Results for 'Kavita Kavita Shah Arora'

647 found
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  1.  15
    Ethical Considerations in Uterus Transplantation.Kavita Kavita Shah Arora, Jessica Woessner & Valarie Blake - forthcoming - Medicolegal and Bioethics:81.
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  2.  40
    Uterus Transplantation: Ethical and Regulatory Challenges.Kavita Shah Arora & Valarie Blake - 2014 - Journal of Medical Ethics 40 (6):396-400.
    Moving forward rapidly in the clinical research phase, uterus transplantation may be a future treatment option for women with uterine factor infertility, which accounts for three per cent of all infertility in women. This new method of treatment would allow women, who currently rely on gestational surrogacy or adoption, to gestate and birth their own genetic offspring. Since uterus transplantation carries significant risk when compared with surrogacy and adoption as well as when compared with other organ transplants, it requires greater (...)
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  3.  5
    Female Genital Alteration: A Compromise Solution.Kavita Shah Arora & Allan J. Jacobs - 2016 - Journal of Medical Ethics 42 (3):148-154.
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  4.  27
    Uterus Transplantation: The Ethics of Using Deceased Versus Living Donors.Bethany Bruno & Kavita Shah Arora - 2018 - American Journal of Bioethics 18 (7):6-15.
    Research teams have made considerable progress in treating absolute uterine factor infertility through uterus transplantation, though studies have differed on the choice of either deceased or living donors. While researchers continue to analyze the medical feasibility of both approaches, little attention has been paid to the ethics of using deceased versus living donors as well as the protections that must be in place for each. Both types of uterus donation also pose unique regulatory challenges, including how to allocate donated organs; (...)
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  5.  34
    What Brings Physicians to Disciplinary Review? A Further Subcategorization.Kavita Shah Arora, Sharon Douglas & Susan Dorr Goold - 2014 - AJOB Empirical Bioethics 5 (4):53-60.
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  6.  43
    Ritual Male Infant Circumcision and Human Rights.Allan J. Jacobs & Kavita Shah Arora - 2015 - American Journal of Bioethics 15 (2):30-39.
    Opponents of male circumcision have increasingly used human rights positions to articulate their viewpoint. We characterize the meaning of the term “human rights.” We discuss these human rights arguments with special attention to the claims of rights to an open future and to bodily integrity. We offer a three-part test under which a parental decision might be considered an unacceptable violation of a child's right. The test considers the impact of the practice on society, the impact of the practice on (...)
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  7.  9
    A Trial of a Reproductive Ethics and Law Curriculum for Obstetrics and Gynaecology Residents.Kavita Shah Arora - 2014 - Journal of Medical Ethics 40 (12):854-856.
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  8.  17
    Consenting to Invasive Contraceptives: An Ethical Analysis of Adolescent Decision-Making Authority for Long-Acting Reversible Contraception.Rosemary Talbot Behmer Hansen & Kavita Shah Arora - 2018 - Journal of Medical Ethics 44 (9):585-588.
    Since USA constitutional precedent established in 1976, adolescents have increasingly been afforded the right to access contraception without first obtaining parental consent or authorisation. There is general agreement this ethically permissible. However, long-acting reversible contraception methods have only recently been prescribed to the adolescent population. They are currently the most effective forms of contraception available and have high compliance and satisfaction rates. Yet unlike other contraceptives, LARCs are associated with special procedural risks because they must be inserted and removed by (...)
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  9.  18
    The Invisible Pregnant Woman.Kavita Shah Arora & Jonah Fleisher - 2016 - American Journal of Bioethics 16 (2):23-25.
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  10.  14
    Response to WHO.Kavita Shah Arora & Allan Joel Jacobs - 2016 - Journal of Medical Ethics 42 (9):620-620.
  11.  14
    Uterus Transplantation: Response to Open Peer Commentaries on the Ethics of Using Deceased Versus Living Donors.Bethany Bruno & Kavita Shah Arora - 2018 - American Journal of Bioethics 18 (9):6-8.
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  12.  14
    Punishment of Minor Female Genital Ritual Procedures: Is the Perfect the Enemy of the Good?Allan J. Jacobs & Kavita Shah Arora - 2017 - Developing World Bioethics 17 (2):134-140.
    Female genital alteration is any cutting, removal or destruction of any part of the external female genitalia. Various FGA practices are common throughout the world. While most frequent in Africa and Asia, transglobal migration has brought ritual FGA to Western nations. All forms of FGA are generally considered undesirable for medical and ethical reasons when performed on minors. One ritual FGA procedure is the vulvar nick. This is a small laceration to the vulva that does not cause morphological changes. Besides (...)
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  13.  14
    A Systematic Review on Confidentiality, Disclosure, and Stigma in the United States: Lessons for HIV Care in Pregnancy From Reproductive Genetics.Barbara Wilkinson & Kavita Shah Arora - 2015 - The New Bioethics 21 (2):142-154.
    The fields of HIV care in pregnancy and reproductive genetics have always been ‘exceptional’ in that patients are highly concerned about the potential for stigma and the corresponding need for privacy and confidentiality. However, the two fields have diverged in how they have addressed these concerns. The systematic review analyzed 61 manuscripts for similarities and differences between the fields of HIV care in pregnancy and reproductive genetics in the United States, with respect to privacy, confidentiality, disclosure, and stigma. The systematic (...)
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  14.  21
    Speak No Evil? Conscience and the Duty to Inform, Refer or Transfer Care.Mark P. Aulisio & Kavita Shah Arora - 2014 - HEC Forum 26 (3):257-266.
    This paper argues that the type of conscience claims made in last decade’s spate of cases involving pharmacists’ objections to filling birth control prescriptions and cases such as Ms. Means and Mercy Health Partners of Michigan, and even the Affordable Care Act and the Little Sisters of the Poor, as different as they appear to be from each other, share a common element that ties them together and makes them fundamentally different in kind from traditional claims of conscience about which (...)
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  15.  18
    From Impatience to Empathy.Stephanie Pierce & Kavita Shah Arora - 2015 - Narrative Inquiry in Bioethics 5 (1):19-20.
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  16.  12
    Use of a Balanced Test to Resolve Competing Best Interest and Liberty Claims When Parents Refuse Consent for Neonatal Pulse Oximetry.Allan J. Jacobs & Kavita Shah Arora - 2016 - American Journal of Bioethics 16 (1):28-29.
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  17.  1
    Ethics of a Mandatory Waiting Period for Female Sterilization.Jessica Amalraj & Kavita Shah Arora - 2022 - Hastings Center Report 52 (4):17-25.
    Hastings Center Report, Volume 52, Issue 4, Page 17-25, July–August 2022.
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  18.  8
    Feasibility of an Ethics and Professionalism Curriculum for Faculty in Obstetrics and Gynecology: A Pilot Study.Lori-Linell Hollins, Marilena Wolf, Brian Mercer & Kavita Shah Arora - 2019 - Journal of Medical Ethics 45 (12):806-810.
    ObjectiveThere have been increased efforts to implement medical ethics curricula at the student and resident levels; however, practising physicians are often left unconsidered. Therefore, we sought to pilot an ethics and professionalism curriculum for faculty in obstetrics and gynaecology to remedy gaps in the formal, informal and hidden curriculum in medical education.MethodsAn ethics curriculum was developed for faculty within the Department of Obstetrics and Gynaecology at a tertiary care, academic hospital. During the one-time, 4-hour, mandatory in-person session, the participants voluntarily (...)
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  19.  13
    Ethical Challenges for Women’s Healthcare Highlighted by the COVID-19 Pandemic.Bethany Bruno, David I. Shalowitz & Kavita Shah Arora - 2021 - Journal of Medical Ethics 47 (2):69-72.
    Healthcare policies developed during the COVID-19 pandemic to safeguard community health have the potential to disadvantage women in three areas. First, protocols for deferral of elective surgery may assign a lower priority to important reproductive outcomes. Second, policies regarding the prevention and treatment of COVID-19 may not capture the complexity of the considerations related to pregnancy. Third, policies formulated to reduce infectious exposure inadvertently may increase disparities in maternal health outcomes and rates of violence towards women. In this commentary, we (...)
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  20.  19
    Response to “The Mysterious Disappearance of the Object of Inquiry: Jacobs and Arora's Defense of Circumcision”.Allan J. Jacobs & Kavita S. Arora - 2015 - American Journal of Bioethics 15 (8):4-5.
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  21.  3
    Understanding the Meaning of Emoji in Mobile Social Payments: Exploring the Use of Mobile Payments as Hedonic Versus Utilitarian Through Skin Tone Modified Emoji Usage.Amelia Acker, Clive Unger, Ishank Arora, Wei-Jie Xiao, Pratik Shah, Charulata Ghosh, Jung-Ah Lee, Sabitha Sudarshan & Dhiraj Murthy - 2020 - Big Data and Society 7 (2).
    Despite research establishing emojis as sites of critical racial discourse, there is a paucity of literature examining their importance in the increasingly popular context of mobile payments. This is particularly important as new forms of social payment platforms such as Venmo bridge the seamlessness of mobile payments with the vibrant communicative practices of social networks. As such, they provide a unique medium to examine how emojis are used within the context of digital consumption, and by extension, self-representation. This study analyzes (...)
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  22. Balancing Consciences: How Our Obsession with Autonomy Sacrifices Our Duty to Our Patients.Kavita Shah - 2010 - Human Reproduction and Genetic Ethics 16 (2):233-237.
    Healthcare in the United States is most often described and experienced as an immense, convoluted industry with a sum greater than its parts. However, it is important to remember that these parts are distinct, autonomous individuals and entities with their own beliefs, customs, and viewpoints. Moral issues surface abundantly in healthcare due to its interconnectedness with human life with enhanced proximity during life’s beginning and end. Therefore, these individual beliefs are prone to clashing as seen in three key relationships: between (...)
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  23.  11
    The Primacy of Autonomy, Honesty, and Disclosure—Council on Ethical and Judicial Affairs' Placebo Opinions.Kavita R. Shah & Susan Dorr Goold - 2009 - American Journal of Bioethics 9 (12):15-17.
  24.  14
    Increasing Cesarean Rates: The Balance of Technology, Autonomy, and Beneficence.Kavita R. Shah - 2012 - American Journal of Bioethics 12 (7):58-59.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 58-59, July 2012.
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  25.  32
    Infertility in the Developing World: The Combined Role for Feminists and Disability Rights Proponents.Kavita Shah & Frances Batzer - 2010 - International Journal of Feminist Approaches to Bioethics 3 (2):109-125.
    Infertile women in the developing world face an additional layer of vulnerability compared to their counterparts in the developed world due to social, cultural, political, and socioeconomic factors that truly render their infertility a disability. After exploring how infertility in the developing world fits the World Health Organization’s biopsychosocial model of disability, we will argue that feminists and disability rights proponents should jointly articulate and advocate for change.
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  26.  11
    Improving Subject Recruitment By Maintaining Truly Informed Consent: A Practical Benefit of Disclosing Adverse Clinical Trial Results.Kavita R. Shah & Frances R. Batzer - 2009 - American Journal of Bioethics 9 (8):36-37.
  27.  15
    Selecting Barrenness: The Use of Preimplantation Genetic Diagnosis by Congenitally Infertile Women to Select for Infertility.Kavita R. Shah - 2010 - Human Reproduction and Genetic Ethics 16 (1):7-21.
    Congenitally infertile woman such as those with Turner syndrome or Mayer Rokitansky-Kuster-Hauser syndrome have available the technologies of oocyte harvestation, cryropreservation, in-vitro fertilization, and gestational surrogacy in order to have genetically related offspring. Since congenital infertility results in a variety of experiences that impacts on nearly every aspect of a person’s life, in the future it is possible that these women might desire a congenitally infertile child through the use of preimplantation genetic diagnosis so as to share this common bond. (...)
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  28.  6
    Response to Open Peer Commentaries on “Ritual Male Infant Circumcision and Human Rights”.Allan J. Jacobs & Kavita S. Arora - 2015 - American Journal of Bioethics 15 (3):W1 - W4.
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  29.  31
    Response to Open Peer Commentaries on “'Doctor, Would You Prescribe a Pill to Help Me…?'A National Survey of Physicians on Using Medicine for Human Enhancement”.Timothy D. Hotze, Kavita Shah, Emily E. Anderson & Matthew K. Wynia - 2011 - American Journal of Bioethics 11 (1):W1 - W3.
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  30.  12
    Report of the AMA Council on Ethical and Judicial Affairs: Professionalism in the Use of Social Media.Rebecca Shore, Julia Halsey, Kavita Shah, Bette-Jane Crigger & Sharon P. Douglas - 2011 - Journal of Clinical Ethics 22 (2):165.
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  31.  52
    “Doctor, Would You Prescribe a Pill to Help Me …?” A National Survey of Physicians on Using Medicine for Human Enhancement.Matthew K. Wynia, Emily E. Anderson, Kavita Shah & Timothy D. Hotze - 2011 - American Journal of Bioethics 11 (1):3 - 13.
    Using medical advances to enhance human athletic, aesthetic, and cognitive performance, rather than to treat disease, has been controversial. Little is known about physicians? experiences, views, and attitudes in this regard. We surveyed a national sample of physicians to determine how often they prescribe enhancements, their views on using medicine for enhancement, and whether they would be willing to prescribe a series of potential interventions that might be considered enhancements. We find that many physicians occasionally prescribe enhancements, but doctors hold (...)
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  32.  13
    The Effect of Sung Speech on Socio-Communicative Responsiveness in Children with Autism Spectrum Disorders.Arkoprovo Paul, Megha Sharda, Soumini Menon, Iti Arora, Nayantara Kansal, Kavita Arora & Nandini C. Singh - 2015 - Frontiers in Human Neuroscience 9.
  33.  30
    Selecting Barrenness - A Response From Donna Dickenson.Donna Dickenson - 2010 - Human Reproduction and Genetic Ethics 16 (1):25-28.
    A response to Kavita Shah's article Selecting Barrenness.
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  34.  39
    Selecting Barrenness - A Response From Anne Williams.Anne Williams - 2010 - Human Reproduction and Genetic Ethics 16 (1):29-31.
    A response to Kavita Shah's article Selecting Barrenness.
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  35.  36
    Selecting Barrenness - A Response From Tom Shakespeare.Tom Shakespeare - 2010 - Human Reproduction and Genetic Ethics 16 (1):22-24.
    A response to Kavita Shah's article Selecting Barrenness.
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  36. Shah Muhammad (992-1072/1584-1661) Shah Muhammad Ibn'abd Ahmad Was Born in Arkasa, in Badakhshan, and Spent His First Two Decades There. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--266.
     
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  37.  1
    The Conclusive Argument From God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh Al-Bāligha.Shāh Walī Allāh - 2020 - Brill.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  38.  11
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  39. Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
     
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  40.  23
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl Al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil Al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  41. Paṃ. Śrīrāma Śarmā Ācārya Kī Saṃskr̥tika-Sāmājika Cetanā.Kavitā Rāyazādā - 2007 - Samaya Prakāśana.
    Study of the works of Śrīrāma Śarmā Ācārya, 1911-1990, Hindu philosopher.
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  42.  3
    Human Psychoneuroimmunology.Kavita Vedhara & Michael R. Irwin (eds.) - 2005 - Oxford University Press UK.
    Mind-body interactions have been the subject of debate for many generations. However, it is only in recent years that these interactions have become the subject of rigorous scientific enquiry. In recent years there have been major advances in our understanding of the stress process, the endocrine and immune systems, and the methodologies used to investigate these phenomena. As a result, we have witnessed an explosion of research activity in the field known as psychoneuroimmunology - the study of psychological processes and (...)
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  43.  6
    Arachne’s Voice: Race, Gender and the Goddess.Kavita Maya - 2019 - Feminist Theology 28 (1):52-65.
    This article considers the issue of racial difference in the Goddess movement, using the mythological figure of Arachne, a skilful weaver whom the goddess Athena transformed into a spider, to explore the unequal relational dynamics between white Goddess feminists and women of colour. Bringing Goddess spirituality and thealogical metaphors of webs and weaving into dialogue with postcolonial and black feminist perspectives on the politics of voice, marginality and representation, the article points to some of the ways in which colonial narratives (...)
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  44.  19
    Seema Arora-Jonsson: Gender, Development and Environmental Governance—Theorizing Connections: Routlege, New York, NY and Oxon, UK, 2013, 272 Pp, ISBN: 978-0-415-89037-3 and 978-0-203-10680.Maria E. Fernandez - 2014 - Agriculture and Human Values 31 (4):683-684.
  45.  16
    Entrepreneurial Spirit of the Indian Farmer.Kavita Mehra - 2002 - AI and Society 16 (1-2):112-118.
    The paper highlights entrepreneurial skills of Indian farmers, informal channels of communications in the socio-cultural setting of the village, tacit knowledge and factors responsible for the adoption of floriculture in open field conditions. It illustrates that the diffusion of new technology in a farming community is dependent on culture-based communication and the tacit knowledge-driven entrepreneurial spirit of a few.
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  46.  19
    Pistols, Pills, Pork and Ploughs: The Structure of Technomoral Revolutions.Jeroen Hopster, Chirag Arora, Charlie Blunden, Cecilie Eriksen, Lily Frank, Julia Hermann, Michael Klenk, Elizabeth O'Neill & Steffen Steinert - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on technomoral change suggests that this role may be considerable. In this paper, we explore what the role of technology in moral revolutions, understood as processes of radical group-level moral change, amounts to. We do (...)
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  47. Review at Amartya Sen, The Argumentative Indian.Arora Namit - 2009 - International Journal on Humanistic Ideology 2 (2):145-155.
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  48.  10
    Co-Ordination of Spatial Perspectives in Response to Addressee Feedback.Kavita E. Thomas & Elena Andonova - 2012 - Pragmatics and Cognition 20 (3):505-545.
    In this paper we investigate the effect of level of understanding revealed by feedback in the form of clarification requests from a route follower on a route giver’s spatial perspective choice in their response in route instruction dialogues. In an experiment varying the level of understanding displayed by route follower clarification requests, route giver perspective switching in response to this feedback is investigated. Three levels of understanding displayed by feedback are investigated: low-level clarification requests indicating that the instruction was not (...)
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  49.  13
    Co-Ordination of Spatial Perspectives in Response to Addressee Feedback: Effects of Perceived Addressee Understanding.Kavita E. Thomas & Elena Andonova - 2012 - Pragmatics and Cognition 20 (3):505-545.
    In this paper we investigate the effect of level of understanding revealed by feedback in the form of clarification requests from a route follower on a route giver’s spatial perspective choice in their response in route instruction dialogues. In an experiment varying the level of understanding displayed by route follower clarification requests (the independent variable), route giver perspective switching in response to this feedback is investigated. Three levels of understanding displayed by feedback are investigated: (1) low-level clarification requests indicating that (...)
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  50.  1
    Gendered Discipline in Globalising India.Kavita Krishnan - 2018 - Feminist Review 119 (1):72-88.
    Discrimination and violence against women in India often tend to be discussed, framed and explained in cultural terms alone. It is a commonplace assumption that Indian cultural norms are responsible for women's oppression in India and that India's moves to open up the economy to globalisation will usher in modernity and empower women. Another similar assumption is that gendered violence and patriarchal oppression are produced and located primarily in the family and community, and that women's entry into the globalised workforce (...)
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