Results for 'Kees Verduijn'

310 found
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  1.  22
    Boekbesprekingen.P. C. Beentjes, Bart J. Koet, J. T. A. G. M. van Ruiten, Martin Parmentier, Liuwe H. Westra, Martien Parmentier, Th Bell, P. Schotsmans, H. J. Adriaanse, Jacques Haers, Lourens Minnema & Kees Verduijn - 1995 - Bijdragen 56 (1):73-114.
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  2.  14
    The Soviet Union did not have a legal system.Kees Quist & Wouter Veraart - 2009 - Netherlands Journal of Legal Philosophy 38 (1):37-49.
    This interview with Jeremy Waldron covers three topics. Firstly, we dealt with the methodology debate, that is, the discussion about how to proceed in analyzing the nature of law. Does the question ‘What is law?’ require a descriptive analysis of the concept of law or, rather, a normative exercise in political philosophy? Secondly, we spoke about the role of law in response to historic injustice, especially in relation to the restitution of property rights. On this topic Waldron vindicates the ‘supersession-thesis’, (...)
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  3. Paul Carus's "Positive Monism" and Critique of Other Types of Monism.Kee Soo Shin - 1973 - Dissertation, Temple University
     
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  4.  11
    Pushing the Radical Nature Development Policy Concept in the Netherlands: An Agency Perspective.Simon Verduijn, Huub Ploegmakers, Sander Meijerink & Pieter Leroy - 2015 - Environmental Values 24 (1):55-77.
    In the 1990s, Dutch nature policy adopted a new policy concept, ‘nature development’, whereas, until then, ‘nature preservation’ had largely dominated both the discourses and practices of nature policy-making. Nature development can be regarded as the Dutch counterpart of concepts such as ecological restoration, emerging simultaneously in other national nature policies. This paper argues that the rise of the nature development concept in the Netherlands is mainly due to the entrepreneurial strategies of a relatively small group of individuals. To study (...)
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  5.  1
    Homo volens: beschouwingen over de moderne mens als willende mens, naar aanleiding van Heidegger en Nietzsche.Kees Vuyk - 1990 - Kampen: Kok Agora.
  6.  8
    Patterns, Models, Complexity: Notes On Mapping Patterns In Analysis Of Complexity.Kees P. Pieters - 2010 - Emergence: Complexity and Organization 12 (4).
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  7. 'Endrikien: kern van geestelijke natuurwetenschappen.Kees Sandberg - 1945 - s'-Gravenhage,: Geestelijk-wetenschappelijk genootschap "De Eeuw van Christus,".
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  8.  26
    A conceptual linkage between cognitive architectures and social interaction.Kees Zoethout & Wander Jager - 2009 - Semiotica 2009 (175):317-333.
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  9.  13
    Model-guided implementation of an instrument for program evaluation: The use of social policy and innovation models.Kees Mesman Schultz, Wilma I. Poot & Peter H. M. Bogaart - 1989 - Knowledge, Technology & Policy 2 (3):57-73.
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  10.  1
    Writings of Professor Philip P. Wiener.Kee Soo Shin - 1972 - Journal of the History of Ideas 33 (3):358.
  11.  20
    Reminders of behavioral disinhibition increase public conformity in the Asch paradigm and behavioral affiliation with ingroup members.Kees van den Bos, E. A. Lind, Jeroen Bommelé & Sebastian D. J. VandeVondele - 2015 - Frontiers in Psychology 6.
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  12.  6
    Non-biblical Readings in the church's worship.Kees Abel - 1970 - Bijdragen 31 (2):137-170.
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  13.  19
    Non-biblical Readings in the church's worship.Kees Abel - 1969 - Bijdragen 30 (4):350-379.
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  14.  20
    Oefening en bespiegeling: Het verloskundig onderwijs van M. S. du Pui te Leiden. M. M. Lamens-van Malenstein.Kees Storm Grooss - 1998 - Isis 89 (3):551-551.
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  15. Ibn Maòdåa® as a òZåahiråi Grammarian.Kees Versteegh - 2013 - In Camilla Adang, Maribel Fierro & Sabine Schmidtke (eds.), Ibn Ḥazm of Cordoba: the life and works of a controversial thinker. Brill.
     
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  16. Parasiet of heraut, criticus of bondgenoot?. De wisselende rol van de kunsten in onze samenleving.Kees Vuyk - 2012 - Filosofie En Praktijk 33 (4).
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  17.  5
    An Existentialist Approach to the Social Psychology of Fairness.Kees van Den Bos - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press.
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  18.  3
    Politics is E-verywhere.Kees Brants - 2002 - Communications 27 (2):171-188.
    Internet is often said to open up new avenues for a more direct and deliberative democracy. In this article, the notion of ‘deliberation’ will be problematized and a typology of political web sites will be developed. Next, three case studies of Dutch discussion sites are used to test the claim that the organizational structure, aim, control of content and kind of interactivity of political web sites can explain the level and quality of participation. Except for its mostly extreme elitist participation, (...)
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  19.  20
    The media in question: popular cultures and public interests.Kees Brants, Joke Hermes & Liesbet van Zoonen (eds.) - 1998 - Thousand Oaks, Calif.: Sage Publications.
    Media in Question sets the agenda for a revitalized debate on the hybrid communicative practices that constitute the postmodern media landscape: practices that cross the boundaries between fact and fiction, information and entertainment, public knowledge, and popular culture. In this challenging and provocative collection, the individual contributors rethink key issuesùthe meaning of the public interest, the quality of media performance, and deregulation. In the process they raise questions rarely addressed in normative media theories, for example, the ethics of sports reporting, (...)
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  20.  5
    V back to the future 16.Kees Brants - 1998 - In Kees Brants, Joke Hermes & Liesbet van Zoonen (eds.), The Media in Question: Popular Cultures and Public Interests. Sage Publications. pp. 169.
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  21.  6
    Der Optimismus der Ingenieure: Triumph der Technik in der Krise der Moderne um 1900. Hans-Liudger Dienel.Kees Gispen - 2001 - Isis 92 (2):409-410.
  22. Verder met Bakker?Kees Goudswaard - 2009 - Idee (Misc) 30:34.
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  23.  22
    G protein‐coupled receptors: the inside story.Kees Jalink & Wouter H. Moolenaar - 2010 - Bioessays 32 (1):13-16.
    Recent findings necessitate revision of the traditional view of G protein‐coupled receptor (GPCR) signaling and expand the diversity of mechanisms by which receptor signaling influences cell behavior in general. GPCRs elicit signals at the plasma membrane and are then rapidly removed from the cell surface by endocytosis. Internalization of GPCRs has long been thought to serve as a mechanism to terminate the production of second messengers such as cAMP. However, recent studies show that internalized GPCRs can continue to either stimulate (...)
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  24. Phenomenology and naturalism in autopoietic and radical enactivism: exploring sense-making and continuity from the top down.Hayden Kee - 2018 - Synthese 198 (Suppl 9):2323-2343.
    Radical and autopoietic enactivists disagree concerning how to understand the concept of sense-making in enactivist discourse and the extent of its distribution within the organic domain. I situate this debate within a broader conflict of commitments to naturalism on the part of radical enactivists, and to phenomenology on the part of autopoietic enactivists. I argue that autopoietic enactivists are in part responsible for the obscurity of the notion of sense-making by attributing it univocally to sentient and non-sentient beings and following (...)
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  25.  3
    Hommage à Peter Sharratt (1936-2014).Kees Meerhoff & Dominique Couzinet - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):435-438.
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  26.  12
    Logic and eloquence: A Ramusian revolution.Kees Meerhoff - 1991 - Argumentation 5 (4):357-374.
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  27.  3
    Unfinished Business : les projets de Ramus au sujet de l’éthique et de la Politique d’Aristote.Kees Meerhoff - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):285-304.
    Dans cet article, composé en hommage aux travaux de Peter Sharratt, l’auteur examine l’attitude de Pierre de La Ramée (Ramus) et d’Omer Talon à l’égard de l’Éthique à Nicomaque. En tant qu’humanistes, ces derniers s’occupent intensément des arts du discours. Tout en reconnaissant la nécessité d’un fondement éthique dans tout discours, ils se montrent violemment hostiles au traité aristotélicien. Le traité posthume de théologie composé par Ramus propose le Décalogue comme source exclusive de la morale chrétienne. Ramus et Talon refusent (...)
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  28.  4
    The New Edition of K.E. Løgstrup's The Ethical Demand.Kees van Kooten Niekerk - 1999 - Ethical Theory and Moral Practice 2 (4):415-426.
  29. The new edition of K.e. Løgstrup's the ethical demand.Kees Kooten Niekervank - 1999 - Ethical Theory and Moral Practice 2 (4).
     
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  30.  26
    Gramsci and Left Managerialism.Kees van der Pijl - 2005 - Critical Review of International Social and Political Philosophy 8 (4):499-511.
    Abstract This essay argues that one way of understanding Gramsci today is as an organic intellectual of a class of managerial cadre which develops in advanced capitalism. With the growth of monopolistic structures and a deepening state role in capitalist society, a separate class of mediating functionaries emerges, entrusted with managerial tasks in running the economy and the state. The problems of conquering power from the perspective of this ?new middle class? that concerned Gramsci, were also those of the neo?Machiavellian (...)
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  31.  24
    Generation of Referring Expressions: Assessing the Incremental Algorithm.Kees van Deemter, Albert Gatt, Ielka van der Sluis & Richard Power - 2012 - Cognitive Science 36 (5):799-836.
    A substantial amount of recent work in natural language generation has focused on the generation of ‘‘one‐shot’’ referring expressions whose only aim is to identify a target referent. Dale and Reiter's Incremental Algorithm (IA) is often thought to be the best algorithm for maximizing the similarity to referring expressions produced by people. We test this hypothesis by eliciting referring expressions from human subjects and computing the similarity between the expressions elicited and the ones generated by algorithms. It turns out that (...)
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  32.  26
    Cognitive Remediation in Middle-Aged or Older Inpatients with Chronic Schizophrenia: A Randomized Controlled Trial in Korea.Kee-Hong Choi, Jinsook Kang, Sun-Min Kim, Seung-Hwan Lee, Seon-Cheol Park, Won-Hye Lee, Sun Choi, Kiho Park & Tae-Yeon Hwang - 2018 - Frontiers in Psychology 8.
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  33. New urbanism in former harbours.Kees Christiaanse - 2003 - Topos 44:6-13.
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  34. The city as loft. Berlin.Kees Christiaanse - 2002 - Topos 38.
     
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  35. The city as loft.Kees Christiaanse - 2000 - Topos 29.
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  36.  15
    Paulo Freire, Critical Literacy, and Indigenous Resistance.J. Célèste Kee & Davin J. Carr-Chellman - 2019 - Educational Studies 55 (1):89-103.
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  37. Phenomenology and Ontology of Language and Expression: Merleau-Ponty on Speaking and Spoken Speech.Hayden Kee - 2018 - Human Studies 41 (3):415-435.
    This paper clarifies Merleau-Ponty’s distinction between speaking and spoken speech, and the relation between the two, in his Phenomenology of Perception. Against a common interpretation, I argue on exegetical and philosophical grounds that the distinction should not be understood as one between two kinds of speech, but rather between two internally related dimensions present in all speech. This suggests an interdependence between speaking and spoken aspects of speech, and some commentators have critiqued Merleau-Ponty for claiming a priority of speaking over (...)
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  38.  12
    Are students really less ethical than business practitioners?Kee Hock Loo, Jeff Kennedy & Daniel A. Sauers - 1998 - Teaching Business Ethics 2 (4):347-369.
  39.  11
    Understanding Mantras.Kees W. Bolle & Harvey P. Alper - 1992 - Journal of the American Oriental Society 112 (1):146.
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  40.  11
    Utility and Language Generation: The Case of Vagueness.Kees Deemter - 2009 - Journal of Philosophical Logic 38 (6):607-632.
    This paper asks why information should ever be expressed vaguely, re-assessing some previously proposed answers to this question and suggesting some new ones. Particular attention is paid to the benefits that vague expressions can have in situations where agreement over the meaning of an expression cannot be taken for granted. A distinction between two different versions of the above-mentioned question is advocated. The first asks why human languages contain vague expressions, the second question asks when and why a speaker should (...)
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  41. Non-Verbal Communication. Notes on the Visual Perception of Human Relations.Jurgen Ruesch & Weldon Kees - 1958 - Journal of Aesthetics and Art Criticism 16 (3):400-401.
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  42.  3
    A Study on Chu Hsi’s Criticism to Hu-xiang Liphilosophy.Kee-Hyeon Kim - 2020 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 53:61-91.
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  43.  2
    Solving factored MDPs using non-homogeneous partitions.Kee-Eung Kim & Thomas Dean - 2003 - Artificial Intelligence 147 (1-2):225-251.
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  44. Phenomenological reduction in Merleau‐Ponty's The Structure of Behavior: An alternative approach to the naturalization of phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  45.  38
    Reference Production as Search: The Impact of Domain Size on the Production of Distinguishing Descriptions.Gatt Albert, Krahmer Emiel, van Deemter Kees & P. G. van Gompel Roger - 2017 - Cognitive Science 41 (S6):1459-1492.
    When producing a description of a target referent in a visual context, speakers need to choose a set of properties that distinguish it from its distractors. Computational models of language production/generation usually model this as a search process and predict that the time taken will increase both with the number of distractors in a scene and with the number of properties required to distinguish the target. These predictions are reminiscent of classic findings in visual search; however, unlike models of reference (...)
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  46.  7
    Questioning Big Data: Crowdsourcing crisis data towards an inclusive humanitarian response.Jeroen Wolbers, Kees Boersma, Peter Groenewegen, Julie Ferguson & Femke Mulder - 2016 - Big Data and Society 3 (2).
    The aim of this paper is to critically explore whether crowdsourced Big Data enables an inclusive humanitarian response at times of crisis. We argue that all data, including Big Data, are socially constructed artefacts that reflect the contexts and processes of their creation. To support our argument, we qualitatively analysed the process of ‘Big Data making’ that occurred by way of crowdsourcing through open data platforms, in the context of two specific humanitarian crises, namely the 2010 earthquake in Haiti and (...)
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  47.  11
    The Sacred Marriage of a Hindu Goddess.Kees W. Bolle & William P. Harman - 1992 - Journal of the American Oriental Society 112 (3):512.
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  48. Pointing the way to social cognition: A phenomenological approach to embodiment, pointing, and imitation in the first year of infancy.Hayden Kee - 2020 - Journal of Theoretical and Philosophical Psychology 40 (3):135-154.
    I have two objectives in this article. The first is methodological: I elaborate a minimal phenomenological method and attempt to show its importance in studies of infant behavior. The second objective is substantive: Applying the minimal phenomenological approach, combined with Meltzoff’s “like-me” developmental framework, I propose the hypothesis that infants learn the pointing gesture at least in part through imitation. I explain how developments in sensorimotor ability (posture, arm and hand control and coordination, and locomotion) in the first year of (...)
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  49. Inleiding tot het modelbegrip.Kees Bertels - 1969 - Bussum,: W. de Haan. Edited by Doede Nauta.
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  50.  7
    Śaṃkara-Mandāra-Saurabha: Eine Legende über das Leben des Philosophen Śaṃkara: Text, Übersetzung, EinleitungSamkara-Mandara-Saurabha: Eine Legende uber das Leben des Philosophen Samkara: Text, Ubersetzung, Einleitung.Kees W. Bolle & Anton Ungemach - 1996 - Journal of the American Oriental Society 116 (1):181.
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