Results for 'Kato Plant'

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  1.  32
    Exploring the Interface Between Strategy-Making and Responsible Leadership.Rachel Maritz, Marius Pretorius & Kato Plant - 2011 - Journal of Business Ethics 98 (S1):101-113.
    This article explores strategy-making modes within organisations. The implications of certain strategy-making modes for the responsible leader as an architect or change agent are highlighted. The study on which this article is based, showed that the use of emergent strategy-making is as prevalent as the use of deliberate strategy-making. This article reports on the thinking of organisational leaders, managers and non-managers regarding strategy-making processes and records empirical findings from mixed method research. It was found that emergent strategy-making is associated with (...)
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  2.  30
    A framework for managing and assessing ethics in Namibia: An internal audit perspective.Nolan Angermund & Kato Plant - 2017 - African Journal of Business Ethics 11 (1).
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  3.  6
    Rain, dew, flourishing plants as images of monolatry and righteousness: The weather imagery and its meaning in Hosea.Szabolcs-Ferencz Kató - 2021 - HTS Theological Studies 77 (4):1-7.
    Weather imagery plays a major role in Hosea. Hosea 2 recalls the image of an unfaithful wife; Hosea 4:2-3 describes the withering of the land; in 6:3; 10:12; 14:6, the several types of precipitation draw attention to the utterance of YHWH or the requested righteousness; in 9:10.13.16; 10:1; 13:5; 14:6.8, Israel is symbolised by different plants that blossom and wither, depending on their relation to Yhwh. In all of these instances, weather phenomena contribute to these images. In this article, I (...)
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  4.  40
    Philosophy of education in a new key: Voices from Japan.Morimichi Kato, Naoko Saito, Ryohei Matsushita, Masamichi Ueno, Shigeki Izawa, Yasushi Maruyama, Hirotaka Sugita, Fumio Ono, Reiko Muroi, Yasuko Miyazaki, Jun Yamana, Michael A. Peters & Marek Tesar - 2022 - Educational Philosophy and Theory 54 (8):1113-1129.
  5. Katō Hiroyuki jijoden.Hiroyuki Katō - 1915
     
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  6. Katō Tadashi zenshū.Tadashi Katō - 1963 - Edited by Munemutsu Yamada.
     
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  7.  31
    Philosophy of Education in a New Key: Voices from Japan.Morimichi Kato, Naoko Saito, Ryohei Matsushita, Masamichi Ueno, Shigeki Izawa, Yasushi Maruyama, Hirotaka Sugita, Fumio Ono, Reiko Muroi, Yasuko Miyazaki, Jun Yamana, Michael A. Peters & Marek Tesar - forthcoming - Tandf: Educational Philosophy and Theory:1-17.
  8.  11
    Ethical and Social Issues for Health Care Providers in the Intensive Care Unit during the Early Stages of the COVID-19 Pandemic in Japan: a Questionnaire Survey.Kazuto Kato, Atsushi Kogetsu, Yayoi Aizawa & Yusuke Seino - 2021 - Asian Bioethics Review 14 (2):115-131.
    This questionnaire-based observational study was conducted in July 2020 with the aim of understanding the ethical and social issues faced by health care providers (HCPs) registered with the Japanese Society of Intensive Care Medicine in intensive care units (ICUs) during the coronavirus disease (COVID-19) pandemic. There were 200 questionnaire respondents, and we analyzed the responses of 189 members who had been involved in COVID-19 treatment in ICUs. The ethical and social issues that HCPs recognized during the pandemic were difficulties in (...)
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  9.  19
    The Realism of St. Thomas.Kato Kiszely Payzs - 1946 - Proceedings of the American Catholic Philosophical Association 21:92-102.
  10.  21
    The educational function of Japanese arts: An approach to environmental philosophy.Morimichi Kato - 2022 - Educational Philosophy and Theory 54 (9):1345-1354.
    Nature and time have long been key concepts of educational thought. Educational thinkers from both the East and the West have tried to imitate and follow nature. They have also considered time in relation to human formation and growth. This article attempts to connect these two key concepts of education through the medium of the seasons. The seasons bridge both time and nature. Our experience of nature is temporal and manifests itself in the transition of the seasons. On the other (...)
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  11.  10
    Distance matters: A hermeneutical approach to Japanese humanistic traditions.Morimichi Kato - 2022 - Educational Philosophy and Theory 54 (9):1324-1331.
  12.  12
    Effectiveness of school-based brief cognitive behavioral therapy with mindfulness in improving the mental health of adolescents in a Japanese school setting: A preliminary study.Kiun Kato, Yuki Matsumoto & Yoshiyuki Hirano - 2022 - Frontiers in Psychology 13.
    BackgroundEmotional regulation is important for adolescents’ adaptive development. Preventive interventions for anxiety and depression are necessary for reducing the development of disorders later in life, and emotional regulation is a potentially relevant factor.ObjectiveWe investigated the effects of a mindfulness-based psychological education and prevention program [the Mindfulness and Awareness Program ] on the mental health of junior high school students in Japan.MethodsOur MAP primarily focused on mindfulness meditation to improve emotional regulation, thereby reducing depression and anxiety. The MAP comprised eight sessions (...)
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  13.  12
    Minakata Kumagusu: The first Japanese environmentalist.Morimichi Kato - 2021 - Educational Philosophy and Theory 53 (9):852-857.
    In this short article, I attempt to examine the environmental philosophy and activity of a Japanese intellectual giant, Minakata Kumagusu. In Japan, he is called by the first name, Kuma...
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  14.  57
    Significance of Chomin Nakae as the “Rousseau of the East”.Tsuneo Kato - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:51-56.
    Chomin Nakae (Japanese thinker,1847-1901) has been called “the Rousseau of the East” by both Japanese and Chinese because he translated Jean-Jacque Rousseau, for instance, the Social Contract into Japanese and Chinese. It would be natural to suppose that Chomin read Rousseau’s books as an overseas student in France from 1872 to 1874 after the time of “ the Paris Commune”. It seems that many Chinese overseas students in Japan read Rousseau’s books in Chinese and Japanese translated by Chomin and accepted (...)
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  15.  9
    “a Lineage Of Dullards”: Zen Master Tōjū Reisō And His Associates.Katō Shōshun - 1998 - Japanese Journal of Religious Studies 25 (1-2):151-165.
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  16.  5
    Philosophical reflections on modern education in Japan: Strategies and prospects.Morimichi Kato, Ryohei Matsushita, Masamichi Ueno, Kayo Fujii, Yasunori Kashiwagi, Naoko Saito, Tomohiro Akiyama, Fumio Ono, Mika Okabe, Jun Yamana, Shigeki Izawa, Yasushi Maruyama, Miyuki Okamura, Ruyu Hung & Duck-Joo Kwak - 2024 - Educational Philosophy and Theory 56 (2):95-106.
  17.  97
    Examination of the Coping Flexibility Hypothesis Using the Coping Flexibility Scale-Revised.Tsukasa Kato - 2020 - Frontiers in Psychology 11.
    Coping flexibility, as defined by the dual-process theory, refers to one’s ability to relinquish a coping strategy recognized as ineffective—abandonment—and to devise and implement an alternative and more effective strategy—re-coping. The coping flexibility hypothesis dictates that richer coping flexibility produces more adaptive outcomes caused by stress responses, such as reduced psychological and physical dysfunction. We tested the reliability and validity of the Coping Flexibility Scale-Revised and the CFH using the CFS-R, which was developed to measure coping flexibility. In total, we (...)
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  18.  18
    Between Cartesianism and orthodoxy: God and the problem of indifference in Christoph Wittich’s Anti-Spinoza.Yoshi Kato & Kuni Sakamoto - 2022 - Intellectual History Review 32 (2):239-257.
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  19.  45
    Coalition Governments, Party Switching, and the Rise and Decline of Parties: Changing Japanese Party Politics since 1993.Junko Kato & Yuto Kannon - 2008 - Japanese Journal of Political Science 9 (3):341-365.
    Since 1993, coalition governments have replaced the 38-year-long, one-party dominance of the Liberal Democratic Party (the LDP) in Japan. Except for one year, from 1993 to 1994, the LDP has remained a key party in successive governing coalitions, but the dynamics of party competition has been completely transformed since the period of the LDP's dominance. Although the LDP has survived to form a variety of coalitions ranging from a minority to an over-sized majority, since 1998 the Democratic Party of Japan (...)
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  20.  5
    Pennsylvania Court permits Limited Substantive Judicial Review of Hospital Staffing Decisions.Ayano Kato - 1995 - Journal of Law, Medicine and Ethics 23 (2):208-209.
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  21.  4
    Zen and Zen Classics, Vol. VII.Kazumitsu Kato & R. H. Blyth - 1962 - Journal of the American Oriental Society 82 (3):459.
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  22.  4
    Differences in structural tendencies between Japanese newspaper editorials and front-page columns: Focus on the location of the main topic.Akiko Kato-Yoshioka - 2016 - Discourse Studies 18 (6):676-694.
    This article investigates differences in structural tendencies between Japanese newspaper editorials and front-page columns. Although intuitively recognized by Japanese people, such differences have tended to be empirically overlooked in discourse or rhetoric research. This study compares the two text types, specifically focusing on the location of the main topic in the text item rather than the main thesis, the former of which has received less empirical attention than the latter in Japanese discourse research. The study analyzed 30 editorials and 30 (...)
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  23.  4
    Spuren des Denkens. Die Stellung einer Theologie der Septuaginta innerhalb der wissenschaftlichen Theologie.Szabolcs-Ferencz Kató - 2020 - HTS Theological Studies 76 (4):7.
    Traces of thoughts. The place of a theology of the Septuagint in biblical scholarship: In the past decades, research has raised the idea of a theology of the Septuagint (LXX) on various occasions. Important works were recently published on this topic in the Handbuch zur Septuaginta and the Septuagint and Cognate Studies series. The general theological tendencies of the LXX are identified by scholars in eschatology, messianism, anti-anthropomorphism and angelology. These tend to all be regarded as further developments of the (...)
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  24.  10
    Futatsu no kōen: sengo shisō no shatei ni tsuite.Norihiro Katō - 2013 - Tōkyō-to Chiyoda-ku: Iwanami Shoten.
    日本の戦後思想の核心とは、圧倒的な外来思想への、自己の戦争体験と近代日本の露わになった後進性を手がかりにした、ポストコロニアルな抵抗にある。非西洋世界が近代化にむけた苦闘にあるこのとき、日本の戦後思想 は、どのような可能性をもつのか。「リスク近代」の果てにせり上がってきた、世界が抱え込む「有限性」という概念を手がかりに、21世紀世界の思想的課題と、未来構想の可能性を問う。.
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  25.  4
    Traces of thoughts. The place of a theology of the Septuagint in biblical scholarship.Szabolcs-Ferencz Kató - 2020 - HTS Theological Studies 76 (4):1-7.
    In the past decades, research has raised the idea of a theology of the Septuagint on various occasions. Important works were recently published on this topic in the Handbuch zur Septuaginta and the Septuagint and Cognate Studies series. The general theological tendencies of the LXX are identified by scholars in eschatology, messianism, anti-anthropomorphism and angelology. These tend to all be regarded as further developments of the theology of the Hebrew Bible. However, one can trace the evolution of these and other (...)
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  26.  51
    Philosophy of Education in a New Key: East Asia.Ruyu Hung, Peng Zhengmei, Morimichi Kato, Tadashi Nishihira, Mika Okabe, Xu Di, Duck-Joo Kwak, Keumjoong Hwang, Youngkun Tschong, Cheng-His Chien, Michael A. Peters & Marek Tesar - 2021 - Educational Philosophy and Theory 53 (12):1199-1214.
    Ruyu HungNational Chiayi University, TaiwanThis is a collective writing experiment of PESA members, orchestrating the Philosophy of Education in a New Key regarding East Asia. In 2016 the pioneerin...
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  27.  10
    Greek Paideia and its Contemporary Significance.Morimichi Kato - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 29:188-192.
    We argue that there are three basic views of paideia in ancient Greece. After briefly discussing them, we turn our attention to the contemporary situation. We try to show that the dialogical or Socratic view of paideia can contribute toward a deeper understanding of the contemporary problem of multiculturalism.
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  28.  3
    Philosophical reflections on modern education in Japan: Strategies and prospects.Morimichi Kato - 2024 - Educational Philosophy and Theory 56 (2):107-115.
  29.  40
    The Confucian Roots of Business Kyosei.Calvin M. Boardman & Hideaki Kiyoshi Kato - 2003 - Journal of Business Ethics 48 (4):317 - 333.
    Kyosei, a traditional Japanese concept, has been applied to a variety subjects, from biology to business. It has more recently become synonymous with the concepts of corporate responsibility, ethical decision making, stakeholder maximization, and responsible reciprocity. The purpose of this paper is to trace kyosei's modern business application back to ancient Confucian thought. The ideals associated with Confucianism were instrumental in the creation of Japanese business codes of ethics during the early part of the seventeenth century. A short history of (...)
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  30.  30
    A History of Japanese Literature.Shuichi Kato & David Chibbett - 1985 - Philosophy East and West 35 (1):101-102.
  31. Buntai.Shuichi Kato & Ai Maeda - 1989
  32. Hon Yaku No Shiso.Shuichi Kato & Masao Maruyama - 1991
     
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  33.  1
    Nijūisseiki no echika: ōyō rinrigaku no susume.Hisatake Katō - 1993 - Tōkyō: Miraisha.
    先端医療における生命の質と尊厳を問い、地球環境の危機への人類の対処を模索する。来たるべき世紀の倫理を見つめ、新たな「学」の誕生を告知する書。.
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  34.  3
    Ningen to kōkenshin.Hisatake Katō (ed.) - 2012 - Tōkyō-to Bunkyō-ku: Fuyō Shobō Shuppan.
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  35.  4
    Tetsugaku no shimei: Hēgeru tetsugaku no seishin to sekai.Hisatake Katō - 1992 - Tōkyō: Miraisha.
    ヘーゲルとともに、近代をめぐるさまざまなアポリアを抉り出し、今日の哲学の使命である新たな「知識の見取図」を構想する、加藤哲学会心の達成。 目次 プロローグ 第一章革命の死んだ日に歴史が生まれた 第二章市民社会観の転回スミスとヘーゲル 第三章マルクス主義における「人間」の問題シュティルナー評価をめぐって プロムナード1 第四章実体=主体説の三つの局面国家と宗教と学問 第五章 『精神現象学』におけるキリスト教の必然性 第六章創造以前の神の叙述 プロムナード2 第七章哲学にとって体系とは何か 第八章ヘーゲル哲学の歴史的位置づけ 第九章ヘーゲル哲学と近代社会の規範原理 『法哲学』新資料の示すもの プロムナード3 第十章空と弁証法 『懐疑主義』論文をめぐって 第十一章死によって否定される人間の存在とはなにかヘーゲルにおける「死」の思想 附録ヘーゲル『自然法講義草稿』(一八〇二-一八〇五) 初出一覧を兼ねたあとがき.
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  36.  4
    Kagaku gijutsu no yukue.Hisatake Katō & Juichi Matsuyama (eds.) - 1999 - Kyōto-shi: Mineruva Shobō.
    科学が自然を破壊した今、人間は人工的に反人工的な自然を保持するべく努力しなければなりません。科学技術は、この逆説に耐え抜かねばならないのでしょう。.
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  37.  13
    Experiences of dialogue in advance care planning educational programs.Hiroki Kato, Keiko Tamura, Takako Iwasaki, Ayako Ko, Yuko Nishina, Shizuko Tanigaki, Chie Norikoshi, Masako Sakai, Mari Ito, Nozomi Harasawa & Hiroko Nagae - forthcoming - Nursing Ethics.
    Background Advance care planning (ACP) is a process in which adults engage in an ongoing dialogue about future medical treatment and care. Though ACP is recommended to improve the quality of end-of-life care, the details of the dialogue experience in ACP are unknown. Objective To explore participants’ experiences of dialogue in an ACP educational program that encouraged them to discuss the value of a way of life. Research design This qualitative descriptive study used the focus group interview method. Data were (...)
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  38. Dōtoku hōritsu shinka no ri.Hiroyuki Katō - 1903
     
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  39.  9
    Songen to seizon.Yasushi Katō & Reiko Gotō (eds.) - 2022 - Tōkyō: Hōsei Daigaku Shuppankyoku.
    トリアージ、ワクチンの分配、ゲノム編集、さらに倫理、思想、文学、政治社会まで、様々な領域の喫緊の問題として「尊厳」を論じる。.
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  40.  5
    Tolle lege, Conf. 8, 12, 29. La voz de la narración y su realidad.Takeshi Kato & J. Oroz Reta - 1995 - Augustinus 40 (156-159):153-158.
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  41.  13
    What Has Hybridity Got to Do with Ecology? What Christian-Buddhist Hybridity-as-Hermeneutical-Lens Can Suggest to the Theological Conversation on Ecology.Julius-Kei Kato - 2022 - Buddhist-Christian Studies 42 (1):105-117.
    Abstractabstract:This essay offers some insights that "hybridity" utilized as a hermeneutical paradigm might contribute to the wider theological conversations going on about the global ecological crisis. The hybridity in question here is—what can be expressed as a—"Christian-Buddhist hybridity." That refers to a sensibility that seriously takes into consideration the two spiritual–religious traditions of Christianity and Buddhism as a "hybrid way" to view the world in general and spiritual–religious–theological themes in particular.This study will argue that, despite the significant gains in the (...)
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  42. Vulnerable Lives.Bob Plant - 2019 - In Peter Atterton & Tamra Wright (eds.), Face to face with animals: Levinas and the animal question. Suny Press. pp. 31-61.
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  43.  47
    Human genetic research, race, ethnicity and the labeling of populations: recommendations based on an interdisciplinary workshop in Japan.Yasuko Takezawa, Kazuto Kato, Hiroki Oota, Timothy Caulfield, Akihiro Fujimoto, Shunwa Honda, Naoyuki Kamatani, Shoji Kawamura, Kohei Kawashima, Ryosuke Kimura, Hiromi Matsumae, Ayako Saito, Patrick E. Savage, Noriko Seguchi, Keiko Shimizu, Satoshi Terao, Yumi Yamaguchi-Kabata, Akira Yasukouchi, Minoru Yoneda & Katsushi Tokunaga - 2014 - BMC Medical Ethics 15 (1):33.
    A challenge in human genome research is how to describe the populations being studied. The use of improper and/or imprecise terms has the potential to both generate and reinforce prejudices and to diminish the clinical value of the research. The issue of population descriptors has not attracted enough academic attention outside North America and Europe. In January 2012, we held a two-day workshop, the first of its kind in Japan, to engage in interdisciplinary dialogue between scholars in the humanities, social (...)
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  44. The potential of japanese civilization: Its religious characteristics and contributionsto the world.Hisanori Kato Butsuryo - 2012 - Dialogue and Universalism 22 (2):103-113.
  45. Atarashii kyōiku tetsugaku: sonzai kara no apurōchi.Kiyoshi Katō - 1983 - Tōkyō: Keisō Shobō.
     
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  46. Calendar Arts and the Ritual of Feeling.Morimichi Kato - 2022 - In Ruyu Hung (ed.), Nature, Art, and Education in East Asia: Philosophical Connections. Routledge.
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  47. Hēgeru jiten =.Hisatake Katō (ed.) - 1992 - Tōkyō: Kōbundō.
     
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  48.  4
    Katachi no tetsugaku: miru koto no tematorojī.Hisatake Katō - 1991 - Tōkyō: Chūō Kōronsha.
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  49.  2
    Ōyō rinrigaku no susume.Hisatake Katō - 1994 - Tōkyō: Maruzen.
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  50. Ronkō koyū meishi sakuin.Jōken Katō & Katsumi Yamada (eds.) - 1961
     
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