This article studies the current US-China relationship using the dialectic ideas of I Ching. Firstly, the researcher introduces some basic theories of the topic. The dialectics of I Ching is based...

Law is an important part of Althusser’s thought. He profoundly criticized the mechanism of capitalist law from the perspective of ‘reproduction.’ First, the law cannot be separated from the relations of production. In order to maintain capitalist relations of production, the law covers up the exploitation in the process of capitalist production. The key methods are to determine the ownership of the means of production and products and confuse the technical division of labor and social division of labor in the (...) process of labor. It demands the submission of legal subjects, seducing and tempting subjects through the ideological function of law so that they will actively and willingly accept the restriction of law. Secondly, the law and the State are integrated. The ‘surplus-violence’ that the ruling class holds over the ruled class is transformed by law into legal State power, and the State power shapes individuals into subjects and endows subjects with rights through law, with the aim of the reproduction of capitalist relations of production. In addition, at the end of the article, I also mention Althusser’s preliminary conception of communist law. (shrink)

ABSTRACT Against the backdrop of the May 68 Movement throughout France and the Great Cultural Revolution sweeping China, the avant-garde of Tel Quel pinned their hopes of fighting against academic institutionalization in France on ‘‘China’s university revolution.” Tel Quel avant-garde once believed that China’s “open-door university” movement had not only successfully “burned down” the university institution, but also created the vanguard culture of the proletariat. Their imagination of “China’s university revolution" is helpful to the impact on the rigid system of (...) French universities and the creation of French vanguard culture. However, after visiting China, they did not find the expected revolutionary vanguard culture in Chinese universities, but completely bankrupted their own cultural politics. The experience of Tel Quel avant-garde made us reflect on the role of intellectuals, and also encouraged us to discuss how to get rid of the dichotomy between the “universal intellectuals" and the academic institution established in the Enlightenment era. The Foucauldian "specific intellectuals" inspired us that intellectuals should criticize reality based on their professional knowledge and construct reasonable university institution according to the actual situation. (shrink)