006
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  26. A Pilot Study to Evaluate Feasibility and Acceptability of Training Mental Health Workers in India to Select Case‐Specific Intervention Procedures Within a Dynamic Modular Treatment Designed for a Low‐Resource Setting.Kendra S. Knudsen, Kimberly D. Becker, Karen Guan, Resham Gellatly, Vikram H. Patel, Kanika Malik, Maya M. Boustani, Sonal Mathur & Bruce F. Chorpita - forthcoming - Journal of Evaluation in Clinical Practice.
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  27.  19
    Right Fronto-Subcortical White Matter Microstructure Predicts Cognitive Control Ability on the Go/No-Go Task in a Community Sample.Kendra E. Hinton, Benjamin B. Lahey, Victoria Villalta-Gil, Brian D. Boyd, Benjamin C. Yvernault, Katherine B. Werts, Andrew J. Plassard, Brooks Applegate, Neil D. Woodward, Bennett A. Landman & David H. Zald - 2018 - Frontiers in Human Neuroscience 12.
  28. Can an Atheist Believe in God?Andrew S. Eshleman - 2005 - Religious Studies 41 (2):183 - 199.
    Some have proposed that it is reasonable for an atheist to pursue a form of life shaped by engagement with theistic religious language and practice, once language and belief in God are interpreted in the appropriate non-realist manner. My aim is to defend this proposal in the face of several objections that have been raised against it. First, I engage in some conceptual spadework to distinguish more clearly some varieties of religious non-realism. Then, in response to two central objections, I (...)
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  29.  6
    Farming God’s Way: Agronomy and Faith Contested.Kendra Kooy & Harry Spaling - 2019 - Agriculture and Human Values 36 (3):411-426.
    Farming God’s Way is a type of conservation agriculture that re-interprets the CA principles of no tillage, mulching and crop rotation using biblical metaphors such as God doesn’t plow, God’s blanket, and the Garden of Eden. Through faith-based networks, FGW has spread throughout Sub-Saharan Africa, and beyond, as a development intervention for improving food security, adapting to climate change, and restoring soil productivity for resource-poor farming households. This research identifies and compares the production, sustainability and faith claims of FGW to (...)
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  30. Animal Labor and Colonial Warfare.Kendra Coulter - 2020 - Journal of Animal Ethics 10 (1):96-97.
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  31.  11
    Responses to Matthew Eshleman and Adrian van den Hoven.Sarah Richmond - 2020 - Sartre Studies International 26 (1):29-37.
    I am so grateful to Matthew Eshleman and Adrian van den Hoven for their generous, insightful comments. Translating can be a lonely activity, especially when the text is as lengthy as BN. At the end of hours of involvement with Sartre’s French – perched, as it were, on the edge of his mind – I often felt in need of other, auxiliary minds to re-centre me, to save me from toppling over completely into Sartre’s consciousness and drowning. In these (...)
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  32.  4
    Two Dogmas of Sartrean Existentialism.Matthew Eshleman - 2002 - Philosophy Today 46 (Supplement):68-74.
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  33.  1
    Malpractice & Negligence: Cal. Supreme Court Clarifies Negligence Provisions Under State’s Elder Abuse Act.Kendra Carlson - 1999 - Journal of Law, Medicine and Ethics 27 (2):203-203.
    The Supreme Court of California held, in Delaney v. Baker, 82 Cal. Rptr. 2d 610, that the heightened remedies available under the Elder Abuse Act, Cal. Welf. & Inst. Code, §§ 15657,15657.2, apply to health care providers who engage in reckless neglect of an elder adult. The court interpreted two sections of the Act: section 15657, which provides for enhanced remedies for reckless neglect; and section 15657.2, which limits recovery for actions based on “professional negligence.” The court held that reckless (...)
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  34.  80
    Religious Fictionalism Defended: Reply to Cordry.Andrew Eshleman - 2010 - Religious Studies 46 (1):91-96.
    In his paper, 'A critique of religious fictionalism', Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, 'Can an atheist believe in God?'. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  35.  4
    Freedom and Determinism.Cyrus H. Eshleman - 1930 - Philosophy 5 (17):151-.
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  36.  4
    Moral Values.Cyrus H. Eshleman - 1929 - Philosophy 4 (16):578-.
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  37. The Vivekananda Kendra in India: Its Ideological Translations and a Critique of its Social Service.Samta P. Pandya - 2014 - Critical Research on Religion 2 (2):116-133.
    This article is based on field work with the Vivekananda Kendra in Kanyakumari, India. The Vivekananda Kendra is a Hindu spiritual organization founded in 1972, based on principles promoted by Swami Vivekananda. The organization’s members translate Vivekananda’s Vedanta and Yoga ideals into national reconstruction. The efforts of Eknath Ranade as the key transmitter of Vivekananda’s ideals, the way he effectively wove austerity, renunciation, and service to realize them, and the Kendra’s strategy of social service and its effects (...)
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  38.  7
    Do Adults Make Scale Errors Too? How Function Sometimes Trumps Size.Krista Casler, Kathleen Hoffman & Angelica Eshleman - 2014 - Journal of Experimental Psychology: General 143 (4):1690-1700.
  39.  44
    The Afterlife: Beyond Belief.Andrew Eshleman - 2016 - International Journal for Philosophy of Religion 80 (2):163-183.
    When a Christian refers to the future full realization of the kingdom of God in an afterlife, it is typically assumed that she is expressing beliefs about the existence and activity of God in conjunction with supernatural beliefs about an otherworldly realm and the possibility of one’s personal survival after bodily death. In other words, the religious language is interpreted in a realist fashion and the religious person here is construed as a religious believer. A corollary of this widely-held realist (...)
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  40.  26
    What is It Like to Be a Patient with Apperceptive Agnosia?Shaun P. Vecera & Kendra S. Gilds - 1997 - Consciousness and Cognition 6 (2-3):237-66.
    Neuropsychological deficits have been widely used to elucidate normal cognitive functioning. Can patients with such deficits also be used to understand conscious visual experience? In this paper, we ask what it would be like to be a patient with apperceptive agnosia . Philosophical analyses of such questions have suggested that subjectively experiencing what another person experiences would be impossible. Although such roadblocks into the conscious experience of others exist, the experimental study of both patients and neurologically normal subjects can be (...)
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  41.  1
    Animal Labour: A New Frontier of Interspecies Justice?Charlotte E. Blattner, Kendra Coulter & Will Kymlicka (eds.) - 2019 - Oxford University Press.
    Animals do a wide range of work in our society, but they are rarely recognized as workers or accorded any labour rights, and their working conditions are often oppressive and exploitative. Drawing on law, ethics, and labour studies, the essays in this volume explore the potential and dangers of animal labour.
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  42. What is It Like to Be Free?Matthew C. Eshleman - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
     
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  43. The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):1-22.
    This essay argues that an adequate account of bad faith cannot be given without taking the second half of Being and Nothingness into consideration. There are two separate but related reasons for this. First, the objectifying gaze of Others provides a necessary condition for the possibility of bad faith. Sartre, however, does not formally introduce analysis of Others until Parts III and IV. Second, upon the introduction of Others, Sartre revises his view of absolute freedom. Sartre's considered view of freedom (...)
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  44.  99
    Alternative Possibilities and the Free Will Defence.Andrew Eshleman - 1997 - Religious Studies 33 (3):267-286.
    The free will defence attempts to show that belief in an omnibenevolent, omnipotent, and omniscient God may be rational, despite the existence of evil. At the heart of the free will defence is the claim that it may be impossible, even for an omnibenevolent, omnipotent, and omniscient God, to bring about certain goods without the accompanying inevitability, or at least overwhelming probability, of evil. The good in question is the existence of free agents, in particular, agents who are sometimes free (...)
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  45. Worthy of Praise: Better-Than-Minimally-Decent Agency.Andrew Eshleman & Andrew S. Eshleman - 2014 - Oxford Studies in Agency and Responsibility 2:216-241.
    Much recent work on moral responsibility has focused on responsibility as accountability—a type of responsibility associated with the blame-oriented reactive attitudes of resentment, indignation, and guilt. The preoccupation with this admittedly important form of responsibility fosters a truncated portrait of our moral lives by largely ignoring responsibility for actions that merit praise and emulation. Through an examination of what is presupposed in the attitudes of gratitude and esteem, this essay argues that praiseworthiness is not best understood as the mirror image (...)
     
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  46.  78
    Bad Faith is Necessarily Social.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):40-47.
  47.  21
    Jean-Paul Sartre and Phenomenological Ontology.Matthew C. Eshleman - 20013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 327--349.
  48.  20
    The Misplaced Chapter on Bad Faith, or Reading 'Being and Nothingness' in Reverse.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):1-22.
    This essay argues that an adequate account of bad faith cannot be given without taking the second half of Being and Nothingness into consideration. There are two separate but related reasons for this. First, the objectifying gaze of Others provides a necessary condition for the possibility of bad faith. Sartre, however, does not formally introduce analysis of Others until Parts III and IV. Second, upon the introduction of Others, Sartre revises his view of absolute freedom. Sartre's considered view of freedom (...)
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  49.  24
    Creative Cognition and Systems Biology on the Edge of Chaos.Robert M. Bilder & Kendra S. Knudsen - 2014 - Frontiers in Psychology 5.
  50.  6
    An Assessment of Computer-Generated Stimuli for Use in Studies of Body Size Estimation and Bias.Joanna Alexi, Kendra Dommisse, Dominique Cleary, Romina Palermo, Nadine Kloth & Jason Bell - 2019 - Frontiers in Psychology 10.
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