Results for 'Kate Sutherland'

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  1.  37
    Book Reviews and Notices. [REVIEW]Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong - 1998 - International Journal of Hindu Studies 2 (1):117-156.
  2.  9
    Personality Judgments From Everyday Images of Faces.Clare A. M. Sutherland, Lauren E. Rowley, Unity T. Amoaku, Ella Daguzan, Kate A. Kidd-Rossiter, Ugne Maceviciute & Andrew W. Young - 2015 - Frontiers in Psychology 6.
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  3.  4
    Exploring Australian Journalism Discursive Practices in Reporting Rape: The Pitiful Predator and the Silent Victim.Cathy Vaughan, Georgina Sutherland, Kate Holland, Patricia Easteal & Michelle Dunne Breen - 2017 - Discourse and Communication 11 (3):241-258.
    This article draws on the qualitative research component of a mixed-methods project exploring the Australian news media’s representation of violence against women. This critical discourse analysis is on print and online news reporting of the case of ‘Kings Cross Nightclub Rapist Luke Lazarus’, who in March 2015 was tried and convicted of raping a female club-goer in a laneway behind his father’s nightclub in Sydney, Australia. We explore the journalism discursive practices employed in the production of the news reports about (...)
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  4.  50
    Kate Christensen Speaks with Pat Matheny, a Recipient of Lethal Medication Under Oregon's Death with Dignity Act.Kate Christensen - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):564-568.
    Oregon is the only state in the United States where a physician may legally prescribe a lethal dose of barbiturate for a patient intending suicide. The Oregon Death with Dignity Act was passed by voters in 1994 and came into effect after much legal wrangling in October of 1997. At the same time, a cabinetmaker named Pat Matheny was struggling with progressive weakness from amyotrophic lateral sclerosis, or ALS. I met with Pat and his family for a lengthy interview in (...)
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  5. Interview: Kate Soper: An Alternative Hedonism.Ted Benton & Kate Soper - 1999 - Radical Philosophy 93.
     
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  6.  5
    Down Girl: The Logic of Misogyny.Kate Manne - 2017 - Oxford University Press.
    Down Girl is a broad, original, and far ranging analysis of what misogyny really is, how it works, its purpose, and how to fight it. The philosopher Kate Manne argues that modern society's failure to recognize women's full humanity and autonomy is not actually the problem. She argues instead that it is women's manifestations of human capacities -- autonomy, agency, political engagement -- is what engenders misogynist hostility.
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  7.  22
    “Originals of Revisable Originals”: Sampling and Composting in the Poetry of Peter Minter, Paul Hardacre and Kate Lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  8.  13
    “Originals of Revisable Originals”: Sampling and Composting in the Poetry of Peter Minter, Paul Hardacre and Kate Lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  9.  18
    The Explanation of Behaviour.N. S. Sutherland - 1965 - Philosophical Quarterly 15 (61):379-381.
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  10.  3
    Comme or the Last Word: An Afterword to the Evans/Kates/Lawlor Debate and Correspondence July, 1996.Joshua Kates - 1998 - Philosophy Today 42 (2):211-226.
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  11.  1
    Book Review: Queering Reproduction: Achieving Pregnancy in the Age of Technoscience by Laura Mamo Durham, NC: Duke University Press, 2007, Pp. 320, ISBN 978-0-8223-4078-2 Reviewed by Kate O’Riordan, University of Sussex. [REVIEW]Kate O'Riordan - 2011 - Body and Society 17 (1):121-125.
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  12. Turning Up the Lights on Gaslighting.Kate Abramson - 2014 - Philosophical Perspectives 28 (1):1-30.
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  13.  39
    Religion and Ethics—I: Stewart Sutherland.Stewart Sutherland - 1992 - Royal Institute of Philosophy Supplement 31:123-134.
    It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation for (...)
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  14.  22
    Religion, Experience and Privacy: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1984 - Religious Studies 20 (1):121-132.
    It is of course true that the articulation of religious and theological views depends upon and often masks philosophical presuppositions. For example, those who quote with approval Anselm's ‘credo ut intelligam’, ‘I believe so that I may understand’, seldom follow the good example set by Anselm, and make explicit, as Anselm does in the following sentence, the fact that this principle rests upon a further principle: ‘For I believe this also, that “unless I believe, I shall not understand”’ . This (...)
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  15.  18
    Death and Fulfilment, or Would the Real Mr. Dostoyevsky Stand Up?: Stewart Sutherland.Stewart Sutherland - 1983 - Royal Institute of Philosophy Supplement 16:15-27.
    Philosophers have devoted much attention to a series of issues grouped under the heading ‘the problem of personal identity’. In most of these discussions the focus has been the question of identity over time and the issues confronted have been basically logical or metaphysical. Students enrolled in philosophy classes dealing with such topics often express a sense of disappointment or frustration, for, of course, they belong to a culture in which the jargon of ‘self’ or ‘personal’ identity belongs to a (...)
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  16.  39
    Language, Newspeak and Logic: S. R. Sutherland.S. R. Sutherland - 1991 - Royal Institute of Philosophy Supplement 30:77-87.
    Some books are like parents, grandparents or old friends. They have been with us from our earliest days and one treats them almost with familiarity. They belong to one's youth and the recognition that they have been around for months and years keeps company with surprise. For philosophers such a book is A. J. Ayer's Language, Truth and Logic, first published over fifty years ago in 1936. There is a sense in which a similar point may be made about some (...)
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  17.  20
    On the Idea of a Form of Life: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1975 - Religious Studies 11 (3):293-306.
    Recent writing on the idea of a form of life has tended to be critical of the use made of this notion by writers such as Peter Winch, D. Z. Phillips and Norman Malcolm. Rightly or wrongly these writers have been regarded as meaning by ‘a form of life’, something like ‘a way or style of life’, and recent explicatory work on the notion has largely tended to discount this as a plausible interpretation of what Wittgenstein meant in his use (...)
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  18.  31
    Optimism and Pessimism: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1981 - Religious Studies 17 (4):537-548.
    My argument will be that our understanding of human beings, which is what I take the Christian doctrine of man to be concerned with, will benefit considerably from an examination of two different but related clusters of human attitudes which can be found respectively under the headings ‘optimism’ and ‘pessimism’. There are many pitfalls in the way of such an enterprise, and occasionally some prejudices to be overcome. For example L. E. Loemker in the relevant articles in the Encyclopedia of (...)
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  19.  47
    How Causal Are Microbiomes? A Comparison with the H Elicobacter Pylori Explanation of Ulcers.Kate E. Lynch, Emily C. Parke & Maureen A. O’Malley - 2019 - Biology and Philosophy 34 (6):62.
    Human microbiome research makes causal connections between entire microbial communities and a wide array of traits that range from physiological diseases to psychological states. To evaluate these causal claims, we first examine a well-known single-microbe causal explanation: of Helicobacter pylori causing ulcers. This apparently straightforward causal explanation is not so simple, however. It does not achieve a key explanatory standard in microbiology, of Koch’s postulates, which rely on manipulations of single-microorganism cultures to infer causal relationships to disease. When Koch’s postulates (...)
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  20.  23
    Immortality and Resurrection: STEWART R. SUTHERLAND.Stewart R. Sutherland - 1967 - Religious Studies 3 (1):377-389.
    In the last ten years or so there has been some lively discussion of the questions of immortality and resurrection. Within the Christian tradition there has been debate at theological and exegetical level over the relative merits of belief in the immortality of the soul, and belief in the resurrection of the dead as an account of life after death. Further to this, however, there has been the suggestion that there may be good philosophical reasons for preferring the latter to (...)
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  21.  87
    Excavating AI: the politics of images in machine learning training sets.Kate Crawford & Trevor Paglen - forthcoming - AI and Society:1-12.
    By looking at the politics of classification within machine learning systems, this article demonstrates why the automated interpretation of images is an inherently social and political project. We begin by asking what work images do in computer vision systems, and what is meant by the claim that computers can “recognize” an image? Next, we look at the method for introducing images into computer systems and look at how taxonomies order the foundational concepts that will determine how a system interprets the (...)
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  22. Love as a Reactive Emotion.Kate Abramson & Adam Leite - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  23.  15
    Integrity and Self-Identity: Stewart R. Sutherland.Stewart R. Sutherland - 1993 - Royal Institute of Philosophy Supplement 35:19-27.
    The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant (...)
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  24. Internalism About Reasons: Sad but True?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  25.  11
    Arguments About Abortion: Personhood, Morality, and Law.Kate Greasley - 2017 - Oxford University Press UK.
    Does the morality of abortion depend on the moral status of the human fetus? Must the law of abortion presume an answer to the question of when personhood begins? Can a law which permits late abortion but not infanticide be morally justified? These are just some of the questions this book sets out to address. With an extended analysis of the moral and legal status of abortion, Kate Greasley offers an alternative account to the reputable arguments of Ronald Dworkin (...)
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  26. What is Nature: Culture, Politics and the Non-Human.Kate Soper - 1995 - Blackwell.
    'This is an excellent book. It addresses what, in both conceptual and political terms, is arguably the most important source of tension and confusion in current arguments about the environment, namely the concept of nature; and it does so in a way that is both sensitive to, and critical of, the two antithetical ways of understanding this that dominate existing discussions.' Russell Keat, University of Edinburgh.
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  27.  22
    Age, Gender, and Puberty Influence the Development of Facial Emotion Recognition.Kate Lawrence, Ruth Campbell & David Skuse - 2015 - Frontiers in Psychology 6.
  28.  2
    Ancestral Eukaryotes Reproduced Asexually, Facilitated by Polyploidy: A Hypothesis.Sutherland K. Maciver - 2019 - Bioessays 41 (12):1900152.
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  29. How to Be a Normativist About the Nature of Belief.Kate Nolfi - 2015 - Pacific Philosophical Quarterly 96 (2):181-204.
    According to the normativist, it is built into the nature of belief itself that beliefs are subject to a certain set of norms. I argue here that only a normativist account can explain certain non-normative facts about what it takes to have the capacity for belief. But this way of defending normativism places an explanatory burden on any normativist account that an account on which a truth norm is explanatorily fundamental simply cannot discharge. I develop an alternative account that can (...)
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  30.  10
    Where Are Human Subjects in Big Data Research? The Emerging Ethics Divide.Kate Crawford & Jacob Metcalf - 2016 - Big Data and Society 3 (1).
    There are growing discontinuities between the research practices of data science and established tools of research ethics regulation. Some of the core commitments of existing research ethics regulations, such as the distinction between research and practice, cannot be cleanly exported from biomedical research to data science research. Such discontinuities have led some data science practitioners and researchers to move toward rejecting ethics regulations outright. These shifts occur at the same time as a proposal for major revisions to the Common Rule—the (...)
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  31.  69
    ‘Vulnerability’: Handle with Care.Kate Brown - 2011 - Ethics and Social Welfare 5 (3):313-321.
    ?Vulnerability? is now a popular term in the lexicon of every-day life and a notion frequently drawn upon by policy-makers, academics, journalists, welfare workers and local authorities. This essay explores some of the ethical and practical implications of ?vulnerability? as a concept in social welfare. It highlights how ideas about vulnerability shape the ways in which we manage and classify people, justify state intervention in citizens? lives, allocate resources in society and define our social obligations. The lack of clarity and (...)
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  32.  29
    Using Role Play to Integrate Ethics Into the Business Curriculum a Financial Management Example.Kate M. Brown - 1994 - Journal of Business Ethics 13 (2):105 - 110.
    Calls for increasing integration of ethical considerations into business education are well documented. Business graduates are perceived to be ethically naive at best, and at worst, constrained in their moral development by the lack of ethical content in their courses. The pedagogic concern is to find effective methods of incorporating ethics into the fabric of business education. The purpose of this paper is to suggest and illustrate role play as an appropriate method for integrating ethical concerns.
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  33.  9
    Kant: The Arguments of the Philosophers.Ralph Charles Sutherland Walker - 1978 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  34. Another Kind of Pragmatic Encroachment.Kate Nolfi - 2019 - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. Routledge.
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  35. Horrendous Evils and The Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Aristotelian Society Supplementary Volume 63 (1):297-323.
  36.  5
    A Critique of Paulo Freire’s Perspective on Human Nature to Inform the Construction of Theoretical Underpinnings for Research.Kate Sanders - 2020 - Nursing Philosophy 21 (3).
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  37. The Ethics of Sweatshops and the Limits of Choice.Michael Kates - 2015 - Business Ethics Quarterly 25 (2):191-212.
    This article examines the “Choice Argument” for sweatshops, i.e., the claim that it is morally wrong or impermissible for third parties to interfere with the choice of sweatshop workers to work in sweatshops. The Choice Argument seeks, in other words, to shift the burden of proof onto those who wish to regulate sweatshop labor. It does so by forcing critics of sweatshops to specify the conditions under which it is morally permissible to interfere with sweatshop workers’ choice. My aim in (...)
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  38.  24
    Interpreting Heritability Causally.Kate E. Lynch & Pierrick Bourrat - 2017 - Philosophy of Science 84 (1):14-34.
    A high heritability estimate usually corresponds to a situation in which trait variation is largely caused by genetic variation. However, in some cases of gene-environment covariance, causal intuitions about the sources of trait difference can vary, leading experts to disagree as to how the heritability estimate should be interpreted. We argue that the source of contention for these cases is an inconsistency in the interpretation of the concepts ‘genotype’, ‘phenotype’, and ‘environment’. We propose an interpretation of these terms under which (...)
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  39.  50
    Community and Progress in Kant's Moral Philosophy.Kate A. Moran - 2012 - Catholic University of America Press.
    Denis, Lara. Moral Self-Regard: Duties to Oneself in Kant's Moral Theory. New York: Garland Publishing. 2001. Engstrom, Stephen. “The Concept ofthe Highest Good in Kant's Moral The- ory.” Philosophy and Phenomenological Research 52, ...
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  40. Ethical Consumerism: The Case of "Fairly–Traded" Coffee.Kate Bird & David R. Hughes - 1997 - Business Ethics, the Environment and Responsibility 6 (3):159–167.
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  41.  29
    On (Not) Knowing Where Your Food Comes From: Meat, Mothering and Ethical Eating.Kate Cairns & Josée Johnston - 2018 - Agriculture and Human Values 35 (3):569-580.
    Knowledge is a presumed motivator for changed consumption practices in ethical eating discourse: the consumer learns more about where their food comes from and makes different consumption choices. Despite intuitive appeal, scholars are beginning to illuminate the limits of knowledge-focused praxis for ethical eating. In this paper, we draw from qualitative interviews and focus groups with Toronto mothers to explore the role of knowledge in conceptions of ethical foodwork. While the goal of educating children about their food has become central (...)
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  42. Sympathy and the Project of Hume's Second Enquiry.Kate Abramson - 2001 - Archiv für Geschichte der Philosophie 83 (1):45-80.
    More than two hundred years after its publication, David Hume's Enquiry Concerning the Principles of Morals is still widely regarded as either a footnote to the more philosophically interesting third book of the Treatise, or an abbreviated, more stylish, version of that earlier work. These standard interpretations are rather difficult to square with Hume's own assessment of the second Enquiry. Are we to think that Hume called the EPM “incomparably the best” of all his writings only because he preferred that (...)
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  43.  94
    Why is Epistemic Evaluation Prescriptive?Kate Nolfi - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):97-121.
    Epistemic evaluation is often appropriately prescriptive in character because believers are often capable of exercising some kind of control—call it doxastic control—over the way in which they regulate their beliefs. An intuitively appealing and widely endorsed account of doxastic control—the immediate causal impact account—maintains that a believer exercises doxastic control when her judgments about how she ought to regulate her beliefs in a particular set of circumstances can cause the believer actually to regulate her beliefs in those circumstances as she (...)
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  44. Can Kant Have an Account of Moral Education?Kate A. Moran - 2009 - Journal of Philosophy of Education 43 (4):471-484.
    There is an apparent tension between Immanuel Kant's model of moral agency and his often-neglected philosophy of moral education. On the one hand, Kant's account of moral knowledge and decision-making seems to be one that can be self-taught. Kant's famous categorical imperative and related 'fact of reason' argument suggest that we learn the content and application of the moral law on our own. On the other hand, Kant has a sophisticated and detailed account of moral education that goes well beyond (...)
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  45.  6
    Identification of Emotional Facial Expressions Among Behaviorally Inhibited Adolescents with Lifetime Anxiety Disorders.Bethany C. Reeb-Sutherland, Lela Rankin Williams, Kathryn A. Degnan, Koraly Pérez-Edgar, Andrea Chronis-Tuscano, Ellen Leibenluft, Daniel S. Pine, Seth D. Pollak & Nathan A. Fox - 2015 - Cognition and Emotion 29 (2):372-382.
  46.  6
    The Use of Non-Human Primates in Research.Kate Chatfield & David Morton - 2018 - In Doris Schroeder, Julie Cook, François Hirsch, Solveig Fenet & Vasantha Muthuswamy (eds.), Ethics Dumping: Case Studies From North-South Research Collaborations. Springer. pp. 81-90.
    The use of non-human primates in biomedical research is a contentious issue that raises serious ethical and practical concerns. In the European UnionEuropean Union, where regulations on their use are very tight, the number of non-human primates used in research has been in decline over the past decade. However, this decline has been paralleled by an increase in numbers used elsewhere in the world, with less regard for some of the ethical issues. There is evidence that researchers from high-income countries, (...)
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  47.  79
    Book Review: Making Wise the Simple: The Torah in Christian Faith and PracticeMaking Wise the Simple: The Torah in Christian Faith and Practicebyvan Wijk-BosJohanna W. H.Eerdmans, Grand Rapids, 2005. 329 Pp. $20 00. ISBN 978-0-8028-0990-2. [REVIEW]Kandy Queen-Sutherland - 2007 - Interpretation: A Journal of Bible and Theology 61 (3):333-334.
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  48.  78
    Book Review: Song of Songs/LamentationsSong of Songs/Lamentations, byGarrettDuaneandHousePaul R. Word Biblical Commentary. Thomas Nelson Publishers, Nashville, 2004. 479 Pp. $39.99 . ISBN 0-8499-0825-6. [REVIEW]Kandy Queen-Sutherland - 2005 - Interpretation: A Journal of Bible and Theology 59 (3):314-314.
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  49.  15
    Just Words: On Speech and Hidden Harm.Mary Kate McGowan - 2019 - Oxford University Press.
    We all know that speech can be harmful. But how? Mary Kate McGowan argues that speech constitutes harm when it enacts a norm that prescribes that harm. She investigates such harms as oppression, subordination, and discrimination in such forms of speech as sexist remarks, racist hate speech, pornography, verbal triggers, and micro-aggressions.
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  50. Can an Algorithm Be Agonistic? Ten Scenes From Life in Calculated Publics.Kate Crawford - 2016 - Science, Technology, and Human Values 41 (1):77-92.
    This paper explores how political theory may help us map algorithmic logics against different visions of the political. Drawing on Chantal Mouffe’s theories of agonistic pluralism, this paper depicts algorithms in public life in ten distinct scenes, in order to ask the question, what kinds of politics do they instantiate? Algorithms are working within highly contested online spaces of public discourse, such as YouTube and Facebook, where incompatible perspectives coexist. Yet algorithms are designed to produce clear “winners” from information contests, (...)
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