The Jamesian notion of fringe consciousness as elaborated by Mangan provides a theoretical motivation for drawing together a diverse class of experiences which are called "feelings" in everyday language. Thus, feelings of knowing and emotional feelings are seen not to differ in kind from each other. Further, both kinds of feelings are seen to reflect the consonance or dissonance of current conscious experience with unconscious contexts and may be used as "handles" to draw unconscious material into consciousness.

Child abuse is surely the most agonizing psychological issue of our time. We decry the tendency to polarize around the either-or dichotomy of "recovered versus false memories," when both are likely to occur. Memory researchers seem to generalize from the mild, one-shot stressors of the laboratory to the severe repeated traumas reported by abused populations, an inferential leap that is scientifically dubious. Naturalistic studies show some post-traumatic memory impairment ; dissociativity, such as emotional numbing, detachment, and the like; but also (...) increased suggestibility . About 20% of the normal population is highly suggestible, and in these individuals it is trivially easy to show suggested amnesia, detachment, perceptual blocking, etc., as well as to suggest dramatically false memories. It is therefore vital to assess suggestibility and dissociativity in traumatized populations. Adult survivors of abuse may show both more false "memories" and more "false forgetting" than the normal population. (shrink)