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  1. Remarks on the history of an ancient thought experiment.Katerina Ierodiakonou - 2011 - In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
     
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  2. Empedocles on Colour and Colour Vision.Katerina Ierodiakonou - 2005 - Oxford Studies in Ancient Philosophy 29:1-37.
  3.  9
    Aristotle's Physics Alpha: Symposium Aristotelicum.Katerina Ierodiakonou, Paul Kalligas & Vassilis Karasmanis (eds.) - 2019 - Oxford University Press.
    Eleven scholars present a collaborative commentary on the first book of Aristotle's Physics. This text is central to Aristotle's studies of the natural world and the principles of physical change. He formulates his theory on the basis of critical examination of hispredecessors' views, so the book is also a key source for early Greek philosophy.
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  4.  55
    Thought Experiments in Methodological and Historical Contexts.Katerina Ierodiakonou & Sophie Roux (eds.) - 2011 - Brill.
    Thought experiments being central to contemporary philosophy and science, the following questions were asked in recent literature. What is their definition? Are they heuristic devices, arguments, paradoxes? Are they comparable to real experiments? Do intuition and conceivability intervene? Equally imaginative thought experiments are found in ancient, medieval, and Renaissance texts. Paying attention to prime historical examples of thought experiments, we show that historical perspectives help answer these general questions.
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  5.  91
    Ancient Thought Experiments.Katerina Ierodiakonou - 2005 - Ancient Philosophy 25 (1):125-140.
  6.  91
    The Stoic Division of Philosophy.Katerina Ierodiakonou - 1993 - Phronesis 38 (1):57-74.
  7. Empedocles on Colour and Colour Vision.Katerina Ierodiakonou - 2005 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxix: Winter 2005. Oxford University Press.
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  8.  56
    Aristotle's Use of Examples in the Prior Analytics.Katerina Ierodiakonou - 2002 - Phronesis 47 (2):127-152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  9.  49
    Aristotle's Use of Examples in the Prior Analytics.Katerina Ierodiakonou - 2002 - Phronesis 47 (2):127 - 152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  10.  17
    The Stoic Provenance of the Notion of Prosochê.Katerina Ierodiakonou - 2021 - Rhizomata 9 (2):202-223.
    Late Stoics and, in particular, Epictetus made ample use of the notion of attention, which they understood as the soul’s vigilant focus on sense impressions and on the Stoic principles. Attention, in their view, was meant to assist our self-examination and lead to ethical progress. It was thus regarded as a Stoic good and a constitutive part of eudaimonia. Early Stoics did not seem to have invoked such a notion, whereas the Neoplatonists appropriated it into their psychology by postulating the (...)
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  11. The Byzantine reception of Aristotle's Categories.Katerina Ierodiakonou - 2005 - Synthesis Philosophica 20 (1):7-31.
  12.  48
    Byzantine philosophy.Katerina Ierodiakonou - 2008 - Stanford Encyclopedia of Philosophy.
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  13.  20
    Episteme, etc.: Essays in honour of Jonathan Barnes.Ben Morison & Katerina Ierodiakonou (eds.) - 2011 - Oxford, GB: Oxford University Press.
    The sixteen essays written in honour of Jonathan Barnes for this volume reflect the impressive scope of his contributions to philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics. The volume ranges widely over ancient philosophy, while also finding room for two contemporary papers on truth and vagueness. Aristotle is prominent in eight of the essays; Plato, Sextus Empiricus, the Stoics, the Epicureans, and ancient Greek medical writers are also discussed. The contributors include some of the (...)
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  14. The Anti-Logical Movement in the 14th Century.Katerina Ierodiakonou - 2002 - In Byzantine Philosophy and its Ancient Sources. Clarendon Press.
  15.  92
    The Senses and the History of Philosophy.Brian Glenney, José Filipe Silva, Jana Rosker, Susan Blake, Stephen H. Phillips, Katerina Ierodiakonou, Anna Marmodoro, Lukas Licka, Han Thomas Adriaenssen, Chris Meyns, Janet Levin, James Van Cleve, Deborah Boyle, Michael Madary, Josefa Toribio, Gabriele Ferretti, Clare Batty & Mark Paterson (eds.) - 2019 - New York, USA: Routledge.
    The study of perception and the role of the senses have recently risen to prominence in philosophy and are now a major area of study and research. However, the philosophical history of the senses remains a relatively neglected subject. Moving beyond the current philosophical canon, this outstanding collection offers a wide-ranging and diverse philosophical exploration of the senses, from the classical period to the present day. Written by a team of international contributors, it is divided into six parts: -/- Perception (...)
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  16.  17
    The Byzantine Reception of Aristotle’s Theory of Meaning.Katerina Ierodiakonou - 2019 - Methodos 19.
    Les érudits byzantins ont composé, principalement à des fins éducatives, des paraphrases et des commentaires sur la logique aristotélicienne et, en particulier, sur le De interpretatione. Certaines de ces œuvres trahissent clairement leur origine ancienne et d'autres témoignent soit de traditions anciennes perdues, soit des tentatives des Byzantins d'expliquer le texte d'Aristote. Mon but est de présenter les commentaires byzantins sur les premiers chapitres du De interpretatione, dans lesquels nous trouvons des traces de la théorie de la signification d'Aristote. Je (...)
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  17.  7
    Topics in Stoic Philosophy.Katerina Ierodiakonou (ed.) - 1998 - New York: Oxford University Press UK.
    Stoicism is one of the richest and most influential intellectual traditions of antiquity. Leading scholars here contribute new studies of a set of topics which are the focus of current research in this area. They combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity, to provide the basis for a better understanding of Stoic ethics, political theory, logic, and physics.
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  18.  71
    Byzantine philosophy and its ancient sources.Katerina Ierodiakonou (ed.) - 2002 - New York: Clarendon Press.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers have not been studied on their own philosophical merit. The eleven contributions in this volume, which cover most periods of Byzantine culture from the 4th to the 15th century, for the first time systematically investigate the attitude the Byzantines took towards the views of ancient philosophers, to uncover the distinctive character of Byzantine thought.
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  19.  3
    Aristotle and Alexander of Aphrodisias on Colour.Katerina Ierodiakonou - 2018 - In Börje Bydén & Filip Radovic (eds.), The Parva Naturalia in Greek, Arabic and Latin Aristotelianism: Supplementing the Science of the Soul. Springer Verlag. pp. 77-90.
    The aim of this paper is to unravel Aristotle’s reasoning with regard to the ontological status of colours; also, to get a better understanding of his views on the production of the whole spectrum of colours; and finally, to evaluate the explanatory power of his theory of colours. The texts I mainly draw my evidence from is Aristotle’s De sensu 3 and the relevant passages from the De anima as well as from other Aristotelian treatises; in addition, I use for (...)
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  20.  40
    Metaphysics in the Byzantine Tradition: Eustratios of Nicaea on universals.Katerina Ierodiakonou - 2005 - Quaestio 5 (1):67-82.
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  21. Early byzantine philosophy.Katerina Ierodiakonou & George Zografidis - 2010 - In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. pp. 2--843.
     
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  22. Topics in stoic philosophy.Katerina Ierodiakonou (ed.) - 1998 - New York: Oxford University Press.
    This book collects a series of important new studies on one of the richest and most influential intellectual traditions of antiquity. Leading scholars combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity to point the way to a better understanding of Stoic ethics, political theory, logic, and science.
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  23.  76
    Alexander of Aphrodisias: On Aristotle's Prior Analytics 1.1-7.Jonathan Barnes, Susanne Bobzien & Katerina Ierodiakonou - 1991 - London: Duckworth.
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
  24.  29
    Intuitions in Stoic philosophy.Katerina Ierodiakonou - 2022 - British Journal for the History of Philosophy 31 (4):614-629.
    There is no single ancient Greek word in the surviving fragments and testimonies of Hellenistic philosophy that is directly translatable by the term ‘intuition’. But if we are in search of intuitions in the context of Hellenistic epistemology, it could be said that both the Stoics and the sceptics made use of them in their philosophical debates; for intuitions seem to be closely connected with the formation of conceptions, which were abundantly used by all Hellenistic philosophers. It is important to (...)
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  25.  7
    Stoic Logic.Katerina Ierodiakonou - 2012 - In Mary Louise Gill & Pierre Pellegrin (eds.), A Companion to Ancient Philosophy. Chichester, UK: Wiley. pp. 505–529.
    This chapter contains sections titled: Introduction The Stoic Logical System Conclusion Bibliography.
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  26.  10
    9. The title of Aristotle’s Prior Analytics.Nikos Agiotis & Katerina Ierodiakonou - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 131-150.
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  27.  12
    Sextus Empiricus and Ancient Physics.Keimpe Algra & Katerina Ierodiakonou (eds.) - 2015 - New York: Cambridge University Press.
    The two books of Sextus Empiricus' Against the Physicists have not received much attention in their own right, as sustained and methodical specimens of sceptical philosophy. This volume redresses the balance by offering a series of in-depth studies on them, focusing in particular on their overall argumentative structure and on the various ways in which their formal features relate to their contents, showing how Sextus' procedures vary from one section to the other, and throwing new light on the way he (...)
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  28.  6
    Dialectic After Plato and Aristotle.Thomas Bénatouïl & Katerina Ierodiakonou (eds.) - 2018 - New York: Cambridge University Press.
    Ancient dialectic started as an art of refutation and evolved into a science akin to our logic, grammar and linguistics. Scholars of ancient philosophy have traditionally focused on Plato's and Aristotle's dialectic without paying much attention to the diverse conceptions and uses of dialectic presented by philosophers after the classical period. To bridge this gap, this volume aims at a comprehensive understanding of the competing Hellenistic and Imperial definitions of dialectic and their connections with those of the classical period. It (...)
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  29. Brill Online Books and Journals.T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright - 1993 - Phronesis 38 (1).
  30.  2
    Foreword.Pieter Sjoerd Hasper & Katerina Ierodiakonou - 2016 - History of Philosophy & Logical Analysis 19 (1):13-15.
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  31.  9
    Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia.Katerina Ierodiakonou & Pantelis Golitsis (eds.) - 2019 - Berlin: De Gruyter.
    This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity.
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  32.  3
    Bibliography.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 207-218.
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  33.  15
    Borie byde'n & Katerina Ierodiakonou.Katerina Ierodiakonou - 2012 - In John Marenbon (ed.), The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 29.
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  34.  2
    Contents.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter.
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  35. Colour Psychology in the Graeco-Roman World.Katerina Ierodiakonou (ed.) - 2020
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  36.  13
    Eustratios of Nicaea.Katerina Ierodiakonou - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 337--339.
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  37.  2
    Eustratius of Nicaea on Analysis.Katerina Ierodiakonou - 2023 - In Christian Brockmann, Daniel Deckers & Stefano Valente (eds.), Aristoteles-Kommentare und ihre Überlieferung: Wichtige Etappen von der Antike bis in die frühe Neuzeit. De Gruyter. pp. 293-312.
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  38.  3
    Frontmatter.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter.
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  39.  10
    Het drievoudige leven van gedachte-experimenten.Katerina Ierodiakonou - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (1):53-71.
    The Triple Life of Ancient Thought Experiments There is no ancient Greek term corresponding to what we nowadays refer to as a thought experiment, and presumably ancient philosophers did not have our modern notion of a thought experiment. But there is no doubt that they did use thought experiments. In fact, they often employed them in ways similar to those of contemporary philosophers, that is, both for defending their own theories as well as for refuting the theories of their opponents. (...)
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  40. How feasible is the Stoic conception of eudaimonia?Katerina Ierodiakonou - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford University Press UK.
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  41. Introduction.Katerina Ierodiakonou - 2020 - In Katerina Ierodiakonou, Pascale Derron & Pierre Ducrey (eds.), Psychologie de la couleur dans le monde gréco-romain: huit exposés suivis de discussions et d'un épilogue. Fondation Hardt pour l'étude de l'antiquité classique.
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  42.  1
    Index of Names.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 219-222.
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  43.  3
    Index of Passages.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 223-234.
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  44.  4
    Logic and knowledge.Katerina Ierodiakonou - 2013 - In Frisbee Sheffield & James Warren (eds.), The Routledge Companion to Ancient Philosophy. Routledge. pp. 438.
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  45.  2
    Logic, Byzantine.Katerina Ierodiakonou - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 695--697.
  46.  7
    List of Contributors.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter. pp. 235-236.
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  47.  8
    La réception de la philosophie antique et de la philosophie byzantine en Grèce moderne.Katerina Ierodiakonou & Christine Laferrière - 2006 - Rue Descartes 51 (1):8-16.
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  48.  7
    Michael Psellos.Katerina Ierodiakonou - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 789--791.
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  49.  4
    Preface.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter.
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  50.  2
    Publications by Paraskevi Kotzia.Katerina Ierodiakonou & Pantelis Golitsis - 2019 - In Katerina Ierodiakonou & Pantelis Golitsis (eds.), Aristotle and His Commentators: Studies in Memory of Paraskevi Kotzia. De Gruyter.
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