Results for 'Kelly E. Arenson'

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  1.  20
    Epicureans on Marriage as Sexual Therapy.Kelly E. Arenson - 2016 - Polis: The Journal for Ancient Greek Political Thought 2 (33):291-311.
    This paper argues that although Epicureans will never marry for love, they may find it therapeutic to marry for sex: Epicureans may marry in order to limit anxiety about securing a sexual partner if they are prone to such anxiety and if they believe their prospective partner will satisfy them sexually. The paper shows that Epicureans believe that the process of obtaining sex can be a major source of anxiety, that it is acceptable for the sage to marry under certain (...)
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  2.  66
    Rational Pleasures. J. Warren the Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists. Pp. XII + 234. Cambridge: Cambridge University Press, 2014. Cased, £60, Us$95. Isbn: 978-1-107-02544-8. [REVIEW]Kelly E. Arenson - 2016 - The Classical Review 66 (1):60-62.
  3.  24
    Natural and Neutral States in Plato's Philebus.Kelly E. Arenson - 2011 - Apeiron 44 (2):191-209.
    In the Philebus, Plato claims that there exists a natural state of organic harmony in which a living organism is neither restored nor depleted. In contrast to many scholars, I argue that this natural state of organic stability differs from a neutral state between pleasure and pain that Plato also discusses in the dialogue: the natural is without any changes to the organism, the neutral is merely without the perception of these changes. I contend that Plato considers the natural state (...)
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  4.  14
    Plato Philebus, Translated by James Wood.Kelly E. Arenson - 2020 - Ancient Philosophy 40 (2):490-494.
  5.  51
    Impure Intellectual Pleasure and the Phaedrus.Kelly E. Arenson - 2016 - Epoché: A Journal for the History of Philosophy 21 (1):21-45.
    This paper considers how Plato can account for the fact that pain features prominently in the intellectual pleasures of philosophers, given that in his view pleasures mixed with pain are ontologically deficient and inferior to ‘pure,’ painless pleasures. After ruling out the view that Plato does not believe intellectual pleasures are actually painful, I argue that he provides a coherent and overlooked account of pleasure in the Phaedrus, where purity does not factor into the philosopher’s judgment of pleasures at all; (...)
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  6. Review of David Konstan, A Life Worthy of the Gods: The Materialist Psychology of Epicurus. [REVIEW]Kelly E. Arenson - 2010 - Journal of the History of Philosophy 48 (1):pp. 95-96.
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  7.  17
    Colloquium 4 Epicureans on Pity, Slavery, and Autonomy.Kelly E. Arenson - 2019 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 34 (1):119-136.
    Diogenes Laertius reports that the Epicurean sage will pity slaves rather than punish them. This paper considers why a hedonistic egoist would feel pity for her subordinates, given that pity can cause psychological pain. I argue that Epicureans feel bad for those who lack the natural good of security, and that Epicureans’ concern for others is entirely consistent with their hedonistic egoism: they will endure the pain of pity in order to achieve the greater pleasure of social cohesion and to (...)
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  8. Defense y vindicación agustinianas del cuerpo.Kelly E. Arenson - 2015 - Augustinus:5-14.
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  9. Augustine's Defense and Redemption of the Body.Kelly E. Arenson - 2013 - Studia Patristica 70:529-37.
     
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  10.  13
    Pleasure.Kelly E. Arenson - 2009 - In M. Gagarin (ed.), Oxford Encyclopedia of Ancient Greece and Rome. Oxford University Press.
  11.  3
    Communal Coping in Couples With Health Problems.Kelly E. Rentscher - 2019 - Frontiers in Psychology 10.
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  12.  34
    Disclosing Genetic Research Results: Examples From Practice.Kelly E. Ormond - 2006 - American Journal of Bioethics 6 (6):30 – 32.
  13.  23
    An Experimental Attempt to Produce Artificial Chromaesthesia by the Technique of the Conditioned Response.E. L. Kelly - 1934 - Journal of Experimental Psychology 17 (3):315.
  14. Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --.Luis E. Navia, Nicholas Capaldi & Eugene Kelly - 1982 - Prometheus Books, 1982.
     
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  15.  3
    The Routledge Handbook of Hellenistic Philosophy.Kelly Arenson (ed.) - 1920 - Routledge.
    Hellenistic philosophy concerns the thought of the Epicureans, Stoics, and Skeptics, the most influential philosophical groups in the era between the death of Alexander the Great and the defeat of the last Greek stronghold in the ancient world. The Routledge Handbook of Hellenistic Philosophy provides accessible yet rigorous introductions to the theories of knowledge, ethics, and physics belonging to each of the three schools. It explores the fascinating ways in which interschool rivalries shaped the philosophies of the era, and offers (...)
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  16. Jaggar, A. 245 Jeffreys, S. 58 Johnson, D. 182 Kamuf, P. 169, 173.D. Kellner, E. Kelly, E. Laclau, T. De Lauretis, C. MacKinnon, S. McNeill, M. Maguire, P. Major-Poeul, H. Marcuse & B. Martin - 1993 - In Caroline Ramazanoglu (ed.), Up Against Foucault: Explorations of Some Tensions Between Foucault and Feminism. Routledge. pp. 265.
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  17.  4
    Religion and Memory in Tacitus' Annals by Kelly E. Shannon-Henderson.Philip Waddell - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (3):367-369.
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  18.  23
    Trustworthiness in Untrustworthy Times: Response to Open Peer Commentaries on Beyond Consent.Stephanie A. Kraft, Mildred K. Cho, Katherine Gillespie, Nina Varsava, Kelly E. Ormond, Benjamin S. Wilfond & Sandra Soo-Jin Lee - 2018 - American Journal of Bioethics 18 (5):W6-W8.
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  19. Handbook of Research on Teacher Education: Enduring Questions in Changing Contexts.Marilyn Cochran-Smith, Sharon Feiman-Nemser, D. John McIntyre & Kelly E. Demers (eds.) - 2008 - Routledge.
    _Co-Published by Routledge/Taylor & Francis Group and the Association of Teacher Educators._ The_ Handbook of Research on Teacher Education_ was initiated to ferment change in education based on solid evidence. The publication of the First Edition was a signal event in 1990. While the preparation of educators was then – and continues to be – the topic of substantial discussion, there did not exist a codification of the best that was known at the time about teacher education. Reflecting the needs (...)
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  20.  31
    In Memoriam: Eileen P. Kelly.Thomas E. Kelly - 2014 - Catholic Social Science Review 19:299-301.
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  21.  14
    Comparison Is Not a Zero-Sum Game: Exploring Advanced Measures of Healthcare Ethics Consultation.Kelly W. Harris, Thomas V. Cunningham, D. Micah Hester, Kelly Armstrong, Ahra Kim, Frank E. Harrell & Joseph B. Fanning - 2021 - AJOB Empirical Bioethics 12 (2):123-136.
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  22.  30
    Against Prophecy and Utopia: Foucault and the Future.Mark G. E. Kelly - 2014 - Thesis Eleven 120 (1):104-118.
    In this essay, I take as a starting point Foucault’s rejection of two different ways of thinking about the future, prophecy and utopianism, and use this rejection as a basis for the elaboration of a more detailed rejection of them, invoking complexity-based epistemic limitations in relation to thinking about the future of political society. I follow Foucault in advocating immanent political struggle, which does not seek to build a determinate vision of the future but rather focuses on negating aspects of (...)
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  23.  55
    A Case for the 'Middle Ground': Exploring the Tensions of Postmodern Thought in Nursing.Kelli I. Stajduhar, Lynda Balneaves & Sally E. Thorne - 2001 - Nursing Philosophy 2 (1):72-82.
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  24.  9
    Expectancy in Melody: Tests of Children and Adults.E. Glenn Schellenberg, Mayumi Adachi, Kelly T. Purdy & Margaret C. McKinnon - 2002 - Journal of Experimental Psychology: General 131 (4):511-537.
  25.  36
    Beyond Individualism: Is There a Place for Relational Autonomy in Clinical Practice and Research?Edward S. Dove, Susan E. Kelly, Federica Lucivero, Mavis Machirori, Sandi Dheensa & Barbara Prainsack - 2017 - Clinical Ethics 12 (3):150-165.
    The dominant, individualistic understanding of autonomy that features in clinical practice and research is underpinned by the idea that people are, in their ideal form, independent, self-interested and rational gain-maximising decision-makers. In recent decades, this paradigm has been challenged from various disciplinary and intellectual directions. Proponents of ‘relational autonomy’ in particular have argued that people’s identities, needs, interests – and indeed autonomy – are always also shaped by their relations to others. Yet, despite the pronounced and nuanced critique directed at (...)
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  26.  4
    Against Prophecy and Utopia: Foucault and the Future.Mark G. E. Kelly - 2014 - Thesis Eleven 120 (1):104-118.
    In this essay, I take as a starting point Foucault’s rejection of two different ways of thinking about the future, prophecy and utopianism, and use this rejection as a basis for the elaboration of a more detailed rejection of them, invoking complexity-based epistemic limitations in relation to thinking about the future of political society. I follow Foucault in advocating immanent political struggle, which does not seek to build a determinate vision of the future but rather focuses on negating aspects of (...)
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  27.  87
    Can Cognitive Neuroscience Ground a Science of Learning?Anthony E. Kelly - 2011 - Educational Philosophy and Theory 43 (1):17-23.
    In this article, I review recent findings in cognitive neuroscience in learning, particularly in the learning of mathematics and of reading. I argue that while cognitive neuroscience is in its infancy as a field, theories of learning will need to incorporate and account for this growing body of empirical data.
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  28. A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
  29.  11
    Delivering Feedback on Learning Organization Characteristics – Using a Learning Practice Inventory.Diane R. Kelly, Murray Lough, Rosemary Rushmer, Joyce E. Wilkinson, Gail Greig & Huw T. O. Davies - 2007 - Journal of Evaluation in Clinical Practice 13 (5):734-740.
  30.  13
    Arqueologia E a Crítica Feminista da Ciência Entrevista Com Alison Wylie.Kelly Koide, Mariana Toledo Ferreira & Marisol Marini - 2014 - Scientiae Studia 12 (3):549-590.
    Muitos termos possuem um sentido técnico sem que ele seja evidente para todos, por exemplo, a "governança ambiental", termo que remete no contexto atual a uma participação cidadã nesse tipo de questão, por exemplo, da saúde de um ecossistema específico, tal como uma floresta ou um vale agrícola, a partir de preocupações partilhadas e não a partir de uma problemática de controle organizacional. Após ter tornado preciso o que é a expertise e quais são os principais problemas postos pelo recurso (...)
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  31.  21
    Problematizing the Problematic: Foucault and Althusser.Mark G. E. Kelly - 2018 - Angelaki 23 (2):155-169.
    In this article, I re-examine the relationship between the thoughts of contemporaneous and associated late twentieth-century French philosophers Michel Foucault and Louis Althusser, through the prism of the notion of the problem. I discuss the philology of the use of the noun “problematic” in French philosophy in relation to Foucault and Althusser’s use of it, concluding that while Althusser makes this a term of art in his thought, Foucault does not make any particular use of this concept. I nonetheless consider (...)
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  32.  45
    The Political Philosophy of Michel Foucault.Mark G. E. Kelly - 2008 - New York: Routledge.
    Epistemology -- Power I -- Power II -- Subjectivity -- Resistance -- Critique -- Ethics.
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  33.  23
    Whither Balibar's Europeanism?Mark G. E. Kelly - 2017 - Philosophy Today 61 (4):891-907.
    This article is a critique of Étienne Balibar's philosophical orientation towards Europe, construed as both an ideal and an institutional reality, in light of recent European crises. I argue that Balibar's commitment to Europe follows from his longstanding political-philosophical preference for a compromise position between political utopianism and political realism, but that this compromise is ultimately incoherent, combining the ungroundedness of utopianism with the undue self-limitation of realism.
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  34.  33
    Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament.Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark - 2012 - Cognition and Emotion 26 (8):1508-1515.
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  35.  19
    Offloading Memory Leaves Us Vulnerable to Memory Manipulation.E. F. Risko, M. O. Kelly, P. Patel & C. Gaspar - 2019 - Cognition 191:103954.
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  36.  17
    Symbiosis, Parasitism and Bilingual Cognitive Control: A Neuroemergentist Perspective.Arturo E. Hernandez, Hannah L. Claussenius-Kalman, Juliana Ronderos & Kelly A. Vaughn - 2018 - Frontiers in Psychology 9.
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  37.  18
    Foucault Contra Honneth: Resistance or Recognition?Mark G. E. Kelly - 2017 - Critical Horizons 18 (3):214-230.
    This article deals with the relationship between the thought of Michel Foucault and that of Axel Honneth, arguing in favour of the former against the latter. I begin by considering Honneth’s early engagement in The Critique of Power with Foucault’s thought. I rebut Honneth’s criticisms of Foucault here as a misreading, one which prevents Honneth from coming to grips with Foucault’s position and hence the challenge that it poses to Honneth’s project. I then move on to offer a Foucauldian critique (...)
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  38.  8
    Health and Hedonism in Plato and Epicurus, Written by Kelly Arenson[REVIEW]Benjamin A. Rider - 2020 - Polis 37 (3):591-595.
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  39.  5
    Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament.Kelly G. Garner, Paul E. Dux, Joe Wagner, Tarrant D. R. Cummins, Christopher D. Chambers & Mark A. Bellgrove - 2012 - Cognition and Emotion 26 (8):1508-1515.
  40.  6
    Kelly A. Parker and Heather E. Keith, Eds. Pragmatist and American Philosophical Perspectives on Resilience.Lauren Eichler - 2020 - Environmental Philosophy 17 (2):347-351.
  41.  9
    Foucault On Psychoanalysis: Missed Encounter or Gordian Knot?Mark G. E. Kelly - 2020 - Foucault Studies 1 (28):96-119.
    Foucault’s remarks concerning psychoanalysis are ambivalent and even prima facie contra-dictory, at times lauding Freud and Lacan as anti-humanists, at others being severely criti-cal of their imbrication within psychiatric power. This has allowed a profusion of interpretations of his position, between so-called ‘Freudo-Foucauldians’ at one extreme and Foucauldians who condemn psychoanalysis as such at the other. In this article, I begin by surveying Foucault’s biographical and theoretical relationship to psychoanalysis and the sec-ondary scholarship on this relationship to date. I pay (...)
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  42.  10
    Nursing Negligence in Collaborative Practice: Legal Liability in California.Mary E. Kelly & Thomas R. Garrick - 1984 - Journal of Law, Medicine and Ethics 12 (6):260-267.
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  43.  20
    Kelly, Mark G.E., The Political Philosophy of Michel Foucault.Kristoffer A. Bolanos - 2010 - Kritike 4 (1):223-225.
  44.  6
    Prefrontal Transcranial Direct Current Stimulation (tDCS) has a Domain-Specific Impact on Bilingual Language Control.Kelly A. Vaughn, Emily M. Watlington, Paulina Linares Abrego, Benjamin J. Tamber-Rosenau & Arturo E. Hernandez - forthcoming - Journal of Experimental Psychology: General.
  45.  14
    Problems in Twentieth-Century French Philosophy.Mark G. E. Kelly & Sean Bowden - 2018 - Angelaki 23 (2):1-1.
    This paper critically examines the relation between problems and the formation and development of concepts in Bergson’s work, as well as in Bachelard, Canguilhem and Deleuze. Building on work by Elie During, I argue that it is not only Bergson but also Deleuze who shares with the French epistemological tradition an “anti-positivist” conception of concept formation, founded upon the posing and solving of novel problems as opposed to the acquisition and verification of empirical facts. Contrary to During, however, I argue (...)
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  46. Public Bioethics and Publics: Consensus, Boundaries, and Participation in Biomedical Science Policy.Susan E. Kelly - 2003 - Science, Technology and Human Values 28 (3):339-364.
    Public bioethics bodies are used internationally as institutions with the declared aims of facilitating societal debate and providing policy advice in certain areas of scientific inquiry raising questions of values and legitimate science. In the United States, bioethical experts in these institutions use the language of consensus building to justify and define the outcome of the enterprise. However, the implications of public bioethics at science-policy boundaries are underexamined. Political interest in such bodies continues while their influence on societal consensus, public (...)
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  47.  4
    Nursing Negligence in Collaborative Practice: Legal Liability in California.Mary E. Kelly & Thomas R. Garrick - 1984 - Journal of Law, Medicine and Ethics 12 (6):260-267.
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  48.  58
    Solidarity and Subsidiarity: "Organizing Principles" for Corporate Moral Leadership in the New Global Economy. [REVIEW]John E. Kelly - 2004 - Journal of Business Ethics 52 (3):283-295.
    One of the crucial intellectual and social challenges facing corporation leaders is to foster a new way of thinking about business and society which recognizes the multinational corporation as a key player in society's responsibility to support and maintain fairness in the global reorganization of markets. In order to establish a sound global social economy, we are in need of the organizing and directing principles of solidarity and subsidiarity. Both of these principles speak to the need of transforming our public (...)
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  49.  48
    Foucault, Subjectivity, and Technologies of the Self.Mark G. E. Kelly - 2013 - In Timothy O’Leary, Jana Sawicki & Chris Falzon (eds.), A Companion to Foucault. Wiley-Blackwell. pp. 510–25.
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  50.  4
    Utopia and Crisis.Kelly E. Happe - 2020 - Philosophy and Rhetoric 53 (3):272.
    It seems like a strange time to write about utopia. Then again, for me, utopia is not about daydreaming over survival or displacing present realities for idealized futures. It is not even about hope. Utopia, for me, is rhetorical, not literary; it is about structure, not representation; desire, not emotion; excess, not invention. Utopia is “negative” says Jameson: it is as much about confronting that which is impossible, unintelligible, unthinkable as it is about manifesting dreams into textual form. In utopia, (...)
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