Results for 'Kate Romanoff'

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  1.  53
    Book reviews and notices. [REVIEW]Ronald Neufeldt, Michael H. Fisher, Alan Lowenschuss, R. Blake Michael, Jennifer B. Saunders, Will Sweetman, Jason D. Fuller, Christopher Key Chapple, M. Whitney Kelting, Heidi Pauwels, D. Dennis Hudson, Kate Romanoff, Thomas Forsthoefel, Sonya L. Jones, Frank J. Korom & Kathleen D. Morrison - 1999 - International Journal of Hindu Studies 3 (1):83-107.
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  2. Interview: Kate Soper: An alternative hedonism.Ted Benton & Kate Soper - 1999 - Radical Philosophy 93.
     
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  3.  51
    Kate Christensen Speaks with Pat Matheny, a Recipient of Lethal Medication under Oregon's Death with Dignity Act.Kate Christensen - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):564-568.
    Oregon is the only state in the United States where a physician may legally prescribe a lethal dose of barbiturate for a patient intending suicide. The Oregon Death with Dignity Act was passed by voters in 1994 and came into effect after much legal wrangling in October of 1997. At the same time, a cabinetmaker named Pat Matheny was struggling with progressive weakness from amyotrophic lateral sclerosis, or ALS. I met with Pat and his family for a lengthy interview in (...)
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  4.  8
    Mary Kate McGowan, Review of Reading Putnam by Peter Clark and Bob Hale. [REVIEW]Mary Kate McGowan - 1998 - Philosophy of Science 65 (2):372-373.
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  5.  24
    “Originals of Revisable Originals”: sampling and composting in the poetry of peter minter, paul hardacre and kate lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  6.  18
    “Originals of Revisable Originals”: sampling and composting in the poetry of peter minter, paul hardacre and kate lilley.Kate Fagan - 2009 - Angelaki 14 (2):67-75.
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  7.  23
    Down Girl: The Logic of Misogyny.Kate Manne - 2017 - Oxford University Press.
    Down Girl is a broad, original, and far ranging analysis of what misogyny really is, how it works, its purpose, and how to fight it. The philosopher Kate Manne argues that modern society's failure to recognize women's full humanity and autonomy is not actually the problem. She argues instead that it is women's manifestations of human capacities -- autonomy, agency, political engagement -- is what engenders misogynist hostility.
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  8.  5
    Comme or the Last Word: An Afterword to the Evans/Kates/Lawlor Debate and Correspondence July, 1996.Joshua Kates - 1998 - Philosophy Today 42 (2):211-226.
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  9.  3
    Book Review: Queering Reproduction: Achieving Pregnancy in the Age of Technoscience by Laura Mamo Durham, NC: Duke University Press, 2007, pp. 320, ISBN 978-0-8223-4078-2 Reviewed by Kate O’Riordan, University of Sussex. [REVIEW]Kate O'Riordan - 2011 - Body and Society 17 (1):121-125.
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  10. Ethics in performing criminal forensic evaluations.Richard Romanoff - 2009 - In Steven F. Bucky (ed.), Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge. pp. 105.
     
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  11.  1
    Pragmatics and Semantics: An Empiricist Theory.Carol A. Kates - 1980 - Cornell University Press.
    What is the nature of communicative competence? Carol A. Kates addresses this crucial linguistic question, examining and finally rejecting the rationalistic theory proposed by Noam Chomsky and elaborated by Jerrold J. Katz, among others. She sets forth three reasons why the rationalistic model should be rejected: (1) it has not been supported by empirical tests; (2) it cannot accommodate the pragmatic relation between speaker and sign; and (3) the theory of universal grammar carries with it unacceptable metaphysical implications unless it (...)
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  12.  1
    Cultural Evolution.Kate Distin - 2010 - Cambridge University Press.
    In this book, Kate Distin proposes a theory of cultural evolution and shows how it can help us to understand the origin and development of human culture. Distin introduces the concept that humans share information not only in natural languages, which are spoken or signed, but also in artefactual languages like writing and musical notation, which use media that are made by humans. Languages enable humans to receive and transmit variations in cultural information and resources. In this way, they (...)
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  13. The Right to Explanation.Kate Vredenburgh - 2022 - Journal of Political Philosophy 30 (2):209-229.
    Journal of Political Philosophy, Volume 30, Issue 2, Page 209-229, June 2022.
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  14. Turning up the lights on gaslighting.Kate Abramson - 2014 - Philosophical Perspectives 28 (1):1-30.
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  15. How to be a Normativist about the Nature of Belief.Kate Nolfi - 2015 - Pacific Philosophical Quarterly 96 (2):181-204.
    According to the normativist, it is built into the nature of belief itself that beliefs are subject to a certain set of norms. I argue here that only a normativist account can explain certain non-normative facts about what it takes to have the capacity for belief. But this way of defending normativism places an explanatory burden on any normativist account that an account on which a truth norm is explanatorily fundamental simply cannot discharge. I develop an alternative account that can (...)
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  16. Excavating AI: the politics of images in machine learning training sets.Kate Crawford & Trevor Paglen - forthcoming - AI and Society:1-12.
    By looking at the politics of classification within machine learning systems, this article demonstrates why the automated interpretation of images is an inherently social and political project. We begin by asking what work images do in computer vision systems, and what is meant by the claim that computers can “recognize” an image? Next, we look at the method for introducing images into computer systems and look at how taxonomies order the foundational concepts that will determine how a system interprets the (...)
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  17. Love as a reactive emotion.Kate Abramson & Adam Leite - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  18.  50
    Arguments About Abortion: Personhood, Morality, and Law.Kate Greasley - 2017 - Oxford University Press UK.
    Does the morality of abortion depend on the moral status of the human fetus? Must the law of abortion presume an answer to the question of when personhood begins? Can a law which permits late abortion but not infanticide be morally justified? These are just some of the questions this book sets out to address. With an extended analysis of the moral and legal status of abortion, Kate Greasley offers an alternative account to the reputable arguments of Ronald Dworkin (...)
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  19.  4
    A unificationist defence of revealed preferences.Kate Vredenburgh - 2020 - Economics and Philosophy 36 (1):149-169.
    Revealed preference approaches to modelling agents’ choices face two seemingly devastating explanatory objections. The no self-explanation objection imputes a problematic explanatory circularity to revealed preference approaches, while the causal explanation objection argues that, all things equal, a scientific theory should provide causal explanations, but revealed preference approaches decidedly do not. Both objections assume a view of explanation, the constraint-based view, that the revealed preference theorist ought to reject. Instead, the revealed preference theorist should adopt a unificationist account of explanation, allowing (...)
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  20.  23
    Where are human subjects in Big Data research? The emerging ethics divide.Kate Crawford & Jacob Metcalf - 2016 - Big Data and Society 3 (1).
    There are growing discontinuities between the research practices of data science and established tools of research ethics regulation. Some of the core commitments of existing research ethics regulations, such as the distinction between research and practice, cannot be cleanly exported from biomedical research to data science research. Such discontinuities have led some data science practitioners and researchers to move toward rejecting ethics regulations outright. These shifts occur at the same time as a proposal for major revisions to the Common Rule—the (...)
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  21. Which Mental States Are Rationally Evaluable, And Why?Kate Nolfi - 2015 - Philosophical Issues 25 (1):41-63.
    What makes certain mental states subject to evaluation with respect to norms of rationality and justification, and others arational? In this paper, I develop and defend an account that explains why belief is governed by, and so appropriately subject to, evaluation with respect to norms of rationality and justification, one that does justice to the complexity of our evaluative practice in this domain. Then, I sketch out a way of extending the account to explain when and why other kinds of (...)
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  22.  99
    Why is Epistemic Evaluation Prescriptive?Kate Nolfi - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):97-121.
    Epistemic evaluation is often appropriately prescriptive in character because believers are often capable of exercising some kind of control—call it doxastic control—over the way in which they regulate their beliefs. An intuitively appealing and widely endorsed account of doxastic control—the immediate causal impact account—maintains that a believer exercises doxastic control when her judgments about how she ought to regulate her beliefs in a particular set of circumstances can cause the believer actually to regulate her beliefs in those circumstances as she (...)
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  23.  28
    New Directions in Social Theory: Race, Gender and the Canon.Kate Reed - 2006 - Sage Publications.
    `This book contributes to the growing debates about social theory and its role through a discussion of the ways in which gender and race contributed to the exclusion of important thinkers from the sociological canon' - John Hughes, Lancaster University Who makes up the `canon' of sociology - and who doesn't? And does sociology need a canon in the first place? Beyond Social Theory offers an innovative and passionate contribution to current debates on the history and development of sociology and (...)
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  24. Correcting Our Sentiments about Hume’s Moral Point of View.Kate Abramson - 1999 - Southern Journal of Philosophy 37 (3):333-361.
  25. Kate Bush, The Red Shoes, The Line, the Cross and the Curve and the Uses of Symbolic Transformation.Deborah M. Withers - 2010 - Feminist Theology 19 (1):7-19.
    In Kate Bush’s 1993 album, The Red Shoes, and her film, The Line, the Cross and the Curve, she engages with the symbolism of The Red Shoes fairytale as first depicted in Hans Christian Andersen’s 1845 fairy tale and later developed by the Powell and Pressburger film of the same name. In Bush’s versions of the tale she attempts to find a space of agency for the main female protagonist in a plot structure over-determined by patriarchal narrative and symbolic (...)
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  26.  1
    Gillian Rose: A Good Enough Justice.Kate Schick - 2012 - Edinburgh University Press.
    In this book, Kate Schick presents the core themes of Rose's work and locates her ideas within central debates in contemporary social theory, engaging with the works of Benjamin, Honig, iek and Butler. She shows how Rose's speculative perspective brings a different gaze to bear on debates, eschewing well-worn liberal, critical theoretic and post-structural positions. Gillian Rose draws on idiosyncratic readings of thinkers such as Hegel, Adorno and Kierkegaard to underpin her philosophy, negotiating the 'broken middle' between the particular (...)
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  27.  4
    Crisis and Repetition: Essays on Art and Culture.Kate Armstrong - 2001 - Michigan State University Press.
    Kate Armstrong examines the philosophies of the Marquis de Sade, Søren Kierkegaard, Martin Heidegger, and the artwork of Andy Warhol, Michael Heizer, Kasimir Malevich, Ad Reinhardt, and Barnett Newman, arguing that, in reaction to the crisis of modernity, these writers and artists are involved in the process of refiguring the divine. Armstrong views these artists and their strategies in relation to "death of God" theology to demonstrate how, through inverting or shifting the transcendent and the immanent, they are attempting (...)
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  28. Freedom at Work: Understanding, Alienation, and the AI-Driven Workplace.Kate Vredenburgh - 2022 - Canadian Journal of Philosophy 52 (1):78-92.
    This paper explores a neglected normative dimension of algorithmic opacity in the workplace and the labor market. It argues that explanations of algorithms and algorithmic decisions are of noninstrumental value. That is because explanations of the structure and function of parts of the social world form the basis for reflective clarification of our practical orientation toward the institutions that play a central role in our life. Using this account of the noninstrumental value of explanations, the paper diagnoses distinctive normative defects (...)
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  29.  68
    Epistemic norms, all things considered.Kate Nolfi - 2019 - Synthese 198 (7):6717-6737.
    An action-oriented epistemology takes the idea that our capacity for belief subserves our capacity for action as the starting point for epistemological theorizing. This paper argues that an action-oriented epistemology is especially well-positioned to explain why it is that, at least for believers like us, whether or not conforming with the epistemic norms that govern belief-regulation would lead us to believe that p always bears on whether we have normative reasons to believe that p. If the arguments of this paper (...)
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  30. Meister Eckhart.Käte Oltmanns - 1935 - Vittorio Klostermann.
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  31.  25
    Age, gender, and puberty influence the development of facial emotion recognition.Kate Lawrence, Ruth Campbell & David Skuse - 2015 - Frontiers in Psychology 6.
  32. Ethical consumerism: The case of "fairly–traded" coffee.Kate Bird & David R. Hughes - 1997 - Business Ethics, the Environment and Responsibility 6 (3):159–167.
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  33. What is Nature: Culture, Politics and the Non-Human.Kate Soper - 1995 - Blackwell.
    'This is an excellent book. It addresses what, in both conceptual and political terms, is arguably the most important source of tension and confusion in current arguments about the environment, namely the concept of nature; and it does so in a way that is both sensitive to, and critical of, the two antithetical ways of understanding this that dominate existing discussions.' Russell Keat, University of Edinburgh.
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  34.  85
    ‘Vulnerability’: Handle with Care.Kate Brown - 2011 - Ethics and Social Welfare 5 (3):313-321.
    ?Vulnerability? is now a popular term in the lexicon of every-day life and a notion frequently drawn upon by policy-makers, academics, journalists, welfare workers and local authorities. This essay explores some of the ethical and practical implications of ?vulnerability? as a concept in social welfare. It highlights how ideas about vulnerability shape the ways in which we manage and classify people, justify state intervention in citizens? lives, allocate resources in society and define our social obligations. The lack of clarity and (...)
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  35.  8
    The Selfish Meme: A Critical Reassessment.Kate Distin - 2004 - Cambridge University Press.
    Culture is a unique and fascinating aspect of the human species. How did it emerge and how does it develop? Richard Dawkins suggested culture evolves and that memes are cultural replicators, subject to variation and selection in the same way as genes are in the biological world. Thus human culture is the product of a mindless evolutionary algorithm. Does this imply, as some have argued, that we are mere meme machines and that the conscious self is an illusion? This highly (...)
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  36. Internalism about reasons: sad but true?Kate Manne - 2014 - Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  37.  26
    Epistemically flawless false beliefs.Kate Nolfi - 2020 - Synthese 198 (12):11291-11309.
    A starting point for the sort of alethic epistemological approach that dominates both historical and contemporary western philosophy is that epistemic norms, standards, or ideals are to be characterized by appeal to some kind of substantively normative relationship between belief and truth. Accordingly, the alethic epistemologist maintains that false beliefs are necessarily defective, imperfect, or flawed, at least from the epistemic perspective. In this paper, I develop an action-oriented alternative to the alethic approach, an alternative that is inspired by and (...)
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  38. The Lived Experience of Crossing the Road When You Have Developmental Coordination Disorder (DCD): The Perspectives of Parents of Children With DCD and Adults With DCD.Kate Wilmut & Catherine Purcell - 2020 - Frontiers in Psychology 11.
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  39.  30
    Using role play to integrate ethics into the business curriculum a financial management example.Kate M. Brown - 1994 - Journal of Business Ethics 13 (2):105 - 110.
    Calls for increasing integration of ethical considerations into business education are well documented. Business graduates are perceived to be ethically naive at best, and at worst, constrained in their moral development by the lack of ethical content in their courses. The pedagogic concern is to find effective methods of incorporating ethics into the fabric of business education. The purpose of this paper is to suggest and illustrate role play as an appropriate method for integrating ethical concerns.
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  40.  6
    Can an Algorithm be Agonistic? Ten Scenes from Life in Calculated Publics.Kate Crawford - 2016 - Science, Technology, and Human Values 41 (1):77-92.
    This paper explores how political theory may help us map algorithmic logics against different visions of the political. Drawing on Chantal Mouffe’s theories of agonistic pluralism, this paper depicts algorithms in public life in ten distinct scenes, in order to ask the question, what kinds of politics do they instantiate? Algorithms are working within highly contested online spaces of public discourse, such as YouTube and Facebook, where incompatible perspectives coexist. Yet algorithms are designed to produce clear “winners” from information contests, (...)
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  41.  5
    A critique of Paulo Freire’s perspective on human nature to inform the construction of theoretical underpinnings for research.Kate Sanders - 2020 - Nursing Philosophy 21 (3).
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  42. Sympathy and the project of Hume's second enquiry.Kate Abramson - 2001 - Archiv für Geschichte der Philosophie 83 (1):45-80.
    More than two hundred years after its publication, David Hume's Enquiry Concerning the Principles of Morals is still widely regarded as either a footnote to the more philosophically interesting third book of the Treatise, or an abbreviated, more stylish, version of that earlier work. These standard interpretations are rather difficult to square with Hume's own assessment of the second Enquiry. Are we to think that Hume called the EPM “incomparably the best” of all his writings only because he preferred that (...)
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  43. Jeremias II Tranos, Archbishop of Constantinople, New Rome and Ecumenical Patriarch (1536-1595).Katelis Viglas - 2017 - The Anchialites Association of Athens.
    Katelis Viglas’ book: Jeremiah II Tranos. Archbishop of Constantinople, New Rome and Ecumenical Patriarch (1536-1595) is a historical-theological description and analysis of the most important data and facts concerning the life and works of Jeremiah II Tranos, Patriarch of Constantinople in the 16th century. The book consists of a Prologue, which refers to the aim of the treatise and the method followed. In the Introduction there is a general outline of the era of Jeremiah II and its origins, as well (...)
     
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  44.  61
    How causal are microbiomes? A comparison with the H elicobacter pylori explanation of ulcers.Kate E. Lynch, Emily C. Parke & Maureen A. O’Malley - 2019 - Biology and Philosophy 34 (6):62.
    Human microbiome research makes causal connections between entire microbial communities and a wide array of traits that range from physiological diseases to psychological states. To evaluate these causal claims, we first examine a well-known single-microbe causal explanation: of Helicobacter pylori causing ulcers. This apparently straightforward causal explanation is not so simple, however. It does not achieve a key explanatory standard in microbiology, of Koch’s postulates, which rely on manipulations of single-microorganism cultures to infer causal relationships to disease. When Koch’s postulates (...)
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  45.  6
    Causal Information‐Seeking Strategies Change Across Childhood and Adolescence.Kate Nussenbaum, Alexandra O. Cohen, Zachary J. Davis, David J. Halpern, Todd M. Gureckis & Catherine A. Hartley - 2020 - Cognitive Science 44 (9).
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  46.  30
    Decision-making by Adolescents and Parents of Children with Cancer Regarding Health Research Participation.Kate Read, Conrad Vincent Fernandez, Jun Gao, Caron Strahlendorf, Albert Moghrabi, Rebecca Davis Pentz, Raymond Carlton Barfield, Justin Nathaniel Baker, Darcy Santor, Charles Weijer & Eric Kodish - unknown
    Background: Low rates of participation of adolescents and young adults (AYAs) in clinical oncology trials may contribute to poorer outcomes. Factors that influence the decision of AYAs to participate in health research and whether these factors are different from those that affect the participation of parents of children with cancer. Methods: This is a secondary analysis of data from validated questionnaires provided to adolescents (>12 years old) diagnosed with cancer and parents of children with cancer at 3 sites in Canada (...)
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  47.  57
    Moral Agency in Believing.Kate Nolfi - 2018 - Philosophical Topics 46 (1):53-74.
    Ordinary moral practice suggests that our beliefs, themselves, can wrong. But when one moral subject wrongs another, it must be something that the first subject, herself, does or brings about which constitutes the wronging: wronging involves exercising moral agency. So, if we can wrong others simply by believing, then believing involves an exercise or expression of moral agency. Unfortunately, it is not at all obvious how our beliefs could manifest our moral agency. After all, we are not capable of believing (...)
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  48.  11
    Ethical Consumerism: The Case Of "Fairly-Traded" Coffee.Kate Bird & David R. Hughes - 1997 - Business Ethics: A European Review 6 (3):159-167.
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  49.  66
    Fame! Money! Power!Kate Distin - 2006 - Think 5 (13):89-93.
    Kate Distin introduces the theory of the selfish meme meme machines’.
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  50.  31
    Abortion Rights: For and Against.Kate Greasley & Christopher Kaczor - 2017 - Cambridge University Press.
    This book features opening arguments followed by two rounds of reply between two moral philosophers on opposing sides of the abortion debate. In the opening essays, Kate Greasley and Christopher Kaczor lay out what they take to be the best case for and against abortion rights. In the ensuing dialogue, they engage with each other's arguments and each responds to criticisms fielded by the other. Their conversational argument explores such fundamental questions as: what gives a person the right to (...)
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